1.33.7
त्वमे॒तान्रु॑द॒तो जक्ष॑त॒श्चायो॑धयो॒ रज॑स इन्द्र पा॒रे
अवा॑दहो दि॒व आ दस्यु॑मु॒च्चा प्र सु॑न्व॒तः स्तु॑व॒तः शंस॑मावः
1.33.7
tvám etā́n rudató jákṣataś ca-
-áyodhayo rájasa indra pāré
ávādaho divá ā́ dásyum uccā́
prá sunvatá stuvatáḥ śáṃsam āvaḥ
1.33.7
tvamfrom eṣá
from √rud-
from √jakṣ- 2
from ca
from √yudh-
from rájas-
from índra-
from pārá-
from áva
from √dah-
from dyú- ~ div-
from ā́
from dásyu-
from uccā́
from prá
from √su-
from √stu-
from śáṃsa-
from √avⁱ-
1.33.7
Whether they weep or laugh, thou hast o'erthrown them, O Indra, on the sky's extremest limit. The Dasyu thou hast burned from heaven, and welcomed the prayer of him who pours the juice and lauds thee.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.33.7 | tvám | tvám | pronounSGNOM |
| 1.33.7 | etā́n | eṣá eṣa : eṣá mfn. gliding, running, hastening, [RV.] eṣa : eṣá (nom. m. of etád, q.v.) eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii] eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9] eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá) eṣa : [cf. Zd. aêsha; O. H. G. ērā.] 🔎 eṣá | pronounPLMACC |
| 1.33.7 | rudatáḥ | √rud- rud : (cf. √ ru) cl. 2. P. ([Dhātup. xxiv, 59]; cf. [Pāṇ. vii, 2, 76]) roditi (Ved. and ep. also rudati, °te and rodati, °te; pf. ruroda, rurude, [MBh.]; aor. árudat, [AV.] &c.; arodīt, °diṣuḥ Gr.; araudiṣīt, [BhP.]; fut. roditā Gr.; rodiṣyati, [Kāv.]; inf. roditum, [ib.]; ind.p. ruditvā or roditvā, [MBh.]; -rudya, [Kathās.]), to weep, cry, howl, roar, lament, wail, [RV.] &c. &c.; to bewail, deplore, [ib.] : Pass. rudyate (aor. arodi; rudyamāne, ‘while weeping is heard’, [Mn. iv, 108]) : Caus. rodáyati (aor. arūrudat), to cause to weep or lament, [RV.] &c. &c.: Desid. rurudiṣati Gr. (cf. rurudiṣā, °ṣu) : Intens. rorudyate, rorotti (p. rorudyamāna, rorudat), [MBh.] rud : [cf. Lat. rudere; Lith. rùdis, raudà, raudóti; Angl.Sax. reótan.] rud : mfn. (ifc.), weeping, crying &c. (see agharúd and bhava-rud) rud : f. cry, wail rud : sound rud : grief, pain rud : disease, [W.] 🔎 √rud- | rootPLMACCPRSACTnon-finite:PTCP |
| 1.33.7 | jákṣataḥ | √jakṣ- 2 jakṣ : (√ has redupl.), p. jákṣat, laughing, [RV. i, 33, 7]; [ŚBr. xiv]; [ChUp. viii, 12, 3.] jakṣ : (√ ghas redupl.), cl. 2. °kṣiti (cf. [Pāṇ. vii, 2, 76]; 3. pl. °kṣati, [vi, 1, 6] and [189]; [vii, 1, 4]; Impv. 2. sg. jagdhi, [BhP. iv, 17, 23]; impf. (or aor.; cf. [iii, 20, 21]) ajakṣīt and °kṣat cf. [Pāṇ. vii, 3, 98 f.]; 3. pl. °kṣur, [Vop. ix, 28]; pf. 3. pl. jajakṣur, [Bhaṭṭ. xiii, 28]; ind.p. jagdhvā́ & °dhvā́ya See s.v.; inf. °gdhum) to wish to eat, [BhP. ii, 10, 17]; to eat, consume, [BhP.] (once Ā. [iii, 20, 20]), [Bhaṭṭ.]; cf. pra-. 🔎 √jakṣ- 2 | rootPLMACCPRSACTnon-finite:PTCP |
| 1.33.7 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 1.33.7 | áyodhayaḥ | √yudh- yudh : cl. 4. Ā. ([Dhātup. xxvi, 64]) yúdhyate (rarely P. °ti; cl. 1. P. yodhati, [AV.]; [Br.]; Impv. yótsi, [RV.]; pf. yuyódha, yuyudhé, [RV.] &c. &c.; aor. Ved. yodhi, yodhat, yodhāná; ayodhīt, yodhiṣat; yutsmahi; ep. yotsīs; Class. ayuddha; fut. yoddhā, [MBh.]; yotsyati, °te, [Br.] &c.; inf. yudhé or yudháye, [RV.]; yudham, [Br.]; yoddhum, [MBh.]; ind.p. -yuddhvī, [RV.]; -yudhya, [MBh.]), to fight, wage war, oppose or (rarely) overcome in battle; to fight with (instr., also with saha, samam) or for (loc.) or against (acc.), [RV.] &c. &c.; (yúdhyati), to go, [Naigh. ii, 14]; to move, fluctuate (as waves), [MaitrS.] (cf. [Pat.] on [Pāṇ. iii, 1, 85]) : Pass. yudhyate, to be fought (also impers.), [Hit.] (v.l.) : Caus. yodháyati ([Pāṇ. i, 3, 86]; mc. also °te; aor. ayūyudhat, [MBh.]; Pass. yodhyate, [ib.]), to cause to fight, lead to war, engage in battle, [RV.] &c. &c.; to oppose or overcome in war, be a match for (acc.), [MBh.]; [Kāv.] &c.; to defend, [MBh. iii, 639] : Desid. yúyutsati, °te (P. in Class. only mc.), to be desirous or anxious to fight, wish to fight with (instr.), [RV.] &c. &c.: Caus. of Desid. yuyutsayati, to make desirous of fighting, [Bhaṭṭ.] : Intens. yoyudhyate, yoyoddhi (cf. yavīyúdh) Gr. yudh : [cf. Zd. yud; Gk. ὑσ-μίνη.] yudh : m. a fighter, warrior, hero, [MBh.]; [Hariv.] yudh : yúdh f. war, fight, combat, struggle, contest, [RV.]; &c. 🔎 √yudh- | rootSGIPRFACT2INDsecondary conjugation:CAUS |
| 1.33.7 | rájasaḥ | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemSGNGEN |
| 1.33.7 | indra indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 indra | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMVOC |
| 1.33.7 | pāré | pārá- pāra : pārá mfn. (fr. √ pṛ; in some meanings also fr. √ pṝ) bringing across, [RV. v, 31, 8] pāra : pārá n. (rarely m.) the further bank or shore or boundary, any bank or shore, the opposite side, the end or limit of anything, the utmost reach or fullest extent, [RV.] &c. &c. (dūré pāré, at the farthest ends, [RV.]; pāraṃ-√ gam &c. with gen. or loc., to reach the end, go through, fulfil, carry out [as a promise], study or learn thoroughly [as a science] [MBh.]; [R.] &c.; pāraṃ-√ nī, to bring to a close, [Yājñ.]) pāra : a kind of Tuṣṭi (s.v.), Sāṃkhyas. Sch. pāra : pārá m. crossing (see duṣ- and su-) pāra : quicksilver, [L.] pāra : a partic. personification, [SāmavBr.]; [Gaut.] pāra : N. of a sage, [MārkP.] pāra : of a son of Pṛthu-ṣeṇa (Rucirāśva) and father of Nīpa, [Hariv.] pāra : of a son of Samara and father of Pṛthu, [ib.] pāra : of a son of Aṅga, and father of Divi-ratha, [VP.] pāra : (pl.) of a class of deities under the 9th Manu, [BhP.] pāra : (for 1. See p. 619), Vṛddhi form of para in comp. pāra : m. = pāla, a guardian, keeper (see brahma-dvāra-p°). 🔎 pārá- | nominal stemSGNLOC |
| 1.33.7 | áva ava : áva m. favour, [RV. i, 128, 5] ava : (cf. niravát.) ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c. ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1] ava : (for another use of this preposition See ava-kokila.) ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5] ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.] 🔎 áva | áva ava : áva m. favour, [RV. i, 128, 5] ava : (cf. niravát.) ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c. ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1] ava : (for another use of this preposition See ava-kokila.) ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5] ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.] 🔎 áva | invariablelocal particle:LP |
| 1.33.7 | adahaḥ | √dah- dah : cl. 1. P. dahati (ep. also Ā.; p. dáhat; impf. ádahat; aor. adhāk, [RV. ii, 15, 4]; 1.sg. °kṣam, [MBh. vii]; 3. pl. °kṣur, [Kathās.]; Subj. dhāk, [RV. i, 158, 4]; 2. sg. dhakṣi, [iv, 4, 4]; p. dhákṣat [also nom. m.], [vi, 3, 4]; [x, 91, 7] dákṣat, [i, 130, 8]; fut. dhakṣyati [[Pāṇ. vii, 2, 10]; [Siddh.]; [Kār. 6]] [MBh.] [Pot. dhakṣyet, [i, 8383]] &c.; dahiṣy°, [i, 2120]; [BhP. iv]; [Prasaṅg. xix, 7]; inf. dagdhum) to burn, consume by fire, scorch, roast, [RV.] &c.; to cauterise, [Suśr.]; to consume, destroy completely, [Mn. vii, 9]; [MBh.] &c.; to torment, torture, pain, distress, disturb, grieve, [MBh.] &c.: Pass. dahyate (°ti, [MānGṛ. ii, 15]; [MBh. i f.], [xii f.]); to be burnt, burn, be in flames, [AV.]; [Nir.] &c.; to be consumed by fire or destroyed, [Mn. vi, 71]; to be inflamed (a wound), [Suśr. i, 28]; to be consumed by internal heat or grief, suffer pain, be distressed or vexed, [MBh.] &c.; Caus. dāhayati to burn or be burned, [Mn.]; [Yājñ. i, 89]; [MBh.] &c.; to cause to be cooked, [Hariv. 15523] (aor. pl. adīdahan) : Desid. didhakṣati (cf. °kṣā, °kṣu) to be about to burn or consume or destroy, [MBh. i]-[iv]; [R.] (p. °kṣamāṇa) : Desid. Caus. (p. °kṣayat) to cause any one to make efforts to burn, [Bhaṭṭ. iii, 33] : Intens. dandahīti, °hyate ([Pāṇ. iii, 1, 24]; [vii, 4, 86]) to burn or destroy completely, [Hariv. 8726]; [BhP. vi, 8, 21] (Impv. °dagdhi), [Śiś.]; [Prasannar. vi, 32] and [48]; Ā. to be burnt completely, [Hariv. 7040]; [BhP.]; [Pañcat. i, 8, 23/24] dah : [cf. Lith. degù, ‘I am hot’; Goth. dag-s; Old Germ. tāh-t, ‘a wick’] dah : mfn. ‘burning’, see uśá-. 🔎 √dah- | rootSGIPRFACT2IND |
| 1.33.7 | diváḥ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMABL |
| 1.33.7 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 1.33.7 | dásyum | dásyu- dasyu : dásyu m. (√ das) enemy of the gods (e.g. śámbara, śúṣṇa, cúmuri, dhúni; all conquered by Indra, Agni, &c.), impious man (called a-śraddhá, a-yajñá, á-yajyu, á-pṛṇat, a-vratá, anya-vrata, a-karmán), barbarian (called a-nā́s, or an-ā́s ‘ugly-faced’, ádhara, ‘inferior’, á-mānuṣa, ‘inhuman’), robber (called dhanín), [RV.]; [AV.] &c. dasyu : any outcast or Hindū who has become so by neglect of the essential rites, [Mn.] dasyu : not accepted as a witness, [viii, 66] dasyu : cf. trasá- (dásyave vṛ́ka m. ‘wolf to the Dasyu’, N. of a man, [RV. viii, 51]; [55 f.]; dásyave sáhas n. violence to the D° (N. of Turvīti), [i, 36, 18]) 🔎 dásyu- | nominal stemSGMACC |
| 1.33.7 | uccā́ | uccā́ | invariable |
| 1.33.7 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 1.33.7 | sunvatáḥ | √su- su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru). su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.] su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.] su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth. su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.; su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following). su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) 🔎 √su- | rootSGMGENPRSACTnon-finite:PTCP |
| 1.33.7 | stuvatáḥ | √stu- stu : cl. 2. P. Ā. ([Dhātup. xxiv, 34]; cf. [Pāṇ. vii, 3, 95]) staúti or stavīti, stute or stuvīte (in [RV.] also stávate, 3. sg. stave [with pass. sense], 1. 3. sg. stuṣé Impv. stoṣi, p. [mostly with pass. sense] stuvāná, stávāna or stavāná, stávamāna; in [BhP.] stunvanti, in [Up.] p. stunvāna; pf. tuṣṭāva, tuṣṭuvús, tuṣṭuvé, [RV.] &c. &c.; aor. astāvīt or astauṣīt, [Br.] &c.; stoṣat, stoṣāṇi, [RV.]; ástoṣṭa, [ib.] &c.; Prec. stūyāt Gr.; fut. stavitā or stotā, [Vop.]; fut. staviṣyáti, °te, [RV.]; stoṣyati, °te, [Br.] &c.; Cond. astoṣyat, [Bhaṭṭ.]; inf. stotum, [ib.] &c.; stavitum, [Vop.]; stótave, stavádhyai, [RV.]; ind.p. stutvā́, [AV.] &c.; -stútya, [Br.] &c.; -stūya, [MBh.] &c.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual, ‘to chant’, with loc. of the text from which the Sāman comes), [RV.] &c. &c.: Pass. stūyáte (aor. astāvi), to be praised or celebrated; stūyamāna, mfn. being praised, [ib.] : Caus. stāvayati or stavayati (aor. atuṣṭavat, [RV.]; °ṭuvat, [JaimBr.]), to praise, celebrate; (stāvayate), to cause to praise or celebrate, [BhP.] : Desid. tuṣṭūṣati, °te (p.p. tuṣṭūṣita), to wish to celebrate, [Śaṃk.] : Intens. toṣṭūyate, toṣṭoti Gr. stu : . See su-ṣṭú p. 1238, col. 1. stu : (prob. invented to serve as a root for the words below), to be clotted or conglomerated; to trickle. stu : (= stúkā) in pṛthu-ṣṭu, q.v. 🔎 √stu- | rootSGMGENPRSACTnon-finite:PTCP |
| 1.33.7 | śáṃsam | śáṃsa- śaṃsa : śáṃsa m. recitation, invocation, praise, [RV.] śaṃsa : wishing well or ill to, a blessing or a curse, [ib.] śaṃsa : a promise, vow, [ib.] (narā́ṃ śáṃsa, [RV. ii, 34, 6], prob. = narā-ś°, q.v.; ṛjúr íc cháṃsa, [ii, 26, 1] either, by tmesis, ‘the right praiser’, or ṛju-śaṃsa as adj. ‘righteous, faithful’) śaṃsa : a spell, [MW.] śaṃsa : calumny, [ib.] śaṃsa : śáṃsa mfn. reciting, proclaiming, praising, wishing (see agha-, duḥ-ś &c.) 🔎 śáṃsa- | nominal stemSGMACC |
| 1.33.7 | āvaḥ | √avⁱ- av : cl. 1. P. ávati (Imper. 2. sg. avatāt, [RV. viii, 2, 3], p. ávat; impf. ā́vat, 2. sg. 1. ā́vaḥ [for 2. ā́vaḥ See √ vṛ]; perf. 3. sg. āva, 2. pl. āvá, [RV. viii, 7, 18], 2. sg. ā́vitha; aor. ávīt, 2. sg. ávīs, avīs and aviṣas, Imper. aviṣṭu, 2. sg. aviḍḍhí [once, [RV. ii, 17, 8]] or aviḍḍhi [six times in [RV.]], 2. du. aviṣṭam, 3. du. aviṣṭām, 2. pl. aviṣṭánā, [RV. vii, 18, 25] Prec. 3. sg. avyās, Inf. ávitave, [RV. vii, 33, 1]; Ved. ind.p. āvyā, [RV. i, 166, 13]) to drive, impel, animate (as a car or horse), [RV.]; Ved. to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods), [RV. iv, 44, 6]; to lead or bring to (dat.: ūtáye, vā́ja-sātaye, kṣatrā́ya, svastáye), [RV.]; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns), [RV.], (chiefly said of kings or princes) to guard, defend, protect, govern, [BhP.]; [Ragh. ix, 1]; [VarBṛS.] &c.: Caus. (only impf. āvayat, 2. sg. āvayas) to consume, devour, [RV.]; [AV.]; [VS.]; [ŚBr.] av : [cf. Gk. ἀίω; Lat. aveo ?]. 🔎 √avⁱ- | rootSGIPRFACT2IND |