ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

kṛt : mfn. only ifc. ([Pāṇ. vi, 1, 182]) making, doing, performing, accomplishing, effecting, manufacturing, acting, one who accomplishes or performs anything, author (see su-k°, karma-k°, pāpa-k°, &c.)

kṛt : m. an affix used to form nouns from roots, [VPrāt.]; [Pāṇ. iii, 1, 93]; [4, 67]; [vi, 1, 71]; [vii, 2, 8] and [11]; [3, 33]; [viii, 4, 29]

kṛt : a noun formed with that affix, [Nir.]; [PārGṛ.]; [Gobh.]; [Pāṇ.]

kṛt : cl. 6. P. kṛntáti, ep. also Ā. °te and cl. 1. P. kartati (perf. cakarta, 2nd fut. kartsyati or kartiṣyati, 1st fut. kartitā, [Pāṇ. vii, 2, 57] ; Subj. kṛntát; aor. akartīt, Ved. 2. sg. akṛtas), to cut, cut in pieces, cut off, divide, tear asunder, destroy, [RV.]; [AV.]; [AitBr.]; [MBh.] &c.: Caus. kartayati id., [Pañcat.] : Desid. cikartiṣati or cikṛtsati, [Pāṇ. vii, 2, 57];

kṛt : [cf. κείρω, κάρσις; Lith. kertu inf. kirsti, ‘to cut’; Slav. korjū, ‘to split’; Lat. curtus, culter; Hib. ceartaighim, ‘I prune, trim, cut’; cuirc, ‘a knife’.]

kṛt : cl. 7. P. kṛṇátti (impf. 3. pl. ákṛntan), to twist threads, spin, [AV.]; [TS. ii]; [ŚBr. iii]; [MaitrS.] = [TāṇḍyaBr.] ([Nir. iii, 21]); to wind (as a snake), [AV. i, 27, 2] (pr. p. f. kṛntatī́); to surround, encompass, attire, [Dhātup. xxix, 10.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

yonya : yonyá mfn. forming a womb or receptacle, [RV.]

triśoka : tri—śóka mfn. = -śúc, [RV. x, 29, 2]

triśoka : tri—śóka m. N. of a Ṛṣi (author of [viii, 45]), [i, 112, 12]; [viii, 45, 30]; [AV. iv, 29, 6.]

giri : loc. of gír.

giri : f. id. g. kṛṣy-ādi.

giri : girí m. (for gari, Zd. gairi cf. gurú, gárīyas; ifc. [Pāṇ. vi, 2, 94]) a mountain, hill, rock, elevation, rising-ground (often connected with párvata, ‘a mountain having many parts’ [cf. párvan] [RV.]; [AV.]), [RV.] &c.

giri : the number ‘eight’ (there being 8 mountains which surround mount Meru), [Śrut.]

giri : a cloud, [Naigh. i, 10]; [Nir.]; [Sāy.]

giri : a particular disease of the eyes, [Pāṇ. vi, 2, 2], Sch. (kiri, [Kāś.]), [Uṇ.]

giri : = -guḍa, [L.]

giri : a peculiar defect in mercury, [L.]

giri : = gairīyaka, [L.]

giri : a honorific N. given to one of the ten orders of the Daś-nāmī Gosains (founded by ten pupils of Śaṃkarācārya; the word is added to the name of each member; cf. gairika)

giri : N. of a son of Śvaphalka, [VP.]

giri : girí f. (= girikā) a mouse, [L.], Sch.

giri : girí mfn. coming from the mountains, [RV. vi, 66, 11]

giri : girí f. venerable, [L.] ([R. iv, 37, 2], Sch.);

giri : [cf. Slav. gora; Afghan. ghur.]

pṛthu : pṛthú mf(vI/ or u)n. broad, wide, expansive, extensive, spacious, large

pṛthu : great, important

pṛthu : ample, abundant

pṛthu : copious, numerous, manifold, [RV.] &c. &c. (°u ind.)

pṛthu : prolix, detailed, [Var.]

pṛthu : smart, clever, dexterous, [L.]

pṛthu : pṛthú m. a partic. measure of length (= pṛtha), [L.]

pṛthu : fire, [L.]

pṛthu : N. of Śiva, [MBh.]

pṛthu : of one of the Viśve Devās, [VP.]

pṛthu : of a Dānava, [Hariv.]

pṛthu : of a son of An-enas, [MBh.]; [Hariv.]

pṛthu : of a Vṛṣṇi and son of Citraka, [ib.]

pṛthu : of a son of Citra-ratha, [BhP.]

pṛthu : of a descendant of Ikṣvāku (son of An-araṇya and father of Tri-śaṅku), [R.]

pṛthu : of a son of Para, [Hariv.]

pṛthu : of a son of Prastāra, [VP.]

pṛthu : of a son of Rucaka, [BhP.]

pṛthu : of a son of one of the Manus, [Hariv.]

pṛthu : of one of the Saptarṣis, [ib.]

pṛthu : of a son of Vaṭeśvara (father of Viśākha-datta), [Cat.]

pṛthu : of a son of Veṇa, [MWB. 423]

pṛthu : of a monkey, [R.]

pṛthu : (u), f. Nigella Indica, [L.]

pṛthu : = hiṅgu-pattrī, [L.]

pṛthu : opium, [L.]

pṛthu : [cf. Gk. πλατύς; Germ. platt; Eng. plate.]

pṛthu : pṛthú ind.

gav : in Ved. comp. for gó

gātu : gātú us, m. going, motion, unimpeded motion, [RV.]; [AV. x, 2, 12]

gātu : way, course, egress, access, [RV.] (rarely f., [i, 136, 2] and [v, 32, 10]), [AV. xiii]; [VS. ii, 21]

gātu : progress, increase, welfare, [RV.]; [AV. ii]; [ŚBr. i]

gātu : free space for moving, place of abode (‘earth’, [Naigh.]), [RV.]; [AV. x], [xiii]

gātu : (for gā́tave See s.v. √ 1. gā; cf. áriṣṭa-g°, turá-g°, su-g°.)

gātu : gātú m. a song, [RV.]

gātu : a singer ([i, 100, 4.] ?), [Uṇ. i, 73]

gātu : a Gandharva or celestial chorister, [ib.]

gātu : the male Koïl or Indian cuckoo, [ib.]

gātu : a bee, [ib.]

gātu : N. of a descendant of Atri (author of [RV. v, 32]), [RAnukr.]

gātu : gātú mfn. angry, wrathful, [L.]

gātu : gātú &c. See √ 1. gā & 3. gā.

i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c.

i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.)

i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’

i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.]

i : m. N. of Kāmadeva, [L.]

i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.];

i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.]