nemi : nemí f. (√ nam) the felly of a wheel (also °mī, [L.]), any circumference or edge or rim (ifc. ‘encircled’ or ‘surrounded by’), [RV.] &c. &c.

nemi : a windlass or framework for the rope of a well (also °mī), [L.]

nemi : a thunderbolt, [L.]

nemi : the foundation of a wall, [Gal.] (cf. nema)

nemi : nemí m. Dalbergia Ougeinensis, [L.]

nemi : N. of a Daitya, [BhP.]

nemi : of a Cakra-vartin, [Buddh.] (cf. nimi)

nemi : of 22nd Arhat of present Ut-sarpiṇī, [L.]

nam : cl. 1. P. námati ([Dhātup. xxiii, 12]), °te (mostly intrans.; cf. [Pāṇ. iii, 1, 89]; pr. p. Ā. namāna, [R.]; pf. P. nānāma or nanāma, [RV.] &c.; 2. sg. nemitha, or nanantha, [Vop.]; Subj. nanámas, [RV.]; 3. pl. nemur, [Kāv.]; Ā. neme, [RV.]; 3. pl. -nanāmire, [MBh.]; aor. P. anān, [Kāṭh.]; anaṃsīt, [Daś.]; Ā. anaṃsta Gr.; 3. pl. anaṃsata, [Br.]; Subj. naṃsai, naṃsante, [RV.]; fut. naṃsyati, [Br.]; namiṣyati, [Hariv.]; nantā, [Siddh.]; inf. -námam, -náme, [RV.]; nantum, namitum, [Kāv.]; ind.p. natvā, [BhP.]; [Kathās.]; -natya, [Br.]; -namya, [MBh.]) to bend or bow (either trans. or oftener intr.), to bow to, subject or submit one's self (with gen. dat. or acc.), [RV.] &c. &c.; (with hiruk) to turn away, keep aside, [AV. iv, 1, 3]; to turn towards i.e. to aim at (gen.) with (instr.), [RV. i, 165, 6]; to yield or give way, keep quiet or be silent, [Bālar. vi, 12]; (in gram.) to change a dental letter into a cerebral, [RPrāt.] : Pass. namyate, to be bent or bowed; yield or submit to, [TUp. iii, 10, 4] : Caus. namáyati, [RV.] &c. &c. (nāmayati, [Up.] &c.; nāmyati [!] [Mṛcch. i, 30]; aor. anīnamat, [RV.]; Pass. nāmyate, °ti, [MBh.] &c.) to cause to bow or sink, incline, [RV.] &c. &c.; (with cāpam) to bend a bow, [MBh.]; [Hariv.] &c.; to turn away or ward off, [RV.]; to aim at (gen.), [ix, 97, 15]; (in gram.) to change a dental letter into a cerebral, [RPrāt.] : Desid. ninaṃsati, Gr. : Intens. nánnamīti, [RV.]; nannamyate, [KātyŚr.] (3. sg. námnate impf. anamnata, p. námamāna, [RV.]) to bow or submit one's self to (dat.), [RV.]; [Br.]

nam : [cf. Zd. nam, nemaiti; Gk. νέμω, νέμος, νόμος; Lat. nemus; Goth., Old Sax., Angl.Sax. niman; HGerm. nëman, nëmen, nehmen.]

cakṣas : cákṣas n. radiance, clearness, [RV.]; [AV. vi, 76, 1]

cakṣas : (of the sea), [Lāṭy. i, 7, 5]

cakṣas : look, sight, eye, [RV.]

cakṣas : (ase) dat. inf. √ cakṣ, q.v.

cakṣas : cákṣas m. a teacher, spiritual instructor, [L.]

cakṣas : ‘teacher of the gods’, Bṛhaspati, [L.] (cf. ápāka-, īya-, upāká-, ghorá-, viśvá-, sū́ra-, svár-; uru-, duś-, nṛ- and su-cákṣ°.)

meṣa : meṣá m. (√ 2. miṣ) a ram, sheep (in the older language applied also to a fleece or anything woollen), [RV.] &c. &c.

meṣa : the sign of the zodiac Aries or the first arc of 30 degrees in a circle, [Sūryas.]; [Var.]; [BhP.]

meṣa : a species of plant, [Suśr.]

meṣa : N. of a partic. demon, [L.] (cf. nejam°)

vipra : vípra mf(A)n. stirred or excited (inwardly), inspired, wise (said of men and gods, esp. of Agni, Indra, the Aśvins, Maruts &c.; cf. paṇḍita), [RV.]; [AV.]; [VS.]; [ŚBr.]

vipra : learned (esp. in theology), [TS.]; [ŚBr.]

vipra : a sage, seer, singer, poet, learned theologian, [RV.]; [VS.]; [ŚBr.]

vipra : a Brāhman (ā f. a Brāhman woman), [Mn.]; [MBh.] &c.

vipra : a priest, domestic priest, [R.]

vipra : the moon, [L.]

vipra : the month Bhādrapada, [L.]

vipra : Ficus Religiosa, [L.]

vipra : Acacia Sirissa, [L.]

vipra : (in prosody) a proceleusmatic, [Col.]

vipra : N. of a son of Ślīṣṭi, [VP.] (v.l. ripra)

vipra : of a son of Śrutaṃ-jaya (or Śṛtaṃ-jaya), [BhP.]

vipra : of a son of Dhruva, [ib.]

vipra : pl. a class of demi-gods (mentioned with the Sādhyas, Yakṣas and Rākṣasas), [ĀśvGṛ.]

vipra : &c. See √ vip, p. 972.

abhisvar : abhi-svár f. (instr. -svárā) invocation, [RV. ii, 21, 5] and [viii, 97, 12]

sudīti : su—dītí f. bright flame, [RV.]

sudīti : su—dītí mfn. flaming, shining, brilliant, [RV.]; [TS.]

sudīti : su—dītí m. N. of a man (having the patr. Āṅgirasa and author of [RV. viii, 71]), [Anukr.]

adruh : a-drúh (nom. a-dhrúk) mfn. free from malice or treachery, [RV.]

api : ápi or sometimes pi (see pi-dṛbh, pi-dhā, pi-nah), expresses placing near or over, uniting to, annexing, reaching to, proximity, &c.

api : [cf. Gk. ἐπί; Zend api; Germ. and Eng. prefix be]

api : in later Sanskṛt its place seems frequently supplied by abhi.

api : (As a separable adv.) and, also, moreover, besides, assuredly, surely

api : suppose that, perhaps, [Jātakam.]

api : api api or api-ca, as well as

api : na vāpi or na apivā or na nacāpi, neither, nor, cāpi, (and at the beginning of a sentence) api-ca, moreover.

api : is often used to express emphasis, in the sense of even, also, very

api : e.g. anyad api, also another, something more

api : adyāpi, this very day, even now

api : tathāpi, even thus, notwithstanding

api : yady api, even if, although

api : yadyapi tathāpi, although, nevertheless

api : na kadācid api, never at any time: sometimes in the sense of but, only, at least, e.g. muhūrtam api, only a moment.

api : may be affixed to an interrogative to make it indefinite, e.g. ko 'pi, any one

api : kutrāpi, anywhere.

api : imparts to numerals the notion of totality, e.g. caturṇām api varṇānām, of all the four castes.

api : may be interrogative at the beginning of a sentence.

api : may strengthen the original force of the Potential, or may soften the Imperative, like the English ‘be pleased to’;

api : sometimes it is a mere expletive.

api : api tu but, but yet.

api : (api-api), as well-as, ib.

karṇa : kárṇa m. (√ kṛt, [Nir.]; √ 1. kṝ, [Uṇ. iii, 10]), the ear, [RV.]; [AV.]; [TS.]; [Suśr.] (ápi kárṇe, behind the ear or back, from behind, [RV.] [cf. apikarṇá]; karṇe, [in dram.] into the ear, in a low voice, aside, [Mṛcch.]; [Mālav.]; karṇaṃ √ dā, to give ear to, listen to, [Śak.]; [Mṛcch.]; karṇam ā-√ gam, to come to one's ear, become known to, [Ragh. i, 9])

karṇa : the handle or ear of a vessel, [RV. viii, 72, 12]; [ŚBr. ix]; [KātyŚr.] &c.

karṇa : the helm or rudder of a ship, [R.]

karṇa : (in geom.) the hypothenuse of a triangle or the diagonal of a tetragon, [Hcat.] &c.

karṇa : the diameter of a circle, [Sūryas.]

karṇa : (in prosody) a spondee

karṇa : Cassia Fistula, [L.]

karṇa : Calotropis Gigantea, [L.]

karṇa : N. of a king of Aṅga (and elder brother by the mother's side of the Pāṇḍu princes, being the son of the god Sūrya by Pṛthā or Kuntī, before her marriage with Pāṇḍu; afraid of the censure of her relatives, Kuntī deserted the child and exposed it in the river, where it was found by a charioteer named Adhi-ratha and nurtured by his wife Rādhā ; hence Karṇa is sometimes called Sūta-putra or Sūta-ja, sometimes Rādheya, though named by his foster-parents Vasu-ṣeṇa), [MBh.]; [BhP.] &c.

karṇa : N. of several other men

karṇa : karṇá (mfn. karṇá), eared, furnished with ears or long ears, [AV. v, 13, 9]; [VS.]; [TS.]

karṇa : furnished with chaff (as grain), [TS. i, 8, 9, 3.]

karṇa : (accord. to some also, karṇá, ‘cropped or defective on the ears’) in comp.

tarasvin : taras—vín mfn. quick, violent, energetic, bold, [RV. viii, 97, 10] and [12] (Indra), [VS. xix, 88]; [MBh.]; [R.]; [Śak.] &c.

tarasvin : taras—vín m. a courier, runner, hero, [W.]

tarasvin : Śiva

tarasvin : the wind, [L.]

tarasvin : a falcon, [Gal.]

tarasvin : Garuḍa, [L.]

tarasvin : N. of a man, [Pravar. ii, 2, 2.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

ṛkvan : ṛkvá, ṛ́kvan, and ṛk-vát, mfn. praising, jubilant with praise, [RV.]; [AV. xviii, 1, 47.]