9.69.8
आ नः॑ पवस्व॒ वसु॑म॒द्धिर॑ण्यव॒दश्वा॑व॒द्गोम॒द्यव॑मत्सु॒वीर्य॑म्
यू॒यं हि सो॑म पि॒तरो॒ मम॒ स्थन॑ दि॒वो मू॒र्धानः॒ प्रस्थि॑ता वय॒स्कृतः॑
9.69.8
ā́ naḥ pavasva vásumad dhíraṇyavad
áśvāvad gómad yávamat suvī́ryam
yūyáṃ hí soma pitáro máma sthána
divó mūrdhā́naḥ prásthitā vayaskŕ̥taḥ
9.69.8
āfrom ā́
from √pū-
from vásumant-
from híraṇyavant-
from áśvāvant-
from gómant-
from yávamant-
from suvī́rya-
from hí
from sóma-
from √as- 1
from dyú- ~ div-
from mūrdhán-
from √sthā-
from vayaskŕ̥t-
9.69.8
Pour out upon us wealth in goods, in gold, in steeds, in cattle and in corn, and great heroic strength. Ye, Soma, are my Fathers, lifted up on high as heads of heaven and makers of the strength of life.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 9.69.8 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 9.69.8 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 9.69.8 | pavasva | √pū- pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr. pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.] pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.) pū : mfn. (√ 1. pā) drinking (see agre-pū́). 🔎 √pū- | rootSGPRSMED2IMP |
| 9.69.8 | vásumat vasumat : vásu—mat (vásu-), mfn. having or possessing or containing treasures, wealthy, rich (-tara, compar.), [RV.]; [ŚāṅkhGṛ.]; [MBh.] &c. vasumat : attended by the Vasus, [TS.]; [Kāṭh.]; [AitBr.] &c. vasumat : vásu—mat m. N. of a son of Manu Vaivasvata, [Pur.] vasumat : of Kṛṣṇa, [BhP.] vasumat : of a king, [MBh.] vasumat : of various other persons, [Śak.]; [BhP.] vasumat : of a mountain in the North, [VarBṛS.]; [MārkP.] 🔎 vásumat | vásumant- | nominal stemSGNACC |
| 9.69.8 | híraṇyavat hiraṇyavat : híraṇya—vat (híraṇya-), mfn. possessing gold, [RV.] hiraṇyavat : consisting of gold, [ib.] hiraṇyavat : connected with gold, [GṛŚrS.] hiraṇyavat : híraṇya—vat m. N. of Agni, [MW.] hiraṇyavat : híraṇya—vat n. the possession of gold, [RV.] 🔎 híraṇyavat | híraṇyavant- | nominal stemSGNACC |
| 9.69.8 | áśvāvat aśvāvat : áśvā-vat mfn. ([Pāṇ. vi, 3, 131]) furnished with horses, together with a horse or horses, [RV.] aśvāvat : consisting of horses, [RV.] aśvāvat : áśvā-vat n. (= ásva-vat, q.v.) possession of horses, [RV.] 🔎 áśvāvat | áśvāvant- | nominal stemSGNACC |
| 9.69.8 | gómat gomat : gó—mat (gó-), mfn. possessing or containing cattle or cows or herds, rich in cattle, consisting of cattle, [RV.]; [AV.]; [VS.]; [MBh. ii], [v] gomat : containing or mixed with milk, [RV.] gomat : gó—mat n. possession of cattle, [RV.]; [PārGṛ. iii, 4, 4] 🔎 gómat | gómant- | nominal stemSGNACC |
| 9.69.8 | yávamat yavamat : yáva—mat (yáva-), mfn. containing barley, mixed with barley, [TS.]; [Kāṭh.] &c. yavamat : yáva—mat m. one who cultivates grain, [RV.] yavamat : N. of a Gandharva, [ŚBr.] yavamat : of the author of [VS. ii, 19]; [Anukr.] yavamat : yáva—mat n. abundance of grain, [RV.] 🔎 yávamat | yávamant- | nominal stemSGNACC |
| 9.69.8 | suvī́ryam | suvī́rya- suvīrya : su—vī́rya n. manly vigour or deed, heroism, [RV.]; [R.] suvīrya : abundance of heroes, host of warriors or brave men, [RV.]; [TBr.] suvīrya : su—vī́rya mfn. having great strength or power, very efficacious (herb or drug), [Hit.] suvīrya : su—vī́rya n. the fruit of the jujube, [L.] 🔎 suvī́rya- | nominal stemSGNACC |
| 9.69.8 | yūyám | tvám | pronounPLNOM |
| 9.69.8 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 9.69.8 | soma soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c. soma : the moon or moon-god (see above) soma : a Soma sacrifice, [AitĀr.] soma : a day destined for extracting the Soma-juice, [ĀśvŚr.] soma : Monday (= soma-vāra), [Inscr.] soma : nectar, [L.] soma : camphor, [L.] soma : air, wind, [L.] soma : water, [L.] soma : a drug of supposed magical properties, [W.] soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.] soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.] soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.] soma : = somacandra, or somendu, [HPariś.] soma : N. of a monkey-chief, [L.] soma : sóma (am), n. rice-water, rice-gruel, [L.] soma : heaven, sky, ether, [L.] soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.] soma : mfn. (prob.) together with Umā, [IndSt.] 🔎 soma | sóma- soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c. soma : the moon or moon-god (see above) soma : a Soma sacrifice, [AitĀr.] soma : a day destined for extracting the Soma-juice, [ĀśvŚr.] soma : Monday (= soma-vāra), [Inscr.] soma : nectar, [L.] soma : camphor, [L.] soma : air, wind, [L.] soma : water, [L.] soma : a drug of supposed magical properties, [W.] soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.] soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.] soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.] soma : = somacandra, or somendu, [HPariś.] soma : N. of a monkey-chief, [L.] soma : sóma (am), n. rice-water, rice-gruel, [L.] soma : heaven, sky, ether, [L.] soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.] soma : mfn. (prob.) together with Umā, [IndSt.] 🔎 sóma- | nominal stemSGMVOC |
| 9.69.8 | pitáraḥ | pitár- | nominal stemPLMNOM |
| 9.69.8 | máma | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |
| 9.69.8 | sthána | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootPLPRSACT2IND |
| 9.69.8 | diváḥ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMGEN |
| 9.69.8 | mūrdhā́naḥ | mūrdhán- mūrdhan : mūrdhán m. ([Uṇ. i, 158]) the forehead, head in general, skull, (fig.) the highest or first part of anything, top, point, summit, front (of battle), commencement, beginning, first, chief (applied to persons), [RV.] &c., &c., (mūrdhni with √ vṛt &c., to be above everything, prevail; with √ dhṛ, or ā-√ dā = mūrdhnā √ 1. kṛ, to place on the head, hold in high honour) mūrdhan : the base (in geom.; opp. to agra; perhaps w.r. for budhna), [Col.] mūrdhan : (in gram.) the roof or top of the palate (as one of the 8 Sthānas or places of utterance), [Pāṇ. i, 1, 9], Sch. mūrdhan : (with Buddhists) ‘the summit’, N. of a state of spiritual exaltation, [Divyāv.] 🔎 mūrdhán- | nominal stemPLMNOM |
| 9.69.8 | prásthitāḥ | √sthā- sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr. sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.] sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.] 🔎 √sthā- | rootPLMNOMnon-finite:PTCP-talocal particle:LP |
| 9.69.8 | vayaskŕ̥taḥ | vayaskŕ̥t- | nominal stemPLMNOM |