10.40.14
क्व॑ स्विद॒द्य क॑त॒मास्व॒श्विना॑ वि॒क्षु द॒स्रा मा॑दयेते शु॒भस्पती॑
क ईं॒ नि ये॑मे कत॒मस्य॑ जग्मतु॒र्विप्र॑स्य वा॒ यज॑मानस्य वा गृ॒हम्
10.40.14
kvà svid adyá katamā́sv aśvínā
vikṣú dasrā́ mādayete śubhás pátī
ká īṃ ní yeme katamásya jagmatur
víprasya vā yájamānasya vā gr̥hám
10.40.14
kvafrom kvà
from svid
from adyá
from katamá-
from aśvín-
from víś-
from dasrá-
from √mad-
from śúbh-
from páti-
from ká-
from īm
from ní
from √yam-
from katamá-
from √gam-
from vípra-
from vā
from √yaj-
from vā
from gr̥há-
10.40.14
O Aṣvins, Wonder-Workers, Lords of lustre, where and with what folk do ye delight yourselves today? Who hath detained them with him? Whither are they gone? Unto what sage's or what worshipper's abode?
Based on semantic similarity:
10.40.2
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.40.14 | kvà kva : kvà ind. (fr. 1. ku, [Pāṇ. v, 3, 12]; [v, 2, 105]) loc. of 2. ká = kasmin, or katarasmin, [Mn. x, 66] (kva śreyas-tvam, in whom is the preference?), [Kathās. lxxxiii, 36] kva : where? in what place? whither? [RV.] (sometimes connected with particles áha, íd, iva, svíd) &c. kva : (connected with nu), [Nal.]; [Mālav.] kva : (with nu khalu), [Śak.] kva : (with √ bhū, √ as) how is it with? what has become of? i.e. it is done with, [RV. i, 161, 4]; [vii, 88, 5]; [AV. x, 8, 7]; [ŚBr.]; [Pāṇ. iii, 1, 12], Vārtt. 1, [Pat.] kva : (with gata) how is it with? [Nal.]; [Daś.] (kva gatas tava mayy anurāgaḥ, what has become of your affection for me ?) kva : or alone may have the same meaning (e. g. kva sukham, where is happiness? i.e. there is no such thing as happiness, [Śāntiś.]), [Pañcat.]; [Naiṣ. i, 20] kva : (after a negative phrase) how much less? [R. i, 67, 10] kva : — or kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g. kva sūrya-prabhavo vaṃśaḥ kva cālpa-viṣayā matiḥ, how can my limited intellect describe the solar race? [Ragh. i, 2]), [MBh.]; [R.] &c. kva : kvāpi, anywhere, somewhere, to some place, in a certain place, [Nal.]; [Pañcat.]; [Kathās.] kva : sometimes, [Sāh.]; [Hit.] kva : na kva ca, nowhere, never, [BhP. iv, 29, 64] kva : na kva cana, nowhere, [MBh. xiv, 560] kva : kva cid = kasmiṃś-cid, [Pañcat.] kva : anywhere, somewhere, to any place, in a certain place, [Mn.]; [R.]; [Śak.] &c. kva : in a certain case, at some time, once upon a time, [Nal.]; [Pañcat.] &c. kva : sometimes Comm. kva : kvacid — kvacid, here — there, here and there, in various places, [MBh. i] kva : now — then, now and then, [R. iii, 50, 7]; [Bhartṛ. i, 4] kva : na kvacid, nowhere, never, by no means, [Mn.]; [Yājñ.]; [Nal.] &c. kva : kvacid api na id., [Megh.] kva : yatra kvāpi, wherever, in whatsoever place, [Bhartṛ. iii, 91] kva : yátra kvà-ca id., [ŚBr.]; [ChUp.]; [Lāṭy.]; [BhP.] kva : yatra kva-cana, in or to whatsoever place kva : in any case or matter whatever, [Mn. ix, 233] kva : whenever, [BhP. v, 21, 9] kva : yatra kva vātha — tatra tatrāpi, wherever — there, [BhP. i, 17, 36.] 🔎 kvà | kvà kva : kvà ind. (fr. 1. ku, [Pāṇ. v, 3, 12]; [v, 2, 105]) loc. of 2. ká = kasmin, or katarasmin, [Mn. x, 66] (kva śreyas-tvam, in whom is the preference?), [Kathās. lxxxiii, 36] kva : where? in what place? whither? [RV.] (sometimes connected with particles áha, íd, iva, svíd) &c. kva : (connected with nu), [Nal.]; [Mālav.] kva : (with nu khalu), [Śak.] kva : (with √ bhū, √ as) how is it with? what has become of? i.e. it is done with, [RV. i, 161, 4]; [vii, 88, 5]; [AV. x, 8, 7]; [ŚBr.]; [Pāṇ. iii, 1, 12], Vārtt. 1, [Pat.] kva : (with gata) how is it with? [Nal.]; [Daś.] (kva gatas tava mayy anurāgaḥ, what has become of your affection for me ?) kva : or alone may have the same meaning (e. g. kva sukham, where is happiness? i.e. there is no such thing as happiness, [Śāntiś.]), [Pañcat.]; [Naiṣ. i, 20] kva : (after a negative phrase) how much less? [R. i, 67, 10] kva : — or kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g. kva sūrya-prabhavo vaṃśaḥ kva cālpa-viṣayā matiḥ, how can my limited intellect describe the solar race? [Ragh. i, 2]), [MBh.]; [R.] &c. kva : kvāpi, anywhere, somewhere, to some place, in a certain place, [Nal.]; [Pañcat.]; [Kathās.] kva : sometimes, [Sāh.]; [Hit.] kva : na kva ca, nowhere, never, [BhP. iv, 29, 64] kva : na kva cana, nowhere, [MBh. xiv, 560] kva : kva cid = kasmiṃś-cid, [Pañcat.] kva : anywhere, somewhere, to any place, in a certain place, [Mn.]; [R.]; [Śak.] &c. kva : in a certain case, at some time, once upon a time, [Nal.]; [Pañcat.] &c. kva : sometimes Comm. kva : kvacid — kvacid, here — there, here and there, in various places, [MBh. i] kva : now — then, now and then, [R. iii, 50, 7]; [Bhartṛ. i, 4] kva : na kvacid, nowhere, never, by no means, [Mn.]; [Yājñ.]; [Nal.] &c. kva : kvacid api na id., [Megh.] kva : yatra kvāpi, wherever, in whatsoever place, [Bhartṛ. iii, 91] kva : yátra kvà-ca id., [ŚBr.]; [ChUp.]; [Lāṭy.]; [BhP.] kva : yatra kva-cana, in or to whatsoever place kva : in any case or matter whatever, [Mn. ix, 233] kva : whenever, [BhP. v, 21, 9] kva : yatra kva vātha — tatra tatrāpi, wherever — there, [BhP. i, 17, 36.] 🔎 kvà | invariable |
| 10.40.14 | svit | svid svid : ind. (prob. fr. 5. su + id; cf. kuvid) a particle of interrogation or inquiry or doubt, often translatable by ‘do you think?’ ‘perhaps’, ‘pray’, ‘indeed’, ‘any’ (esp. used after the interrogative ka and its derivatives, e.g. kaḥ svid eṣām brāhmaṇānām anūcāna-tamaḥ, ‘pray who [or ‘who do you think’] is the most learned of these Brahmans?’, [ŚBr.]; but also without another interrogative, e.g. tvaṃ svin no yājñavalkya brakmiṣṭho 'si, ‘do you think Yājñavalkya, you are the greatest Brāhman among us?’, [ib.]; also used after uta, api, āho, and utāho, and disjunctively in the first or second or both parts of a double interrogation, thus: kiṃnu-svid; kiṃsvid-svid; svid-svid; svid-utāho; nu-svid; svid-nu; svid-uta; svid-vā; svid-kimu; svid-kim-nukim; sometimes making a preceding interrogative indefinite, e.g. kvá svid, ‘anywhere’; káḥ svid, ‘whoever’, ‘any one’; similarly with yad, e.g. yad svid dīyate, ‘whatever is given’, [MaitrS.]; sometimes apparently a mere expletive), [RV.] &c.; svid : cl. 1. Ā. 4. P. ([Dhātup. xviii, 4]; [xxvi, 79]) svedate or svidyati (Ā. svidyate, [Yājñ.]; p. svidyamāna, [Suśr.]; pf. siṣveda Gr.; siṣvide, [MBh.]; p. siṣvidāná, [RV.]; aor. asvidat, [Śiś.]; fut. svettā, svetsyati Gr.; ind.p. -svedam, [Br.]), to sweat, perspire, [AitĀr.]; [ChUp.]; [KātyŚr.]; [MBh.] &c.; (svedate), to be anointed, [Dhātup.]; to be disturbed (?), [ib.] : Caus. svedayati (aor. asiṣvidat), to cause to sweat, treat with sudorifics, [Suśr.]; to foment, soften, [SāmavBr.] : Desid. of Caus. sisvedayiṣati, Gr.: Desid. siṣvitsati, [ib.] : Intens. seṣvidyate, seṣvetti, [ib.] svid : [cf. Gk. ἱδρώς; Lat. sūdor, sūdare; Angl.Sax. swât; Eng. sweat; Germ. Schweiss, schwitzen.] svid : (ifc.) sweating, perspiring, [Śiś.] 🔎 svid | invariable |
| 10.40.14 | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | invariable |
| 10.40.14 | katamā́su | katamá- katama : katamá (as), (ā), (at), mfn. (superlative of 2. ka; declined as a pronom., [Gram. 236]), who or which of many? (e.g. katamena pathā yātās te, by which road have they gone?) katama : it is often a mere strengthened substitute for ka, the superlative affix imparting emphasis katama : hence it may occasionally be used for ‘who or which of two?’ (e.g. tayoḥ katamasmai, to which of these two?) katama : it may optionally be compounded with the word to which it refers (e.g. katamaḥ kaṭhaḥ, or katama-kaṭhaḥ, which Kaṭha out of many?) katama : when followed by ca and preceded yatama an indefinite expression is formed equivalent to ‘any whosoever’, ‘any whatsoever’, &c. (e.g. yatamad eva katamac ca vidyāt he may know anything whatsoever). In negative sentences with cana or with api = not even one, none at all (e.g. na katamaccanāhaḥ, not even on a single day, on no day at all) katama : in addition to the above uses is said to mean ‘best’, ‘excessively good-looking’ (cf. 3. ka), [RV.] &c. 🔎 katamá- | pronounPLFLOC |
| 10.40.14 | aśvínā | aśvín- aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.] aśvin : mounted on horseback, [MārkP.] aśvin : aśvín (ī́), m. a cavalier aśvin : horse-tamer, [RV.] aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c. aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.] aśvin : the number, ‘two’, [ib.]; [Sūryas.] aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816] aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.] 🔎 aśvín- | nominal stemDUMNOM |
| 10.40.14 | vikṣú | víś- viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.) viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr. viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.] viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.] viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.] viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c. viś : with sāma N. of a Sāman viś : (pl.) property, wealth, [BhP.] viś : entrance, [L.] viś : víś m. f. a man in general, person, [L.] viś : víś f. n. feces, [L.] (w.r. for viṣ). 🔎 víś- | nominal stemPLFLOC |
| 10.40.14 | dasrā́ | dasrá- dasra : dasrá mfn. accomplishing wonderful deeds, giving marvellous aid (chiefly said of the Aśvins), [RV.] dasra : dasrá m. N. of one of the Aśvins, [Bṛh.]; [MBh.]; [Hariv. 601] dasra : dasrá m. du. the Aśvins, [L.] dasra : dasrá m. sg. the number 2 [Sūryas. i] dasra : = -devatā, [viii, 9] dasra : a robber, thief, [Uṇ., Sch.] dasra : an ass (cf. daśeraka), [L.] dasra : dasrá n. the cold season, [Uṇvṛ.] dasra : dasrá See dasmá. 🔎 dasrá- | nominal stemDUMNOM |
| 10.40.14 | mādayete | √mad- mad : base of the first pers. pron. in the sg. number (esp. in comp.) mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.] mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.] mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya. 🔎 √mad- | rootDUPRSMED3INDsecondary conjugation:CAUS |
| 10.40.14 | śubháḥ | śúbh- śubh : (or śumbh) cl. 1. Ā. or cl. 6. P. ([Dhātup. xviii, 11]; [xxviii, 33]) śóbhate, śumbháti or śúmbhati (ep. also śobhati, and Ved. śúmbhate; 3. sg. śóbhe, [RV.]; pf. śuśobha, śuśubhe, [MBh.] &c.; śuśumbha Gr.; aor., aśubhat, aśobhiṣṭa, aśumbhīt, [ib.]; p. śúmbhāna, śubhāná, [RV.]; fut. śobhitā or śumbhitā Gr.; śobhiṣyati, [MBh.]; śumbhiṣyati Gr.; inf. śubhé, śobhāse, [RV.]; śobhitum Gr.), to beautify, embellish, adorn, beautify one's self. (Ā.) look beautiful or handsome, shine, be bright or splendid; (with iva or yathā, ‘to shine or look like’; with na, ‘to look bad, have a bad appearance, appear to disadvantage’), [RV.] &c. &c.; to prepare, make fit or ready, (Ā.) prepare one's self, [RV.]; [AV.]; (śúmbhate accord. to some) to flash or flit i.e. glide rapidly past or along, [RV.] (cf. śubhāná, śumbhámāna, and pra-√ śumbh); (śumbhati) wrongly for śundhati (to be connected with √ śudh, to purify), [AV. vi, 155, 3]; [xii, 2, 40] &c.; (śumbhati) to harm, injure, [Dhātup. xi, 42] (in this sense rather to be regarded as a second √ śumbh cf. √ 2. śumbh, ni-śumbh) : Pass. aor. aśobhi-tarām, [Inscr.] : Caus. śobhayati (aor. aśūśubhat ; cf. śobhita), to cause to shine, beautify, ornament, decorate, [AV.] &c. &c.; (śubháyati, °te) to ornament, decorate, (Ā.) decorate one's self, [RV.]; [TBr.]; (only pr. p. śubháyat), to fly rapidly along, [RV.] : Desid. śuśobhiṣate (accord. to Gr. also °ti, and śuśubhiṣati, °te), to wish to prepare or make ready, [Nir. viii, 10] : Intens. śośubhyate (Gr. also śośobdhi), to shine brightly or intensely, be very splendid or beautiful, [MBh.] śubh : śúbh f. (dat. śubhé as inf.) splendour, beauty, ornament, decoration, [RV.]; [AV.]; [VS.]; [TBr.] śubh : flashing or flitting past, gliding along, rapid course or flight, [RV.]; [AV.]; [TS.] śubh : readiness (?), [RV.] 🔎 śúbh- | nominal stemSGFGEN |
| 10.40.14 | pátī | páti- pati : páti m. (cf. √ pat; when uncompounded and meaning ‘husband’ instr. pátyā; dat. pátye; gen. abl. pátyur; loc. pátyau; but when meaning ‘lord, master’, and ifc. regularly inflected with exceptions; cf. [Pāṇ. i, 4, 8]; [9]) a master, owner, possessor, lord, ruler, sovereign, [RV.] &c. &c. pati : a husband, [ib.] (in comp. either with the stem or with the gen., e.g. duhitṛ-p° or °tuḥ-p°, [Pāṇ. vi, 3, 24]; when mfn. f. = m., e.g. -jīvat-patyā tvayā, [R. ii, 24, 8], or patikā, e.g. pramīta-patikā, [Mn. ix, 68]) pati : one of the 2 entities (with pāśupatás), [RTL. 89] pati : a root, [L.] pati : páti f. a female possessor, mistress, [Pāṇ. iv, 1, 33], Sch. pati : a wife (vṛddha-p° = -patnī, the wife of an old man, [ib.] [34], Sch.) pati : f. = gati, going, motion. pati : [cf. Gk. πόσις, ‘husband’; Lat. potis, pos-sum for potis-sum; Lith. patìs, ‘husband’; Goth. (bruth-)faths, ‘bridegroom’] 🔎 páti- | nominal stemDUM |
| 10.40.14 | káḥ | ká- ka : the first consonant of the alphabet, and the first guttural letter (corresponding in sound to k in keep or king). ka : ká kas, kā, kim, interrog. pron. (see kim and kad, and cf. the following words in which the interrogative base appears, katama, katara, kati, katham, kadā, karhi, kā, &c.), who? which? what? In its declension follows the pronoun tad except in nom. acc. sing. neut., where kim has taken the place of kad or kat in classical Sanskṛt; but the old form kad is found in the Veda (see [Gram. 227]); ka : [cf. Zd. ka, kô, kâ, kat; Gk. πόθεν, πῶς, (Ion. κόθεν, κῶς), τίς, τί; Lat. quis, quid; Lith. kas ká; Goth. hvas, hvô, hva, Angl.Sax. hwā, hwaet; Eng. who, what.] ka : The interrogative sentence introduced by is often terminated by iti (e.g. kasya sa putra iti kathyatām, let it be said, ‘whose son is he?’), but iti may be omitted and the sentence lose its direct interrogative character (e.g. kasya sa putro na jñāyate, it is not known whose son he is). with or without √ 1. as may express ‘how is it possible that?’ ‘what power have I, you, they, &c.?’ (e.g. ke mama dhanvino'nye, what can the other archers do against me? ke āvām paritrātum, what power have we to rescue you?) is often connected with a demonstrative pron. (e.g. ko 'yam āyāti, who comes here?) or with the potential (e.g. ko hariṃ nindet, who will blame Hari?) is sometimes repeated (e.g. kaḥ ko 'tra, who is there? kān kān, whom? whom? i.e. which of them? cf. [Gram. 54]), and the repetition is often due to a kind of attraction (e.g. keṣāṃ kiṃ śāstram adhyayanīyam, which book is to be read by whom? [Gram. 836. a]). When kim is connected with the inst. c. of a noun or with the indeclinable participle it may express ‘what is gained by doing so, &c.?’ (= ko'rthas); (e.g. kiṃ vilambena, what is gained by delay? kim bahunā, what is the use of more words? dhanena kiṃ yo na dadāti, what is the use of wealth to him who does not give? with inst. and gen., nīrujaḥ kim auṣadhaiḥ, what is the use of medicine to the healthy?) ka : is often followed by the particles iva, u, nāma, nu, vā, svid, some of which serve merely to generalize the interrogation (e.g. kim iva etad, what can this be? ka u śravat, who can possibly hear? ko nāma jānāti, who indeed knows? ko nvayam, who, pray, is this? kiṃ nu kāryam, what is to be done? ko vā devād anyaḥ, who possibly other than a god? kasya svid hṛdayaṃ nāsti, of what person is there no heart?) ka : is occasionally used alone as an indefinite pronoun, especially in negative sentences (e.g. na kasya ko vallabhaḥ, no one is a favourite of any one; nānyo jānāti kaḥ, no one else knows; kathaṃ sa ghātayati kam, how does he kill any one?) Generally, however, is only made indefinite when connected with the particles ca, caná, cid, vā, and ápi, in which case may sometimes be preceded by the relative ya (e.g. ye ke ca, any persons whatsoever; yasyai kasyai ca devatāyai, to any deity whatsoever; yāni kāni ca mitrāṇi, any friends whatsoever; yat kiṃca, whatever). The particle cana, being composed of ca and na, properly gives a negative force to the pronoun (e.g. yasmād indrād ṛte kiṃcana, without which Indra there is nothing), but the negative sense is generally dropped (e.g. kaścana, any one; na kaścana, no one), and a relative is sometimes connected with it (e.g. yat kiṃcana, anything whatsoever). Examples of cid with the interrogative are common; vā and api are not so common, but the latter is often found in classical Sanskṛt (e.g. kaścid, any one; kecid, some; na kaścid, no one; na kiṃcid api, nothing whatsoever; yaḥ kaścid, any one whatsoever; kecit — kecit, some — others; yasmin kasmin vā deśe, in any country whatsoever; na ko 'pi, no one; na kimapi, nothing whatever). may sometimes be used, like 2. kad, at the beginning of a compound. See ka-pūya, &c. ka : ká as, m. (according to native authorities) N. of Prajāpati or of a Prajāpati, [VS. xx, 4]; [xxii, 20]; [TS. i]; [ŚBr.] &c. ka : of Brahman, [MBh. i, 32]; [BhP. iii, 12, 51]; [xii, 13, 19]; [20] ka : of Dakṣa, [BhP. ix, 10, 10] ka : of Viṣṇu, [L.] ka : of Yama, [L.] ka : of Garuḍa ka : the soul, [Tattvas.] ka : a particular comet, [VarBṛS.] ka : the sun, [L.] ka : fire, [L.] ka : splendour, light, [L.] ka : air, [L.] ka : a peacock, [L.] ka : the body, [L.] ka : time, [L.] ka : wealth, [L.] ka : sound, [L.] ka : a king, [L.] ka : = kāma-granthi (?) ka : ká (am), n. happiness, joy, pleasure, [ChUp. iv, 10, 5]; [Nir.] &c. ka : water, [MaitrS. i, 10, 10]; [ŚBr. x]; [Yājñ.] &c. ka : the head ka : hair, a head of hair, [L.] ka : ká n. (also regarded as ind.; cf. 1. kam.) ka : a Taddhita affix (much used in forming adjectives; it may also be added to nouns to express diminution, deterioration, or similarity, e.g. putraka, a little son; aśvaka, a bad horse or like a horse). 🔎 ká- | pronounSGMNOM |
| 10.40.14 | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | invariable |
| 10.40.14 | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | invariablelocal particle:LP |
| 10.40.14 | yeme | √yam- yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.] 🔎 √yam- | rootSGPRFMED3IND |
| 10.40.14 | katamásya | katamá- katama : katamá (as), (ā), (at), mfn. (superlative of 2. ka; declined as a pronom., [Gram. 236]), who or which of many? (e.g. katamena pathā yātās te, by which road have they gone?) katama : it is often a mere strengthened substitute for ka, the superlative affix imparting emphasis katama : hence it may occasionally be used for ‘who or which of two?’ (e.g. tayoḥ katamasmai, to which of these two?) katama : it may optionally be compounded with the word to which it refers (e.g. katamaḥ kaṭhaḥ, or katama-kaṭhaḥ, which Kaṭha out of many?) katama : when followed by ca and preceded yatama an indefinite expression is formed equivalent to ‘any whosoever’, ‘any whatsoever’, &c. (e.g. yatamad eva katamac ca vidyāt he may know anything whatsoever). In negative sentences with cana or with api = not even one, none at all (e.g. na katamaccanāhaḥ, not even on a single day, on no day at all) katama : in addition to the above uses is said to mean ‘best’, ‘excessively good-looking’ (cf. 3. ka), [RV.] &c. 🔎 katamá- | pronounSGMGEN |
| 10.40.14 | jagmatuḥ | √gam- gam : Ved. cl. 1. P. gámati ([Naigh.]; Subj. gamam, gámat [gamātas, gamātha, [AV.]], gamāma, gaman, [RV.]; Pot. gaméma, [RV.]; inf. gámadhyai, [RV. i, 154, 6]); cl. 2. P. gánti ([Naigh.]; Impv. 3. sg. gantu, [2. sg. gadhi See ā-, or gahi See adhi-, abhy-ā-, ā-, upā-], 2. pl. gántā or gantana, [RV.]; impf. 2. and 3. sg. ágan [[RV.]; [AV.]], 1. pl. áganma [[RV.]; [AV.]; cf. [Pāṇ. viii, 2, 65]], 3. pl. ágman, [RV.]; Subj. [or aor. Subj. cf. [Pāṇ. ii, 4, 80], [Kāś.]] 1. pl. ganma, 3. pl. gmán, [RV.]; Pot. 2. sg. gamyās, [RV. i, 187, 7]; Prec. 3. sg. gamyā́s, [RV.]; pr. p. gmát, [x, 22, 6]) : cl. 3. P. jaganti ([Naigh. ii, 14]; Pot. jagamyām, °yāt, [RV.]; [Hir. i, 8, 4]; impf. 2. and 3. sg. ajagan, 2. pl. ajaganta or °tana, [RV.]) : Ved. and Class. cl. 1. P. (also Ā. [MBh.] &c.), with substitution of gacch [= βάσκ-ω] for , gácchati (cf. [Pāṇ. vii, 3, 77]; Subj. gacchāti, [RV. x, 16, 2]; 2. sg. gacchās [[RV. vi, 35, 3]] or gacchāsi [[AV. v, 5, 6]]; 2. pl. gacchāta, [RV. viii, 7, 30]; 3. pl. gácchān, [RV. viii, 79, 5]; impf. ágacchat; Pot. gacchet; pr. p. gácchat, [RV.] &c.; aor. agamat, [Pāṇ. iii, 1, 55]; [vi, 4, 98], [Kāś.]; for Ā. with prepositions, cf. [Pāṇ. i, 2, 13]; 2nd fut. gamiṣyati, [AV.] &c.; 1st fut. gántā [[Pāṇ. vii, 2, 58]] [RV.] &c.; perf. 1. sg. jagamā [[RV.]], 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr, [RV.] &c.; p. jaganvás [[RV.] &c.] or jagmivas, [Pāṇ. vii, 2, 68] f. jagmúṣī, [RV.] &c. ; Ved. inf. gántave, gántavaí; Class. inf. gantum: Ved. ind.p. gatvāya, gatvī́; Class. ind.p. gatvā́ [[AV.] &c.], with prepositions -gamya or -gatya, [Pāṇ. vi, 4, 38]) to go, move, go away, set out, come, [RV.] &c.; to go to or towards, approach (with acc. or loc. or dat. [[MBh.]; [Ragh. ii, 15]; [xii, 7]; cf. [Pāṇ. ii, 3, 12]] or prati [[MBh.]; [R.]]), [RV.] &c.; to go or pass (as time, e.g. kāle gacchati, time going on, in the course of time), [R.]; [Ragh.]; [Megh.]; [Naiṣ.]; [Hit.]; to fall to the share of (acc.), [Mn.] &c.; to go against with hostile intentions, attack, [L.]; to decease, die, [Cāṇ.]; to approach carnally, have sexual intercourse with (acc.), [ĀśvGṛ. iii, 6]; [Mn.] &c.; to go to any state or condition, undergo, partake of, participate in, receive, obtain (e.g. mitratāṃ gacchati, ‘he goes to friendship’ i.e. he becomes friendly), [RV.]; [AV.] &c.; jānubhyām avanīṃ-√ gam, ‘to go to the earth with the knees’, kneel down, [MBh. xiii, 935]; [Pañcat. v, 1, 10/11]; dharaṇīṃ mūrdhnā-√ gam, ‘to go to the earth with the head’, make a bow, [R. iii, 11, 6]; mánasā-√ gam, to go with the mind, observe, perceive, [RV. iii, 38, 6]; [VS.]; [Nal.]; [R.]; (without mánasā) to observe, understand, guess, [MBh. iii, 2108]; (especially Pass. gamyate, ‘to be understood or meant’), [Pāṇ.], [Kāś.] & [L.], Sch.; doṣeṇa or doṣato-√ gam, to approach with an accusation, ascribe guilt to a person (acc.), [MBh. i, 4322] and [7455]; [R. iv, 21, 3] : Caus. gamayati ([Pāṇ. ii, 4, 46]; Impv. 2. sg. Ved. gamayā or gāmaya [[RV. v, 5, 10]], 3. sg. gamayatāt, [AitBr. ii, 6]; perf. gamayā́ṃ cakāra, [AV.] &c.) to cause to go ([Pāṇ. viii, 1, 60], [Kāś.]) or come, lead or conduct towards, send to (dat. [AV.]), bring to a place (acc. [[Pāṇ. i, 4, 52]] or loc.), [RV.] &c.; to cause to go to any condition, cause to become, [TS.]; [ŚBr.] &c.; to impart, grant, [MBh. xiv, 179]; to send away, [Pāṇ. i, 4, 52], [Kāś.]; ‘to let go’, not care about, [Bālar. v, 10]; to excel, [Prasannar. i, 14]; to spend time, [Śak.]; [Megh.]; [Ragh.] &c.; to cause to understand, make clear or intelligible, explain, [MBh. iii, 11290]; [VarBṛS.]; [L.], Sch.; to convey an idea or meaning, denote, [Pāṇ. iii, 2, 10], [Kāś.]; (causal of the causal) to cause a person (acc.) to go by means of another, [Pāṇ. i, 4, 52], [Kāś.] : Desid. jígamiṣati ([Pāṇ.], or jigāṃsate, [Pāṇ. vi, 4, 16]; [Siddh.]; impf. ajigāṃsat, [ŚBr. x]) to wish to go, be going, [Lāṭy.]; [MBh. xvi, 63]; to strive to obtain, [ŚBr. x]; [ChUp.]; to wish to bring (to light, prakā́śam), [TS. i] : Intens. jáṅganti ([Naigh.]), jaṅgamīti or jaṅgamyate ([Pāṇ. vii, 4, 85], [Kāś.]), to visit, [RV. x, 41, 1] (p. gánigmat), [VS. xxiii, 7] (impf. aganīgan); gam : [cf. βαίνω; Goth. qvam; Eng. come; Lat. venio for gvemio.] gam : gen. abl. gmás See kṣám. 🔎 √gam- | rootDUPRFACT3IND |
| 10.40.14 | víprasya | vípra- vipra : vípra mf(A)n. stirred or excited (inwardly), inspired, wise (said of men and gods, esp. of Agni, Indra, the Aśvins, Maruts &c.; cf. paṇḍita), [RV.]; [AV.]; [VS.]; [ŚBr.] vipra : learned (esp. in theology), [TS.]; [ŚBr.] vipra : a sage, seer, singer, poet, learned theologian, [RV.]; [VS.]; [ŚBr.] vipra : a Brāhman (ā f. a Brāhman woman), [Mn.]; [MBh.] &c. vipra : a priest, domestic priest, [R.] vipra : the moon, [L.] vipra : the month Bhādrapada, [L.] vipra : Ficus Religiosa, [L.] vipra : Acacia Sirissa, [L.] vipra : (in prosody) a proceleusmatic, [Col.] vipra : N. of a son of Ślīṣṭi, [VP.] (v.l. ripra) vipra : of a son of Śrutaṃ-jaya (or Śṛtaṃ-jaya), [BhP.] vipra : of a son of Dhruva, [ib.] vipra : pl. a class of demi-gods (mentioned with the Sādhyas, Yakṣas and Rākṣasas), [ĀśvGṛ.] vipra : &c. See √ vip, p. 972. 🔎 vípra- | nominal stemSGMGEN |
| 10.40.14 | vā vā : f. going vā : hurting vā : an arrow vā : weaving vā : ind. or (excluded, like the Lat. ve, from the first place in a sentence, and generally immediately following, rarely and only m.c. preceding, the word to which it refers), [RV.] &c. &c. (often used in disjunctive sentences; vā-vā, ‘either’ — ‘or’, ‘on the one side’ — ‘on the other’; na vā — or na — , ‘neither’ — ‘nor’; vā na-vā, ‘either not’ — ‘or’; yadi vā-vā, ‘whether’ — ‘or’; in a sentence containing more than two members is nearly always repeated, although if a negative is in the first clause it need not be so repeated; is sometimes interchangeable with ca and api, and is frequently combined with other particles, esp. with atha, atho, uta, kim, yad, yadi, q.v. [e.g. atha vā, ‘or else’]; it is also sometimes used as an expletive) vā : either-or not, optionally, [KātyŚr.]; [Mn.] &c. (in gram. is used in a rule to denote its being optional, e.g. [Pāṇ. i, 2, 13]; [35] &c.) vā : as, like (= iva), [PārGṛ.]; [MBh.] &c. vā : just, even, indeed, very (= eva, laying stress on the preceding word), [KātyŚr.]; [Kāv.] vā : but even if, even supposing (followed by a future), [Pañc. v, 36/37] vā : however, nevertheless, [Bādar.]; [Bālar.] vā : (after a rel. or interr.) possibly, perhaps, I dare say, [MBh.]; [Kāv.] &c. (e.g. kiṃ vā śakuntalety asya mātur ākhyā, ‘is his mother's name perhaps Śakuntalā?’, [Śak. vii, 20/21]; ko vā or ke vā followed by a negative may in such cases be translated by ‘every one, all’ e.g. ke vā na syuḥ paribhava-padaṃ niṣphalāram-bha-yatnāḥ, ‘everybody whose efforts are fruitless is an object of contempt’, [Megh. 55]). vā : cl. 2. P. ([Dhātup. xxiv, 42]) vā́ti (pf. vavau, [Br.]; [MBh.] &c.; aor. avāsīt, [Br.]; fut. vāsyati, [Megh.]; inf. vātum, [Hariv.]), to blow (as the wind), [RV.] &c. &c.; to procure or bestow anything (acc.) by blowing, [RV. i, 89, 4]; to blow towards or upon (acc.), [MBh. xii, 2798]; to emit an odour, be diffused (as perfume), [ŚBr.]; to smell (trans.), [Vikr. iv, 41] (v.l.); to hurt, injure, [Vop.] : Caus. vāpayati, see nir-√ vā and cf. vājaya: Desid. vivāsati See √ 1. van. vā : [cf. Gk. ἄημι for ϝαημι; Lat. ventus; Slav. vejati; Goth. waian, winds; Germ. wâjan, wæjen, wehen, Wind; Angl.Sax. wâwan; Eng. wind.] 🔎 vā | vā vā : f. going vā : hurting vā : an arrow vā : weaving vā : ind. or (excluded, like the Lat. ve, from the first place in a sentence, and generally immediately following, rarely and only m.c. preceding, the word to which it refers), [RV.] &c. &c. (often used in disjunctive sentences; vā-vā, ‘either’ — ‘or’, ‘on the one side’ — ‘on the other’; na vā — or na — , ‘neither’ — ‘nor’; vā na-vā, ‘either not’ — ‘or’; yadi vā-vā, ‘whether’ — ‘or’; in a sentence containing more than two members is nearly always repeated, although if a negative is in the first clause it need not be so repeated; is sometimes interchangeable with ca and api, and is frequently combined with other particles, esp. with atha, atho, uta, kim, yad, yadi, q.v. [e.g. atha vā, ‘or else’]; it is also sometimes used as an expletive) vā : either-or not, optionally, [KātyŚr.]; [Mn.] &c. (in gram. is used in a rule to denote its being optional, e.g. [Pāṇ. i, 2, 13]; [35] &c.) vā : as, like (= iva), [PārGṛ.]; [MBh.] &c. vā : just, even, indeed, very (= eva, laying stress on the preceding word), [KātyŚr.]; [Kāv.] vā : but even if, even supposing (followed by a future), [Pañc. v, 36/37] vā : however, nevertheless, [Bādar.]; [Bālar.] vā : (after a rel. or interr.) possibly, perhaps, I dare say, [MBh.]; [Kāv.] &c. (e.g. kiṃ vā śakuntalety asya mātur ākhyā, ‘is his mother's name perhaps Śakuntalā?’, [Śak. vii, 20/21]; ko vā or ke vā followed by a negative may in such cases be translated by ‘every one, all’ e.g. ke vā na syuḥ paribhava-padaṃ niṣphalāram-bha-yatnāḥ, ‘everybody whose efforts are fruitless is an object of contempt’, [Megh. 55]). vā : cl. 2. P. ([Dhātup. xxiv, 42]) vā́ti (pf. vavau, [Br.]; [MBh.] &c.; aor. avāsīt, [Br.]; fut. vāsyati, [Megh.]; inf. vātum, [Hariv.]), to blow (as the wind), [RV.] &c. &c.; to procure or bestow anything (acc.) by blowing, [RV. i, 89, 4]; to blow towards or upon (acc.), [MBh. xii, 2798]; to emit an odour, be diffused (as perfume), [ŚBr.]; to smell (trans.), [Vikr. iv, 41] (v.l.); to hurt, injure, [Vop.] : Caus. vāpayati, see nir-√ vā and cf. vājaya: Desid. vivāsati See √ 1. van. vā : [cf. Gk. ἄημι for ϝαημι; Lat. ventus; Slav. vejati; Goth. waian, winds; Germ. wâjan, wæjen, wehen, Wind; Angl.Sax. wâwan; Eng. wind.] 🔎 vā | invariable |
| 10.40.14 | yájamānasya | √yaj- yaj : cl. 1. P. Ā. ([Dhātup. xxiii, 33]) yájati, °te (1. sg. yajase, [RV. viii, 25, 1]; Ved. Impv. yákṣi or °ṣva; pf. iyāja, [MBh.]; ījé, [RV.]; yejé [?] [AV.] cf. [Kāś.] on [Pāṇ. vi, 4, 120]; Ved. aor. ayākṣīt or ayāṭ; ayaṣṭa; Subj. yakṣat, yakṣati, °te; 3. sg. ayakṣata, [ĀśvGṛ.]; Prec. ijyāt, [Pāṇ. iii, 4, 104]; yakṣīya, [MaitrS.]; fut. yaṣṭā, [Br.]; yakṣyati, °yáte, [RV.] &c. &c.; inf. yáṣṭum, ījitum, [MBh.]; Ved. °ṭave; yájadhyai or yajádhyai; p.p. iṣṭa ind.p. iṣṭvā́, [AV.]; iṣṭvīnam, [Pāṇ. vii, 1, 48]; -ijya Gr.; yā́jam, [AV.]), to worship, adore, honour (esp. with sacrifice or oblations); to consecrate, hallow, offer (with acc., rarely dat. loc. or prati, of the deity or person to whom; dat. of the person for whom, or the thing for which; and instr. of the means by which the sacrifice is performed; in older language generally P. of Agni or any other mediator, and Ā. of one who makes an offering on his own account, cf. yája-māna; later properly P. when used with reference to the officiating priest, and Ā. when referring to the institutor of the sacrifice), [RV.] &c. &c.; to offer i.e. to present, grant, yield, bestow, [MBh.]; [BhP.]; (Ā.) to sacrifice with a view to (acc.), [RV.]; to invite to sacrifice by the Yājyā verses, [ŚBr.]; [ŚāṅkhŚr.] : Pass. ijyate (p. Ved. ijyamāna or yajyamāna, [Pat.] on [Pāṇ. vi, 1, 108] ; ep. also pr. p. ijyat), to be sacrificed or worshipped, [MBh.]; [Kāv.] &c.: Caus. yājáyati (ep. also °te; aor. ayīyajat), to assist any one (acc.) as a priest at a sacrifice (instr.), [TS.]; [Br.]; to cause any one (acc.) to sacrifice anything (acc.) or by means of any one (instr.), [MBh.]; [R.] : Desid. yíyakṣati, °te (cf. íyakṣati), to desire to sacrifice or worship, [MBh.]; [R.] : Intens. yāyajyate, yāyajīti, yāyaṣṭi, [Pāṇ. vii, 4, 83], Sch. yaj : [cf. Zd. yaz; Gk. ἁγνός, ἅγος, ἅζομαι.] yaj : (ifc.; cf. [Pāṇ. viii, 2, 36]) sacrificing, worshipping, a sacrificer (see divi- and deva-yáj) 🔎 √yaj- | rootSGMGENPRSMEDnon-finite:PTCP |
| 10.40.14 | vā vā : f. going vā : hurting vā : an arrow vā : weaving vā : ind. or (excluded, like the Lat. ve, from the first place in a sentence, and generally immediately following, rarely and only m.c. preceding, the word to which it refers), [RV.] &c. &c. (often used in disjunctive sentences; vā-vā, ‘either’ — ‘or’, ‘on the one side’ — ‘on the other’; na vā — or na — , ‘neither’ — ‘nor’; vā na-vā, ‘either not’ — ‘or’; yadi vā-vā, ‘whether’ — ‘or’; in a sentence containing more than two members is nearly always repeated, although if a negative is in the first clause it need not be so repeated; is sometimes interchangeable with ca and api, and is frequently combined with other particles, esp. with atha, atho, uta, kim, yad, yadi, q.v. [e.g. atha vā, ‘or else’]; it is also sometimes used as an expletive) vā : either-or not, optionally, [KātyŚr.]; [Mn.] &c. (in gram. is used in a rule to denote its being optional, e.g. [Pāṇ. i, 2, 13]; [35] &c.) vā : as, like (= iva), [PārGṛ.]; [MBh.] &c. vā : just, even, indeed, very (= eva, laying stress on the preceding word), [KātyŚr.]; [Kāv.] vā : but even if, even supposing (followed by a future), [Pañc. v, 36/37] vā : however, nevertheless, [Bādar.]; [Bālar.] vā : (after a rel. or interr.) possibly, perhaps, I dare say, [MBh.]; [Kāv.] &c. (e.g. kiṃ vā śakuntalety asya mātur ākhyā, ‘is his mother's name perhaps Śakuntalā?’, [Śak. vii, 20/21]; ko vā or ke vā followed by a negative may in such cases be translated by ‘every one, all’ e.g. ke vā na syuḥ paribhava-padaṃ niṣphalāram-bha-yatnāḥ, ‘everybody whose efforts are fruitless is an object of contempt’, [Megh. 55]). vā : cl. 2. P. ([Dhātup. xxiv, 42]) vā́ti (pf. vavau, [Br.]; [MBh.] &c.; aor. avāsīt, [Br.]; fut. vāsyati, [Megh.]; inf. vātum, [Hariv.]), to blow (as the wind), [RV.] &c. &c.; to procure or bestow anything (acc.) by blowing, [RV. i, 89, 4]; to blow towards or upon (acc.), [MBh. xii, 2798]; to emit an odour, be diffused (as perfume), [ŚBr.]; to smell (trans.), [Vikr. iv, 41] (v.l.); to hurt, injure, [Vop.] : Caus. vāpayati, see nir-√ vā and cf. vājaya: Desid. vivāsati See √ 1. van. vā : [cf. Gk. ἄημι for ϝαημι; Lat. ventus; Slav. vejati; Goth. waian, winds; Germ. wâjan, wæjen, wehen, Wind; Angl.Sax. wâwan; Eng. wind.] 🔎 vā | vā vā : f. going vā : hurting vā : an arrow vā : weaving vā : ind. or (excluded, like the Lat. ve, from the first place in a sentence, and generally immediately following, rarely and only m.c. preceding, the word to which it refers), [RV.] &c. &c. (often used in disjunctive sentences; vā-vā, ‘either’ — ‘or’, ‘on the one side’ — ‘on the other’; na vā — or na — , ‘neither’ — ‘nor’; vā na-vā, ‘either not’ — ‘or’; yadi vā-vā, ‘whether’ — ‘or’; in a sentence containing more than two members is nearly always repeated, although if a negative is in the first clause it need not be so repeated; is sometimes interchangeable with ca and api, and is frequently combined with other particles, esp. with atha, atho, uta, kim, yad, yadi, q.v. [e.g. atha vā, ‘or else’]; it is also sometimes used as an expletive) vā : either-or not, optionally, [KātyŚr.]; [Mn.] &c. (in gram. is used in a rule to denote its being optional, e.g. [Pāṇ. i, 2, 13]; [35] &c.) vā : as, like (= iva), [PārGṛ.]; [MBh.] &c. vā : just, even, indeed, very (= eva, laying stress on the preceding word), [KātyŚr.]; [Kāv.] vā : but even if, even supposing (followed by a future), [Pañc. v, 36/37] vā : however, nevertheless, [Bādar.]; [Bālar.] vā : (after a rel. or interr.) possibly, perhaps, I dare say, [MBh.]; [Kāv.] &c. (e.g. kiṃ vā śakuntalety asya mātur ākhyā, ‘is his mother's name perhaps Śakuntalā?’, [Śak. vii, 20/21]; ko vā or ke vā followed by a negative may in such cases be translated by ‘every one, all’ e.g. ke vā na syuḥ paribhava-padaṃ niṣphalāram-bha-yatnāḥ, ‘everybody whose efforts are fruitless is an object of contempt’, [Megh. 55]). vā : cl. 2. P. ([Dhātup. xxiv, 42]) vā́ti (pf. vavau, [Br.]; [MBh.] &c.; aor. avāsīt, [Br.]; fut. vāsyati, [Megh.]; inf. vātum, [Hariv.]), to blow (as the wind), [RV.] &c. &c.; to procure or bestow anything (acc.) by blowing, [RV. i, 89, 4]; to blow towards or upon (acc.), [MBh. xii, 2798]; to emit an odour, be diffused (as perfume), [ŚBr.]; to smell (trans.), [Vikr. iv, 41] (v.l.); to hurt, injure, [Vop.] : Caus. vāpayati, see nir-√ vā and cf. vājaya: Desid. vivāsati See √ 1. van. vā : [cf. Gk. ἄημι for ϝαημι; Lat. ventus; Slav. vejati; Goth. waian, winds; Germ. wâjan, wæjen, wehen, Wind; Angl.Sax. wâwan; Eng. wind.] 🔎 vā | invariable |
| 10.40.14 | gr̥hám | gr̥há- gṛha : gṛhá m. an assistant, servant, [RV. x, 119, 13] gṛha : (m. sg. and pl., in later language m. pl. and n. sg.) a house, habitation, home, [RV.] (mṛn-máya g°, ‘house of earth’, grave, [vii, 89, 1]), [AV.] (adharā́d g°, ‘the lower world’, [ii, 14, 3]) &c. gṛha : (ifc. f(A). , [R. i, 5, 9]; f(I). , [Pañcat. i, 17, 5]) gṛha : ifc. with names of gods ‘a temple’ (cf. caṇḍikā-, devatā-), of plants ‘a bower’ gṛha : gṛhá m. pl. a house as containing several rooms, [RV.]; [AV.] &c. gṛha : the inhabitants of a house, family, [ŚBr. i]; [BhP. iii, 2, 7]; [Kathās. xx, 21] gṛha : domestic or family life, [Jātakam.] gṛha : a wife, [Pāṇ. iii, 1, 144], [Kāś.] gṛha : gṛhá m. a householder, [BhP. xi, 8, 9] gṛha : gṛhá n. a wife, [Pañcat. iii, 7, 13] gṛha : a sign of the zodiac, [VarBṛS. vci], [civ] gṛha : an astrological mansion, [VarBṛ. i], [iv f.] gṛha : N. of the 4th astrological mansion, [i, 16] gṛha : a square (in chess or in any similar game), [Kād. i, 48]; [Pāṇ. v, 2, 9], [Kaiy.] gṛha : a name, appellation, [L.] (cf. anti-, bhumi-, śayyā-, su) gṛha : [cf. Zd. geredha; Got. gards; Lat. hortus.] 🔎 gr̥há- | nominal stemSGMACC |