uta : mfn. (fr. √ ve, q.v.), sewn, woven.

uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c.

uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c.

uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c.

uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air)

uta : vā — uta vā or utāho vāpi — vā, either — or

uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak)

uta : kim — uta vā, whether — or else.

uta : mfn. woven &c. See 1. , p. 175, col. 2.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.]

mati : &c. See p. 783, col. 2.

mati : matí f. (in [ŚBr.] also máti) devotion, prayer, worship, hymn, sacred utterance, [RV.]; [VS.]

mati : thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. or inf.), [RV.] &c. &c. (matyā ind. wittingly, knowingly, purposely; matiṃ √ kṛ or dhā or dhṛ or ā-√ dhā or samā-√ dhā or ā-√ sthā or sam-ā-√ sthā, with loc. dat. acc. with prati, or artham ifc., to set the heart on, make up one's mind, resolve, determine; matim with Caus. of ni-√ vṛt and abl. of a verbal noun, to give up the idea of; āhita-mati ifc. = having resolved upon; vinivṛtta-mati with abl. = having desisted from)

mati : opinion, notion, idea, belief, conviction, view, creed, [ŚrS.]; [Mn.]; [MBh.] &c. (matyā ind. at will; ifc., ‘under the idea of’ e.g. vyāghra-m°, ‘under the idea of its being a tiger’)

mati : the mind, perception, understanding, intelligence, sense, judgement, [ŚBr.] &c. &c. (in [RV.] also ‘that which is sensible’, intelligent, mindful, applied to Aditi, Indra and Agni)

mati : esteem, respect, regard, [Kir.]

mati : memory, remembrance, [L.]

mati : Opinion personified (and identified with Subalātmajā as one of the mothers of the five sons of Pāṇḍu, or regarded as a daughter of Dakṣa and wife of Soma, or as the wife of Viveka), [MBh.]; [Hariv.]; [Prab.]

mati : a kind of vegetable or pot-herb, [L.]

mati : matí m. N. of a king, [Buddh.]

mati : [cf. Lat. mens; Angl.Sax. ge-mynd; Eng. mind.]

aśvayoga : áśva—yoga (áśva-), mf(A)n. ‘having horses put to’, reaching quickly, [RV. i, 186, 7.]

śiśu : śíśu m. (fr. √ 1. śū = śvi) a child, infant, the young of any animal (as a calf, puppy &c.; also applied to young plants, and to the recently risen sun; often ifc.), [RV.] &c. &c.

śiśu : a boy under eight years of age, [W.]

śiśu : a lad under sixteen, [ib.]

śiśu : a pupil, scholar, [ib.]

śiśu : N. of Skanda, [MBh.]; [R.] (cf. kumāra)

śiśu : of a descendant of Aṅgiras (author of [RV. ix, 112]), [Anukr.]

śiśu : of a son of Sāraṇa, [VP.]

śiśu : of a king, [Buddh.]

śiśu : accord. to some also = śiśna, ‘membrum virile’

śiśu : śíśu mfn. young, infantine, [L.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

gav : in Ved. comp. for gó

taruṇa : táruṇa mf(I [Pāṇ. iv, 1, 15, Vārtt. 6, Pat.] RV.)n. (√ tṝ; g. kapilakādi, [Gaṇar. 447]) ‘progressive’, young, tender, juvenile, [RV.]; [AV.] &c.

taruṇa : new, fresh, just risen (the sun, cf. bālāditya), just begun (heat or a disease), [MBh.]; [R.]; [Kum. iii, 54]; [Suśr.]

taruṇa : tender (a feeling), [Bhartṛ.]

taruṇa : táruṇa m. a youth, [MBh.] &c. (cf. tarṇa)

taruṇa : Ricinus communis, [L.]

taruṇa : large cumin seed, [L.]

taruṇa : N. of a particular section in a Tantra work treating of various stages in a Tāntrika's life, [Kulārṇ. viii]

taruṇa : of a mythical being, [MBh. ii, 7, 22]

taruṇa : of a Ṛṣi in the 11th Manv-antara, [Hariv. 477]

taruṇa : táruṇa m. n. the blossom of Trapa bispinosa, [L.]

taruṇa : táruṇa n. = °ṇāsthi, [Suśr.]

taruṇa : a sprout (ifc., kuśa-), [KātyŚr.]; [PārGṛ. ii, 1, 10]

taruṇa : [cf. τέρην.]

rih : (Vedic form of √ lih) cl. 6. 2. P. riháti, réḍhi (or réi; 3. pl. Ā. rihaté; pr. p. rihāṇá or ríhāṇa), to lick, kiss, caress, [RV.]; [AV.]; [VS.]; (rihati) to praise, worship, [Naigh. iii, 14]; (Imp. ririḍḍhi, rirīhi) to ask, implore, [ib.] [iii, 19]; also v.l. for √ riph, [Dhātup. xxviii, 23] : Intens. rerihyáte (rérihat, °hāṇa See s.v.), to lick or kiss again and again, caress repeatedly, [RV.]; [AV.]; [ŚBr.]

tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.]

gir : gír mfn. (√ gṝ) addressing, invoking, praising, [RV.]

gir : gír f. (ī́r) invocation, addressing with praise, praise, verse, song, [RV.] (the Maruts are called ‘sons of praise’, sūnávo gíraḥ, [i, 37, 10]), [AV.]

gir : speech, speaking, language, voice, words (e.g. mānuṣīṃ giraṃ √ 1. kṛ, to assume a human voice, [Nal. i, 25]; girāṃ prabhaviṣṇuḥ [[VarBṛS.]] or pati [[VarYogay.]] = gir-īśa, q.v.; tad-girā, on his advice, [Kathās. lxxv]), [ChUp.]; [Mn.]; [Yājñ.]; [MBh.] &c.

gir : = gīr-devī, fame, celebrity, [W.]

gir : a kind of mystical syllable, [RāmatUp.];

gir : [cf. Hib. gair, ‘an outcry, shout’; Gk. γῆρυς.]

gir : mfn. (√ gṝ) ifc. ‘swallowing’, see gara- and muhur-gír.

gir : gír m. = girí, a mountain, [RV. v, 41, 14] and [vii, 39, 5]; [Śiś. iv, 59.]

jani : jáni, °nī, f. a woman, wife (gen. °nyur, [RV. x, 10, 3]), [RV.] (pl. also fig. ‘the fingers’), [VS.]

jani : birth, production, [Sarvad.]; [KapS. i, 97], Sch.

jani : a kind of fragrant plant, [L.]

jani : a mother, [L.]

jani : birth, i.e. life, [AgP. xxxviii, 1]

jani : birthplace, [Hariv. 11979]

jani : the root jan, [Bādar. iii, 1, 24], Sch.

jani : cf. gnā́.

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

patnī : pátnī f. (rarely patni) a female possessor, mistress, [RV.] &c. &c.

patnī : a wife ([RV. i, 140, 6]; [iv, 24, 8], even applied to cows), [ib.] (cf. pati f.)

patnī : (in astrol.) N. of the 7th mansion, [Var.] [cf. Gk. πότνια.]

surabhiṣṭama : su-rabhí—ṣṭama (°bhí-), mfn. (fr. the nom. °bhis) most fragrant or agreeable, [RV.]

nas : encl. form for acc. gen. dat. pl. of the 1st pers. pron. ([Pāṇ. viii, 1, 21]), us, of us, to us; in Veda changeable into ṇas ([4, 27]; [28]).

nas : , [cf. Zd. na, our; Gk. νῶϊ, νώ; Lat. nos, nos-ter; Old Lat. dat. nis.]

nas : cl. 1. Ā. ([Dhātup. xvi, 26]) násate (aor. Pot. nasīmahi, [RV. ii, 16, 8]; pf. nese; fut. nasitā Gr.) to approach, resort to, join, copulate (esp. as husband and wife), [RV.]; to be crooked or fraudulent, [Dhātup.]

nas : [cf. Gk.νέ(σ)ομαι, να(σ)ίω, νόσ-τος; Goth. ga-nizan, nas-jan; Angl.Sax. genësan; HGerm. ginësan, genesen.]

nas : nás or nās f. (the strong stem occurs only in du. nā́sā, [RV. ii, 39, 6], the weak stem only in nasā́, nasí, nasós [cf. [Pāṇ. vi, 1, 63]] and in comp.) the nose, [RV.]; [AV.]; [VS.]; [TS.]; [BhP.]

nas : [cf. nāsā, nāsikā; Lat. nas-turcium, nāres; Lith. nósis; Slav. nosǔ; Germ. Nase; Angl.Sax. nosu; Eng. nose, nostril = nose-thrill, nose-hole.]