1.164.14
सने॑मि च॒क्रम॒जरं॒ वि वा॑वृत उत्ता॒नायां॒ दश॑ यु॒क्ता व॑हन्ति
सूर्य॑स्य॒ चक्षू॒ रज॑सै॒त्यावृ॑तं॒ तस्मि॒न्नार्पि॑ता॒ भुव॑नानि॒ विश्वा॑
1.164.14
sánemi cakrám ajáraṃ ví vāvr̥te-
uttānā́yāṃ dáśa yuktā́ vahanti
sū́ryasya cákṣū rájasaity ā́vr̥taṃ
tásminn ā́rpitā bhúvanāni víśvā
1.164.14
sanemifrom sánemi-
from cakrá-
from ví
from √vr̥t-
from uttāná-
from dáśa-
from √yuj-
from √vah-
from sū́rya-
from cákṣus-
from rájas-
from √i- 1
from √vr̥- 1
from sá- ~ tá-
from √r̥-
from bhúvana-
from víśva-
1.164.14
The wheel revolves, unwasting, with its felly: ten draw it, yoked to the far-stretching car-pole. The Sun's eye moves encompassed by the region: on him dependent rest all living creatures.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.164.14 | sánemi sanemi : sá—nemi (sá-), mfn. having a felly (as a wheel), [RV.] sanemi : complete, perfect, [ib.] sanemi : sá—nemi ind. completely, at all times, always, [ib.] sanemi : sánemi (accord. to some an instr. of sana = ‘from of old, always’). 🔎 sánemi | sánemi- sanemi : sá—nemi (sá-), mfn. having a felly (as a wheel), [RV.] sanemi : complete, perfect, [ib.] sanemi : sá—nemi ind. completely, at all times, always, [ib.] sanemi : sánemi (accord. to some an instr. of sana = ‘from of old, always’). 🔎 sánemi- | nominal stemSGNNOM |
| 1.164.14 | cakrám | cakrá- cakra : cakrá n. (Ved. rarely m.; g. ardharcādi; fr. √ car?; √ 1. kṛ, [Pāṇ. vi, 1, 12], [Kāś.]) the wheel (of a carriage, of the Sun's chariot [[RV.]], of Time [[i, 164, 2]-[48]]; °kráṃ-√ car, to drive in a carriage, [ŚBr. vi]), [RV.] &c. cakra : a potter's wheel, [ŚBr. xi]; [Yājñ. iii, 146] (cf. -bhrama &c.) cakra : a discus or sharp circular missile weapon (esp. that of Viṣṇu), [MBh.]; [R.]; [Suśr.]; [Pañcat.]; [BhP.] cakra : an oil-mill, [Mn. iv, 85]; [MBh. xii, 6481] & [7697] cakra : a circle, [R.]; [BhP.] &c. (kalāpa-, ‘the circle of a peacock's tail’, [Ṛtus. ii, 14]) cakra : an astronomical circle (e.g. rāśi-, the zodiac), [VarBṛS.]; [Sūryas.] cakra : a mystical circle or diagram, [Tantr.] cakra : = -bandha, q.v., [Sāh. x, 13 a/b] cakra : a cycle, cycle of years or of seasons, [Hariv. 652] cakra : ‘a form of military array (in a circle)’, see -vyūha cakra : circular flight (of a bird), [Pañcat. ii, 57] cakra : a particular constellation in the form of a hexagon, [VarBṛS. xx]; [VarBṛ.]; [Laghuj.] cakra : a circle or depression of the body (for mystical or chiromantic purposes; 6 in number, one above the other, viz. 1. mūlādhāra, the parts about the pubis; 2. svādhiṣṭhāna, the umbilical region; 3. maṇi-pūra, the pit of the stomach or epigastrium; 4. anāhata, the root of the nose; 5. viśuddha, the hollow between the frontal sinuses; 6. ājñākhya, the fontanelle or union of the coronal and sagittal sutures; various faculties and divinities are supposed to be present in these hollows) cakra : N. of a metre (= -pāta) cakra : a circle or a similar instrument (used in astron.), [Laghuj.]; [Sūryas. xiii, 20]; [Gol. xi, 10 ff.] cakra : (also m., [L.]) a troop, multitude, [MBh. v], [ix] (°krāvalī, q.v.), [Hariv.]; [R.] &c. cakra : the whole number of (in comp.), [Sarvad. xi, 127] cakra : a troop of soldiers, army, host, [MBh.] (ifc. f(A). , [iii, 640]), [BhP. i], [ix]; [Cāṇ.] cakra : a number of villages, province, district, [L.] cakra : (fig.) range, department, [VarBṛS. xxx, 33] cakra : the wheel of a monarch's chariot rolling over his dominions, sovereignty, realm, [Yājñ. i, 265]; [MBh. i], [xiii]; [BhP. ix, 20, 32]; [VP.] cakra : cakrá n. (pl.) the winding of a river, [L.] cakra : a whirlpool, [L.] cakra : a crooked or fraudulent device (cf. cakrikā), [L.] cakra : the convolutions or spiral marks of the Śāla-grāma or ammonite, [W.] cakra : N. of a medicinal plant or drug, [Suśr. v f.] cakra : of a Tīrtha, [BhP. x, 78, 19] cakra : cakrá m. the ruddy goose or Brāhmany duck (Anas Casarca, called after its cries; cf. -vāká), [MBh. ix, 443]; [Bālar. viii, 58]; [Kathās. lxxii, 40]; [ŚārṅgP.] cakra : (pl.) N. of a people, [MBh. vi, 352] cakra : (g. aśvādi) N. of a man, [BṛĀrUp. iii, 4], 1 Sch. cakra : of another man, [Kathās. lvi, 144] cakra : of a Nāga, [MBh. i, 2147] cakra : of one of Skanda's attendants, [MBh. ix, 2539] and [2542] cakra : of a mountain, [BhP. v, 20, 15]; [Kathās. liv, 16] cakra : [cf. a-, aṣṭā́-, uccā-, éka-, kāla-, kū-, daṇḍa-, dik-, dharma-, mahā-, mātṛ-, ródha-, viṣṇu-, sa-, saptá-, hiraṇya-; tri- and sucakrá; cf. also, κύκλος, Lat. circus; Angl.Sax. hveohl, Engl. wheel.] 🔎 cakrá- | nominal stemSGNNOM |
| 1.164.14 | ajáram | ajára- | nominal stemSGNNOM |
| 1.164.14 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 1.164.14 | vāvr̥te | √vr̥t- vṛt : vṛ́t (ifc.; for 2. See p. 1009, col. 2) surrounding, enclosing, obstructing (see arṇo- and nadī-vṛt) vṛt : a troop of followers or soldiers, army, host, [RV.] vṛt : cl. 1. Ā. ([Dhātup. xviii, 19]) vártate (rarely °ti; in Veda also vavartti and [once in [RV.]] vartti; Subj. vavártat, vavartati, vavṛtat; Pot. vavṛtyāt, vavṛtīya; Impv. vavṛtsva; impf. ávavṛtran, °tranta; pf. vavárta, vavṛtús, vavṛté, [RV.] [here also vāvṛté] &c. &c.; aor. avart, avṛtran Subj. vártat, vartta, [RV.]; avṛtat, [AV.] &c. &c.; avartiṣṭa Gr.; 3. pl. avṛtsata, [RV.]; 2. sg. vartithās, [MBh.]; Prec. vartiṣīṣṭa Gr.; fut. vartitā Gr.; vartsyáti, °te, [AV.] &c.; vartiṣyati, °te, [MBh.] &c.; Cond. avartsyat, [Br.]; avartiṣyata Gr.; inf. -vṛ́te, [RV.]; -vṛ́tas, [Br.]; vartitum, [MBh.] &c.; ind.p. vartitvā and vṛttvā Gr.; -vṛ́tya, [RV.] &c. &c.; -vártam, [Br.] &c.), to turn, turn round, revolve, roll (also applied to the rolling down of tears), [RV.] &c. &c.; to move or go on, get along, advance, proceed (with instr. ‘in a partic. way or manner’), take place, occur, be performed, come off, [Mn.]; [MBh.] &c.; to be, live, exist, be found, remain, stay, abide, dwell (with ātmani na, ‘to be not in one's right mind’; with manasi or hṛdaye, ‘to dwell or be turned or thought over in the mind’; with mūrdhni, ‘to be at the head of’, ‘to be of most importance’; kathaṃ vartate with nom. or kiṃ vartate with gen., ‘how is it with?’), [ib.]; to live on, subsist by (instr. or ind.p.), [ĀśvGṛ.]; [MBh.] &c.; to pass away (as time, ciraṃ vartate gatānām, ‘it is long since we went’), [BhP.]; to depend on (loc.), [R.]; to be in a partic. condition, be engaged in or occupied with (loc.), [Āpast.]; [MBh.] &c. ; to be intent on, attend to (dat.), [R.]; to stand or be used in the sense of (loc.), [Kāś.]; to act, conduct one's self, behave towards (loc. dat., or acc.; also with itaretaram or parasparam, ‘mutually’), [Mn.]; [MBh.] &c.; to act or deal with, follow a course of conduct (also with vṛttim), show, display, employ, use, act in any way (instr. or acc.) towards (loc. with parājñayā, ‘to act under another's command’; with prajā-rūpeṇa, ‘to assume the form of a son’; with priyám, ‘to act kindly’; with svāni, ‘to mind one's own business’; kim idam vartase, ‘what are you doing there?’), [ŚBr.]; [Mn.]; [MBh.] &c.; to tend or turn to, prove as (dat.), [Śukas.]; to be or exist or live at a partic. time, be alive or present (cf. vartamāna, vartiṣyamāṇa, and vartsyat, p. 925), [MBh.] &c. &c.; to continue (with an ind.p., atītya vartante, ‘they continue to excel’; iti vartate me buddhiḥ, ‘such continues my opinion’), [MBh.]; [Kāv.] &c.; to hold good, continue in force, be supplied from what precedes, [Pat.], [Kāś.]; to originate, arise from (abl.) or in (loc.), [BhP.]; to become, [TBr.]; to associate with (saha), [Pañcat.]; to have illicit intercourse with (loc.), [R.] : Caus. vartáyati (aor. avīvṛtat or avavartat; in [TBr.] also Ā. avavarti; inf. vartayádhyai, [RV.]; Pass. vartyate, [Br.]), to cause to turn or revolve, whirl, wave, brandish, hurl, [RV.] &c. &c.; to produce with a turning-lathe, make anything round (as a thunderbolt, a pill &c.), [RV.]; [R.]; [Suśr.]; to cause to proceed or take place or be or exist, do, perform, accomplish, display, exhibit (feelings), raise or utter (a cry), shed (tears), [MBh.]; [Kāv.] &c.; to cause to pass (as time), spend, pass, lead a life, live, subsist on or by (instr.), enter upon a course of conduct &c. (also with vṛttim or vṛttyā or vṛttena; with bhaikṣeṇa, ‘to live by begging’), conduct one's self, behave, [Mn.]; [MBh.] &c.; to set forth, relate, recount, explain, declare, [MBh.]; [Hariv.]; [R.]; to begin to instruct (dat.), [ŚāṅkhGṛ.]; to understand, know, learn, [BhP.]; to treat, [Car.]; (in law, with śiras or śīrṣam) to offer one's self to be punished if another is proved innocent by an ordeal, [Viṣṇ.]; [Yājñ.]; ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe), [Dhātup. xxxiii, 108] : Desid. vívṛtsati, °te ([RV.]; [Br.]), vivartiṣate ([Pāṇ. i, 3, 92]), to wish to turn &c.: Intens. (Ved., rarely in later language) várvartti, varīvartti, varīvartyáte, varīvartate, p. várvṛtat and várvṛtāna impf. 3. sg. avarīvar, 3. pl. avarīvur (Gr. also varivartti, varīvṛtīti or varivṛtīti, varvṛtīti, varīvṛtyate), to turn, roll, revolve, be, exist, prevail, [RV.]; [ŚBr.]; [Kāv.] vṛt : [cf. Lat. vertere; Slav. vrǔtěti, vratiti; Lith. vartýti; Goth. waírthan; Germ. werden; Eng. -ward.] vṛt : mfn. (only ifc., for 1. See p. 1007, col. 2) turning, moving, existing vṛt : (after numerals) = ‘fold’ (see eka-, tri-, su-vṛt) vṛt : ind. finished, ended (a gram. term used only in the [Dhātup.] and signifying that a series of roots acted on by a rule and beginning with a root followed by ādi or prabhṛti, ends with the word preceding ). vṛt : See √ vāvṛt, p. 947, col. 1. 🔎 √vr̥t- | rootSGPRFMED3IND |
| 1.164.14 | uttānā́yām | uttāná- uttāna : ut-tāná mfn. stretched out, spread out, lying on the back, sleeping supinely or with the face upwards, [RV.]; [AV.]; [VS.] uttāna : upright, [ŚBr.]; [KātyŚr.] &c. uttāna : turned so that the mouth or opening is uppermost (as a vessel), concave, [TS.]; [ŚBr.]; [KātyŚr.]; [BhP.] &c. uttāna : spreading out over the surface, [Suśr.] uttāna : shallow uttāna : open, [Śak.] uttāna : ut-tāná (as), m. N. of an Āṅgirasa, [TBr.]; [Kāṭh.] uttāna : ut-tāná See ut-tan. 🔎 uttāná- | nominal stemSGFLOC |
| 1.164.14 | dáśa daśa : ifc. for °śā (apa-, udag- &c.) daśa : mfn. ifc. (tri-, dvi-, nir-) and in comp. for °śan 🔎 dáśa | dáśa- daśa : ifc. for °śā (apa-, udag- &c.) daśa : mfn. ifc. (tri-, dvi-, nir-) and in comp. for °śan 🔎 dáśa- | nominal stemPLNOM |
| 1.164.14 | yuktā́ḥ | √yuj- yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr. yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.] yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj) yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c. yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.] yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.] yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c. yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.] yuj : a sage who devotes his time to abstract contemplation, [W.] yuj : a pair, couple, the number ‘two’, [Pañcar.] yuj : du. the two Aśvins, [L.] yuj : (in astron.) the zodiacal sign Gemini. 🔎 √yuj- | rootPLMNOMnon-finite:PTCP-ta |
| 1.164.14 | vahanti | √vah- vah : cl. 1. P. Ā. ([Dhātup. xxiii, 35]) váhati, °te (in later language Ā. only mc.; Vedic forms which may partly belong to the aor. are vákṣi, voḍham, °ḍhā́m or voam, °ā́m, uhīta, vákṣva, voḍhvam, ūḍhvam, úhāna; pf. uvāha, ūhúḥ; ūhé, [RV.] &c. &c.; vavāha, °hatuḥ, [MBh.]; aor. Ved. ávākṣīt or ávāṭ Subj. vákṣat, °ati, Prec. uhyāt; avakṣi, avoḍha Gr.; fut. voḍhā́, [Br.]; vakṣyáti, °te, [AV.] &c.; vahiṣyati, [MBh.] &c.; inf. voḍhum, [RV.] &c. &c. [Ved. also °ḍhave and °ḍhavai]; vāhe, [RV.]; váhadhyai, [ib.]; ind.p. ūḍhvā, [Br.]; -úhya, [AV.] &c. &c.; cf. √ ūh), to carry, transport, convey (with instr. of vehicle), [RV.] &c. &c.; to lead, conduct (esp. offerings to the gods, said of Agni), [ib.]; to bear along (water, said of rivers), [ib.]; to draw (a car), guide (horses &c.), [ib.]; to lead towards, to bring, procure, bestow, [Kāv.]; [Kathās.]; to cause, effect, [BhP.]; to offer (a sacrifice), [ib.]; to spread, diffuse (scent), [Kathās.]; to shed (tears), [BhP.]; to carry away, carry off, rob, [MBh.]; [Kāv.] &c.; to lead home, take to wife, marry, [RV.] &c. &c.; to bear or carry on or with (loc. or instr.), [MBh.]; [Kāv.] &c.; to take or carry with or about one's self, have, possess, [Kāv.]; [Pur.]; [Rājat.]; to wear (clothes), [Mṛcch.]; (with śiras) to bear one's head (uccaiś-tarām, ‘high’), [Hariv.]; (with vasuṃdharām or kṣmā-maṇḍālam) to support i.e. rule the earth, [Rājat.]; (with garbham) to be with child, [Pañcat.]; to bear, suffer, endure, [Kāv.]; [Pur.]; to forbear, forgive, pardon, [BhP.]; to undergo (with agnim, viṣam, tulām, ‘the ordeal of fire, poison, and the balance’), [Yājñ.]; to experience, feel, [MBh.]; [Kāv.] &c.; to exhibit, show, betray, [ib.]; to pay (a fine), [Yājñ.]; to pass, spend (time), [Rājat.]; (intrans.) to drive, ride, go by or in (with instr. of the vehicle), be borne or carried along, run, swim &c., [RV.] &c. &c.; to draw (scil. a carriage, said of a horse), [Mn. viii, 146]; to blow (as wind), [Kāv.]; [Sāh.]; to pass away, elapse, [Hcar.] : Pass. uhyáte (ep. also °ti; aor. avāhi), to be carried (uhyamāna, ‘being carried’) &c.; to be drawn or borne by (instr.) or along or off, [RV.] &c. &c.: Caus. vāhayati (mc. also °te; aor. avīvahat; Pass. vāhyate), to cause to bear or carry or convey or draw (with two acc. [Pāṇ. i, 4, 52], Vārtt. 6 [Pat.]), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle, [MBh.]; [Kāv.] &c.; to cause to guide (two acc.), [Vop.]; to cause any one (acc.) to carry anything (acc.) on (loc.), [MBh.]; to cause to take in marriage, [ib.]; to cause to be conveyed by (instr.), [Ragh.]; [Rājat.]; to traverse (a road), [Ragh.]; to accomplish (a journey), [Megh.]; to employ, keep going or in work, [Mn. iii, 68]; [iv, 86]; to give, administer (see vāhita); to take in, deceive (see id.) : Desid. vivakṣati, °te Gr.: Intens. vanīvāhyáte, to carry hither and thither (cf. vanīvā́hana and vanīvāhitá); vāvahīti, to bear (a burden), [Subh.]; vāvahyate, vāvoḍhi Gr. vah : [cf. Gk. ὄχος for ϝοχος, ὀχέομαι; Lat. vehere, vehiculum; Slav. vesti; Lith. vèżti; Goth. gawigan; Germ. wëgan, bewegen; Eng. weigh.] vah : (ifc.; strong form vāh weak form ūh or uh, which with a preceding a coalesces into au; cf. [Pāṇ. iii, 2, 64]; [iv, 1, 61]) carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah &c.). 🔎 √vah- | rootPLPRSACT3IND |
| 1.164.14 | sū́ryasya | sū́rya- sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341]) sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.] sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.] sūrya : N. of the son of Bali, [L.] sūrya : of a Dānava, [VahniP.] sūrya : of an astronomer (= sūrya-dāsa), [Cat.] sūrya : epithet of Śiva, [MBh.] sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.] sūrya : &c. See p. 1243, col. 1. 🔎 sū́rya- | nominal stemSGMGEN |
| 1.164.14 | cákṣuḥ | cákṣus- cakṣus : cákṣus mfn. seeing, [RV. ii, 39, 5] cakṣus : [x]; [AV. v, 24, 9]; [x, 10, 15] cakṣus : cákṣus m. N. of a Marut, [Hariv. 11545] cakṣus : of a Ṛṣi (with the patr. Mānava, author of [RV. ix, 106, 4]-[6]), [RAnukr.] cakṣus : of another Ṛṣi (with the patr. Saurya, author of [RV. x, 158]), [ib.] cakṣus : of a son of Anu, [BhP. ix, 23, 1] cakṣus : cákṣus f. N. of a river, [BhP. v, 17, 6 f.] cakṣus : cákṣus n. light, clearness, [RV.]; [SV.] cakṣus : the act of seeing (dat. inf. = °kṣase), [AV. xviii, 3, 10] cakṣus : aspect, [RV. x, 87, 8] cakṣus : faculty of seeing, sight, [RV.]; [AV.]; [TS. ii], [v]; [AitBr. ii, 6]; [ŚBr. x], [xiv]; [Mn.] &c. cakṣus : a look, [RV.]; [AV. iv, 9, 6] cakṣus : the eye, [RV.] &c. (often ifc. cf. a-, á-ghora-, á-dabdha-, &c.) cakṣus : prajāpates trīṇi cakṣūṃṣi, ‘the 3 eyes of Prajā-pati’, N. of a Sāman, [ĀrṣBr.] cakṣus : mitrā-varuṇayoś cakṣuḥ, ‘the eye of Mitra and Varuṇa’ (cf. [RV. vii, 61, 1]), another Sāman, [ĀrṣBr.] cakṣus : = °kṣur-bahala, [L.] 🔎 cákṣus- | nominal stemSGNNOM |
| 1.164.14 | rájasā | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemSGNINS |
| 1.164.14 | eti | √i- 1 i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.) i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.] i : m. N. of Kāmadeva, [L.] i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.]; i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.] 🔎 √i- 1 | rootSGPRSACT3IND |
| 1.164.14 | ā́vr̥tam | √vr̥- 1 vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.] vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.] vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.] vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.] 🔎 √vr̥- 1 | rootSGNNOMnon-finite:PTCP-talocal particle:LP |
| 1.164.14 | tásmin | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGNLOC |
| 1.164.14 | ā́rpitā | √r̥- ṛ : the seventh vowel of the Sanskṛt alphabet and peculiar to it (resembling the sound of ri in merrily). ṛ : ind. an interjection expressing laughter, [L.] ṛ : a particle implying abuse, [L.] ṛ : a sound inarticulate or reiterated as in stammering, [W.] ṛ : m. heaven, [L.] ṛ : f. N. of Aditi, [L.] ṛ : cl. 1. 3. 5.P. ṛcchati, iyarti, ṛṇoti, and ṛṇvati (only Ved.); āra, ariṣyati, ārat, and ārṣīt, to go, move, rise, tend upwards, [RV.]; [Nir.] &c.; to go towards, meet with, fall upon or into, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [ChUp.]; [MBh.] &c.; to fall to one's share, occur, befall (with acc.), [RV.]; [AitBr.]; [ŚBr.]; [Mn.] &c.; to advance towards a foe, attack, invade, [ŚBr.]; [MBh.]; [Mn.]; to hurt, offend, [ŚBr. vii]; to move, excite, erect, raise, (íyarti vā́cam, he raises his voice, [RV. ii, 42, 2]; stómān iyarmi, I sing hymns, [RV. i, 116, 1]), [RV.]; [AV. vi, 22, 3] : Caus. arpayati, to cause to move, throw, cast, [AV. x, 9, 1]; [Ragh.] &c.; to cast through, pierce, [AV.]; to put in or upon, place, insert, fix into or upon, fasten, [RV.]; [Śāk.]; [Kum.]; [Bhag.] &c.; to place on, apply, [Kathās.]; [Ratnāv.]; [Ragh.] &c.; to direct or turn towards, [R.]; [Bhag.] &c.; to deliver up, surrender, offer, reach over, present, give, [Yājñ.]; [Pañcat.]; [Vikr.] &c.; to give back, restore, [Mn. viii, 191]; [Yājñ.]; [Śak.] &c.: Ved. Intens. alarti, [RV. viii, 48, 8]; (2. sg. alarṣi, [RV. viii, 1, 7]; [Pāṇ. vii, 4, 65]); to move or go towards with speed or zeal: Class. Intens. Ā. arāryate ([Pāṇ. vii, 4, 30]), to wander about, hasten towards, [Bhaṭṭ.]; [Pat.], [Kāś.]; ṛ : [cf. Gk. ὄρ-νυ-μι, ἐρ-έ-της, ἀρό-ω, &c. : Zend √ ir : Lat. or-ior, re-mus, aro : Goth. ar-gan : Angl.Sax. ār : Old High Germ. ruo-dar, ar-an : Lith. ir-ti, ‘to row’; ar-ti, ‘to plough’.] 🔎 √r̥- | rootPLNNOMnon-finite:PTCP-talocal particle:LP |
| 1.164.14 | bhúvanāni | bhúvana- bhuvana : bhúvana n. a being, living creature, man, mankind, [RV.] &c. &c. bhuvana : (rarely m.) the world, earth, [ib.] (generally 3 worlds are reckoned [see tri-bhuvana and bhuvana-traya], but also 2 [see bhuvana-dvaya], or 7 [[MBh. xii, 6924]] or 14 [[Bhartṛ.]]; cf. [RTL. 102 n. 1]) bhuvana : place of being, abode, residence, [AV.]; [ŚBr.] bhuvana : a house (v.l. for bhavana), [L.] bhuvana : (?) causing to exist (= bhāvana), [Nir. vii, 25] bhuvana : water, [Naigh. i, 15] bhuvana : bhúvana m. N. of a partic. month, [TS.] bhuvana : of a Rudra, [VP.] bhuvana : of an Āptya (author of [RV. x, 157]), [RAnukr.] bhuvana : of a teacher of Yoga, [Cat.] bhuvana : of another man, [MBh.] 🔎 bhúvana- | nominal stemPLNNOM |
| 1.164.14 | víśvā viśvā : víśvā (ā), f. the earth, [L.] (loc. pl. ‘in all places, everywhere’, [RV. viii, 106, 2]) viśvā : dry ginger, [L.] viśvā : Piper Longum, [L.] viśvā : Asparagus Racemosus, [L.] viśvā : = ati-viṣā, or viṣā, [L.] viśvā : N. of one of the tongues of Agni, [MārkP.] viśvā : a partic. weight, [L.] viśvā : N. of a daughter of Dakṣa (the wife of Dharma and mother of the Viśve Devāḥ), [MBh.]; [Hariv.]; [Pur.] viśvā : of a river, [BhP.] viśvā : in comp. for viśva. 🔎 víśvā | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemPLNNOM |