abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

svavṛṣṭi : svá—vṛṣṭi (svá-), mfn. retaining rain for one's self, rain-appropriating, [RV.]

mada : máda m. hilarity, rapture, excitement, inspiration, intoxication, [RV.] &c. &c.

mada : (du. with madasya N. of 2 Sāmans, [ĀrṣBr.])

mada : ardent passion for (comp.), [MBh.]

mada : (ifc. f. ā) sexual desire or enjoyment, wantonness, lust, ruttishness, rut (esp. of an elephant), [MBh.]; [Kāv.] &c.

mada : pride, arrogance, presumption, conceit of or about (gen. or comp.), [ib.]

mada : any exhilarating or intoxicating drink, spirituous liquor, wine, Soma, [RV.] &c. &c.,

mada : honey, [Ragh.]

mada : the fluid or juice that exudes from a rutting elephant's temples, [MBh.]; [Kāv.] &c.

mada : semen virile, [L.]

mada : musk, [L.]

mada : any beautiful object, [L.]

mada : a river, [L.]

mada : N. of the 7th astrol. mansion, [Var.]

mada : Intoxication or Insanity personified (as a monster created by Cyavana), [MBh.]

mada : N. of a son of Brahmā, [VP.]

mada : of a Dānava, [Hariv.]

mada : of a servant of Śiva, [BhP.]

mada : máda n. N. of 2 Sāmans, [ĀrṣBr.]

ayam : ayám this one. See idám.

yudh : cl. 4. Ā. ([Dhātup. xxvi, 64]) yúdhyate (rarely P. °ti; cl. 1. P. yodhati, [AV.]; [Br.]; Impv. yótsi, [RV.]; pf. yuyódha, yuyudhé, [RV.] &c. &c.; aor. Ved. yodhi, yodhat, yodhāná; ayodhīt, yodhiṣat; yutsmahi; ep. yotsīs; Class. ayuddha; fut. yoddhā, [MBh.]; yotsyati, °te, [Br.] &c.; inf. yudhé or yudháye, [RV.]; yudham, [Br.]; yoddhum, [MBh.]; ind.p. -yuddhvī, [RV.]; -yudhya, [MBh.]), to fight, wage war, oppose or (rarely) overcome in battle; to fight with (instr., also with saha, samam) or for (loc.) or against (acc.), [RV.] &c. &c.; (yúdhyati), to go, [Naigh. ii, 14]; to move, fluctuate (as waves), [MaitrS.] (cf. [Pat.] on [Pāṇ. iii, 1, 85]) : Pass. yudhyate, to be fought (also impers.), [Hit.] (v.l.) : Caus. yodháyati ([Pāṇ. i, 3, 86]; mc. also °te; aor. ayūyudhat, [MBh.]; Pass. yodhyate, [ib.]), to cause to fight, lead to war, engage in battle, [RV.] &c. &c.; to oppose or overcome in war, be a match for (acc.), [MBh.]; [Kāv.] &c.; to defend, [MBh. iii, 639] : Desid. yúyutsati, °te (P. in Class. only mc.), to be desirous or anxious to fight, wish to fight with (instr.), [RV.] &c. &c.: Caus. of Desid. yuyutsayati, to make desirous of fighting, [Bhaṭṭ.] : Intens. yoyudhyate, yoyoddhi (cf. yavīyúdh) Gr.

yudh : [cf. Zd. yud; Gk. ὑσ-μίνη.]

yudh : m. a fighter, warrior, hero, [MBh.]; [Hariv.]

yudh : yúdh f. war, fight, combat, struggle, contest, [RV.]; &c.

raghu : raghú mf(vI/)n. (√ raṃh; cf. laghu) hastening, going speedily, fleet, rapid, [RV.]

raghu : light, fickle, [ib.]

raghu : raghú m. a racer, fleet courser, [ib.]

raghu : N. of an ancient king and ancestor of Rāma (described in Raghu-vaṃśa as son of Dilīpa and Su-dakṣiṇā; he was father of Aja who was father of Daśa-ratha; hence he was great-grandfather of Rāma; in the Rāmāyaṇa Raghu is said to be son of Kakutstha; in the Hari-vaṃśa two Raghus are mentioned among the ancestors of Rāma), [R.]; [Hariv.]; [Ragh.]; [Pur.] ([IW. 344])

raghu : of a son of Gautama Buddha, [Buddh.]

raghu : of various authors (also with daiva-jña and sūri), [Cat.]

raghu : = the poem raghu-vaṃśa (cf. next)

raghu : raghú m. pl. the descendants of Raghu, [Ragh.]; [Rājat.]

pravaṇe : pra-vaṇe (e), ind. in a precipitous course, hurriedly, hastily, [MBh.]

pravaṇa : pra-vaṇá m. (prob. fr. 1. pra and suffix vana cf. vag-vaná, sat-vaná, śuśuk-vaná; but according to [Pāṇ. viii, 4, 5] fr. pra and vana, ‘wood’; according to others from √ pru) or n. (?) the side of a hill, slope, declivity, abyss, depth, [RV.]; [Kāṭh.]; [MBh.] (in [RV.] only loc. sg. and once pl.; in [MBh. viii, 2369] also abl. sg.)

pravaṇa : pra-vaṇá m. a place where four roads meet, [L.]

pravaṇa : a moment, [L.]

pravaṇa : a whirlpool, [L.]

pravaṇa : pra-vaṇá n. an access to (loc.), [MBh.]

pravaṇa : pra-vaṇá mf(A)n. declining, bent, sloping down, steep, abrupt, [TS.]; [Br.]; [GṛŚrS.]; [Mn.] &c.

pravaṇa : (ifc.) directed towards (cf. udak-, dakṣiṇā-, nimna- &c.)

pravaṇa : inclined or disposed or devoted to, intent upon, full of (loc., dat. gen. inf. or comp.), [MBh.]; [Kāv.] &c.

pravaṇa : wasted, decayed, disappeared, [R.]

pravaṇa : generous, [L.]

pravaṇa : humble, modest, [L.]

pravaṇa : [cf. Gk. πρηνής; Lat. prōnus.]

sṛ : (cf. √ sal) cl. 1. 3. P. ([Dhātup. xxii, 37]; [xxv, 17]) sárati (ep. also °te and accord. to [Pāṇ. vii, 3, 78] also dhāvati), and sísarti (the latter base only in Veda; 3. du. sísratuḥ, 3. pl. sísrate, [RV.]; p. sísrat [q.v.] [ib.]; pf. sasā́ra, sasré, [ib.] &c.; 1. du. sasṛva, [ŚBr.]; p. sasṛvás, sasrāṇá and sasṛmāṇá, [RV.]; aor. asārṣīt Gr.; Subj. sarṣat, [AV.]; Prec. sriyāt Gr.; fut. sartā, [ib.]; sariṣyáti, [RV.] &c.; inf. sartum, [MBh.] &c.; sártave, °tavaí, [RV.]; ind.p. sṛtvā́, [Br.]; -sṛ́tya, -sā́ram, [Br.] &c.), to run, flow, speed, glide, move, go (with uccakais, ‘to spring up’; with vā́jam, or ājim, ‘to run a race’ i.e. ‘exert one's self’), [RV.] c. &c.; to blow (as wind), [Megh.]; to run away, escape, [R.]; [Mālav.]; [BhP.]; to run after, pursue (acc.), [RV.]; to go towards, betake one's self to (acc. or tatra &c.), [MBh.]; [BhP.]; to go against, attack, assail, [MBh.]; to cross, traverse (acc.), [R.]; (Ā.) to begin to flow (said of the fluid which surrounds the fetus), [AV.] : Pass. sriyate (aor. asāri, [Br.]), to be gone &c., Gr.: Caus. sārayati or cl. 10. P. ([Dhātup. xxxii, 107]) to cause to run, [Nir.]; to set in motion, strike (a lute), [Megh.]; to remove, push aside (a braid of hair), [ib.]; put in array, to arrange (with dyūtam, ‘the men on a chess-board’), [Pañcad.]; to make visible, show, manifest, [Viddh.]; to nourish, foster (gen.), [HPariś.]; Ā. sārayate (for saráyate See saraya, p. 1182, col. 1), to cause one's self to be driven, drive (in a carriage), [ĀśvGṛ.] : pass. sāryate, to be made to flow, discharge (excrement), [Suśr.] : Desid. sisīrṣati, to wish to run (vājam, ‘a race’), [TS.] : Intens. (cf. sarisrará) sársṛte (p. sársrāṇa See pra-√ sṛ) or sarīsarti, to stride backwards and forwards, [Kāv.]; to blow violently (as the wind), [ib.]

sṛ : [cf. Gk. ὁρμή, ὁρμάω; ἅλμα, ἅλλομαι; Lat. salire.]

ūti : ūtí is, f. help, protection, promoting, refreshing favour

ūti : kindness, refreshment, [RV.]; [AV.]

ūti : means of helping or promoting or refreshing, goods, riches (also plur.), [RV.]; [AV.]; [ŚBr. xii]

ūti : enjoyment, play, dalliance, [BhP. viii, 5, 44]

ūti : = kṣaraṇa, [T.]

ūti : ūtí is, f. the act of weaving, sewing, [L.]

ūti : red texture

ūti : tissue, [BhP. ii, 10, 1]

ūti : a mole's hole, [TBr. i, 1, 3, 3.]

ūti : m. (for 1. and 2. see and 4. ū above), N. of a Daitya, [SkandaP.]

ūti : ūtí See 1. ūta &c., p. 221, col. 1.

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

vajrī : vájrī f. a kind of Euphorbia, [L.]

vajrī : in comp. for vajra.

vajrin : vajrín mf(iRI)n. holding or wielding a thunderbolt (said of various gods), [RV.]; [MBh.]

vajrin : containing the word vajra, [PañcavBr.]

vajrin : vajrín m. ‘thunderer’, N. of Indra, [ib.]; [MBh.] &c.

vajrin : a Buddha or Jaina deified saint, [L.]

vajrin : one of the Viśve Devāḥ, [MBh.]

dhṛṣ : cl. 5. P. dhṛṣṇóti, [RV.] &c. &c.; cl. 1. P. dhárṣati, [VS.]; [R.] (p. dhṛṣát, °ṣámāṇa, [RV.]; °ṣāṇá, [AV.]; perf. dadhárṣa, [RV.] &c. &c.; 3. pl. dādhṛṣur, [AV.]; Subj. dadharṣat, °ṣati, °ṣīt, [RV.]; dadhṛṣate, °ṣanta, [AV.]; p. dadhṛṣvás, [RV.]; aor. adhṛṣas, [ŚBr.], adhaṣiṣur, [TĀr.]; fut. dharṣiṣyati, °ṣitā Gr.; ind.p. -dhṛṣya, [Br.]; inf. -dhṛ́ṣas, °ṣi, [RV.]), to be bold or courageous or confident or proud, [RV.]; [AV.]; [VS.]; to dare or venture (inf. in tum, [Pāṇ. iii, 4, 65]); to dare to attack, treat with indignity (acc.), [Br.]; [MBh.]; to surpass (?), [AV. iii, 3, 2] : Caus. dharṣayati ([Dhātup. xxxiv, 43]; aor. adīdhṛṣat, or adadharṣat Gr.) to venture on attacking; to offend, violate (a woman), overpower, overcome, [Br.]; [MBh.]; [Kāv.] &c. : Desid. didharṣiṣati: Intens. darīdhṛṣyate or darīdharṣṭi Gr.

dhṛṣ : [cf. Zd. daresh; Gk. θάρσος, θαρσέω; Lit. dristu; Goth. ga-dars, Angl.Sax. dors-te, Engl. durs-t.]

andhas : ándhas n. darkness, obscurity, [RV.]

andhas : ándhas n. (Gk. ἄνθος), a herb

andhas : the Soma plant

andhas : Soma juice, [RV.]; [VS.]

andhas : juice, [ŚBr.]

andhas : grassy ground, [RV. vii, 96, 2]

andhas : food, [MBh. iii, 13244]; [BhP.]

bhid : cl. 7.P. Ā. ([Dhātup. xix, 2]) bhinátti, bhintte (impf. 2. 3. sg. ábhinat, [RV.]; Subj. bhinádaḥ, [ib.]; Impv. bindhí, [ib.]; binddhi, [Var.] [cf. binddhi-lavaṇā]; cl. 1. P. bhédati, [RV.]; Pot. bhideyam, [AV.]; pf. bibhéda, [RV.]; aor., 2. 3. sg. bhét, [RV.] abhaitsīt, [R.]; bhitthās, [TS.]; Prec. bhitsīṣṭa Gr.; fut. bhetsyáti, °te, [Br.] &c.; Cond. abhetsyat, [Up.]; fut. bhettā Gr.; inf. bhéttavaí, [ŚBr.]; bhettum, [ib.] &c.; ind.p. bhittvā́, -bhidya, [RV.] &c.), to split, cleave, break, cut or rend asunder, pierce, destroy, [RV.] &c. &c.; to pass through (as a planet or comet), [Hariv.]; [Var.]; to disperse (darkness), [R.]; [Śak.]; to transgress, violate, (a compact or alliance), [MBh.]; [Kāv.] &c.; to open, expand, [MaitrUp.]; [Megh.]; to loosen, disentangle, dissolve, [MBh.]; [Kāv.] &c.; to disturb, interrupt, stop, [ib.]; to disclose, betray, [Mn.]; [MBh.] &c.; to disunite, set at variance, [ib.]; to distinguish, discriminate, [L.] : Pass. bhidyáte (ep. also °ti aor. abhedi, [Br.]; [MBh.] &c.; pf. bibhide, [Kālid.]), to be split or broken, burst (intrans.), [Br.] &c. &c.; to be opened (as a closed hand, eyes &c.), [Kāv.]; [Pur.]; to overflow (as water), [R.]; [Hariv.]; to be loosened, become loose, [MuṇḍUp.]; [Kāv.]; to be stopped or interrupted, [MBh.]; to be disclosed or betrayed, [Kāv.]; to be changed or altered (in mind), be won over, [Kāv.]; [Pur.]; to be disunited, [MBh.]; to keep aloof from (instr.), [ib.]; to be distinguished, differ from (abl.), [Sāṃkhyak.]; [Kāv.] &c.: Caus. bhedayati, °te (aor. abībhidat; cf. also bhidāpana), to cause to split or break &c.; to split, break, shatter, crush, destroy, [MBh.]; [Hariv.]; [Hit.]; to separate, divide (see bhedita); to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over, [MBh.]; [R.] : Desid. bíbhitsati, °te, to wish to break through or disperse or defeat, [RV.]; [MBh.] (cf., bibhitsā) : Desid. of Caus. See bibhedayiṣu: Intens. bebhidīti or bebhetti, to cleave repeatedly, [Bhaṭṭ.]

bhid : [cf. Lat. findo; Germ. beissen; Eng. bite.]

bhid : bhíd mfn. (ifc.) breaking, splitting, piercing, destroying, [Kāv.]; [Kathās.]; [Pur.] (cf. aśma-, giri-, tamo-, pura-bhid &c.)

bhid : bhíd f. a wall (= bhitti), [RV. i, 174, 8]

bhid : separation, distinction, [BhP.]

bhid : a sort, kind, species, [L.]

vala : valá m. ‘enclosure’, a cave, cavern, [RV.]; [AV.]; [Br.]

vala : a cloud, [Naigh. i, 10]

vala : a beam or pole, [KātyŚr.], Sch.

vala : N. of a demon (brother of Vṛtra, and conquered by Indra; in later language called bala, q.v.)

vala : = vali (see śata-vala).

paridhi : pari-dhí m. an enclosure, fence, wall, protection, (esp.) the 3 fresh sticks (called madhyama, dakṣiṇa, uttara) laid round a sacrificial fire to keep it together, [RV.] &c. &c.

paridhi : a cover, garment, [BhP.]

paridhi : (fig.) the ocean surrounding the earth, [ib.]

paridhi : a halo round the sun or moon, [Ragh.]; [Var.]; [BhP.]

paridhi : the horizon, [MBh.]; [BhP.]

paridhi : any circumference or circle, [Var.]; [Sūryas.]

paridhi : epicycle, [ib.]

paridhi : the branch of the tree to which the sacrificial victim is tied (?), [W.]

paridhi : N. of a man g. śubhrādi

paridhi : pl. (ṣaḍ aindrāh) N. of Sāmans, [ĀrṣBr.]

trita : tritá m. ‘third’ (τρίτος), N. of a Vedic deity (associated with the Maruts, Vāyu, and Indra; fighting like the latter with Trita, Vṛtra, and other demons; called Āptya [q.v.], ‘water-deity’, and supposed to reside in the remotest regions of the world, whence [[RV. viii, 47, 13]-[15]; [AV.]] the idea of wishing to remove calamity to T°, and the view of the Tritas being the keepers of nectar [[RV. vi, 44, 23]], similarly, [L.] [[RV. ii, 34, 10]; [TS. i]; [TBr. i]] the notion of Trita's bestowing long life; also conceived as an inferior deity conquering the demons by order and with the help of Indra [[RV. ii]; [viii, 52, 1]; [x]]; fallen into a well he begged aid from the gods [[i, 105, 17]; [x, 8, 7]]; as to this last myth, [Sāy.] on [i, 105] relates that 3 Ṛṣis, Ekata, Dvita, and Trita, parched with thirst, looked about and found a well, and when T° began to draw water, the other two, desirous of his property, pushed him down and closed up the well with a wheel; shut up there, T° composed a hymn to the gods, and managed miraculously to prepare the sacrificial Soma, that he might drink it himself, or offer it to the deities and so be extricated: this is alluded to in [RV. ix, 34, 4] [cf. [32, 2]; [38, 2]; [102, 2]] and described in [MBh. ix, 2095]; also, [Nir. iv, 6] makes him a Ṛṣi, and he is the supposed author of [RV. i, 105]; [viii, 36]; [ix, 33 f.] and [102]; [x, 1]-[7]; in epic legends [[MBh. ix], [xii f.]] Ekata, Dvita, and T° are described as 3 brothers, sons of Gautama or of Prajā-pati or Brahmā; elsewhere T° is one of the 12 sons of Manu Cākṣuṣa by Naḍvalā, [BhP. iv, 13, 16]; cf. traitaná; Zend Thrita; Τρίτων, τριτο-γενής, &c.)

trita : tritá n. triplet of young (three-twin), [TS.], Sch.