āt : ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u), [RV.]; [AV.]

āt : then, further, also, and, [RV.]; [AV.] It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun, [RV.]

īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.]

trita : tritá m. ‘third’ (τρίτος), N. of a Vedic deity (associated with the Maruts, Vāyu, and Indra; fighting like the latter with Trita, Vṛtra, and other demons; called Āptya [q.v.], ‘water-deity’, and supposed to reside in the remotest regions of the world, whence [[RV. viii, 47, 13]-[15]; [AV.]] the idea of wishing to remove calamity to T°, and the view of the Tritas being the keepers of nectar [[RV. vi, 44, 23]], similarly, [L.] [[RV. ii, 34, 10]; [TS. i]; [TBr. i]] the notion of Trita's bestowing long life; also conceived as an inferior deity conquering the demons by order and with the help of Indra [[RV. ii]; [viii, 52, 1]; [x]]; fallen into a well he begged aid from the gods [[i, 105, 17]; [x, 8, 7]]; as to this last myth, [Sāy.] on [i, 105] relates that 3 Ṛṣis, Ekata, Dvita, and Trita, parched with thirst, looked about and found a well, and when T° began to draw water, the other two, desirous of his property, pushed him down and closed up the well with a wheel; shut up there, T° composed a hymn to the gods, and managed miraculously to prepare the sacrificial Soma, that he might drink it himself, or offer it to the deities and so be extricated: this is alluded to in [RV. ix, 34, 4] [cf. [32, 2]; [38, 2]; [102, 2]] and described in [MBh. ix, 2095]; also, [Nir. iv, 6] makes him a Ṛṣi, and he is the supposed author of [RV. i, 105]; [viii, 36]; [ix, 33 f.] and [102]; [x, 1]-[7]; in epic legends [[MBh. ix], [xii f.]] Ekata, Dvita, and T° are described as 3 brothers, sons of Gautama or of Prajā-pati or Brahmā; elsewhere T° is one of the 12 sons of Manu Cākṣuṣa by Naḍvalā, [BhP. iv, 13, 16]; cf. traitaná; Zend Thrita; Τρίτων, τριτο-γενής, &c.)

trita : tritá n. triplet of young (three-twin), [TS.], Sch.

yoṣan : yóṣan f. id., [ib.] (also applied to the fingers).

hari : mfn. (for 2. See col. 3) bearing, carrying (see dṛti and nātha-h°).

hari : hári mfn. (prob. fr. a lost √ hṛ, ‘to be yellow or green’; for 1. See above, col. 2) fawn-coloured, reddish brown, brown, tawny, pale yellow, yellow, fallow, bay (esp. applied to horses), green, greenish, [RV.] &c., &c.

hari : hári m. yellow or reddish brown or green (the colour), [L.]

hari : a horse, steed (esp. of Indra), [RV.] &c. &c.

hari : a lion, [MBh.]; [Kāv.] &c.

hari : the sign of the zodiac Leo, [VarBṛS.]

hari : the sun, [ib.]

hari : = hari-nakṣatra, [ib.]

hari : a monkey, [MBh.]; [R.] &c.

hari : ([L.] also, a ray of light; the moon; Phaseolus Mungo; a jackal; a parrot; a peacock; the Koil or Indian cuckoo; a goose; a frog; a snake; fire)

hari : the wind or N. of Vāyu (god of the wind), [R.]

hari : of Indra, [ib.] &c.

hari : (esp.) N. of Viṣṇu-Kṛṣṇa (in this sense thought by some to be derived from √ hṛ, ‘to take away or remove evil or sin’), [MBh.]; [Kāv.] &c.

hari : of Brahmā, [TĀr.]

hari : of Yama, [L.]

hari : of Śiva, [L.]

hari : of Śukra, [L.]

hari : of Su-parṇa, [L.]

hari : of a son of Garuḍa, [MBh.]

hari : of a Rākṣasa, [ib.]

hari : of a Dānava, [Hariv.]

hari : of a son of Akampana (or Anukampana), [MBh.]

hari : of a son of Tārakākṣa, [ib.]

hari : of a son of Parājit, [Hariv.]

hari : of a son of Parāvṛt, [VP.]

hari : of a worshipper of Viṣṇu, [BhP.]

hari : of various authors and scholars (esp. of the poet Bhartṛ-hari as the author of the Vākya-padīya; also with miśra, bhaṭṭa, dīkṣita &c.), [Cat.]

hari : of a mountain, [VP.]

hari : of a world (cf. hari-varṣa), [L.]

hari : of a metre, [Col.]

hari : of a partic. high number, [Buddh.]

hari : pl. men, people (= manuṣyāḥ), [Naigh. ii, 3]

hari : a partic. class of gods under Manu Tāmasa, [Pur.]

hari : [cf. Lat. holus, helvus, fulvus; Lith. żálias, żélti; Slav. zelenǔ; Germ. gëlo, gelb; Eng. yellow.]

hari : ind. (for 1. See p. 1289, col. 2; for 2. [ib.], col. 3) an exclamation (‘alas!’), [MW.]

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

adri : ádri m. (√ ad, [Uṇ.]), a stone, a rock, a mountain

adri : a stone for pounding Soma with or grinding it on

adri : a stone for a sling, a thunderbolt

adri : a mountain-shaped mass of clouds

adri : a cloud (the mountains are the clouds personified, and regarded as the enemies of Indra)

adri : a tree, [L.]

adri : the sun, [L.]

adri : N. of a measure

adri : the number seven

adri : N. of a grandson of Pṛthu.

indu : índu m. (√ und, [Uṇ. i, 13]; probably fr. ind = √ und, ‘to drop’ [see p. 165, col. 3, and cf. índra]; perhaps connected with bindu, which last is unknown in the Ṛg-veda, [BRD.]), Ved. a drop (especially of Soma), Soma, [RV.]; [AV.]; [VS.]

indu : a bright drop, a spark, [TS.]

indu : the moon

indu : m. pl. (avas) the moons i.e. the periodic changes of the moon

indu : time of moonlight, night, [RV.]; [MBh.]; [Śak.]; [Megh.] &c.

indu : camphor, [Bhpr.]

indu : the point on a die, [AV. vii, 109, 6]

indu : N. of Vāstoṣpati, [RV. vii, 54, 2]

indu : a symbolic expression for the number ‘one’

indu : designation of the Anusvāra

indu : a coin, [L.] (In the Brāhmaṇas, is used only for the moon; but the connexion between the meanings ‘Soma juice’ and ‘moon’ in the word has led to the same two ideas being transferred in classical Sanskṛt to the word soma, although the latter has properly only the sense ‘Soma juice’.)

indu : the weight of a silver Pala, [L.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

pīti : pītí f. drinking (with acc. or gen.), a draught, [RV.]

pīti : a tavern, [L.]

pīti : pītí m. a horse, [L.]

pīti : f. (√ 3. pā; for 1. See p. 629) protection (see nṛ-p°).