yudhā : instr. of 2. yudh, in comp.

yudh : cl. 4. Ā. ([Dhātup. xxvi, 64]) yúdhyate (rarely P. °ti; cl. 1. P. yodhati, [AV.]; [Br.]; Impv. yótsi, [RV.]; pf. yuyódha, yuyudhé, [RV.] &c. &c.; aor. Ved. yodhi, yodhat, yodhāná; ayodhīt, yodhiṣat; yutsmahi; ep. yotsīs; Class. ayuddha; fut. yoddhā, [MBh.]; yotsyati, °te, [Br.] &c.; inf. yudhé or yudháye, [RV.]; yudham, [Br.]; yoddhum, [MBh.]; ind.p. -yuddhvī, [RV.]; -yudhya, [MBh.]), to fight, wage war, oppose or (rarely) overcome in battle; to fight with (instr., also with saha, samam) or for (loc.) or against (acc.), [RV.] &c. &c.; (yúdhyati), to go, [Naigh. ii, 14]; to move, fluctuate (as waves), [MaitrS.] (cf. [Pat.] on [Pāṇ. iii, 1, 85]) : Pass. yudhyate, to be fought (also impers.), [Hit.] (v.l.) : Caus. yodháyati ([Pāṇ. i, 3, 86]; mc. also °te; aor. ayūyudhat, [MBh.]; Pass. yodhyate, [ib.]), to cause to fight, lead to war, engage in battle, [RV.] &c. &c.; to oppose or overcome in war, be a match for (acc.), [MBh.]; [Kāv.] &c.; to defend, [MBh. iii, 639] : Desid. yúyutsati, °te (P. in Class. only mc.), to be desirous or anxious to fight, wish to fight with (instr.), [RV.] &c. &c.: Caus. of Desid. yuyutsayati, to make desirous of fighting, [Bhaṭṭ.] : Intens. yoyudhyate, yoyoddhi (cf. yavīyúdh) Gr.

yudh : [cf. Zd. yud; Gk. ὑσ-μίνη.]

yudh : m. a fighter, warrior, hero, [MBh.]; [Hariv.]

yudh : yúdh f. war, fight, combat, struggle, contest, [RV.]; &c.

yudh : cl. 4. Ā. ([Dhātup. xxvi, 64]) yúdhyate (rarely P. °ti; cl. 1. P. yodhati, [AV.]; [Br.]; Impv. yótsi, [RV.]; pf. yuyódha, yuyudhé, [RV.] &c. &c.; aor. Ved. yodhi, yodhat, yodhāná; ayodhīt, yodhiṣat; yutsmahi; ep. yotsīs; Class. ayuddha; fut. yoddhā, [MBh.]; yotsyati, °te, [Br.] &c.; inf. yudhé or yudháye, [RV.]; yudham, [Br.]; yoddhum, [MBh.]; ind.p. -yuddhvī, [RV.]; -yudhya, [MBh.]), to fight, wage war, oppose or (rarely) overcome in battle; to fight with (instr., also with saha, samam) or for (loc.) or against (acc.), [RV.] &c. &c.; (yúdhyati), to go, [Naigh. ii, 14]; to move, fluctuate (as waves), [MaitrS.] (cf. [Pat.] on [Pāṇ. iii, 1, 85]) : Pass. yudhyate, to be fought (also impers.), [Hit.] (v.l.) : Caus. yodháyati ([Pāṇ. i, 3, 86]; mc. also °te; aor. ayūyudhat, [MBh.]; Pass. yodhyate, [ib.]), to cause to fight, lead to war, engage in battle, [RV.] &c. &c.; to oppose or overcome in war, be a match for (acc.), [MBh.]; [Kāv.] &c.; to defend, [MBh. iii, 639] : Desid. yúyutsati, °te (P. in Class. only mc.), to be desirous or anxious to fight, wish to fight with (instr.), [RV.] &c. &c.: Caus. of Desid. yuyutsayati, to make desirous of fighting, [Bhaṭṭ.] : Intens. yoyudhyate, yoyoddhi (cf. yavīyúdh) Gr.

yudh : [cf. Zd. yud; Gk. ὑσ-μίνη.]

yudh : m. a fighter, warrior, hero, [MBh.]; [Hariv.]

yudh : yúdh f. war, fight, combat, struggle, contest, [RV.]; &c.

upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten)

upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well)

upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions)

upa : near to, at, on, upon

upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains)

upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.;

upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.]

gha : the 4th consonant of the Sanskṛt alphabet (aspirate of the preceding).

gha : ind. (used to lay stress on a word) at least, surely, verily, indeed, especially (= Gk. γε), [RV.]; [AV. v, 13, 10] & [11]; [vi, 1, 3.] In the Saṃhitā the final vowel is generally lengthened (ghā, cf. [Pāṇ. vi, 3, 133])

gha : as a rule it is preceded by other particles (utá, utó, utá vā, cid, ná, vā) or by a pronoun or a preposition

gha : it is also found between iva and íd

gha : or between iva and íd aha, or between vā and íd

gha : sometimes it occurs in the clause which depends on a conditional or relative sentence (e.g. ā́ ghā gamad yádi śrávat, ‘he will surely come when he hears’, [RV. i, 30, 8]), [i, 161, 8]; [viii, 46, 4.]

gha : mfn. (√ han) ifc. ‘striking, killing’, cf. jīva-, tāḍa-, pāṇi-, rāja-, &c. (cf. also parigha)

gha : m. a rattling or gurgling or tinkling sound, [L.]

gha : a bell, [L.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c.

i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.)

i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’

i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.]

i : m. N. of Kāmadeva, [L.]

i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.];

i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.]

dhṛṣṇuyā : dhṛṣṇuyā́ ind. boldly, strongly, firmly, [RV.]

purā : purā́ ind. (cf. pra, puras, pūrva) before, formerly, of old (with na, ‘never’), [RV.] &c. &c.

purā : in a previous existence, [VarYogay.]

purā : (with pres. = pf.) from of old, hitherto, up to the present time (also with sma cf. [Pāṇ. iii, 2, 122]; with na, ‘never yet’), [RV.] &c. &c.

purā : at first, in the beginning, [Bhartṛ.] (opp. to paścā, paścāt, [Pāṇ. v, 3, 33], [Kāś.])

purā : soon, shortly (with pres. = fut.), [Kālid.]; [Naiṣ.]

purā : (as prep., mostly in earlier language, with abl., rarely with dat. or gen.) before

purā : securely from

purā : except, beside

purā : (with pres. = fut. [cf. [Pāṇ. iii, 3, 4]], once with Pot.) ere, before (sometimes with na or na and yāvat [followed by tāvat], with mā or yadi, [MBh.]; [Kāv.] &c.)

purā : (ā), f. a stronghold, fortress (cf. agni-purā and aśma-p°)

purā : a kind of perfume, [L.]

purā : See p. 634, col. 3.

pur : púr f. (√ pṝ) only instr. pl. pūrbhís, in abundance, abundantly, [RV. v, 66, 4.]

pur : cl. 6. P. purati, to precede, go before, lead, [Dhātup. xxviii, 56] (prob. invented to furnish an etymology for puras and purā below).

pur : púr f. (in nom. sg. and before consonants pūr) a rampart, wall, stronghold, fortress, castle, city, town (also of demons), [RV.] &c. &c.

pur : the body (considered as the stronghold of the puruṣa, q.v.), [BhP.]

pur : the intellect (= mahat), [VP.]

pur : N. of a Daśa-rātra, [KātyŚr.] [Perhaps fr. √ pṝ and orig. identical with 1. ; cf. Gk., πόλις]

pur : púr f. (√ pṝ) only instr. pl. pūrbhís, in abundance, abundantly, [RV. v, 66, 4.]

pur : cl. 6. P. purati, to precede, go before, lead, [Dhātup. xxviii, 56] (prob. invented to furnish an etymology for puras and purā below).

pur : púr f. (in nom. sg. and before consonants pūr) a rampart, wall, stronghold, fortress, castle, city, town (also of demons), [RV.] &c. &c.

pur : the body (considered as the stronghold of the puruṣa, q.v.), [BhP.]

pur : the intellect (= mahat), [VP.]

pur : N. of a Daśa-rātra, [KātyŚr.] [Perhaps fr. √ pṝ and orig. identical with 1. ; cf. Gk., πόλις]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

idam : idám ayám, iyám, idám (fr. id, [Uṇ. iv, 156]; g. sarvādi, [Pāṇ. i, 1, 27]; [Vop.]; a kind of neut. of the pronom. base 3. i with am [cf. Lat. is, ea, id, and idem]; the regular forms are partly derived from the pronom. base a; see [Gr. 224]; the Veda exhibits various irregular formations, e.g. fr. pronom. base a, an inst. enā́, ayā́ [used in general adverbially], and gen. loc. du. ayós, and perhaps also avós, in [RV. vi, 67, 11]; [vii, 67, 4]; [x, 132, 5] [[BRD.]]; fr. the base ima, a gen. sing. imásya, only, [RV.]; the [RV.] has in a few instances the irregular accentuation ásmai, [v, 39, 5], &c.; ásya, [iv, 15, 5], &c.; ā́bhis, [vi, 25, 2], &c. : the forms derived fr. a are used enclitically if they take the place of the third personal pronoun, do not stand at the beginning of a verse or period, and have no peculiar stress laid upon them), this, this here, referring to something near the speaker

idam : known, present

idam : (opposed to adas, e.g. ayaṃ lokaḥ or idaṃ viśvam or idaṃ sarvam, this earthly world, this universe; ayam agniḥ, this fire which burns on the earth; but asāv agniḥ, that fire in the sky, i.e. the lightning: so also or iyam alone sometimes signifies ‘this earth’; ime smaḥ, here we are.) often refers to something immediately following, whereas etad points to what precedes (e.g. śrutvaitad idam ūcuḥ, having heard that they said this). occurs connected with yad, tad, etad, kim, and a personal pronoun, partly to point out anything more distinctly and emphatically, partly pleonastically (e.g. tad idaṃ vākyam, this speech here following ; so 'yaṃ vidūṣakaḥ, this Vidūṣaka here).

idam : idám ind. [Ved. and in a few instances in classical Sanskṛt] here, to this place

idam : now, even, just

idam : there

idam : with these words, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; [ChUp.]

idam : in this manner, [R. ii, 53, 31]; [Śak.] (v.l. for iti in kim iti joṣam āsyate, [202, 8]).

ayam : ayám this one. See idám.

han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.]

han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.]

han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.)

ojas : ójas n. (√ vaj, or uj; cf. ugra), bodily strength, vigour, energy, ability, power, [RV.]; [AV.]; [TS.]; [AitBr.]; [MBh.] &c.

ojas : vitality (the principle of vital warmth and action throughout the body), [Suśr.] &c.

ojas : (in rhet.) elaborate style (abounding with compounds)

ojas : vigorous or emphatic expression, [Sāh.]; [Vām.]

ojas : water, [L.]

ojas : light, splendour, lustre, [L.]

ojas : manifestation, appearance, [L.]

ojas : support, [L.]

ojas : ójas m. N. of a Yakṣa, [BhP.];

ojas : [cf. Zd. avjaṅh, ‘power’; Gk. ὑγ-ιές, αὐγ-ή, ἐρι-αυγής; Lat. vigēre, augere, augur, augus-tus, auxilium; Goth. aukan, Eng. eke.]

namyā : f. the night, [Naigh. i, 7.]

namī : námī n. N. of a man, [RV.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

sakhi : sákhi m. (strong cases nom. sákhā pl. sákhāyaḥ; acc. sg. sákhāyam; gen. abl. sákhyus; other cases regularly from ) a friend, assistant, companion, [RV.] &c. &c.

sakhi : the husband of the wife's sister, brother-in-law, [Gal.]

sakhi : [cf. Lat. socius.]

parāvat : parā-vat (for °ra-vat) mfn. offering beatitude, [Āpast.]

parāvat : parā—vát f. distance (opp. to arvā-vat), [ib.]; [AV.]; [Br.]

parāvat : parā-vat See under 2. parā, p. 589.

bṛh : or vṛh, cl. 6. P. ([Dhātup. xxviii, 57]) bṛháti; vṛháti (pf. babarha, vavárha; fut. varkṣyati, varhiṣyati; varḍhā, varhitā; aor. barhīt, avṛkṣat; ind.p. vṛḍhvā, varhitvā, vṛ́hya, barham, várham; Ved. inf. vṛhas: Pass. vṛhyate ; aor. varhi), to tear, pluck, root up (without a prep. only with mūlam, [TS.]; [Āpast.]) : Caus. barháyati (see ni-√ bṛh) : Desid. vivṛkṣati, vivarhiṣati Gr.: Intens. varīvarḍhi, varīvṛhyate, [ib.]

bṛh : or bṛṃh cl. 1. P. ([Dhātup. xvii, 85]) bṛṃhati (also °te, [ŚBr.] and bṛhati, [AV.]; pf. babarha, [AV.]; [A.] p. babṛhāṇá, [RV.]), to be thick, grow great or strong, increase (the finite verb only with a prep.) : Caus. bṛṃhayati, °te (also written vṛ°), to make big or fat or strong, increase, expand, further, promote, [MBh.]; [Kathās.]; [Pur.]; [Suśr.]; barhayati See sam-√ bṛh: Intens. barbṛhat, barbṛhi See upa-√ bṛh.

bṛh : prayer. See bṛ́has-pati.

bṛh : or bṛṃh (also written vṛh or vṛṃh). cl. 1. P. ([Dhātup. xvii, 85]) bṛṃhati (or barhati; 3. pl. pf. Ā. babṛṃhire, [Śiś. xvii, 31]), to roar, bellow, trumpet (said of an elephant), [MBh.]; [Hariv.] &c.; also cl. 10. P. ([Dhātup. xxxiii, 95]) to speak; to shine.

namuci : na—muca & °ci, see namuca, °ci.

namuci : m. (according to [Pāṇ. vi, 3, 75] = na + m°, ‘not loosing’, scil. the heavenly waters i.e. ‘preventing rain’) N. of a demon slain by Indra and the Aśvins, [RV.]; [VS.]; [Br.]; [MBh.] &c.

namuci : of the god of love, [L.]

nāma : nā́ma ind. (acc. of nā́man) by name i.e. named, called, [RV.] &c. &c. (also with nāmatas and nāmnā)

nāma : indeed, certainly, really, of course, [ib.]

nāma : quasi, only in appearance, [Jātakam.]

nāma : however, nevertheless, [ib.]

nāma : after an interr. = then, pray, e.g. kiṃ n°, kathaṃ n°, kadā nevertheless, what then? pray, what? &c., [MBh.]; [Kāv.] &c.

nāma : after an Impv. = may it be so, no matter, e.g. [Śak. v, 8]

nāma : api n° at the beginning of a sentence = perhaps, I dare say, e.g. apy eṣa nāma phalam icchati, this man wants perhaps a reward, [Mṛcch. viii, 25]

nāma : with Pot. often = would that, e.g. api nāmaivaṃ syāt, would that it were so, [Vikr. v, 19]/[20]

nāma : opp. to mā n° with Pot. would that not, I should think not, e.g. mā nāma akāryaṃ kuryāt, I hope he will not do something wrong, [Mṛcch. iii, 26.]

nāma : in comp. for nāman, q.v. (sometimes ifc. as in satya-, q.v.)

nāman : nā́man n. (prob. neither fr. √ jñā nor fr. √ mnā [cf. [Uṇ. iv, 150]]; ifc. f. either = m. or °mnī) a characteristic mark or sign, form, nature, kind, manner, [RV.]; [VS.]; [AV.]

nāman : name, appellation, [RV.] &c. &c.

nāman : personal name (as opp. to gotre, family name; cf. nama-gotra above), [Kāś.] on [Pāṇ. viii, 2, 23] (often ifc. = named, called, e.g. viṣṇu-śarma-nāmā paṇḍitaḥ, a sage named V°)

nāman : merely the name (as opp. to reality; cf. nāma-dhāraka, -mātra, -śeṣa &c.), a noun (as opp. to a verb), [Nir.]; [Prāt.]

nāman : substance, essence (in the Mīmāṃsā phil. opp. to guṇa, accidental quality)

nāman : a good or great name, renown, fame (only ifc.; cf. sva-, sumántu-)

nāman : water, [Naigh. i, 11]

nāman : [cf. Zd. nāman; Gk. ὄ-νομα; Lat. nōmen; Goth. namō; Germ. namo &c.; Eng. name.]

māyin : māyín mfn. artful, skilled in art or enchantment, cunning, deceptive, illusory (°yi-tā f.), [RV.]; [AV.]; [ŚvetUp.] &c.

māyin : subject to illusion, [BhP.]

māyin : māyín m. a conjurer, juggler, magician, [Kathās.]

māyin : a cheat, deceiver, [W.]

māyin : N. of Brahmā, [L.]

māyin : of Śiva, [L.]

māyin : of Agni, [L.]

māyin : of Kāma, [L.]

māyin : māyín n. magic, magical art, [BhP.] (cf. durm°)

māyin : a gall-nut, [L.]