9.6.3
अ॒भि त्यं पू॒र्व्यं मदं॑ सुवा॒नो अ॑र्ष प॒वित्र॒ आ
अ॒भि वाज॑मु॒त श्रवः॑
9.6.3
abhí tyám pūrvyám mádaṃ
suvānó arṣa pavítra ā́
abhí vā́jam utá śrávaḥ
9.6.3
abhifrom abhí
from syá- ~ tyá-
from pūrvyá-
from máda-
from √su-
from pavítra-
from ā́
from abhí
from vā́ja-
from utá
from śrávas-
9.6.3
Flow to the filter hitherward, pouring that ancient gladdening juice, Streaming forth power and high renown.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 9.6.3 | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | invariablelocal particle:LP |
| 9.6.3 | tyám | syá- ~ tyá- sya : syá mfn. pron. base of 3rd person (= sá; only in nom. m. syás, syá f. syá; cf. tyá, tyád), [RV.] sya : n. a winnowing basket (= śūrpa), [ŚāṅkhGṛ.] 🔎 syá- ~ tyá- | pronounSGMACC |
| 9.6.3 | pūrvyám | pūrvyá- pūrvya : pūrvyá mf(A)n. (rarely pū́rvya) former, previous, ancient, old (opp. to navīyas, nū-tana &c.), [RV.]; [AV.]; [ŚāṅkhŚr.]; [ŚvetUp.] pūrvya : precedent, first, [RV.]; [RPrāt.] pūrvya : next, nearest, [RV.] pūrvya : most excellent, [ib.]; [ŚBr.] (Sch. ‘young’) 🔎 pūrvyá- | nominal stemSGMACC |
| 9.6.3 | mádam | máda- mada : máda m. hilarity, rapture, excitement, inspiration, intoxication, [RV.] &c. &c. mada : (du. with madasya N. of 2 Sāmans, [ĀrṣBr.]) mada : ardent passion for (comp.), [MBh.] mada : (ifc. f. ā) sexual desire or enjoyment, wantonness, lust, ruttishness, rut (esp. of an elephant), [MBh.]; [Kāv.] &c. mada : pride, arrogance, presumption, conceit of or about (gen. or comp.), [ib.] mada : any exhilarating or intoxicating drink, spirituous liquor, wine, Soma, [RV.] &c. &c., mada : honey, [Ragh.] mada : the fluid or juice that exudes from a rutting elephant's temples, [MBh.]; [Kāv.] &c. mada : semen virile, [L.] mada : musk, [L.] mada : any beautiful object, [L.] mada : a river, [L.] mada : N. of the 7th astrol. mansion, [Var.] mada : Intoxication or Insanity personified (as a monster created by Cyavana), [MBh.] mada : N. of a son of Brahmā, [VP.] mada : of a Dānava, [Hariv.] mada : of a servant of Śiva, [BhP.] mada : máda n. N. of 2 Sāmans, [ĀrṣBr.] 🔎 máda- | nominal stemSGMACC |
| 9.6.3 | suvānáḥ | √su- su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru). su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.] su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.] su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth. su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.; su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following). su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) 🔎 √su- | rootSGMNOMAORMEDnon-finite:PTCP |
| 9.6.3 | arṣa | √arṣ- | rootSGPRSACT2IMP |
| 9.6.3 | pavítre | pavítra- pavitra : pavítra n. a means of purification, filter, strainer, straining-cloth &c. (made of thread or hair or straw, for clarifying fruits, esp. the Soma), [RV.] &c. &c. pavitra : Kuśa grass (esp. two K° leaves for holding offerings or for sprinkling and purifying ghee &c.), [ŚBr.]; [KātyŚr.]; [Mn.] &c. (ifc. also ko See sa-pavitraka), a ring of K° grass worn on the fourth finger on partic. occasions, [W.] pavitra : a purifying prayer or Mantra, [Mn.]; [Yājñ.]; [MBh.] pavitra : a means of purifying or clearing the mind, [RV. iii, 26, 8]; [31, 6] &c. pavitra : melted butter, [L.] pavitra : honey, [L.] pavitra : water, [L.] pavitra : rain or rubbing (varṣaṇa or gharṣaṇa), [L.] pavitra : copper, [L.] pavitra : the vessel in which the Argha is presented, [L.] (ifc. -ka, [MārkP.]) pavitra : the Brāhmanical cord (cf. °trāropaṇs) pavitra : N. of Viṣṇu (also presented pavintrāṇām), [MBh.] (cf. [RTL. 106]) pavitra : of Śiva, [ib.] pavitra : (with ādityānām and devānām) N. of Sāmans, [ĀrṣBr.] pavitra : a kind of metre, [Col.] pavitra : pavítra m. N. of a partic. Soma-sacrifice belonging to the Rājasūya, [TāṇḍBr.], Sch.; [ŚrS.] pavitra : Sesamum Indicum, [L.] pavitra : Nageia Putranjiva, [L.] pavitra : N. of a man g. aśvādi pavitra : of an Āṅgirasa (the supposed author of [RV. ix, 67]; [73]; [83]; [107]), [RAnukr.] pavitra : (pl.) N. of a class of deities in the 14th Manv-antara, [Pur.] pavitra : pavítra mf(A)n. purifying, averting evil, pure, holy, sacred, sinless, beneficent, [Mn.]; [MBh.] &c. 🔎 pavítra- | nominal stemSGNLOC |
| 9.6.3 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 9.6.3 | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | invariablelocal particle:LP |
| 9.6.3 | vā́jam | vā́ja- vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā) vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.] vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.] vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.] vāja : = vāja-peya, [ŚāṅkhŚr.] vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.] vāja : the feathers on a arrow, [RV.] vāja : a wing, [L.] vāja : sound, [L.] vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.] vāja : of the month Caitra, [VS.] vāja : of a son of Laukya, [ŚāṅkhŚr.] vāja : of a son of Manu Sāvarṇa, [Hariv.] vāja : of a Muni, [L.] vāja : vā́ja n. (only [L.]) ghee or clarified butter vāja : an oblation of rice offered at a Śrāddha vāja : rice or food in general vāja : water vāja : an acetous mixture of ground meal and water left to ferment vāja : a Mantra or prayer concluding a sacrifice. 🔎 vā́ja- | nominal stemSGMACC |
| 9.6.3 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 9.6.3 | śrávaḥ | śrávas- śravas : śrávas n. sound, shout, loud praise, [RV.]; [VS.]; [BhP.] śravas : glory, fame, renown, [RV.]; [AV.]; [BhP.] śravas : the ear, [L.] śravas : śrávas m. N. of a son of Santa, [MBh.] [cf. Gk. κλέος for κλεϝος] śravas : śrávas n. (= sravas) a stream, flow, gush, [RV.] śravas : swift course, rapid motion, flight (instr. pl. in flight, while flying), [ib.] śravas : a channel, [ib.] [vii, 79, 3]; [x, 27, 21] śravas : = anna or dhana, [Nir.] [cf. accord. to some, Gk. κρουνός.] 🔎 śrávas- | nominal stemSGNACC |