10.3.4
अ॒स्य यामा॑सो बृह॒तो न व॒ग्नूनिन्धा॑ना अ॒ग्नेः सख्युः॑ शि॒वस्य॑
ईड्य॑स्य॒ वृष्णो॑ बृह॒तः स्वासो॒ भामा॑सो॒ याम॑न्न॒क्तव॑श्चिकित्रे
10.3.4
asyá yā́māso br̥ható ná vagnū́n
índhānā agnéḥ sákhyuḥ śivásya
ī́ḍyasya vŕ̥ṣṇo br̥hatáḥ svā́so
bhā́māso yā́mann aktávaś cikitre
10.3.4
asya | yāmāsaḥfrom yā́ma-
from ná
from √idh- 1
from agní-
from sákhi-
from śivá-
from ī́ḍya-
from vŕ̥ṣan-
from bhā́ma- 1
from yā́man-
from √cit-
10.3.4
His goings-forth kindle as 'twere high voices the goings of the auspicious Friend of Agni. The rays, the bright beams of the strong-jawed, mighty, adorable Steer are visible as he cometh.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.3.4 | asyá | ayám | pronounSGMGEN |
| 10.3.4 | yā́māsaḥ | yā́ma- yāma : yā́ma m. (for 2. see below, for 3. see p. 851, col. 3) motion, course, going, progress, [RV.]; [AV.]; [Br.] yāma : a road, way, path, [ib.] yāma : a carriage, chariot, [RV.] yāma : (ifc. f. ā) a night-watch, period or watch of 3 hours, the 8th part of a day, [Mn.]; [MBh.] &c. yāma : pl. N. of a partic. class of gods, [MBh.]; [Hariv.]; [Pur.] (yāma-syārkaḥ w.r. for yam°, q.v.) yāma : in comp. for yā́man. yāma : yā́ma m. (√ yam; for 1. 2. See p. 850, col. 1) cessation, end, [TS.] yāma : restraint, forbearance (= yama, saṃyama), [L.] yāma : yāmá mf(I/)n. (fr. yama, of which it is also the Vṛddhi form in comp.) relating to or derived from or destined for Yama, [Br.]; [Kauś.]; [Mn.] yāma : yā́ma n. N. of various Sāmans, [ĀrṣBr.] 🔎 yā́ma- | nominal stemPLMNOM |
| 10.3.4 | br̥hatáḥ | br̥hánt- | nominal stemSGMGEN |
| 10.3.4 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 10.3.4 | vagnū́n | vagnú- vagnu : vagvana, vagvanu See p. 912, col. 2. vagnu : vagnú m. a cry, call, roar, sound (esp. of animals; but also applied to the noise produced by dice), [RV.]; [TBr.] vagnu : a speaker, [W.] vagnu : vagnú mfn. loquacious, talkative, [L.] 🔎 vagnú- | nominal stemPLMACC |
| 10.3.4 | índhānāḥ | √idh- 1 | rootPLMNOMPRSMEDnon-finite:PTCP |
| 10.3.4 | agnéḥ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMGEN |
| 10.3.4 | sákhyuḥ | sákhi- sakhi : sákhi m. (strong cases nom. sákhā pl. sákhāyaḥ; acc. sg. sákhāyam; gen. abl. sákhyus; other cases regularly from ) a friend, assistant, companion, [RV.] &c. &c. sakhi : the husband of the wife's sister, brother-in-law, [Gal.] sakhi : [cf. Lat. socius.] 🔎 sákhi- | nominal stemSGMGEN |
| 10.3.4 | śivásya | śivá- śiva : śivá mf(A/)n. (according to [Uṇ. i, 153], fr. √ 1. śī, ‘in whom all things lie’; perhaps connected with √ śvi cf. śavas, śiśvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (°vám ind. kindly, tenderly), [RV.] &c. &c. śiva : happy, fortunate, [BhP.] śiva : śivá m. happiness, welfare (cf. n.), [R. v, 56, 36] śiva : śivá m. liberation, final emancipation, [L.] śiva : ‘The Auspicious one’, N. of the disintegrating or destroying and reproducing deity (who constitutes the third god of the Hindū Trimūrti or Triad, the other two being Brahmā ‘the creator’ and Viṣṇu ‘the preserver’; in the Veda the only N. of the destroying deity was Rudra ‘the terrible god’, but in later times it became usual to give that god the euphemistic N. Śiva ‘the auspicious’ [just as the Furies were called Εὐμενίδες ‘the gracious ones’], and to assign him the office of creation and reproduction as well as dissolution; in fact the preferential worship of Śiva as developed in the Purāṇas and Epic poems led to his being identified with the Supreme Being by his exclusive worshippers [called Śaivas]; in his character of destroyer he is sometimes called Kāla ‘black’, and is then also identified with ‘Time’, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices; as presiding over reproduction consequent on destruction Śiva's symbol is the Liṅga [q.v.] or Phallus, under which form he is worshipped all over India at the present day; again one of his representations is as Ardha-nārī, ‘half-female’, the other half being male to symbolize the unity of the generative principle [[RTL. 85]]; he has three eyes, one of which is in his forehead, and which are thought to denote his view of the three divisions of time, past, present, and future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years, and a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, and the successive extinction and generation of the races of mankind: his hair is thickly matted together, and gathered above his forehead into a coil; on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream; his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality; he holds a tri-śūla, or three-pronged trident [also called Pināka] in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, and Regenerator; he also carries a kind of drum, shaped like an hour-glass, called Ḍamaru: his attendants or servants are called Pramatha [q.v.]; they are regarded as demons or supernatural beings of different kinds, and form various hosts or troops called Gaṇas; his wife Durgā [otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī &c.] is the chief object of worship with the Śāktas and Tāntrikas, and in this connection he is fond of dancing [see tāṇḍava] and wine-drinking ; he is also worshipped as a great ascetic and is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance; in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe and all the gods, including Brahmā and Viṣṇu, by a similar scorching glance, and to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrākṣa berries originated, it is said, from the legend that Śiva, on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads: his residence or heaven is Kailāsa, one of the loftiest northern peaks of the Himālaya; he has strictly no incarnations like those of Viṣṇu, though Vīra-bhadra and the eight Bhairavas and Khaṇḍo-bā &c. [[RTL. 266]] are sometimes regarded as forms of him; he is especially worshipped at Benares and has even more names than Viṣṇu, one thousand and eight being specified in the 69th chapter of the Śiva-Purāṇa and in the 17th chapter of the Anuśāsana-parvan of the Mahā-bhārata, some of the most common being Mahā-deva, Śambhu, Śaṃkara, Īśa, Īśvara, Maheśvara, Hara; his sons are Gaṇeśa and Kārttikeya), [ĀśvŚr.]; [MBh.]; [Kāv.] &c., [RTL. 73] śiva : a kind of second Śiva (with Śaivas), a person who has attained a partic. stage of perfection or emancipation, [MBh.]; [Sarvad.] śiva : śiva-liṅga, [L.] śiva : any god, [L.] śiva : śivá m. a euphemistic N. of a jackal (generally śivā f. q.v.) śiva : śivá m. sacred writings, [L.] śiva : (in astron.) N. of the sixth month śiva : a post for cows (to which they are tied or for them to rub against), [L.] śiva : bdellium, [L.] śiva : the fragrant bark of Feronia Elephantum, [L.] śiva : Marsilia Dentata, [L.] śiva : a kind of thorn-apple or = puṇḍarīka (the tree), [L.] śiva : quicksilver, [L.] (cf. śiva-bīja) śiva : a partic. auspicious constellation, [L.] śiva : a demon who inflicts diseases, [Hariv.] śiva : śivá m. = śukra m. kāla m. vasu m., [L.] śiva : śivá m. the swift antelope, [L.] śiva : rum, spirit distilled from molasses, [L.] śiva : buttermilk, [L.] śiva : a ruby, [L.] śiva : a peg, [L.] śiva : time, [L.] śiva : N. of a son of Medhātithi, [MārkP.] śiva : of a son of Idhma-jihva, [BhP.] śiva : of a prince and various authors (also with dīkṣita, bhaṭṭa, paṇḍita, yajvan, sūri &c.), [Cat.] śiva : of a fraudulent person, [Kathās.] śiva : (du.) the god Śiva and his wife, [Kir. v, 40]; [Pracaṇḍ. i, 20] (cf. [Vām. v, 2, 1]) śiva : pl. N. of a class of gods in the third Manvantara, [Pur.] śiva : of a class of Brāhmans who have attained a partic. degree of perfection like that of Śiva, [MBh.] śiva : śivá n. welfare, prosperity, bliss (āya, éna or ébhis, ‘auspiciously, fortunately, happily, luckily’; śivāya gamyatām, ‘a prosperous journey to you!’), [RV.] &c. &c. śiva : final emancipation, [L.] śiva : water, [L.] śiva : rock-salt, [L.] śiva : sea-salt, [L.] śiva : a kind of borax, [L.] śiva : iron, [L.] śiva : myrobalan, [L.] śiva : Tabernaemontana Coronaria, [L.] śiva : sandal, [L.] śiva : N. of a Purāṇa (= śiva-purāṇa or śaiva), [Cat.] śiva : of the house in which the Pāṇḍavas were to be burnt, [MārkP.] śiva : of a Varṣa in Plakṣa-dvīpa and in Jambu-dvīpa, [Pur.] 🔎 śivá- | nominal stemSGMGEN |
| 10.3.4 | ī́ḍyasya | ī́ḍya- īḍya : īḍénya or īḻénya or ī́ḍya, mfn. to be invoked or implored; to be praised or glorified, praiseworthy, laudable, [RV.]; [AV.]; [VS.]; [ŚBr.]; [Ragh.] &c. 🔎 ī́ḍya- | nominal stemSGMGENnon-finite:GDV |
| 10.3.4 | vŕ̥ṣṇaḥ | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemSGMGEN |
| 10.3.4 | br̥hatáḥ | br̥hánt- | nominal stemSGMGEN |
| 10.3.4 | svā́saḥ | svā́s- svās : sv-ā́s mfn. fair-mouthed (as Agni), [RV.] svās : keen-edged, sharp (as an axe), [ib.] 🔎 svā́s- | nominal stemSGMGEN |
| 10.3.4 | bhā́māsaḥ | bhā́ma- 1 bhāma : bhā́ma m. (for 2. See p. 752, col. 3) light, brightness, splendour, [RV.] bhāma : bhā́ma m. (for 1. See p. 751, col. 1; for 3. below) passion, wrath, anger, [RV.]; [AV.]; [VS.]; [ŚBr.]; [BhP.] bhāma : (with kavi), N. of a poet, [Cat.] bhāma : or bhāmaka, m. a sister's husband, [BhP.]; [L.] 🔎 bhā́ma- 1 | nominal stemPLMNOM |
| 10.3.4 | yā́man yāman : yā́man n. (for 2. See p. 851, col. 3) going, coming, motion, course, flight, [RV.] yāman : march, expedition, [ib.] yāman : approaching the gods, invocation, prayer, sacrifice &c., [ib.]; [AV.]; [TS.] (loc. sometimes = this time or turn). yāman : n. (for 1. See p. 850, col. 1) = niyamana, [TāṇḍBr.], Sch. 🔎 yā́man | yā́man- yāman : yā́man n. (for 2. See p. 851, col. 3) going, coming, motion, course, flight, [RV.] yāman : march, expedition, [ib.] yāman : approaching the gods, invocation, prayer, sacrifice &c., [ib.]; [AV.]; [TS.] (loc. sometimes = this time or turn). yāman : n. (for 1. See p. 850, col. 1) = niyamana, [TāṇḍBr.], Sch. 🔎 yā́man- | nominal stemSGNLOC |
| 10.3.4 | aktávaḥ | aktú- | nominal stemPLMNOM |
| 10.3.4 | cikitre | √cit- cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.) cit : mfn. ifc. ‘knowing’, see ṛta-cít cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-. cit : mfn. ifc. ‘id.’, see 2. . cit : 2. 3. . See √ 2. 3. ci. cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.] cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít cit : cf. also apa-cit cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.] cit : cf. sa- and ā cít cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.] cit : ind. only in comp. 🔎 √cit- | rootPLPRFMED3IND |