hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

mātā : 1. 2. , mātā-duhitṛ &c. See col. 3.

mātā : f. = mātṛ (see kāka- and viśva-m°).

mātā : nom. of mātṛ, in comp.

aditi : á-diti f. having nothing to give, destitution, [RV.]

aditi : for 2. , 3. á-diti See below.

aditi : m. (√ ad), devourer i.e. death, [BṛĀrUp.]

aditi : á-diti mfn. (√ 4. dā or do, dyati; for 1. á-diti See above), not tied, free, [RV. vii, 52, 1], boundless, unbroken, entire, unimpaired, happy, [RV.]; [VS.]

aditi : á-diti f. freedom, security, safety

aditi : boundlessness, immensity, inexhaustible abundance, unimpaired condition, perfection, creative power, N. of one of the most ancient of the Indian goddesses (‘Infinity’ or the ‘Eternal and Infinite Expanse’, often mentioned in [RV.], daughter of Dakṣa and wife of Kaśyapa, mother of the Ādityas and of the gods)

aditi : a cow, milk, [RV.]

aditi : the earth, [Naigh.]

aditi : speech, [Naigh.] (cf. [RV. viii, 101, 15])

aditi : á-diti f. du. heaven and earth, [Naigh.]

vicetas : ví—cetas (ví-), mfn. (for 2. See vi-√ cit) absent-minded, confounded, perplexed, [Hariv.]; [R.]; [BhP.]

vicetas : ignorant, stupid, [MBh.]

vicetas : ví-°cetas (ví-), mfn. visible, clearly seen, [RV.]

vicetas : discerning, wise, [ib.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

bhūmi : bhū́mi f. (Ved. also nom. bhū́mī gen. abl. °myās loc. °myām) the earth, soil, ground, [RV.] &c. &c.

bhūmi : (pl. divisions of the world; cf. bhūmi-traya)

bhūmi : a territory, country, district, [ib.]

bhūmi : a place, situation, [ŚBr.] &c. &c.

bhūmi : position, posture, attitude, [MBh.]; [Kāv.] &c.

bhūmi : the part or personification (played by an actor), [Kathās.]

bhūmi : the floor of a house, story, [Megh.]; [Kathās.]

bhūmi : the area, [Śulbas.]

bhūmi : the base of any geometrical figure, [Col.]

bhūmi : (metaph.) a step, degree, stage, [Yogas.] (with Buddhists there are 10 or 13 stages of existence or perfection, [Dharmas. 45]; [46])

bhūmi : extent, limit, [Kir.]

bhūmi : (ifc.) a matter, subject, object, receptacle i.e. fit object or person for (cf. viśvāsa-, sneha-bh° &c., and pātra, bhājana)

bhūmi : the tongue, [L.]

bhūmi : (also) = bhū (above)

bhūmi : bhū́mi m. N. of a son or grandson of Yuyudhāna and father of Yugaṃdhara, [Hariv.]; [VP.]

bhūmi : , bhūmī &c. See p. 763.

payas : páyas n. (√ 1. pī) any fluid or juice, (esp.) milk, water, rain

payas : semen virile, (met.) vital spirit, power, strength, [RV.] &c. &c.

payas : a species of Andropogon, [Bhpr.]

payas : N. of a Sāman, [ŚrS.]

payas : of a Virāj, [RPrāt.]

payas : night, [Naigh. i, 7.]

pupūtani : pupūtáni (?), [RV. x, 132, 6.]

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

ava : áva m. favour, [RV. i, 128, 5]

ava : (cf. niravát.)

ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c.

ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1]

ava : (for another use of this preposition See ava-kokila.)

ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5]

ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.]

priyā : (ā), f. a mistress, wife, [MBh.]; [Kāv.] &c.

priyā : [cf. Old Sax. frî, Angl.Sax. freó, ‘a wife’]

priyā : the female of an animal, [Var.]

priyā : news, [L.]

priyā : small cardamoms, [L.]

priyā : Arabian jasmine, [L.]

priyā : spirituous liquor, [L.]

priyā : N. of a daughter of Dakṣa, [VP.]

priyā : of various metres, [Col.]

priya : priyāla. See under √ 1. prī below.

priya : priyá mf(A)n. beloved, dear to (gen. loc. dat. or comp.), liked, favourite, wanted, own, [RV.] &c. &c. (with abl. ‘dearer than’, [R.]; [Kathās.]; [Pañcat.]; priyaṃ-√ kṛ Ā. kurute, either ‘to gain the affection of, win as a friend’, [RV.]; or ‘to feel affection for, love more and more’, [MBh.])

priya : dear, expensive, high in price (cf. priya-dhānyaka, priyānna-tva)

priya : fond of attached or devoted to (loc.), [RV.] (id. in comp., either ibc., e.g. priya-devana, ‘fond of playing’, or ifc., e.g. akṣa-priya, ‘fond of dice’, cf. [Pāṇ. ii, 2, 35], Vārtt. 2; ifc. also = pleasant, agreeable, e.g. gamana-priya, ‘pleasant to go’, [vi, 2, 15]Sch.)

priya : priyá m. a friend, [Gaut.]

priya : a lover, husband, [MBh.]; [Kāv.] &c.

priya : a son-in-law, [Mn. iii, 119] ([Kull.])

priya : a kind of deer, [L.]

priya : priyá m. N. of 2 medicinal plants, [L.]

priya : priyá n. love, kindness, favour, pleasure, [MBh.]; [Kāv.] &c.

diś : cl. 3. P. dídeṣṭi (Imper. dídeṣṭu, [RV.]; cl. 6. diśáti, °te [later the only Pres. stem]; pf. didéśa, didiśé; fut. dekṣyati, °te [deṣṭā, [Siddh.]]; aor. adikṣat, [ŚBr.] &c.; adikṣi, ádiṣṭa, [RV.]; inf. deṣṭum, [MBh.] etc.; díśe, [RV.]) to point out, show, exhibit, [RV. viii, 82, 15]; to produce, bring forward (as a witness in a court of justice), [Mn. viii]; to promote, effect, accomplish, [Kir., i, 18]; to assign, grant, bestow upon (dat. [RV. ii, 41, 17]; [AV. xiv, 2, 13]; gen. [MBh. iii, 14278]; [xiii, 1843]; loc. [R. i, 2, 28]); to pay (tribute), [Hariv. 16061]; to order, command, bid (inf.), [Kir. v, 28] : Pass. diśyate, [MBh.] &c.: Caus. deśayati, °te; aor. adīdiśat, to show, point out, assign, [MBh.]; [R.]; to direct, order, command, [ib.]; teach, communicate, tell, inform, confess, [Buddh.] : Desid. didikṣati, °te, to wish to show &c.: Intens. dédiṣṭe, 3. pl. °śate, (p. f. pl. °śatīs) to show, exhibit, manifest, [RV.]; to order, command, [ib.] : Pass. dediśyate, to show or approve one's self, [AV.]; [VS.]

diś : [cf. Z. dis; Gk. δείκνυμι; Lat. dīco, in-dĭcare &c.; Goth. teihan; O. E. téon (fr. tíhan).]

diś : f. quarter or region pointed at, direction, cardinal point, [RV.]; [AV.]; [ŚBr.] &c. (four in number, viz. prācī, east; dakṣiṇā, south; pratīcī, west; and udīcī, north, [AV. xv, 2, 1]; [ĀśvGṛ. iv, 8] &c.; Sometimes a 5th, dhruvā, [AV. iii, 9, 15]; [ŚBr. ix, 4, 3, 10]; and a 6th, ūrdhvā, [AV. iii, 27, 1]; [ŚBr. xiv, 6, 11, 5]; and a 7th, vy-adhvā, [AV. iv, 40, l]; [ŚBr. ix, 5, 2, 8]; but oftener 8 are given i.e. the 4 cardinal and the 4 intermediate quarters, S.E., S.W., N.W., and N.E., [Mn. i, 13] [cf. upa-]; and even a 9th, and 10th, tiryak or adhas and ūrdhvam, [ŚBr. vi, 2, 2, 34]; [MBh. i, 729]; diśām pati [cf. dik-pati below] = Soma, [RV. ix, 113, 2], or = Rudra, [VS. xvi, 17])

diś : quarter, region, direction, place, part (pl., rarely sg. the whole world, e.g. diśi diśi, in all directions, everywhere, [Bhartṛ. i, 86]; digbhyas, from every quarter, [BhP. i, 15, 8] ; diśo diśas, hither and thither, [Pañc. ii, 116/117]; diśo'valokya, looking into the quarter of the sky i.e. into the air, [Ratn. iv, 4/5] díśo 'ntāt, from the extremities of the world, [ib.], Introd. 6)

diś : country, esp. foreign country, abroad (cf. dig-āgata and -lābha, below)

diś : space (beside kāla), [Kap. ii, 12]

diś : the numeral 10 (cf. above), [Śrutab.]; [Sūryas.]

diś : a hint, reference, instance, example, [Suśr.]; [Sāh.], Sch.; precept, order, manner, [RV.]

diś : [cf. δίκη O. H. G. zeiga (see also diśā)];

diś : mark of a bite, [L.]

diś : N. of a river, [MBh. vi, 327.]

diś : a vulgar form for dṛś, to see, [Pāṇ. i, 3, 1], Vārtt. 13, [Pat.]

svar : (= √ sur) cl. 10. P. svarayati, to find fault, blame, censure, [Dhātup. xxxv, 11.]

svar : (prob. = a lost √ sur; cf. √ svṛ), cl. 1. P. svarati, Caus. svarayati, to shine.

svar : svàr ind. (in Yajur-veda also súvar) (used in Veda as nom. acc. loc., or gen., in [Naiṣ. vi, 99] also as abl.; from the weak base sū́r the [RV.] forms the gen. sū́ras and the dat. sūré [[iv, 3, 8]]), the sun, sunshine, light, lustre, [RV.]; [AV.]; [VS.]

svar : bright space or sky, heaven (as distinguished from div, which is regarded as the vault above it; often ‘heaven’ as a paradise and as the abode of the gods and the Blest, in [AV.] also of the Asuras; svaḥ prayātaḥ, ‘gone to heaven’ i.e. ‘departed this life’), [RV.] &c. &c.

svar : the space above the sun or between the sun and the polar star, the region of the planets and constellations (regarded as the 3rd of the 7 worlds [see loka] and the 3rd of the three Vyāhṛtis [i.e. bhúr bhúvaḥ sváḥ]; is pronounced after om and before the Gāyatrī by every Brāhman on beginning his daily prayers), [Mn.]; [MBh.] &c.

svar : water, [Naigh. i, 12]

svar : N. of Śiva, [MBh.]

svar : svàr [cf. Gk. ἠέλιος, ἥλιος; Lat. sol; Lith. sáulė; Goth. sauil; Angl.Sax. sôl.]

nij : cl. 2. Ā. niṅkte, [Dhātup. xxiv, 16]; cl. 3. P. Ā. nenekti, nenikte (Intens.?; cf. below), [Dhātup. xxv, 11] (from the pres. stem only 2. pl. Impv. ninikta, [RV.], p. nijāná, [ib.], nije = ninije, [BhP.]; pf. nineja, ninije Gr.; fut., nekṣyati, nektā, [ib.]; aor. anijam, jan, [AV.]; anaikṣīt, nikṣi, [ib.]; ind.p. niktvā́, [Br.]; -nijya, [ib.]; dat. inf. -nije, [RV.]), to wash, cleanse, purify (Ā. one's self), [RV.]; [ŚBr.] &c.; to nourish, [Dhātup.] : Pass. nijyate, to be washed &c., [MBh.] : Caus. nejayati, [Br.]; aor. anīnijat Gr.: Desid. ninikṣati Gr.: Intens. nénekti, nenikté (cf. above; Pot. neniyāt, [Mn. viii, 396]; nenijīsti, nenijyate Gr.), to wash (one's self).

nij : [cf. Gk. νίζω for νιγ-ζω; Angl.Sax. nicor; Germ. Nix, Nixe.]

raśmi : raśmí m. (exceptionally f.; cf. raśanā and [Uṇ. iv, 46]) a string, rope, cord, trace, rein, bridle, leash, goad, whip (also fig. applied to the fingers), [RV.] &c. &c.

raśmi : a measuring cord, [RV. viii, 25, 18]

raśmi : a ray of light, beam, splendour, [RV.] &c. &c.

raśmi : = anna, food, [VS. xv, 16]

raśmi : = pakṣa, or pakṣman, [L.]