8.8.2
आ नू॒नं या॑तमश्विना॒ रथे॑न॒ सूर्य॑त्वचा
भुजी॒ हिर॑ण्यपेशसा॒ कवी॒ गम्भी॑रचेतसा
8.8.2
ā́ nūnáṃ yātam aśvinā
ráthena sū́ryatvacā
bhújī híraṇyapeśasā
kávī gámbhīracetasā
8.8.2
āfrom ā́
from nūnám
from √yā- 1
from aśvín-
from rátha-
from sū́ryatvac-
from bhují-
from híraṇyapeśas-
from kaví-
from gambhīracetas-
8.8.2
Come now, ye Aṣvins, on your car decked with a sun-bright canopy, Bountiful, with your golden forms, Sages with depth of intellect.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.8.2 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 8.8.2 | nūnám nūnam : nūnám ind. now, at present, just, immediately, at once nūnam : for the future nūnam : now then, therefore nūnam : (esp. in later lang.) certainly, assuredly, indeed (also in questions, e.g. kadā n°, when indeed? kva n°, where indeed?), [RV.]; &c. 🔎 nūnám | nūnám nūnam : nūnám ind. now, at present, just, immediately, at once nūnam : for the future nūnam : now then, therefore nūnam : (esp. in later lang.) certainly, assuredly, indeed (also in questions, e.g. kadā n°, when indeed? kva n°, where indeed?), [RV.]; &c. 🔎 nūnám | invariable |
| 8.8.2 | yātam | √yā- 1 yā : (ā), f. going; a car yā : restraining, religious meditation yā : attaining yā : pudendum muliebre yā : N. of Lakṣmī. yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr. yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā). yā : f. of ya, q.v. 🔎 √yā- 1 | rootDUPRSACT2IMP |
| 8.8.2 | aśvinā | aśvín- aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.] aśvin : mounted on horseback, [MārkP.] aśvin : aśvín (ī́), m. a cavalier aśvin : horse-tamer, [RV.] aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c. aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.] aśvin : the number, ‘two’, [ib.]; [Sūryas.] aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816] aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.] 🔎 aśvín- | nominal stemDUMVOC |
| 8.8.2 | ráthena | rátha- ratha : rátha m. (√ 4. ṛ) ‘goer’, a chariot, car, esp. a two-wheeled war-chariot (lighter and swifter than the anas, q.v.), any vehicle or equipage or carriage (applied also to the vehicles of the gods), waggon, cart, [RV.] &c. &c. (ifc. f(A). ) ratha : a warrior, hero, champion, [MBh.]; [Kathās.]; [BhP.] ratha : the body, [L.] ratha : a limb, member, part, [L.] ratha : Calamus Rotang, [L.] ratha : Dalbergia Ougeinensis, [L.] ratha : = pauruṣa, [L.] ratha : m. (√ ram) pleasure, joy, delight (cf. mano-ratha) ratha : affection, love (cf. next). 🔎 rátha- | nominal stemSGMINS |
| 8.8.2 | sū́ryatvacā | sū́ryatvac- sūryatvac : sū́rya—tvac (sū́rya-), mfn. having a skin or covering as bright as the sun, [RV.]; [AV.]; [TBr.] 🔎 sū́ryatvac- | nominal stemSGMINS |
| 8.8.2 | bhújī | bhují- bhuji : bhují f. (for 2. See col. 3) clasping, enfolding (others ‘sweeping’), [RV. x, 106, 4] (cf. dáśa- and śatá-bhuji). bhuji : bhují f. (for 1. See col. 2) the granting of enjoyment, favour, [RV.] bhuji : one who grants favours, a protector, patron (said of the Aśvins), [ib.] bhuji : bhují m. N. of Agni, [Uṇ. iv, 141], Sch. 🔎 bhují- | nominal stemDUMVOC |
| 8.8.2 | híraṇyapeśasā | híraṇyapeśas- hiraṇyapeśas : híraṇya—peśas (híraṇya-, mfn. adorned with golden, having golden lustre, [RV.] 🔎 híraṇyapeśas- | nominal stemDUMVOC |
| 8.8.2 | kávī | kaví- kavi : kaví mfn. (√ 1. kū cf. 2. kava, ā́kūta, ā́kūti, kāvya, [Naigh. iii, 15]; [Nir. xii, 13]; [Uṇ. iv, 138]) gifted with insight, intelligent, knowing, enlightened, wise, sensible, prudent, skilful, cunning kavi : kaví (is), m. a thinker, intelligent man, man of understanding, leader kavi : a wise man, sage, seer, prophet kavi : a singer, bard, poet (but in this sense without any technical application in the Veda), [RV.]; [VS.]; [TS.]; [AV.]; [ŚBr. i, 4, 2, 8]; [KaṭhUp. iii, 14]; [MBh.]; [Bhag.]; [BhāgP.]; [Mn. vii, 49]; [R.]; [Ragh.] kavi : N. of several gods, (esp.) of Agni, [RV. ii, 23, 1]; [x, 5, 3]; [iii, 5, 1]; [i, 31, 2]; [76, 5] kavi : of Varuṇa, Indra, the Aśvins, Maruts, Ādityas kavi : of the Soma kavi : of the Soma priest and other sacrificers kavi : (probably) N. of a particular poet kavi : cf. áṅgiras ([Mn. ii, 151]) and uśánas ([Bhag. x, 37]) kavi : of the ancient sages or patriarchs (as spirits now surrounding the sun) kavi : of the Ṛbhus (as skilful in contrivance) kavi : of Pūṣan (as leader or guider) kavi : N. of a son of Brahmā, [MBh. xiii, 4123], [4142]-[4150] kavi : of Brahmā, [W.] kavi : of a son of Bhṛgu and father of Śukra, [MBh. i, 2606] (cf. [3204]; [BhāgP. iv, 1, 45] and [Kull.] on [Mn. iii, 198]) kavi : that of Śukra (regent of the planet Venus and preceptor of the demons), [Rājat. iv, 495] kavi : of the planet Venus, [NBD.] kavi : of the sons of several Manus, [Hariv.]; [BhāgP.]; [VP.] kavi : of a son of Kauśika and pupil of Garga, [Hariv.] kavi : of a son of Ṛṣabha, [BhāgP.] kavi : of Vālmīki, [L.] kavi : a keeper or herd, [RV. vii, 18, 8] kavi : (fig.) N. of the gates of the sacrificial enclosure, [TS. v, 11, 1, 2] (cf. kaváṣ) kavi : the sun, [W.] kavi : of various men kavi : the soul in the Sāṃkhya philosophy Comm. kavi : a cunning fighter, [L.] kavi : an owl, [L.] kavi : kaví (is or ī, [W.]), f. the bit of a bridle, [L.] kavi : the reins (cf. kavikā), [W.] kavi : a ladle (cf. kambi), [L.] 🔎 kaví- | nominal stemDUMVOC |
| 8.8.2 | gámbhīracetasā | gambhīracetas- | nominal stemDUMVOC |