9.32.3
आदीं॑ हं॒सो यथा॑ ग॒णं विश्व॑स्यावीवशन्म॒तिम्
अत्यो॒ न गोभि॑रज्यते
9.32.3
ā́d īṃ haṃsó yáthā gaṇáṃ
víśvasyāvīvaśan matím
átyo ná góbhir ajyate
9.32.3
ātfrom ā́t
from īm
from haṃsá-
from yáthā
from gaṇá-
from víśva-
from √vāś-
from matí-
from ná
from √añj-
9.32.3
Now like a swan he maketh all the company sing each his hymn: He, like a steed, is bathed in milk.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 9.32.3 | ā́t āt : ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u), [RV.]; [AV.] āt : then, further, also, and, [RV.]; [AV.] It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun, [RV.] 🔎 ā́t | ā́t āt : ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u), [RV.]; [AV.] āt : then, further, also, and, [RV.]; [AV.] It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun, [RV.] 🔎 ā́t | invariable |
| 9.32.3 | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | invariable |
| 9.32.3 | haṃsáḥ | haṃsá- haṃsa : haṃsá m. (ifc. f(A). ; accord. to [Uṇ. iii, 62] fr. √ han, ‘to go?’) a goose, gander, swan, flamingo (or other aquatic bird, considered as a bird of passage; sometimes a mere poetical or mythical bird, said in [RV.] to be able to separate Soma from water, when these two fluids are mixed, and in later literature, milk from water when these two are mixed; also forming in [RV.] the vehicle of the Aśvins, and in later literature that of Brahmā; ifc. also = ‘best or chief among’), [RV.] &c. &c. haṃsa : the soul or spirit (typified by the pure white colour of a goose or swan, and migratory like a goose; sometimes ‘the Universal Soul or Supreme Spirit’, identified with Virāj, Nārāyaṇa, Viṣṇu, Śiva, Kāma, and the Sun; du. ‘the universal and the individual Spirit’; accord. to [Sāy.] resolvable into ahaṃ sa, ‘I am that’), [Up.]; [MBh.]; [Hariv.] &c. haṃsa : one of the vital airs, [L.] haṃsa : a kind of ascetic, [MBh.]; [Hariv.]; [BhP.] haṃsa : a man of supernatural qualities born under a partic. constellation, [VarBṛS.] haṃsa : an unambitious monarch, [L.] haṃsa : a horse, [Naigh. i, 14] haṃsa : an excellent draught-ox (accord. to some, ‘a buffalo’), [VarBṛS.] haṃsa : a mountain, [L.] haṃsa : a temple of a partic. form, [VarBṛS.] haṃsa : a kind of Mantra or mystical text, [Cat.] haṃsa : silver, [L.] haṃsa : envy, malice, [L.] haṃsa : N. of two metres, [Col.] haṃsa : (in music) a kind of measure, [Saṃgīt.] haṃsa : a mystical N. of the letter h, [Cat.] haṃsa : a spiritual preceptor, [W.] haṃsa : N. of a Deva-gandharva, [Hariv.] haṃsa : of a Dānava, [ib.] haṃsa : of a son of Brahmā, [BhP.] haṃsa : of a son of Vasu-deva, [ib.] haṃsa : of a son of A-riṣṭā, [MBh.] haṃsa : of a son of Brahma-datta and general of Jarā-saṃdha, [ib.] haṃsa : of various authors &c., [Cat.] haṃsa : of one of the Moon's horses, [VP.] haṃsa : of a mountain, [Pur.] haṃsa : pl. N. of the Brāhmans in Plakṣa-dvīpa, [BhP.] haṃsa : [cf. Gk. χήν; Lat. anser for hanser; Lit. żąsìs; Germ. Gans; Angl.Sax. gôs; Eng. goose.] haṃsa : Nom. P. °sati, to act or behave like a swan, [Subh.] 🔎 haṃsá- | nominal stemSGMNOM |
| 9.32.3 | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | invariable |
| 9.32.3 | gaṇám | gaṇá- gaṇa : gaṇá as, m. a flock, troop, multitude, number, tribe, series, class (of animate or inanimate beings), body of followers or attendants, [RV.]; [AV.] &c. gaṇa : troops or classes of inferior deities (especially certain troops of demi-gods considered as Śiva's attendants and under the special superintendence of the god Gaṇeśa; cf. -devatā), [Mn.]; [Yājñ.]; [Lalit.] &c. gaṇa : a single attendant of Śiva, [VarBṛS.]; [Kathās.]; [Rājat. iii, 270] gaṇa : N. of Gaṇeśa, [W.] gaṇa : a company, any assemblage or association of men formed for the attainment of the same aims, [Mn.]; [Yājñ.]; [Hit.] gaṇa : the 9 assemblies of Ṛṣis under the Arhat Mahā-vīra, [Jain.] gaṇa : a sect in philosophy or religion, [W.] gaṇa : a small body of troops (= 3 Gulmas or 27 chariots and as many elephants, 81 horses, and 135 foot), [MBh. i, 291] gaṇa : a series or group of asterisms or lunar mansions classed under three heads (that of the gods, that of the men, and that of the Rākṣasas), [W.] gaṇa : (in arithm.) a number, [L.] gaṇa : (in metre) a foot or four instants (cf. -cchandas) gaṇa : (in Gr.) a series of roots or words following the same rule and called after the first word of the series (e.g. ad-ādi, the g. ad &c. or the whole series of roots of the 2nd class; gargādi, the g. garga &c. or the series of words commencing with garga) gaṇa : a particular group of Sāmans, [Lāṭy. i, 6, 5]; [VarYogay. viii, 7] gaṇa : a kind of perfume, [L.] gaṇa : = vāc (i.e. ‘a series of verses’), [Naigh. i, 11] gaṇa : N. of an author 🔎 gaṇá- | nominal stemSGMACC |
| 9.32.3 | víśvasya | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemSGMGEN |
| 9.32.3 | avīvaśat | √vāś- vāś : cl. 4. Ā. ([Dhātup. xxvi, 54]) vāśyate (ep. also vāśyati, Ved. and ep. also vā́śati, °te; pf. vavāśe, °śire; in [RV.] also vāvaśre and p. vāvaśāná; aor. avāśiṣṭa, [Br.]; fut. vāśitā, vāśiṣyate Gr.; inf. vāśitum, [ib.]; ind.p. vāśitvā, -vāśya, [VarBṛS.]), to roar, howl, bellow, bleat, low (as a cow), cry, shriek, sing (like a bird), sound, resound, [RV.] &c. &c.: Caus. vāśayati (aor. avavāśat, in [RV.] also avīvaśat, ávīvaśanta), to cause to roar or low or resound or thunder, [RV.]; (Ā.) to roar or sound aloud, [ib.] : Desid. vivāśiṣate Gr.: Intens. vāvāśyate (v.l. rārāśyate, [MBh.]), vāvaṣṭi (impf. aor. ávāvaśanta, vāvaśanta, avāvaśītām; p. vā́vaśat), to roar or scream or sound aloud, [RV.] [ is sometimes wrongly written vās.] 🔎 √vāś- | rootSGAORACT3IND |
| 9.32.3 | matím | matí- mati : &c. See p. 783, col. 2. mati : matí f. (in [ŚBr.] also máti) devotion, prayer, worship, hymn, sacred utterance, [RV.]; [VS.] mati : thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. or inf.), [RV.] &c. &c. (matyā ind. wittingly, knowingly, purposely; matiṃ √ kṛ or dhā or dhṛ or ā-√ dhā or samā-√ dhā or ā-√ sthā or sam-ā-√ sthā, with loc. dat. acc. with prati, or artham ifc., to set the heart on, make up one's mind, resolve, determine; matim with Caus. of ni-√ vṛt and abl. of a verbal noun, to give up the idea of; āhita-mati ifc. = having resolved upon; vinivṛtta-mati with abl. = having desisted from) mati : opinion, notion, idea, belief, conviction, view, creed, [ŚrS.]; [Mn.]; [MBh.] &c. (matyā ind. at will; ifc., ‘under the idea of’ e.g. vyāghra-m°, ‘under the idea of its being a tiger’) mati : the mind, perception, understanding, intelligence, sense, judgement, [ŚBr.] &c. &c. (in [RV.] also ‘that which is sensible’, intelligent, mindful, applied to Aditi, Indra and Agni) mati : esteem, respect, regard, [Kir.] mati : memory, remembrance, [L.] mati : Opinion personified (and identified with Subalātmajā as one of the mothers of the five sons of Pāṇḍu, or regarded as a daughter of Dakṣa and wife of Soma, or as the wife of Viveka), [MBh.]; [Hariv.]; [Prab.] mati : a kind of vegetable or pot-herb, [L.] mati : matí m. N. of a king, [Buddh.] mati : [cf. Lat. mens; Angl.Sax. ge-mynd; Eng. mind.] 🔎 matí- | nominal stemSGFACC |
| 9.32.3 | átyaḥ | átya- atya : átya (2, 3) as, m. a courser, steed, [RV.] atya : átya mfn. rapid, swift, [RV. ii, 34, 13]. 🔎 átya- | nominal stemSGMNOM |
| 9.32.3 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 9.32.3 | góbhiḥ | gáv- ~ gó- | nominal stemPLFINS |
| 9.32.3 | ajyate | √añj- añj : cl. 7. P. Ā. anákti, aṅkté, ā-nañja, añjiṣyati or aṅkṣyati, āñjīt, añjitum or aṅktum, to apply an ointment or pigment, smear with, anoint; to decorate, prepare; to honour, celebrate; to cause to appear, make clear, [RV. i, 92, 1]; to be beautiful, [L.]; to go, [L.] : Caus. añjayat, āñjijat, to smear with; to speak; to shine; to cause to go, [L.] añj : [cf. Lat. ungo]. 🔎 √añj- | rootSGPRSPASS3IND |