ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.]

ut : (for the prep. ud See 1. ud.)

ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards

ud : upon, on

ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition

ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.])

ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.]

ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.]

mand : (cf. √ 2. mad) cl. 1. Ā. ([Dhātup. ii, 12]) mándate (Ved. also P. °ti; pf. mamanda, °dat, amamanduḥ, [RV.]; aor. mandús, °dāná; amandīt, mandiṣṭa, [ib.]; Subj. mandiṣat Gr.; Prec. mandiṣīmahi, [VS.]; fut. manditā, °diṣyate Gr.; inf. mandádhyai, [RV.]), to rejoice, be glad or delighted, be drunk or intoxicated (lit. and fig.), [RV.]; [AV.]; [VS.]; (P.) to gladden, exhilarate, intoxicate, inflame, inspirit, [RV.]; to sleep (?), [VS.] ([Mahīdh.]); to shine, be splendid or beautiful, [Naigh. i, 16]; to praise or to go, [Dhātup.] : Caus. mandáyati (inf. mandayádhyai), to gladden, exhilarate, intoxicate, [RV.]; to be glad or drunk, [ib.]

mand : or mad (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya.

stoma : stóma m. praise, eulogium, a hymn, [RV.]; [AV.]; [GṛS.]; [Up.]; [BhP.]

stoma : (in ritual) a typical form of chant (7 such forms are usually enumerated; but accord. to [Lāṭy.], Sch. the Stoma consists of 5 parts, viz. prastāva, udgītha, pratihāra, upadrava, and nidhana), [TS.]; [Br.]; [ŚrS.]; [ChUp.]

stoma : a Stoma day, [TS.]; [PañcavBr.]

stoma : a sacrificer, [L.]

stoma : N. of partic. bricks, [ŚBr.]

stoma : a heap, collection, number, multitude, quantity, mass, [Kāv.]; [Rājat.]

stoma : the letting of a dwelling, [Āpast.], Sch.

stoma : a measure of 10 Dhanv-antaras or of 96 inches, [L.]

stoma : stóma n. (only [L.]) the head

stoma : riches, wealth

stoma : grain, corn

stoma : an iron-pointed stick or staff

stoma : stóma mfn. crooked, bent, [L.]

kṛ : Ved. I) cl. 2. P. 2. sg. kárṣi du. kṛthás pl. kṛthá; Ā. 2. sg. kṛṣé; impf. 2. and 3. sg. ákar, 3. sg. rarely ákat ([ŚBr. iii], [xi]) ; 3. du. ákartām; pl. ákarma, ákarta (also, [BhP. ix]), ákran (aor., according to [Pāṇ. iv, 2, 80], [Kāś.]); Ā. ákri ([RV. x, 159, 4] and [174, 4]), ákṛthās ([RV. v, 30, 8]), ákṛta ([RV.]); akrātām ([ŚāṅkhŚr.]), ákrata ([RV.]; [AV.]) : Impv. kṛdhí (also, [MBh. i, 5141] and [BhP. viii]), kṛtám, kṛtá; Ā. kṛṣvá, kṛdhvám; Subj. 2. and 3. sg. kar pl. kárma, kárta and kartana, kran; Ā. 3. sg. kṛta ([RV. ix, 69, 5]), 3. pl. kránta ([RV. i, 141, 3]) : Pot. kriyāma ([RV. x, 32, 9]); pr. p. P. (nom. pl.) krántas Ā. krāṇá. II) cl. 1. P. kárasi, kárati, kárathas, káratas, káranti; Ā. kárase, kárate, kárāmahe: impf. ákaram, ákaras, ákarat (aor., according to [Pāṇ. iii, 1, 59]) : Impv. kára, káratam, káratām: Subj. káram, kárāṇi, káras, kárat, kárāma, káran; Ā. karāmahai; pr. p. f. kárantī ([Naigh.]) III) cl. 5. P. kṛṇómi, °ṇóṣi, °ṇóti, kṛṇuthás, kṛṇmás and kṛṇmasi, kṛṇuthá, kṛṇvánti; Ā. kṛṇvé, kṛṇuṣé, kṛṇuté, 3. du. kṛṇvaíte ([RV. vi, 25, 4]); pl. kṛṇmáhe, kṛṇváte: impf. ákṛṇos, ákṛṇot, ákṛṇutam, ákṛṇuta and °ṇotana ([RV. i, 110, 8]), ákṛṇvan; Ā. 3. sg. ákṛṇuta pl. ákṛṇudhvam, ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t, kṛṇótu, kṛṇutám, kṛṇutā́m, 2. pl. kṛṇutá or kṛṇóta or kṛṇótana, 3. pl. kṛṇvántu; Ā. kṛṇuṣvá, kṛṇutā́m, kṛṇvā́thām, kṛṇudhvám: Subj. kṛṇávas, °ṇávat or °ṇávāt, kṛṇávāva, °ṇávāma, °ṇávātha, °ṇávatha, °ṇávan; Ā. kṛṇávai (once °ṇavā, [RV. x, 95, 2]), kṛṇavase (also, [ŚvetUp. ii, 7] v.l. °ṇvase), kṛṇavate, kṛṇávāvahai, kṛṇávāmahai, 3. pl. kṛṇávanta ([RV.]) or kṛṇavante or kṛṇvata ([RV.]) : Pot. Ā. kṛṇvītá; pr. p. P. kṛṇvát (f. °vatī́) Ā. kṛṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas; Sūtras, and in classical Sanskṛt) P. karómi (ep. kurmi, [MBh. iii, 10943]; [R. ii, 12, 33]); kurvás, kuruthás, kurutás, kurmás [kulmas in an interpolation after, [RV. x, 128]], kuruthá, kurvánti; Ā. kurvé, &c., 3. pl. kurváte ([Pāṇ. vi, 4, 108]-[110]) : impf. akaravam, akaros, akarot, akurva, &c.; Ā. 3. sg. akuruta pl. akurvata: Impv. kuru, karotu (in the earlier language 2. and 3. sg. kurutāt, 3. sg. also, [BhP. vi, 4, 34]), kuruta or kurutana ([Nir. iv, 7]); Ā. kuruṣva, kurudhvam, kurvátām: Subj. karavāṇi, karavas, °vāt, °vāva or °vāvas ([Pāṇ. iii, 4, 98], [Kāś.]), °vāma or °vāmas ([ib.]), °vātha, °van; Ā. karavai, kuruthās, karavāvahai ([TUp.]; °he, [MBh. iii, 10762]), karavaithe, °vaite ([Pāṇ. iii, 4, 95], [Kāś.]), °vāmahai (°he, [MBh.]; [R. i, 18, 12]) : Pot. P. kuryām Ā. kurvīya ([Pāṇ. vi, 4, 109] and [110]); pr. p. P. kurvát (f. °vatī́); Ā. kurvāṇá: perf. P. cakā́ra, cakártha, cakṛvá, cakṛmá, cakrá ([Pāṇ. vii, 2, 13]); Ā. cakré, cakriré; p. cakṛvas (acc. cakrúṣam, [RV. x, 137, 1]); Ā. cakrāṇa ([Vop.]) : 2nd fut. kariṣyáti; Subj. 2. sg. kariṣyā́s ([RV. iv, 30, 23]); 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ([RV. iv, 42, 6]), acakrat ([RV. iv, 18, 12]), ácakriran ([RV. viii, 6, 20]); Ā. 1. sg. kṛske ([RV. x, 49, 7]); Class. akārṣīt ([Pāṇ. vii, 2, 1], [Kāś.]; once akāraṣīt, [BhP. i, 10, 1]); Pass. aor. reflex. akāri and akṛta ([Pāṇ. iii, 1, 62], [Kāś.]) : Inf. kártum, Ved. kártave, kártavaí, kártos (see ss.vv.); ind.p. kṛtvā́, Ved. kṛtvī́ [[RV.]] and kṛtvā́ya [[TS. iv], [v]]; to do, make, perform, accomplish, cause, effect, prepare, undertake, [RV.] &c.; to do anything for the advantage or injury of another (gen. or loc.), [MBh.]; [R.] &c.; to execute, carry out (as an order or command), [ib.]; to manufacture, prepare, work at, elaborate, build, [ib.]; to form or construct one thing out of another (abl. or instr.), [R. i, 2, 44]; [Hit.] &c.; to employ, use, make use of (instr.), [ŚvetUp.]; [Mn. x, 91]; [MBh.] &c.; to compose, describe, [R. i]; to cultivate, [Yājñ. ii, 158] (cf. [Mn. x, 114]); to accomplish any period, bring to completion, spend (e.g. varṣāṇi daśa cakruḥ, ‘they spent ten years’, [MBh. xv, 6]; kṣaṇaṃ kuru, ‘wait a moment’, [MBh.]; cf. kṛtakṣaṇa); to place, put, lay, bring, lead, take hold of (acc. or loc. or instr., e.g. ardháṃ-√ kṛ, to take to one's own side or party, cause to share in (gen.; see 2. ardhá); haste or pāṇau-√ kṛ, to take by the hand, marry, [Pāṇ. i, 4, 77]; hṛdayena-√ kṛ, to place in one's heart, love, [Mṛcch.]; hṛdi-√ kṛ, to take to heart, mind, think over, consider, [Rājat. v, 313]; manasi-√ kṛ id., [R. ii, 64, 8]; [Hcar.]; to determine, purpose [ind.p. °si-kṛtvā or °si-kṛtya] [Pāṇ. i, 4, 75]; vaśe-√ kṛ, to place in subjection, become master of [Mn. ii, 100]); to direct the thoughts, mind, &c. (mánas [[RV.]; [Mn.]; [MBh.] &c.] or buddhim [[Nal. xxvi, 10]] or matim [[MBh.]; [R.]] or bhāvam [[ib.]], &c.) towards any object, turn the attention to, resolve upon, determine on (loc. dat. inf., or a sentence with iti, e.g. mā śoke manaḥ kṛthāḥ, do not turn your mind to grief, [Nal. xiv, 22] ; gamanāya matiṃ cakre, he resolved upon going, [R. i, 9, 55]; alābuṃ samutsraṣṭuṃ manaś cakre, he resolved to create a gourd, [MBh. iii, 8844]; draṣṭā tavāsmīti matiṃ cakāra, he determined to see him, [MBh. iii, 12335]); to think of (acc.), [R. i, 21, 14]; to make, render (with two acc., e.g. ādityaṃ kāṣṭhām akurvata, they made the sun their goal, [AitBr. iv, 7]), [RV.]; [ŚBr.] &c.; to procure for another, bestow, grant (with gen. or loc.), [RV.]; [VS.]; [ŚBr.] &c.; Ā. to procure for one's self, appropriate, assume, [ŚBr.]; [BṛĀrUp.]; [Mn. vii, 10] &c.; to give aid, help any one to get anything (dat.), [RV.]; [VS.]; to make liable to (dat.), [RV. iii, 41, 6]; [ŚBr. iv]; to injure, violate (e.g. kanyāṃ-√ kṛ, to violate a maiden), [Mn. viii, 367] and [369]; to appoint, institute, [ChUp.]; [Mn.]; to give an order, commission, [Mn.]; [R. ii, 2, 8]; to cause to get rid of, free from (abl. or -tas), [Pāṇ. v, 4, 49], [Kāś.]; to begin (e.g. cakre śobhayitum purīm, they began to adorn the city), [R. ii, 6, 10]; to proceed, act, put in practice, [VS.]; [ŚBr.]; [AitBr.] &c.; to worship, sacrifice, [RV.]; [ŚBr.]; [Mn. iii, 210]; to make a sound (svaram or śabdam, [MBh. iii, 11718]; [Pāṇ. iv, 4, 34]; [Hit.]), utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váṣaṭ, svadhā́, svā́hā, hiṃ), pronounce any formula ([Mn. ii, 74] and [xi, 33]); (with numeral adverbs ending in dhā) to divide, separate or break up into parts (e.g. dvidhā-√ kṛ, to divide into two parts, ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram, [Pāṇ. iii, 4, 62]; sahasradhā-√ kṛ, to break into a thousand pieces); (with adverbs ending in vat) to make like or similar, consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā, valuing the kingdom like a straw, [Vet.]); (with adverbs ending in sāt) to reduce anything to, cause to become, make subject (see ātma-sāt, bhasma-sāt), [Pāṇ. v, 4, 52 ff.] The above senses of √ may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-√ kṛ, to contract friendship with; pūjāṃ-√ kṛ, to honour; rājyaṃ-√ kṛ, to reign; snehaṃ-√ kṛ, to show affection; ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ-√ kṛ, to perform any one's command or wish or request &c.; dharmaṃ-√ kṛ, to do one's duty, [Mn. vii, 136]; nakhāni-√ kṛ, ‘to clean one's nails’, see kṛta-nakha; udakaṃ [[Mn.]; [Yājñ.]; [R.]; [Daś.]] or salilaṃ [[R. i, 44, 49]] √ , to offer a libation of water to the dead; to perform ablutions; astrāṇi-√ kṛ, to practise the use of weapons, [MBh. iii, 11824]; darduraṃ-√ kṛ, to breathe the flute, [Pāṇ. iv, 4, 34]; daṇḍaṃ-√ kṛ, to inflict punishment &c., [Vet.]; kālaṃ-√ kṛ, to bring one's time to an end i.e. to die; ciraṃ-√ kṛ, to be long in doing anything, delay; manasā (for °si See above) √ , to place in one's mind, think of, meditate, [MBh.]; śirasā-√ kṛ, to place on the head; mūrdhnā-√ kṛ, to place on one's head, obey, honour. Very rarely in Veda ([AV. xviii, 2, 27]), but commonly in the Brāhmaṇas, Sūtras, and especially in classical Sanskṛt the perf. forms cakāra and cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives, e.g. āsāṃ cakre, ‘he sat down’; gamayā́ṃ cakāra, ‘he caused to go’ [see, [Pāṇ. iii, 1, 40]; in Veda some other forms of √ are used in a similar way, viz. pr. karoti, [ŚāṅkhŚr.]; impf. akar, [MaitrS.] & [Kāṭh.]; 3. pl. akran, [MaitrS.] & [TBr.]; Prec. kriyāt, [MaitrS.] (see [Pāṇ. iii, 1, 42]); according to [Pāṇ. iii, 1, 41], also karotu with √ vid]. Caus. kārayati, °te, to cause to act or do, cause another to perform, have anything made or done by another (double acc., instr. and acc. [see [Pāṇ. i, 4, 53]], e.g. sabhāṃ kāritavān, he caused an assembly to be made, [Hit.]; rāja-darśanaṃ māṃ kāraya, cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam, he ought to cause the Vaiśya to engage in trade, [Mn. viii, 410]; na śakṣyāmi kiṃcit kārayituṃ tvayā, I shall not be able to have anything done by thee, [MBh. ii, 6]); to cause to manufacture or form or cultivate, [Lāṭy.]; [Yājñ. ii, 158]; [MBh.] &c.; to cause to place or put, have anything placed, put upon, &c. (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat, he had the picture placed on the wall in his house, [Kathās. v, 30]), [Mn. viii, 251]. Sometimes the Caus. of √ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati, he pronounces a word, [Pāṇ. i, 3, 71], [Kāś.] ; mithyā k°, he pronounces wrongly, [ib.]; kaikeyīm anu rājānaṃ kāraya, treat or deal with Kaikeyī as the king does, [R. ii, 58, 16]) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs, [ŚBr. iii]), ep. also °te, to wish to make or do, intend to do, design, intend, begin, strive after, [AV. xii, 4, 19]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; to wish to sacrifice or worship, [AV. v, 8, 3] : Intens. 3. pl. karikrati (pr. p. kárikrat See [Naigh. ii, 1] and [Pāṇ. vii, 4, 65]), to do repeatedly, [RV.]; [AV.]; [TS.]; Class. carkarti or carikarti or carīkarti [[Pāṇ. vii, 4, 92], [Kāś.]], also carkarīti or carikarīti or carīkarīti or cekrīyate [ib., Sch.; [Vop.]];

kṛ : [cf. Hib. caraim, ‘I perform, execute’; ceard, ‘an art, trade, business, function’; sucridh, ‘easy’; Old Germ. karawan, ‘to prepare’; Mod. Germ. gar, ‘prepared (as food)’; Lat. creo, ceremonia; κραίνω, κρόνος.]

kṛ : cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās; aor. 1. sg. akārṣam [[AV. vii, 7, 1]] or akāriṣam [[RV. iv, 39, 6]]), to make mention of, praise, speak highly of (gen.), [RV.]; [AV.] : Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran; Impv. 2. sg. carkṛtā́t and carkṛdhi; aor. 3. sg. Ā. cárkṛṣe) id., [RV.]; [AV.] (cf. kārú, kīrí, kīrtí.)

kṛ : to injure, &c. See √ 2. kṝ.

kṛ : 2. kṝ (or v.l. ) cl. 5. 9.P. Ā. kṛṇoti, °ṇute, °ṇāti, °ṇīte, to hurt, injure, kill, [Dhātup.]; [Vop. xvi, 2]; kṛṇváti, [Naigh. ii, 19.]

rādhas : rā́dhas n. favour, kindness, bounty, a gift of affection, any gift, [RV.]; [AV.]

rādhas : munificence, liberality, [ib.]

rādhas : accomplishment of one's wishes, success, [BhP.]

rādhas : striving to accomplish or gain, [ib.]

rādhas : wealth, power, [ib.]

ava : áva m. favour, [RV. i, 128, 5]

ava : (cf. niravát.)

ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c.

ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1]

ava : (for another use of this preposition See ava-kokila.)

ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5]

ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.]

brahmadviṣ : brahma—dvíṣ mfn. hostile to sacred knowledge or religion, impious (said of men and demons), [RV.]

brahmadviṣ : hating Brāhmans, [Mn. iii, 154]; [Kull.]

jahi : Impv. √ han, q.v.

han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.]

han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.]

han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.)