vāyu : vāyú m. (fr. √ 2. vā) wind, air (as one of the 5 elements; in [MBh.] 7 winds are reckoned), [RV.] &c. &c.

vāyu : the god of the wind (often associated with Indra in the Ṛg-veda, as Vāta [q.v.] with Parjanya, but although of equal rank with Indra, not occupying so prominent a position; in the Puruṣasūkta he is said to have sprung form the breath of Puruṣa, and elsewhere is described as the son-in-law of Tvaṣṭṛ; be is said to move in a shining car drawn by a pair of red or purple horses or by several teams consisting of ninety-nine or a hundred or even a thousand horses [cf. ni-yút]; he is often made to occupy the same chariot with Indra, and in conjunction with him honoured with the first draught of the Soma libation; he is rarely connected with the Maruts, although in [i, 134, 4], he is said to have begotten them from the rivers of heaven; he is regent of the Nakṣatra Svāti and north-west quarter See loka-pāla), [ib.]

vāyu : breathing, breath, [VPrāt.]; [ĪśUp.]

vāyu : the wind of the body, a vital air (of which 5 are reckoned, viz. prāṇa, apāna, samāna, udāna, and vyāna; or nāga, kūrma, kṛkara, devadatta, and dhanaṃ-jaya), [Hariv.]; [Sāṃkhyak.]; [Vedāntas.]

vāyu : (in medicine) the windy humour or any morbid affection of it, [Suśr.]

vāyu : the wind as a kind of demon producing madness, [Kād.]; [Vcar.] (cf. -grasta)

vāyu : (in astron.) N. of the fourth Muhūrta

vāyu : a mystical N. of the letter ya, [Up.]

vāyu : N. of a Vasu, [Hariv.]

vāyu : of a Daitya, [ib.]

vāyu : of a king of the Gandharvas, [VP.]

vāyu : of a Marut, [R.]

vāyu : pl. the Maruts, [Kathās.]; [MārkP.]

vāyu : vāyú mfn. (fr. √ vai) tired, languid, [RV. vii, 91, 1.]

vāyu : vāyú mfn. (fr. √ vī) desirous, covetous, greedy (for food, applied to calves), [TS.]

vāyu : desirable, desired by the appetite, [RV.]

yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr.

yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.]

yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj)

yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c.

yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.]

yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.]

yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c.

yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.]

yuj : a sage who devotes his time to abstract contemplation, [W.]

yuj : a pair, couple, the number ‘two’, [Pañcar.]

yuj : du. the two Aśvins, [L.]

yuj : (in astron.) the zodiacal sign Gemini.

rohita : róhita mf(A or iRI, q.v.)n. (cf. lohita) red, reddish, [RV.] &c. &c.

rohita : róhita m. a red or chestnut horse, [RV.]; [TS.]; [Br.] (applied to the Sun, [AV. xiii, 1] &c., and therefore in pl. N. of these hymns)

rohita : a kind of deer, [VarBṛS.]; [Uttarar.]; [Suśr.]

rohita : a kind of fish, Cyprinus Rohitaka, [Mn.]; [MBh.] &c.

rohita : a kind of tree, Andersonia Rohitaka, [Suśr.]

rohita : a sort of ornament made of precious stones, [L.]

rohita : róhita m. a partic. form of rainbow (cf. n.), [VarBṛS.]

rohita : róhita m. N. of a son of Hari-ścandra, [AitBr.]; [BhP.]

rohita : of a Manu, [Hariv.]

rohita : of a son of Kṛṣṇa, [ib.] (v.l. rauhita)

rohita : of a son of Vapuṣ-mat (king of Śālmala), [MārkP.]

rohita : of a river, [Buddh.]

rohita : róhita m. pl. N. of a class of Gandharvas, [R.]

rohita : of a class of gods under the 12th Manu, [MārkP.]

rohita : róhita n. a kind of metre, [AitBr.]

rohita : a kind of rainbow appearing in a straight form, Indra's bow unbent and invisible to mortals, [VarBṛS.]; [L.] (cf. rohitendra-dhanus)

rohita : blood, [L.]

rohita : saffron, [L.]

rohita : N. of the Varṣa ruled by Rohita (son of Vapuṣ-mat), [VP.]

vāyu : vāyú m. (fr. √ 2. vā) wind, air (as one of the 5 elements; in [MBh.] 7 winds are reckoned), [RV.] &c. &c.

vāyu : the god of the wind (often associated with Indra in the Ṛg-veda, as Vāta [q.v.] with Parjanya, but although of equal rank with Indra, not occupying so prominent a position; in the Puruṣasūkta he is said to have sprung form the breath of Puruṣa, and elsewhere is described as the son-in-law of Tvaṣṭṛ; be is said to move in a shining car drawn by a pair of red or purple horses or by several teams consisting of ninety-nine or a hundred or even a thousand horses [cf. ni-yút]; he is often made to occupy the same chariot with Indra, and in conjunction with him honoured with the first draught of the Soma libation; he is rarely connected with the Maruts, although in [i, 134, 4], he is said to have begotten them from the rivers of heaven; he is regent of the Nakṣatra Svāti and north-west quarter See loka-pāla), [ib.]

vāyu : breathing, breath, [VPrāt.]; [ĪśUp.]

vāyu : the wind of the body, a vital air (of which 5 are reckoned, viz. prāṇa, apāna, samāna, udāna, and vyāna; or nāga, kūrma, kṛkara, devadatta, and dhanaṃ-jaya), [Hariv.]; [Sāṃkhyak.]; [Vedāntas.]

vāyu : (in medicine) the windy humour or any morbid affection of it, [Suśr.]

vāyu : the wind as a kind of demon producing madness, [Kād.]; [Vcar.] (cf. -grasta)

vāyu : (in astron.) N. of the fourth Muhūrta

vāyu : a mystical N. of the letter ya, [Up.]

vāyu : N. of a Vasu, [Hariv.]

vāyu : of a Daitya, [ib.]

vāyu : of a king of the Gandharvas, [VP.]

vāyu : of a Marut, [R.]

vāyu : pl. the Maruts, [Kathās.]; [MārkP.]

vāyu : vāyú mfn. (fr. √ vai) tired, languid, [RV. vii, 91, 1.]

vāyu : vāyú mfn. (fr. √ vī) desirous, covetous, greedy (for food, applied to calves), [TS.]

vāyu : desirable, desired by the appetite, [RV.]

aruṇā : f. the plants Betula, madder (Rubia Manjith), Teöri, a black kind of the same, Colocynth or bitter apple, the plant that yields the red and black berry used for the jewellers weight (called Retti), [L.]

aruṇā : N. of a river, [MBh. iii, 7022] and [ix, 2429] seq.

aruṇa : aruṇá mf(A/ [RV. v, 63, 6, &c.] or I/ [RV. x, 61, 4, & (nom. pl. aruRa/yas), 95, 6])n. (√ ṛ, [Uṇ.]), reddish-brown, tawny, red, ruddy (the colour of the morning opposed to the darkness of night), [RV.] &c.

aruṇa : perplexed, [L.]

aruṇa : dumb, [L.]

aruṇa : coarse (as food), [Jātakam.]

aruṇa : full of, mixed with (instr. or comp.), ib.

aruṇa : aruṇá m. red colour, [BhP.]

aruṇa : the dawn (personified as the charioteer of the sun), [Mn. x, 33], &c.

aruṇa : the sun, [Śāk.]

aruṇa : a kind of leprosy (with red [cf. [AV. v, 22, 3] and [vi, 20, 3]] spots and insensibility of the skin), [L.]

aruṇa : a little poisonous animal, [Suśr.]

aruṇa : the plant Rottleria Tinctoria, [L.]

aruṇa : molasses, [L.]

aruṇa : N. of a teacher, [TS.]; [ŚBr.]; [TBr.]

aruṇa : of the composer of the hymn, [RV. x, 91] (with the patron. Vaitahavya), [RAnukr.]

aruṇa : of the Nāga priest Āṭa, [PBr.]

aruṇa : of a son of Kṛṣṇa, [BhP.]

aruṇa : of the Daitya Mura, [ib.]

aruṇa : of an Asura, [MBh. xvi, 119] (v.l. varuṇa), of the father of the fabulous bird Jaṭāyu, [MBh. iii, 16045]

aruṇa : (áruṇa) m. N. of a pupil of Upaveśi (cf. aruṇám. above), [ŚBr. xiv]

aruṇa : aruṇá (ās), m. pl. N. of a class of Ketus (seventy seven in number), [VarBṛS.]

aruṇa : aruṇá m. (named as the composers of certain Mantras), [Kāṭh.]

aruṇa : aruṇá (ám), n. red colour, [RV. x, 168, 1], gold, [AV. xiii, 4, 51]

aruṇa : aruṇá m. a ruby, [BhP.]

vāyu : vāyú m. (fr. √ 2. vā) wind, air (as one of the 5 elements; in [MBh.] 7 winds are reckoned), [RV.] &c. &c.

vāyu : the god of the wind (often associated with Indra in the Ṛg-veda, as Vāta [q.v.] with Parjanya, but although of equal rank with Indra, not occupying so prominent a position; in the Puruṣasūkta he is said to have sprung form the breath of Puruṣa, and elsewhere is described as the son-in-law of Tvaṣṭṛ; be is said to move in a shining car drawn by a pair of red or purple horses or by several teams consisting of ninety-nine or a hundred or even a thousand horses [cf. ni-yút]; he is often made to occupy the same chariot with Indra, and in conjunction with him honoured with the first draught of the Soma libation; he is rarely connected with the Maruts, although in [i, 134, 4], he is said to have begotten them from the rivers of heaven; he is regent of the Nakṣatra Svāti and north-west quarter See loka-pāla), [ib.]

vāyu : breathing, breath, [VPrāt.]; [ĪśUp.]

vāyu : the wind of the body, a vital air (of which 5 are reckoned, viz. prāṇa, apāna, samāna, udāna, and vyāna; or nāga, kūrma, kṛkara, devadatta, and dhanaṃ-jaya), [Hariv.]; [Sāṃkhyak.]; [Vedāntas.]

vāyu : (in medicine) the windy humour or any morbid affection of it, [Suśr.]

vāyu : the wind as a kind of demon producing madness, [Kād.]; [Vcar.] (cf. -grasta)

vāyu : (in astron.) N. of the fourth Muhūrta

vāyu : a mystical N. of the letter ya, [Up.]

vāyu : N. of a Vasu, [Hariv.]

vāyu : of a Daitya, [ib.]

vāyu : of a king of the Gandharvas, [VP.]

vāyu : of a Marut, [R.]

vāyu : pl. the Maruts, [Kathās.]; [MārkP.]

vāyu : vāyú mfn. (fr. √ vai) tired, languid, [RV. vii, 91, 1.]

vāyu : vāyú mfn. (fr. √ vī) desirous, covetous, greedy (for food, applied to calves), [TS.]

vāyu : desirable, desired by the appetite, [RV.]

ratha : rátha m. (√ 4. ṛ) ‘goer’, a chariot, car, esp. a two-wheeled war-chariot (lighter and swifter than the anas, q.v.), any vehicle or equipage or carriage (applied also to the vehicles of the gods), waggon, cart, [RV.] &c. &c. (ifc. f(A). )

ratha : a warrior, hero, champion, [MBh.]; [Kathās.]; [BhP.]

ratha : the body, [L.]

ratha : a limb, member, part, [L.]

ratha : Calamus Rotang, [L.]

ratha : Dalbergia Ougeinensis, [L.]

ratha : = pauruṣa, [L.]

ratha : m. (√ ram) pleasure, joy, delight (cf. mano-ratha)

ratha : affection, love (cf. next).

ajirā : (ā), f. N. of Durgā, of a river

ajira : ajirá mfn. (√ aj), agile, quick, rapid

ajira : ajirá m. N. of a Nāga priest, [PBr.]

ajira : (am), n. place to run or fight in, area, court, [R.] &c.

ajira : the body

ajira : any object of sense, air, wind, a frog, [L.]

ajira : (with ājeḥ) a field of battle (cf. samarājira), [Śiś.]

dhuri : m. N. of a son of the Vasu Āpa, [VP.]

dhur : dhúr f. (m. only, [MBh. xiii, 2876]; nom. and stem before a cons. dhūr; fr. √ dhṛ) a yoke; (fig.) burden, load, [RV.] ([v, 43, 8]?) &c. &c.

dhur : pole or shaft of a carriage (esp. their forepart)

dhur : a peg, pin (cf. akṣa-)

dhur : top, summit, front, place of honour (loc. at the head, in front, in presence of), [MBh.]; [Kāv.] &c.

dhur : a finger, [L.]

dhur : N. of 6 partic. verses of the Bahiṣ-pavamāna, [ṢaḍvBr.]; [Lāṭy.]

dhur : (°roḥ-śamye or sāmanī du., and °rām sāma n. N. of Sāmans, [ĀrṣBr.])

dhur : (only [L.]) reflection, recollection

dhur : a spark of fire

dhur : part, portion

dhur : wealth

dhur : N. of the Ganges.

vah : cl. 1. P. Ā. ([Dhātup. xxiii, 35]) váhati, °te (in later language Ā. only mc.; Vedic forms which may partly belong to the aor. are vákṣi, voḍham, °ḍhā́m or voam, °ā́m, uhīta, vákṣva, voḍhvam, ūḍhvam, úhāna; pf. uvāha, ūhúḥ; ūhé, [RV.] &c. &c.; vavāha, °hatuḥ, [MBh.]; aor. Ved. ávākṣīt or ávāṭ Subj. vákṣat, °ati, Prec. uhyāt; avakṣi, avoḍha Gr.; fut. voḍhā́, [Br.]; vakṣyáti, °te, [AV.] &c.; vahiṣyati, [MBh.] &c.; inf. voḍhum, [RV.] &c. &c. [Ved. also °ḍhave and °ḍhavai]; vāhe, [RV.]; váhadhyai, [ib.]; ind.p. ūḍhvā, [Br.]; -úhya, [AV.] &c. &c.; cf. √ ūh), to carry, transport, convey (with instr. of vehicle), [RV.] &c. &c.; to lead, conduct (esp. offerings to the gods, said of Agni), [ib.]; to bear along (water, said of rivers), [ib.]; to draw (a car), guide (horses &c.), [ib.]; to lead towards, to bring, procure, bestow, [Kāv.]; [Kathās.]; to cause, effect, [BhP.]; to offer (a sacrifice), [ib.]; to spread, diffuse (scent), [Kathās.]; to shed (tears), [BhP.]; to carry away, carry off, rob, [MBh.]; [Kāv.] &c.; to lead home, take to wife, marry, [RV.] &c. &c.; to bear or carry on or with (loc. or instr.), [MBh.]; [Kāv.] &c.; to take or carry with or about one's self, have, possess, [Kāv.]; [Pur.]; [Rājat.]; to wear (clothes), [Mṛcch.]; (with śiras) to bear one's head (uccaiś-tarām, ‘high’), [Hariv.]; (with vasuṃdharām or kṣmā-maṇḍālam) to support i.e. rule the earth, [Rājat.]; (with garbham) to be with child, [Pañcat.]; to bear, suffer, endure, [Kāv.]; [Pur.]; to forbear, forgive, pardon, [BhP.]; to undergo (with agnim, viṣam, tulām, ‘the ordeal of fire, poison, and the balance’), [Yājñ.]; to experience, feel, [MBh.]; [Kāv.] &c.; to exhibit, show, betray, [ib.]; to pay (a fine), [Yājñ.]; to pass, spend (time), [Rājat.]; (intrans.) to drive, ride, go by or in (with instr. of the vehicle), be borne or carried along, run, swim &c., [RV.] &c. &c.; to draw (scil. a carriage, said of a horse), [Mn. viii, 146]; to blow (as wind), [Kāv.]; [Sāh.]; to pass away, elapse, [Hcar.] : Pass. uhyáte (ep. also °ti; aor. avāhi), to be carried (uhyamāna, ‘being carried’) &c.; to be drawn or borne by (instr.) or along or off, [RV.] &c. &c.: Caus. vāhayati (mc. also °te; aor. avīvahat; Pass. vāhyate), to cause to bear or carry or convey or draw (with two acc. [Pāṇ. i, 4, 52], Vārtt. 6 [Pat.]), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle, [MBh.]; [Kāv.] &c.; to cause to guide (two acc.), [Vop.]; to cause any one (acc.) to carry anything (acc.) on (loc.), [MBh.]; to cause to take in marriage, [ib.]; to cause to be conveyed by (instr.), [Ragh.]; [Rājat.]; to traverse (a road), [Ragh.]; to accomplish (a journey), [Megh.]; to employ, keep going or in work, [Mn. iii, 68]; [iv, 86]; to give, administer (see vāhita); to take in, deceive (see id.) : Desid. vivakṣati, °te Gr.: Intens. vanīvāhyáte, to carry hither and thither (cf. vanīvā́hana and vanīvāhitá); vāvahīti, to bear (a burden), [Subh.]; vāvahyate, vāvoḍhi Gr.

vah : [cf. Gk. ὄχος for ϝοχος, ὀχέομαι; Lat. vehere, vehiculum; Slav. vesti; Lith. vèżti; Goth. gawigan; Germ. wëgan, bewegen; Eng. weigh.]

vah : (ifc.; strong form vāh weak form ūh or uh, which with a preceding a coalesces into au; cf. [Pāṇ. iii, 2, 64]; [iv, 1, 61]) carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah &c.).

vahiṣṭha : váhiṣṭha mfn. (superl.) drawing or driving or carrying best, swiftest, [RV.]; [PañcavBr.]

dhuri : m. N. of a son of the Vasu Āpa, [VP.]

dhur : dhúr f. (m. only, [MBh. xiii, 2876]; nom. and stem before a cons. dhūr; fr. √ dhṛ) a yoke; (fig.) burden, load, [RV.] ([v, 43, 8]?) &c. &c.

dhur : pole or shaft of a carriage (esp. their forepart)

dhur : a peg, pin (cf. akṣa-)

dhur : top, summit, front, place of honour (loc. at the head, in front, in presence of), [MBh.]; [Kāv.] &c.

dhur : a finger, [L.]

dhur : N. of 6 partic. verses of the Bahiṣ-pavamāna, [ṢaḍvBr.]; [Lāṭy.]

dhur : (°roḥ-śamye or sāmanī du., and °rām sāma n. N. of Sāmans, [ĀrṣBr.])

dhur : (only [L.]) reflection, recollection

dhur : a spark of fire

dhur : part, portion

dhur : wealth

dhur : N. of the Ganges.

vah : cl. 1. P. Ā. ([Dhātup. xxiii, 35]) váhati, °te (in later language Ā. only mc.; Vedic forms which may partly belong to the aor. are vákṣi, voḍham, °ḍhā́m or voam, °ā́m, uhīta, vákṣva, voḍhvam, ūḍhvam, úhāna; pf. uvāha, ūhúḥ; ūhé, [RV.] &c. &c.; vavāha, °hatuḥ, [MBh.]; aor. Ved. ávākṣīt or ávāṭ Subj. vákṣat, °ati, Prec. uhyāt; avakṣi, avoḍha Gr.; fut. voḍhā́, [Br.]; vakṣyáti, °te, [AV.] &c.; vahiṣyati, [MBh.] &c.; inf. voḍhum, [RV.] &c. &c. [Ved. also °ḍhave and °ḍhavai]; vāhe, [RV.]; váhadhyai, [ib.]; ind.p. ūḍhvā, [Br.]; -úhya, [AV.] &c. &c.; cf. √ ūh), to carry, transport, convey (with instr. of vehicle), [RV.] &c. &c.; to lead, conduct (esp. offerings to the gods, said of Agni), [ib.]; to bear along (water, said of rivers), [ib.]; to draw (a car), guide (horses &c.), [ib.]; to lead towards, to bring, procure, bestow, [Kāv.]; [Kathās.]; to cause, effect, [BhP.]; to offer (a sacrifice), [ib.]; to spread, diffuse (scent), [Kathās.]; to shed (tears), [BhP.]; to carry away, carry off, rob, [MBh.]; [Kāv.] &c.; to lead home, take to wife, marry, [RV.] &c. &c.; to bear or carry on or with (loc. or instr.), [MBh.]; [Kāv.] &c.; to take or carry with or about one's self, have, possess, [Kāv.]; [Pur.]; [Rājat.]; to wear (clothes), [Mṛcch.]; (with śiras) to bear one's head (uccaiś-tarām, ‘high’), [Hariv.]; (with vasuṃdharām or kṣmā-maṇḍālam) to support i.e. rule the earth, [Rājat.]; (with garbham) to be with child, [Pañcat.]; to bear, suffer, endure, [Kāv.]; [Pur.]; to forbear, forgive, pardon, [BhP.]; to undergo (with agnim, viṣam, tulām, ‘the ordeal of fire, poison, and the balance’), [Yājñ.]; to experience, feel, [MBh.]; [Kāv.] &c.; to exhibit, show, betray, [ib.]; to pay (a fine), [Yājñ.]; to pass, spend (time), [Rājat.]; (intrans.) to drive, ride, go by or in (with instr. of the vehicle), be borne or carried along, run, swim &c., [RV.] &c. &c.; to draw (scil. a carriage, said of a horse), [Mn. viii, 146]; to blow (as wind), [Kāv.]; [Sāh.]; to pass away, elapse, [Hcar.] : Pass. uhyáte (ep. also °ti; aor. avāhi), to be carried (uhyamāna, ‘being carried’) &c.; to be drawn or borne by (instr.) or along or off, [RV.] &c. &c.: Caus. vāhayati (mc. also °te; aor. avīvahat; Pass. vāhyate), to cause to bear or carry or convey or draw (with two acc. [Pāṇ. i, 4, 52], Vārtt. 6 [Pat.]), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle, [MBh.]; [Kāv.] &c.; to cause to guide (two acc.), [Vop.]; to cause any one (acc.) to carry anything (acc.) on (loc.), [MBh.]; to cause to take in marriage, [ib.]; to cause to be conveyed by (instr.), [Ragh.]; [Rājat.]; to traverse (a road), [Ragh.]; to accomplish (a journey), [Megh.]; to employ, keep going or in work, [Mn. iii, 68]; [iv, 86]; to give, administer (see vāhita); to take in, deceive (see id.) : Desid. vivakṣati, °te Gr.: Intens. vanīvāhyáte, to carry hither and thither (cf. vanīvā́hana and vanīvāhitá); vāvahīti, to bear (a burden), [Subh.]; vāvahyate, vāvoḍhi Gr.

vah : [cf. Gk. ὄχος for ϝοχος, ὀχέομαι; Lat. vehere, vehiculum; Slav. vesti; Lith. vèżti; Goth. gawigan; Germ. wëgan, bewegen; Eng. weigh.]

vah : (ifc.; strong form vāh weak form ūh or uh, which with a preceding a coalesces into au; cf. [Pāṇ. iii, 2, 64]; [iv, 1, 61]) carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah &c.).

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

budh : cl. 1. P. Ā. ([Dhātup. xxi, 11]) bodhati, °te; cl. 4. Ā. [xxvi, 63] búdhyate (ep. also P. °ti; pf. P. bubodha, [MBh.]; Subj. búbodhati, [RV.]; Ā. bubudhé, p. bubudhāná, [ib.]; aor. P. Subj. bodhiṣat, [ib.] ; Impv. bodhi, [ib.]; Ā. 3. pl. abudhram, °ran; p. budhāná, [ib.] Subj. budhánta, [ib.]; abhutsi, [ib.]; Prec. Ā. bhutsīṣṭa, [Pāṇ. i, 2, 11], Sch.; fut. bhotsyati, °te, [Br.] &c.; boddhā Gr.; ind.p. buddhvā, [Yājñ.]; [MBh.]; -budhya, [Br.] &c.; inf. búdhe, [Br.]; budhí, [RV.]; boddhum, [MBh.] &c.), to wake, wake up, be awake, [RV.] &c. &c.; to recover consciousness (after a swoon), [Kāvyād.]; [Bhaṭṭ.] (aor. Pass. abodhi); to observe, heed, attend to (with acc. or gen.), [RV.]; to perceive, notice, learn, understand, become or be aware of or acquainted with, [RV.] &c. &c.; to think of i.e. present a person (‘with’ instr.), [RV. iv, 15, 7]; [vii, 21, 1]; to know to be, recognize as (with two acc.), [MBh.]; [R.] &c.; to deem, consider or regard as (with two acc.), [R.]; [Kathās.] : Pass. budhyate (aor. abodhi), to be awakened or restored to consciousness; See above: Caus. bodháyati, °te (aor. abūbudhat; Pass. bodhyate), to wake up, arouse, restore to life or consciousness, [RV.] &c. &c.; to revive the scent (of a perfume), [VarBṛS.]; to cause (a flower) to expand, [Kāv.]; to cause to observe or attend, admonish, advise, [RV.] &c. &c.; to make a person acquainted with, remind or inform of, impart or communicate anything to (with two acc.), [MBh.]; [Kāv.] &c.: Desid. bubhutsati, °te (Gr. also bubodhiṣati, °te, and bubudhiṣati, °te), to wish to observe, desire to become acquainted with, [Nyāyas.]; [BhP.] : Desid. of Caus. See bibodhayiṣu and bubodhayiṣu: Intens. bobudhīti (Gr. also bobudhyate, boboddhi), to have an insight into, understand thoroughly (with acc.), [Subh.]

budh : [cf. Zd. bud; Gk. πυθ for (ϕυθ) in πυνθάνομαι, πυθέσθαι, Slav. bǔděti, bǔdrǔ; Lith. budė́ti, budrùs; Goth. biudan; Germ. biotan, bieten; Angl.Sax. béodan; Eng. bid.]

budh : mfn. (nom. bhut) awaking (cf. uṣarbúdh)

budh : intelligent, wise (cf. a-budh).

puraṃdhi : púraṃdhi mfn. (etym. much contested; prob. fr. acc. of 1. or 3. pur and √ dhā, ‘bearing fulness’ or ‘bearing a body’) prolific, not barren (lit. and fig.), bountiful, munificent, liberal, [RV.]; [VS.]; [TS.]

puraṃdhi : f. a woman, wife, [RV. i, 116, 7]; [13]; [117, 19] &c.

puraṃdhi : liberality, munificence, kindness (shown by gods to man, e.g. [RV. i, 5, 3]; [158, 2] &c.; or by man to gods in offering oblations, e.g. [i, 123, 6]; [134, 3] &c.; also personified as goddess of abundance and liberality, e.g. [vii, 36, 8] &c.)

jāra : jā́ra mfn. (√ jṝ) becoming old, [RV. x, 106, 7]

jāra : jārá (°rá), m. (= jarayitṛ, ‘a consumer’, [Nir. v], [x]; [Pāṇ. iii, 3, 20], Vārtt. 4) a paramour, lover, [RV.] (Agni is called ‘paramour of the dawn’; also ‘of the waters’, [i, 46, 4]; ‘of his parents’, [x, 11, 6]; &c.), [VS.]; [TBr. i]; [Lāṭy. i, 4, 4]

jāra : a confidential friend, [RV. x, 7, 5] and [42, 2]

jāra : a paramour of a married woman, [ŚBr. xiv]; [Lāṭy. i]; [Yājñ.] &c. (ifc. f(A). , [Rājat. vi, 321]; [Hit.])

jāra : m. (fr. jara) patr. of Vṛśa, [RAnukr.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

sas : cl. 2. P. ([Dhātup. xxiv, 70]) sásti (in [TS.] also sasāsti and in [VS.] sásasti, pr. p. sasát, [RV.]; [AV.]; Gr. also pf. sasāsa aor. asāsīt or asasīt; fut. sasitā, sasiṣyati), to sleep, [RV.] &c. (cf. above), [Naigh. iii, 22]; to be inactive or idle, [RV.] : Caus. sāsayati (aor. asīṣasat), Gr.: Desid. sisasiṣati, [ib.] : Intens. sāsasyate, sāsasti, [ib.]

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

cakṣ : a (a reduplicated form of √ kāś = kśā; in the non-conjugational tenses √ khyā is substituted, [Pāṇ. ii, 4, 54 f.]; some pf. forms, however, are found) cl. 2. Ā. cáṣṭe (2. du. cakṣāthe, [RV.]; pf. p. cákṣāṇa, [RV.]; [BhP. i, 18, 25] [a- neg.]; rarely P. impf. 2. sg. acakṣas, [MBh. viii, 3384], 1. pl. acakṣma, [Naigh. iii, 11]; Ved. inf. cákṣase, [RV.]; [AV. vi, 68, 2]), to appear, become visible, [RV. viii, 19, 16]; [x, 74, 2] and [92, 6] ; to see, look at, observe, notice, [RV.]; [BhP.]; to tell, inform, [MBh. viii, 3384]; to take any one (acc.) for (acc.), [BhP. x, 73, 11.]

rodasī : See p. 889, cols. 1, 2.

rodasī : ródasī f. (du., once sg.) heaven and earth, [RV.] &c. &c.

rodasī : (sg.) N. of lightning as wife of Rudra and companion of the Maruts (also rodasī́), [RV.]

rodasī : the earth, [R.]; [Hcat.]

vas : (encl.) acc. dat. gen. pl. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 21], [24] &c.), [RV.]; &c.

vas : (a Vedic root connected with √ 1. uṣ, q.v.; not in [Dhātup.]) cl. 6. P., uccháti (pf. uvā́sa, ūṣúḥ, [RV.] &c.; aor. avāt [?] [AV.]; avasran, [RV.]; Cond. avatsyat, [ŚBr.]; Ved. inf. vástave, -úṣi), to shine, grow bright (esp. applied to the dawn), [RV.]; to bestow by shining upon (dat.), [ib.] [i, 113, 7]; (with dūré) to drive away by shining, [ib.] [vii, 77, 4] : Caus. vāsáyati, to cause to shine, [RV.]

vas : [cf. vasar in vasar-han; Gk. ἔαρ for ϝεσαρ; Lat. vēr &c.]

vas : cl. 10. P. vāsayati (aor. avīvasat), to love; to cut off; to accept, take; to offer; to kill (ni-vāsita, killed), [Dhātup. xxxiii, 70] (only with prep.; see pari-√ vas; but accord. to some the Impv. vasiṣva [[RV. viii, 70, 10]] and uṣa, ‘a lover’ [[x, 95, 5]], and vásiṣṭha [[ib.] [17]] belong also to this root, which has developed an obscene meaning = Gk. κεντέω, futuere).

vas : cl. 2. Ā. ([Dhātup. xxiv, 13]) váste (Impv. vasiṣva, [RV.]; vaddhvam, [Kauś.]; p. vásāna, once usāná and usámāna, [RV.]; pf. vavase, [Śiś.]; vāvase, p. °sāná, [RV.]; aor. avasiṣṭa, [ib.]; fut. vasitā Gr.; vasiṣyate, [ib.]; vatsyati, [Hariv. 11206]; inf. vasitum, [MBh.]; [R.]; ind.p. vasitvā, [Mn.]; [BhP.]; -vasya, [MBh.]), to put on, invest, wear, (clothes &c.), assume (a form &c.), enter into, [RV.] &c. &c.: Caus. vāsáyati, °te (Pass. vāsyate), to cause or allow to put on or wear (clothes), clothe (Ā. ‘one's self’) with (instr.), [RV.]; [GṛŚrS.]; [Mn.] : Desid. vivasiṣate Gr.: Intens. vāvasyate, vāvasti, [ib.]

vas : [cf. Gk. ἕννυμι for ϝεσ-νυμι, εἷμα; Lat. vestis; Goth. wasjan; Angl.Sax. werian; Eng. wear.]

vas : (ifc.), clothed in, wearing (e.g. preta-cūvara-vas, ‘wearing the garments of dead men’), [Ragh.]

vas : cl. 1. P. ([Dhātup. xxiii, 36]) vásati (mc. also °te; pf. uvāsa, ūṣuḥ, [RV.] &c. &c.; p. vāvasāna, [RV. i, 46, 13]; -vāsāṃ cakre, [Up.]; aor. avātsīt, [AV.]; avāksam, [AitBr.] [where it is artificially connected with vāc]; avāstam, [Up.]; fut. vastā Gr.; vatsyati, °te, [Br.] &c.; vasiṣyati, [MBh.]; inf. vastum, vasitum, [MBh.] &c.; ind.p. uṣitvā́, [Br.]; uṣṭvā, [MBh.]; -úṣya, [Br.] &c.), to dwell, live, stop (at a place), stay (esp. ‘overnight’, with or without rātrim or rātrīs), [RV.] &c. &c.; to remain, abide with or in (with loc. of pers.; loc. or acc. of place, esp. with vāsam or vasatim), [ŚBr.] &c. &c.; to remain or keep on or continue in any condition (with a pp., e.g. with channa, ‘to continue to be covered’, [KātyŚr.]; or with an acc., with brahmacaryam, ‘to practise chastity’, [AitBr.]; or with an adv., e.g. with sukham, ‘to live pleasantly or at ease’; with or without dūratas, ‘to keep aloof’), [TS.] &c. &c.; to have sexual intercourse with (loc.), [Hariv.]; to rest upon (loc.), [Subh.]; to charge or entrust with (instr.), [Hariv.]; cl. 10. P. vasayati, to dwell, [Dhātup. xxxv, 84, e] : Pass. uṣyate (aor. avāsi), to be dwelt &c., [MBh.]; [Kāv.] &c.: Caus. vāsáyati, °te (cf. [Pāṇ. i, 3, 89]; aor. avīvasat, [MaitrS.] : Pass. vāsyáte, [Br.], °ti, [MBh.]), to cause to halt or stay (overnight), lodge, receive hospitably or as a guest, [ŚBr.]; [MBh.] &c.; to cause to have sexual intercourse with (loc.), [MatsyaP.]; to let anything stand overnight (with tisro, scil. ratrīs, ‘three nights’), [Kauś.]; to cause to wait, keep in suspense, [RV.]; to delay, retard, [Kām.]; to cause to exist, preserve, [ŚBr.]; to cause to be inhabited, populate (a country), [Hit.]; to put in, place upon (loc.), [MBh.]; [Hariv.]; [Kāv.] (anadhyāyam mukhe, to put restraint on the mouth, refrain from speaking); to produce, [Sarvad.] : Desid. vivatsati, to wish to dwell, [ŚBr.] : Intens. vāvasyate, vāvasti, to remain, be in, be engaged in [MW.]

vas : [cf. Goth. wisan; Germ. wësan, ge-wesen, war &c.; Angl.Sax. wësan; Eng. was, were.]

vas : vás (only in gen. vásām), prob. either ‘an abode’ or ‘a dweller’, [RV. v, 2, 6.]

vas : (only vasiṣva, [anu] -vāvase, vāvasāná, and vástos), to rush or aim at, attack, [RV. viii, 70, 10] (cf. under √ 3. ); [viii, 4, 8]; [i, 51, 3]; [vi, 11, 6] (?); [i, 174, 3].

vas : (also written bas) cl. 4. P. vasyati, to be or make firm, [Dhātup. xxxiii, 70.]

uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.

uṣas : the evening light, [RV. x, 127, 7]

uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.]

uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c.

uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.]

uṣas : the outer passage of the ear, [L.]

uṣas : the Mālaya range, [L.]

uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.]

uṣas : uṣás See under √ 1. uṣ

śravas : śrávas n. sound, shout, loud praise, [RV.]; [VS.]; [BhP.]

śravas : glory, fame, renown, [RV.]; [AV.]; [BhP.]

śravas : the ear, [L.]

śravas : śrávas m. N. of a son of Santa, [MBh.] [cf. Gk. κλέος for κλεϝος]

śravas : śrávas n. (= sravas) a stream, flow, gush, [RV.]

śravas : swift course, rapid motion, flight (instr. pl. in flight, while flying), [ib.]

śravas : a channel, [ib.] [vii, 79, 3]; [x, 27, 21]

śravas : = anna or dhana, [Nir.] [cf. accord. to some, Gk. κρουνός.]

vas : (encl.) acc. dat. gen. pl. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 21], [24] &c.), [RV.]; &c.

vas : (a Vedic root connected with √ 1. uṣ, q.v.; not in [Dhātup.]) cl. 6. P., uccháti (pf. uvā́sa, ūṣúḥ, [RV.] &c.; aor. avāt [?] [AV.]; avasran, [RV.]; Cond. avatsyat, [ŚBr.]; Ved. inf. vástave, -úṣi), to shine, grow bright (esp. applied to the dawn), [RV.]; to bestow by shining upon (dat.), [ib.] [i, 113, 7]; (with dūré) to drive away by shining, [ib.] [vii, 77, 4] : Caus. vāsáyati, to cause to shine, [RV.]

vas : [cf. vasar in vasar-han; Gk. ἔαρ for ϝεσαρ; Lat. vēr &c.]

vas : cl. 10. P. vāsayati (aor. avīvasat), to love; to cut off; to accept, take; to offer; to kill (ni-vāsita, killed), [Dhātup. xxxiii, 70] (only with prep.; see pari-√ vas; but accord. to some the Impv. vasiṣva [[RV. viii, 70, 10]] and uṣa, ‘a lover’ [[x, 95, 5]], and vásiṣṭha [[ib.] [17]] belong also to this root, which has developed an obscene meaning = Gk. κεντέω, futuere).

vas : cl. 2. Ā. ([Dhātup. xxiv, 13]) váste (Impv. vasiṣva, [RV.]; vaddhvam, [Kauś.]; p. vásāna, once usāná and usámāna, [RV.]; pf. vavase, [Śiś.]; vāvase, p. °sāná, [RV.]; aor. avasiṣṭa, [ib.]; fut. vasitā Gr.; vasiṣyate, [ib.]; vatsyati, [Hariv. 11206]; inf. vasitum, [MBh.]; [R.]; ind.p. vasitvā, [Mn.]; [BhP.]; -vasya, [MBh.]), to put on, invest, wear, (clothes &c.), assume (a form &c.), enter into, [RV.] &c. &c.: Caus. vāsáyati, °te (Pass. vāsyate), to cause or allow to put on or wear (clothes), clothe (Ā. ‘one's self’) with (instr.), [RV.]; [GṛŚrS.]; [Mn.] : Desid. vivasiṣate Gr.: Intens. vāvasyate, vāvasti, [ib.]

vas : [cf. Gk. ἕννυμι for ϝεσ-νυμι, εἷμα; Lat. vestis; Goth. wasjan; Angl.Sax. werian; Eng. wear.]

vas : (ifc.), clothed in, wearing (e.g. preta-cūvara-vas, ‘wearing the garments of dead men’), [Ragh.]

vas : cl. 1. P. ([Dhātup. xxiii, 36]) vásati (mc. also °te; pf. uvāsa, ūṣuḥ, [RV.] &c. &c.; p. vāvasāna, [RV. i, 46, 13]; -vāsāṃ cakre, [Up.]; aor. avātsīt, [AV.]; avāksam, [AitBr.] [where it is artificially connected with vāc]; avāstam, [Up.]; fut. vastā Gr.; vatsyati, °te, [Br.] &c.; vasiṣyati, [MBh.]; inf. vastum, vasitum, [MBh.] &c.; ind.p. uṣitvā́, [Br.]; uṣṭvā, [MBh.]; -úṣya, [Br.] &c.), to dwell, live, stop (at a place), stay (esp. ‘overnight’, with or without rātrim or rātrīs), [RV.] &c. &c.; to remain, abide with or in (with loc. of pers.; loc. or acc. of place, esp. with vāsam or vasatim), [ŚBr.] &c. &c.; to remain or keep on or continue in any condition (with a pp., e.g. with channa, ‘to continue to be covered’, [KātyŚr.]; or with an acc., with brahmacaryam, ‘to practise chastity’, [AitBr.]; or with an adv., e.g. with sukham, ‘to live pleasantly or at ease’; with or without dūratas, ‘to keep aloof’), [TS.] &c. &c.; to have sexual intercourse with (loc.), [Hariv.]; to rest upon (loc.), [Subh.]; to charge or entrust with (instr.), [Hariv.]; cl. 10. P. vasayati, to dwell, [Dhātup. xxxv, 84, e] : Pass. uṣyate (aor. avāsi), to be dwelt &c., [MBh.]; [Kāv.] &c.: Caus. vāsáyati, °te (cf. [Pāṇ. i, 3, 89]; aor. avīvasat, [MaitrS.] : Pass. vāsyáte, [Br.], °ti, [MBh.]), to cause to halt or stay (overnight), lodge, receive hospitably or as a guest, [ŚBr.]; [MBh.] &c.; to cause to have sexual intercourse with (loc.), [MatsyaP.]; to let anything stand overnight (with tisro, scil. ratrīs, ‘three nights’), [Kauś.]; to cause to wait, keep in suspense, [RV.]; to delay, retard, [Kām.]; to cause to exist, preserve, [ŚBr.]; to cause to be inhabited, populate (a country), [Hit.]; to put in, place upon (loc.), [MBh.]; [Hariv.]; [Kāv.] (anadhyāyam mukhe, to put restraint on the mouth, refrain from speaking); to produce, [Sarvad.] : Desid. vivatsati, to wish to dwell, [ŚBr.] : Intens. vāvasyate, vāvasti, to remain, be in, be engaged in [MW.]

vas : [cf. Goth. wisan; Germ. wësan, ge-wesen, war &c.; Angl.Sax. wësan; Eng. was, were.]

vas : vás (only in gen. vásām), prob. either ‘an abode’ or ‘a dweller’, [RV. v, 2, 6.]

vas : (only vasiṣva, [anu] -vāvase, vāvasāná, and vástos), to rush or aim at, attack, [RV. viii, 70, 10] (cf. under √ 3. ); [viii, 4, 8]; [i, 51, 3]; [vi, 11, 6] (?); [i, 174, 3].

vas : (also written bas) cl. 4. P. vasyati, to be or make firm, [Dhātup. xxxiii, 70.]

uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.

uṣas : the evening light, [RV. x, 127, 7]

uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.]

uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c.

uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.]

uṣas : the outer passage of the ear, [L.]

uṣas : the Mālaya range, [L.]

uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.]

uṣas : uṣás See under √ 1. uṣ