1.113.1
इ॒दं श्रेष्ठं॒ ज्योति॑षां॒ ज्योति॒रागा॑च्चि॒त्रः प्र॑के॒तो अ॑जनिष्ट॒ विभ्वा॑
यथा॒ प्रसू॑ता सवि॒तुः स॒वायँ॑ ए॒वा रात्र्यु॒षसे॒ योनि॑मारैक्
1.113.1
idáṃ śréṣṭhaṃ jyótiṣāṃ jyótir ā́gāc
citráḥ praketó ajaniṣṭa víbhvā
yáthā prásūtā savitúḥ savā́yam̐
evā́ rā́try uṣáse yónim āraik
1.113.1
idamfrom ayám
from śréṣṭha-
from jyótis-
from jyótis-
from ā́
from √gā-
from citrá-
from praketá-
from √janⁱ-
from víbhvan-
from yáthā
from √sū- 1
from savá- 1
from evá
from uṣás-
from yóni-
from √ric-
1.113.1
This light is come, amid all lights the fairest; born is the brilliant, far-extending brightness. Night, sent away for Savitar's uprising, hath yielded up a birth-place for the Morning.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.113.1 | idám idam : idám ayám, iyám, idám (fr. id, [Uṇ. iv, 156]; g. sarvādi, [Pāṇ. i, 1, 27]; [Vop.]; a kind of neut. of the pronom. base 3. i with am [cf. Lat. is, ea, id, and idem]; the regular forms are partly derived from the pronom. base a; see [Gr. 224]; the Veda exhibits various irregular formations, e.g. fr. pronom. base a, an inst. enā́, ayā́ [used in general adverbially], and gen. loc. du. ayós, and perhaps also avós, in [RV. vi, 67, 11]; [vii, 67, 4]; [x, 132, 5] [[BRD.]]; fr. the base ima, a gen. sing. imásya, only, [RV.]; the [RV.] has in a few instances the irregular accentuation ásmai, [v, 39, 5], &c.; ásya, [iv, 15, 5], &c.; ā́bhis, [vi, 25, 2], &c. : the forms derived fr. a are used enclitically if they take the place of the third personal pronoun, do not stand at the beginning of a verse or period, and have no peculiar stress laid upon them), this, this here, referring to something near the speaker idam : known, present idam : (opposed to adas, e.g. ayaṃ lokaḥ or idaṃ viśvam or idaṃ sarvam, this earthly world, this universe; ayam agniḥ, this fire which burns on the earth; but asāv agniḥ, that fire in the sky, i.e. the lightning: so also or iyam alone sometimes signifies ‘this earth’; ime smaḥ, here we are.) often refers to something immediately following, whereas etad points to what precedes (e.g. śrutvaitad idam ūcuḥ, having heard that they said this). occurs connected with yad, tad, etad, kim, and a personal pronoun, partly to point out anything more distinctly and emphatically, partly pleonastically (e.g. tad idaṃ vākyam, this speech here following ; so 'yaṃ vidūṣakaḥ, this Vidūṣaka here). idam : idám ind. [Ved. and in a few instances in classical Sanskṛt] here, to this place idam : now, even, just idam : there idam : with these words, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; [ChUp.] idam : in this manner, [R. ii, 53, 31]; [Śak.] (v.l. for iti in kim iti joṣam āsyate, [202, 8]). 🔎 idám | ayám | pronounSGNNOM |
| 1.113.1 | śréṣṭham | śréṣṭha- śreṣṭha : śréṣṭha mf(A)n. most splendid or beautiful, most beautiful of or among (with gen.), [RV.]; [AV.]; [R.] śreṣṭha : most excellent, best, first, chief (n. ‘the best or chief thing’), best of or among or in respect of or in (with gen. loc., or comp.), [RV.] &c. &c. śreṣṭha : better, more, distinguished, superior, better than (abl. or gen.), [Mn.]; [MBh.] &c. śreṣṭha : most auspicious or salutary, [VarBṛS.] śreṣṭha : oldest, senior, [W.] śreṣṭha : śréṣṭha m. a king, [L.] śreṣṭha : a Brāhman, [L.] śreṣṭha : N. of Viṣṇu or Kubera, [L.] śreṣṭha : N. of a king, [Buddh.] śreṣṭha : śréṣṭha n. cow's milk, [L.] śreṣṭha : copper, [L.] 🔎 śréṣṭha- | nominal stemSGN |
| 1.113.1 | jyótiṣām | jyótis- jyotis : jyótis n. light (of the sun, dawn, fire, lightning, &c.; also pl.), brightness (of the sky), [RV.] &c. (trī́ṇi jyótīṃṣi, light appearing in the 3 worlds, viz. on earth, in the intermediate region, and in the sky or heaven [the last being called uttamá, [VS. xx]; [AV. xviii]; or úttara, [i, 9, l]; or tṛtī́ya, [RV. x, 56, 1]] [VS. viii, 36]; [AV. ix, 5, 8]; [MBh. iii]; also personified as ‘fire’ on earth, ‘ether or air’ in the intermediate region, and ‘sun’ in the sky, [ŚBr. xi, 5, 8, 2]; [ŚāṅkhŚr. xvi, 21, 2], &c.; ‘fire, sun and moon’, [Bhag. xv, 12]) jyotis : fire, flash of lightning, [Megh.]; [Śak.] jyotis : moonlight, [RV. iii, 34, 4]; [AV. iv, 18, 1] jyotis : (pl.), [ŚBr. x] and [R. i, 35, 16] jyotis : eye-light, [RV. i, 117, 17] jyotis : the eye, [MBh. i, 6853]; [Ragh.]; [BhP. ix] jyotis : du. sun and moon, [Gobh. iii, 3, 18]; [Śatr. i, 28] jyotis : pl. the heavenly bodies, planets and stars, [Mn.]; [Bhag.] &c. (°tiṣām ayana n. course or movements of the heavenly bodies, science of those movements [= °tiṣa], [Lāṭy. iv, 8, 1]; [Śikṣ.]) jyotis : sg. the light of heaven, celestial world, [RV.]; [VS.]; [AV.]; [ŚBr. xiv, 7, 2] jyotis : light as the divine principle of life or source of intelligence, intelligence, [RV. vi, 9, 6]; [VS. xxiv, 3]; [AV. xvi]; [Bhag.] jyotis : (pauruṣaj° ‘human intelligence’), [Sarvad.] jyotis : (para j°, ‘highest light or truth’), [RāmatUp.] & [Sarvad.] jyotis : light as the type of freedom or bliss or victory (cf. ϕάος, ϕῶς and Lat. lux), [RV.]; [AV.]; [VS.]; [ŚBr. xiv]; [Suśr.] jyotis : N. of several Ekāhas, [TS. vii]; [ŚBr. xii f.] &c. jyotis : of certain formularies containing the word , [Lāṭy. i, 8, 13] jyotis : a metre of 32 short and 16 long syllables jyotis : = °tiṣa, science of the movements of the heavenly bodies, [L.] jyotis : a mystical N. for the letter r, [RāmatUp.] jyotis : jyótis m. fire, [L.] jyotis : the sun, [L.] jyotis : Trigonella foenum graecum, [L.] jyotis : N. of a Marut, [Hariv. 11545] jyotis : of a son of Manu Svārociṣa, 429 jyotis : of a Prajā-pati, [VP.] jyotis : cf. dákṣiṇā-, śukrá-, sa-, híraṇya-, &c. 🔎 jyótis- | nominal stemPLNGEN |
| 1.113.1 | jyótiḥ | jyótis- jyotis : jyótis n. light (of the sun, dawn, fire, lightning, &c.; also pl.), brightness (of the sky), [RV.] &c. (trī́ṇi jyótīṃṣi, light appearing in the 3 worlds, viz. on earth, in the intermediate region, and in the sky or heaven [the last being called uttamá, [VS. xx]; [AV. xviii]; or úttara, [i, 9, l]; or tṛtī́ya, [RV. x, 56, 1]] [VS. viii, 36]; [AV. ix, 5, 8]; [MBh. iii]; also personified as ‘fire’ on earth, ‘ether or air’ in the intermediate region, and ‘sun’ in the sky, [ŚBr. xi, 5, 8, 2]; [ŚāṅkhŚr. xvi, 21, 2], &c.; ‘fire, sun and moon’, [Bhag. xv, 12]) jyotis : fire, flash of lightning, [Megh.]; [Śak.] jyotis : moonlight, [RV. iii, 34, 4]; [AV. iv, 18, 1] jyotis : (pl.), [ŚBr. x] and [R. i, 35, 16] jyotis : eye-light, [RV. i, 117, 17] jyotis : the eye, [MBh. i, 6853]; [Ragh.]; [BhP. ix] jyotis : du. sun and moon, [Gobh. iii, 3, 18]; [Śatr. i, 28] jyotis : pl. the heavenly bodies, planets and stars, [Mn.]; [Bhag.] &c. (°tiṣām ayana n. course or movements of the heavenly bodies, science of those movements [= °tiṣa], [Lāṭy. iv, 8, 1]; [Śikṣ.]) jyotis : sg. the light of heaven, celestial world, [RV.]; [VS.]; [AV.]; [ŚBr. xiv, 7, 2] jyotis : light as the divine principle of life or source of intelligence, intelligence, [RV. vi, 9, 6]; [VS. xxiv, 3]; [AV. xvi]; [Bhag.] jyotis : (pauruṣaj° ‘human intelligence’), [Sarvad.] jyotis : (para j°, ‘highest light or truth’), [RāmatUp.] & [Sarvad.] jyotis : light as the type of freedom or bliss or victory (cf. ϕάος, ϕῶς and Lat. lux), [RV.]; [AV.]; [VS.]; [ŚBr. xiv]; [Suśr.] jyotis : N. of several Ekāhas, [TS. vii]; [ŚBr. xii f.] &c. jyotis : of certain formularies containing the word , [Lāṭy. i, 8, 13] jyotis : a metre of 32 short and 16 long syllables jyotis : = °tiṣa, science of the movements of the heavenly bodies, [L.] jyotis : a mystical N. for the letter r, [RāmatUp.] jyotis : jyótis m. fire, [L.] jyotis : the sun, [L.] jyotis : Trigonella foenum graecum, [L.] jyotis : N. of a Marut, [Hariv. 11545] jyotis : of a son of Manu Svārociṣa, 429 jyotis : of a Prajā-pati, [VP.] jyotis : cf. dákṣiṇā-, śukrá-, sa-, híraṇya-, &c. 🔎 jyótis- | nominal stemSGNNOM |
| 1.113.1 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 1.113.1 | agāt | √gā- gā : f. a song, [L.] gā : cl. 3. P. jígāti ([RV.]; jagāti, [Naigh. ii, 14] (v.l.); Subj. jígāt; Impv. jígātu; aor. agāt; 3. pl. agan, [BhP. i, 9, 40]; Subj. [1. sg. geṣam, see anu- and upa-], 2. sg. gā́s, 3. sg. gāt, 2. pl. gātá, 3. pl. gur; [perf. jigāya, see ud-], perf. Pot. jagāyāt [[Naigh. ii, 14]] [RV. x, 28, 1]; inf. gā́tave, [RV. ii, 3, 1]; in Class. Sanskṛt only the aor. P. agāt occurs, for Ā. See adhi-; aor. Pass. agāyi, agāsātām, [Kāś.] on [Pāṇ. ii, 4, 45] and [77]; cl. 2. P. gā́ti, [Naigh. ii, 14]; Ā. gāte, [Dhātup. xxii, 53]) to go, go towards, come, approach (with acc. or loc.), [RV.]; [AV.] &c.; to go after, pursue, [RV. iv, 3, 13]; [x, 18, 4]; to fall to one's (dat.) share, be one's (acc.) due, [viii, 45, 32]; [Ragh. xi, 73]; to come into any state or condition (acc.), undergo, obtain, [MBh. iii, 10697]; [R.] &c.; to go away (from abl.; to any place loc.), [RV. x, 108, 9]; to come to an end, [Naiṣ. viii, 109]; to walk (on a path acc. or instr.), [RV. viii, 2, 39] and [5, 39]; (jigāti) to be born, [Vop.] on [Dhātup. xxv, 25] : Desid. jigīṣati, to desire to go, [BhP. ii, 10, 25]; gā : [cf. βίβημι, ἔβην; Old Germ. gām, gās, &c.; Goth. ga-tvo; Eng. to go.] gā : mfn. Ved. ifc. ‘going’ (cf. a-gā; agre-, tamo-, puro-, samana- and svasti-gā́), [Pāṇ. iii, 2, 67.] gā : mfn. (√ gai) ifc. ‘singing’, see sāma-gā gā : f. See s.v. 3. ga. 🔎 √gā- | rootSGAORACT3IND |
| 1.113.1 | citráḥ | citrá- citra : citrá mf(A/)n. conspicuous, excellent, distinguished, [RV.] citra : bright, clear, bright-coloured, [RV.] citra : clear (a sound), [RV.] citra : variegated, spotted, speckled (with instr. or in comp.), [Nal. iv, 8]; [R.]; [Mṛcch.]; [VarBṛS.] citra : agitated (as the sea, opposed to sama), [R. iii, 39, 12] citra : various, different, manifold, [Mn. ix, 248]; [Yājñ. i, 287]; [MBh.] &c. citra : (execution) having different varieties (of tortures), [Mn. ix, 248]; [Daś. vii, 281] citra : strange, wonderful, [Rājat. vi, 227] citra : containing the word citrá, [ŚBr. vii, 4, 1, 24]; [KātyŚr. xvii] citra : leaping to and fro, [Jātakam.] citra : citrá (ás),m. variety of colour, [L.], Sch. citra : Plumbago zeylanica, [L.] citra : Ricinus communis, [L.] citra : Jonesia Aśoka, [L.] citra : a form of Yama, [Tithyād.] citra : N. of a king, [RV. viii, 21, 18] (cítra) citra : of a Jābāla-gṛhapati (with the patr. Gauśrāyaṇi), [KauṣBr. xxiii, 5] citra : of a king (with the patr. Gāṅgyāyani), [KauṣUp. i] citra : of a son of Dhṛtarāṣṭra, [MBh. i], [vii] citra : of a Draviḍa king, [PadmaP. v, 20, 1] (v.l. °trākṣa) citra : of a Gandharva, [Gal.] citra : citrá (ám), n. anything bright or coloured which strikes the eyes, [RV.]; [VS.]; [TS.]; [ŚBr.]; [TāṇḍyaBr. xviii, 9] citra : a brilliant ornament, ornament, [RV. i, 92, 13]; [ŚBr. ii], [xiii] citra : a bright or extraordinary appearance, wonder, [ii]; [Śak.]; [Pañcat.]; [Bhartṛ.] &c. citra : (with yadi [[Śak. iii, 9/10]] or yad [[Hariv. 9062]; [Śak.]; [Kathās. xviii, 359]] or fut. [[Pāṇ. iii, 3, 150 f.]]) strange, curious (e.g. citraṃ badhiro vyākaraṇam adhyeṣyate ‘it would be strange if a deaf man should learn grammar’, [Kāś.]) citra : strange! [Hariv. 15652]; [Kathās. v], [vii]; [Rājat. i], [iv] citra : the ether, sky, [L.] citra : a spot, [MBh. xiii, 2605] citra : a sectarial mark on the forehead, [L.] citra : = kuṣṭha, [L.] citra : citrá n. a picture, sketch, delineation, [MBh.]; [Hariv. 4532] (sa-citra mfn. = -ga), [R.]; [Śak.] &c. (ifc. f(A). , [Megh. 64]) citra : citrá n. variety of colour, [L.] citra : a forest (vana for dhana?) of variegated appearance Sch. on [KātyŚr. xxi, 3, 23] and [ṢaḍvBr. ii, 10] citra : various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form), [Sarasv. ii, 16]; [Kpr. ix, 8]; [Sāh.] citra : punning in the form of question and answer, facetious conversation, riddle, [iv, 14/v]; [Pratāpar.]; [Kuval.] citra : cf. a- and su-citrá, dā́nu-, vi- citra : caitra. citra : citrá °traka, °traṭa, &c. See √ 4. cit. 🔎 citrá- | nominal stemSGMNOM |
| 1.113.1 | praketáḥ | praketá- praketa : pra-ketá m. (√ 4. cit) appearance, apparition, sight, [RV.] praketa : perception, intelligence, knowledge (concr. = a knower, [vii, 11, 1]; [x, 104, 6]), [ib.] 🔎 praketá- | nominal stemSGMNOM |
| 1.113.1 | ajaniṣṭa | √janⁱ- jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]); jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.] 🔎 √janⁱ- | rootSGAORMED3IND |
| 1.113.1 | víbhvā | víbhvan- vibhvan : ví-bhvan mfn. far-reaching, penetrating, pervading, [RV.] vibhvan : ví-bhvan m. N. of one of the Ṛbhus, [ib.] vibhvan : vi-bhván (án), mfn. skilful, [ib.] vibhvan : ví-bhvan m. an artificer, [ib.] vibhvan : vi-bhvan &c. See col. 1. 🔎 víbhvan- | nominal stemSGMNOM |
| 1.113.1 | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | invariable |
| 1.113.1 | prásūtā prasūtā : pra-°sūtā (ā), f. a woman who has brought forth a child, recently delivered (also = finite verb), [AV.] &c. &c. 🔎 prásūtā | √sū- 1 sū : (not separable in all forms fr. √ 2. ; cf. su-ṣū́, asu-sū, and √ 4. su) cl. 6. P. ([Dhātup. xxviii, 115]) suváti (in [Br.] also °te, and accord. to [Dhātup. xxii, 43] and [xxiv, 32] also savati and -sauti; pf. suṣuvé, [AV.]; p. suṣuvāṇá, q.v.; aor. asāvīt, sāviṣat, [RV.] : Pass. sūyáte, [Br.] &c.), to set in motion, urge, impel, vivify, create, produce, [RV.] &c. &c.; to hurl upon, [Bhaṭṭ.]; to grant, bestow (esp. said of Savitṛ), [RV.]; to appoint or consecrate to (Ā. ‘to let one's self be consecrated’), [AV.]; [TS.]; to allow, authorize, [ŚBr.] : Intens. soṣavīti, to urge or impel violently (said of Savitṛ), [RV.] sū : (cf. 1. and √ 5. su) cl. 2. Ā. ([Dhātup. xxiv, 21]) sūte (1. sg. pr. suve, 3. sg. impf. asūta; in later language also sūyate [[xxvi, 31]] and in comp. with pra also -savati and -sauti [cf. [xxiv, 31]]; pf. sasūva, [RV.]; suṣuvé, [AV.] &c.; susāva, [MBh.] &c.; aor. asuṣot, [MaitrS.]; °ṣavuḥ, [TBr.]; asoṣṭa, [ChUp.]; asauṣīt and asaviṣṭa Gr.; fut. sotā, savitā, [ib.]; soṣyáti, °te, [Br.] &c.; saviṣyati, °te, [MBh.] &c.; p. f. sū́ṣyantī, [RV.]; soṣyántī [s.v.] [ŚBr.] ; inf. sū́tave, [RV.]; sūtavaí, [AV.]; sávitave, [ib.]; sotum or savitum Gr.; ind.p. sūtvā́, [Br.]; -sūya, [MBh.] &c.; -sútya, [ŚBr.]), to beget, procreate, bring forth, bear, produce, yield, [RV.] &c. &c.: Pass. sūyate (aor. asāvi), to be begotten or brought forth, [MBh.]; [Kāv.] &c.: Caus. sāvayati Gr.: Desid. susūṣati, [ib.] sū : mfn. begetting, procreating, bringing forth, producing (mostly ifc.; see a-, ambhaḥ-, karṇa-sū &c.) sū : m. one who begets, a father, [RV.]; [VS.] sū : a mother, [RV. i, 32, 9] sū : child-bearing, parturition, [W.] sū : [cf. Gk. ὗς, σῦς; Lat. sus; Angl.Sax. sû; Eng. sow; Germ. Sau.] sū : ind., Ved. and in some comp. = su, well, good &c. (cf. sū-nara, sū-nṛta &c.) 🔎 √sū- 1 | rootSGFNOMnon-finite:PTCP-talocal particle:LP |
| 1.113.1 | savitúḥ | savitár- | nominal stemSGMGEN |
| 1.113.1 | savā́ya | savá- 1 sava : savá m. (fr. √ 3. su) pressing out the juice of the Soma plant, [RV.]; [ŚBr.]; [ŚāṅkhŚr.] sava : pouring it out, [L.] sava : the moon, [L.] sava : savá n. the juice or honey of flowers, [L.] sava : savá m. (fr. √ 1. sū) one who sets in motion or impels, an instigator, stimulator, commander, [VS.]; [ŚBr.] sava : savá m. the sun (cf. savitṛ), [L.] sava : setting in motion, vivification, instigation, impulse, command, order (esp. applied to the activity of Savitṛ; dat. savā́ya, ‘for setting in motion’), [RV.]; [AV.]; [VS.]; [TBr.] sava : N. of partic. initiatory rites, inauguration, consecration, [Br.] sava : a kind of sacrifice, [Kauś.] sava : any sacrifice, [MBh.] sava : a year (?), [BhP.] (see bahu-s°). sava : m. (fr. √ 2. sū) offspring, progeny, [L.] 🔎 savá- 1 | nominal stemSGMDAT |
| 1.113.1 | evá + eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.] eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.] eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c. eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment); eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.] eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.] eva : éva (as), m. course, way (generally instr. pl.), [RV.] eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]] eva : a horse, [RV. i, 158, 3] [[Sāy.]] eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.] eva : éva m. eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.] 🔎 evá + | evá eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.] eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.] eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c. eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment); eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.] eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.] eva : éva (as), m. course, way (generally instr. pl.), [RV.] eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]] eva : a horse, [RV. i, 158, 3] [[Sāy.]] eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.] eva : éva m. eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.] 🔎 evá | invariable |
| 1.113.1 | rā́trī | rā́trī- | nominal stemSGFNOM |
| 1.113.1 | uṣáse | uṣás- uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c. uṣas : the evening light, [RV. x, 127, 7] uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.] uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c. uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.] uṣas : the outer passage of the ear, [L.] uṣas : the Mālaya range, [L.] uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.] uṣas : uṣás See under √ 1. uṣ 🔎 uṣás- | nominal stemSGFDAT |
| 1.113.1 | yónim | yóni- yoni : yóni m. f. (in [RV.] only m.; sometimes also f(yonI). ; fr. √ 2. yu) the womb, uterus, vulva, vagina, female organs of generation, [RV.] &c. &c. (together with the liṅga, a typical symbol of the divine procreative energy, [RTL. 224]) yoni : place of birth, source, origin, spring, fountain (ifc. = sprung or produced from), [ib.] yoni : place of rest, repository, receptacle, seat, abode, home, lair, nest, stable, [RV.]; [AV.]; [ŚBr.] yoni : family, race, stock, caste, the form of existence or station fixed by birth (e.g. that of a man, Brāhman, animal &c.; ifc. = belonging to the caste of), [Mn.]; [MBh.] &c. yoni : seed, grain (cf. yonī-poṣaṇa) yoni : a partic. part of a fire-pit, [Hcat.] yoni : a mine, [L.] yoni : copper, [L.] yoni : water, [Naigh.] yoni : the regent of the Nakṣatra Pūrvaphalgunī, [VarBṛS.] yoni : N. of the sound e, [Up.] yoni : of a partic. verse or formula, [KātyŚr.] 🔎 yóni- | nominal stemSGMACC |
| 1.113.1 | āraik | √ric- ric : cl. 7. P. Ā. ([Dhātup. xxix, 4]) riṇákti, riṅkte cl. 1. P. ([Dhātup. xxxiv, 10]) recati; cl. 4. Ā. (cf. Pass.) rícyate (ep. also °ti; pf. riréca, riricé, [RV.] &c. &c.: riricyām, arirecīt, [RV.]; p. ririkvás, riricāná, [ib.]; aor. ā́raik, [RV.]; arikṣi, [ib.]; [Br.]; aricat, [Kāv.]; fut. rektā Gr., rekṣyati, °te, [Br.] &c.; inf. rektum Gr.), to empty, evacuate, leave, give up, resign, [RV.]; to release, set free, [ib.]; to part with i.e. sell (‘for’ instr.), [ib.] [iv, 24, 9]; to leave behind, take the place of (acc.), supplant, [AV.]; [TS.]; [Br.]; to separate or remove from (abl.), [Bhaṭṭ.] : Pass. ricyáte (aor. areci), to be emptied &c., [RV.]; [ŚBr.] &c.; to be deprived of or freed from (abl.), [Vikr.]; [BhP.]; to be destroyed, perish, [R.] : Caus. (or cl. 10.[Dhātup. xxxiv, 10]; aor. arīricat), to make empty, [Daś.]; to discharge, emit (as breath, with or scil. mārutam), [AmṛtUp.]; [Pañcar.]; to abandon, give up, [Kāv.] : Desid. ririkṣati, °te Gr.: Intens. rericyate, rerekti, [ib.] ric : [cf. Zd. ric; Gk. λείπω, λοιπός; Lat. linquo, licet; Lith. likti; Goth. leihwan; Angl.Sax. león; Eng. loan, lend; Germ. lîhan, leihen.] 🔎 √ric- | rootSGAORACT3INDlocal particle:LP |