8.41.9
यस्य॑ श्वे॒ता वि॑चक्ष॒णा ति॒स्रो भूमी॑रधिक्षि॒तः
त्रिरुत्त॑राणि प॒प्रतु॒र्वरु॑णस्य ध्रु॒वं सदः॒ स स॑प्ता॒नामि॑रज्यति॒ नभ॑न्तामन्य॒के स॑मे
8.41.9
yásya śvetā́ vicakṣaṇā́
tisró bhū́mīr adhikṣitáḥ
trír úttarāṇi paprátur
váruṇasya dhruváṃ sádaḥ
sá saptānā́m irajyati
nábhantām anyaké same
8.41.9
yasyafrom yá-
from śvetá-
from vicakṣaṇá-
from trí-
from bhū́mi-
from √kṣi-
from trís
from úttara-
from √prā-
from váruṇa-
from dhruvá-
from sádas-
from sá- ~ tá-
from saptá-
from √nabh-
from sama-
8.41.9
Ruler, whose bright far-seeing rays, pervading all three earths, have filled the three superior realms of heaven. Firm is the seat of Varuṇa: over the Seven he rules as King.
Based on semantic similarity:
1.25.10
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.41.9 | yásya | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMGEN |
| 8.41.9 | śvetā́ śvetā : (ā), f. one of the seven tongues of Fire, [Gṛhyās.] śvetā : a small white shell, cowry, [L.] śvetā : N. of various plants (accord. to [L.] the birch tree, a white bignonia, Boerhavia Procumbens, Achyranthes Atropurpurea &c.), [Suśr.]; [VarBṛS.] śvetā : crystal, [L.] śvetā : alum, [L.] śvetā : white or candied sugar, [L.] śvetā : bamboo-manna, [L.] śvetā : a mystical term for the letter s, [Up.] śvetā : N. of one of the Mātṛs attendant on Skanda, [MBh.] śvetā : of the mother of the elephant Śveta (or Śaṅkha), [MBh.]; [R.] śvetā : of a princess, [Rājat.] 🔎 śvetā́ | śvetá- śveta : śvetá mf(A/ or SvenI)n. white, dressed, in white, bright (with párvata m. ‘snow-mountain’, [ŚBr.]; with kaṭākṣa m. ‘a bright side-glance’, [Saṃgīt.]), [RV.] &c. &c. śveta : śvetá m. white (the colour), [L.] śveta : a white horse, [ŚBr.] śveta : a small white shell, cowry, [L.] śveta : a silver coin, [L.] śveta : a white cloud, [L.] śveta : the planet Venus or its regent Śukra, [L.] śveta : a partic. comet (cf. -ketu), [VarBṛS.] śveta : a partic. plant (= jīvaka), [L.] śveta : cumin seed, [W.] śveta : N. of a serpent-demon (with vaidārva or vaidārvya or vaidarvya; others give śvaita-vaidārava as signifying ‘a partic. deity connected with the sun’), [GṛS.]; [Pur.] śveta : N. of one of Skanda's attendants, [MBh.] śveta : of a Daitya (son of Vipra-citti), [Hariv.] śveta : of a Muni, [MBh.]; [Kathās.] śveta : of a partic. Avatāra of Śiva, [Cat.] śveta : of a pupil of Śiva, [IW. 122 n. 3] śveta : of a manifestation of Viṣṇu in his Varāha incarnation (worshipped in a partic. part of India), [MW.] śveta : of a Rājarṣi, [MBh.] śveta : of a son of the king Sudeva, [R.] śveta : of a general, [MBh.] śveta : of a son of Vapuṣmat, [MārkP.] śveta : of a preceptor, [Cat.] śveta : of a mythical elephant, [MBh.] śveta : of the sixth range of mountains dividing the known continent (the white or ‘snowy’ mountains separating the Varṣas of Hiraṇmaya and Ramyaka), [MBh.]; [Pur.] ([IW. 420 n. 1]) śveta : of one of the minor Dvīpas or divisions of the world (cf. -dvīpa), [MBh.]; [R.] śveta : śvetá n. the white of the eye, [Suśr.] śveta : the growing white (of the hair), [ChUp.] śveta : silver, [L.] śveta : butter-milk and water mixed half and half, [L.] 🔎 śvetá- | nominal stemDUMNOM |
| 8.41.9 | vicakṣaṇā́ vicakṣaṇā : vi-°cakṣaṇā (ā), f. Tiaridium Indicum, [L.] vicakṣaṇā : N. of Brahmā's throne, [KauṣUp.] vicakṣaṇā : N. of a female servant, [Viddh.] 🔎 vicakṣaṇā́ | vicakṣaṇá- vicakṣaṇa : vi-°cakṣaṇá mfn. conspicuous, visible, bright, radiant, splendid, [RV.]; [AV.]; [Br.]; [GṛŚrS.] vicakṣaṇa : distinct, perceptible, [PārGṛ.] vicakṣaṇa : clear-sighted (lit. and fig.), sagacious, clever, wise, experienced or versed in, familiar with (loc. or comp.), [RV.] &c. &c. vicakṣaṇa : vi-°cakṣaṇá m. N. of a preceptor (with the patr. Tāṇḍya), [VBr.] 🔎 vicakṣaṇá- | nominal stemDUMNOM |
| 8.41.9 | tisráḥ | trí- tri : trí m. tráyas f. nom. acc. tisrás n. trī́ṇi [trī́, [RV.]; [ŚBr. xi]] 3 [RV.] &c. (tribhís & tisṛ́bhis, &c., [RV.]; only once tríbhis [[viii, 59, 5]] with the later accentuation, cf. [Pāṇ. vi, 1, 177] and [180 f.]; gen. trīṇā́m [[RV. x, 185, 1]; cf. [Pāṇ. vii, 1, 53], [Kāś.]] and tisṝṇā́m [[RV. viii, 19, 37] and [101, 6]], later on [fr. °yá] trayāṇām [[AitBr.]; [Mn.]] and tisṛṇā́m [[RV. v, 69, 2] against metre; cf. [Pāṇ. vi, 4, 4 f.]]; ifc., [vii, 2, 99 f.], [Kāś.]) ; tri : [cf. τρεῖς, Lat. tres; Goth. threis; &c.] 🔎 trí- | nominal stemPLFACC |
| 8.41.9 | bhū́mīḥ | bhū́mi- bhūmi : bhū́mi f. (Ved. also nom. bhū́mī gen. abl. °myās loc. °myām) the earth, soil, ground, [RV.] &c. &c. bhūmi : (pl. divisions of the world; cf. bhūmi-traya) bhūmi : a territory, country, district, [ib.] bhūmi : a place, situation, [ŚBr.] &c. &c. bhūmi : position, posture, attitude, [MBh.]; [Kāv.] &c. bhūmi : the part or personification (played by an actor), [Kathās.] bhūmi : the floor of a house, story, [Megh.]; [Kathās.] bhūmi : the area, [Śulbas.] bhūmi : the base of any geometrical figure, [Col.] bhūmi : (metaph.) a step, degree, stage, [Yogas.] (with Buddhists there are 10 or 13 stages of existence or perfection, [Dharmas. 45]; [46]) bhūmi : extent, limit, [Kir.] bhūmi : (ifc.) a matter, subject, object, receptacle i.e. fit object or person for (cf. viśvāsa-, sneha-bh° &c., and pātra, bhājana) bhūmi : the tongue, [L.] bhūmi : (also) = bhū (above) bhūmi : bhū́mi m. N. of a son or grandson of Yuyudhāna and father of Yugaṃdhara, [Hariv.]; [VP.] bhūmi : , bhūmī &c. See p. 763. 🔎 bhū́mi- | nominal stemPLFACC |
| 8.41.9 | adhikṣitáḥ | √kṣi- kṣi : cl. 1. P. kṣáyati (2. du. kṣá-yathas or kṣay°, 2. pl. kṣáyathā; Subj. 1. kṣáyat or kṣayat, [RV. vi, 23, 10] and [vii, 20, 6]; [x, 106, 7]; pr. p. kṣáyat), to possess, have power over, rule, govern, be master of (gen.), [RV.]; [cf. Gk. κτάομαι.] kṣi : cl. 2. 6.P. kṣéti, kṣiyáti; (3. du. kṣitás, 3. pl. kṣiyanti; Subj. 2. sg. kṣayat, 2. sg. kṣáyas, 3. du. kṣayatas, 1. pl. kṣáyāma; pr. p. kṣiyát; aor. Subj. kṣeṣat; fut. p. kṣeṣyát), to abide, stay, dwell, reside (used especially of an undisturbed or secret residence), [RV.]; to remain, be quiet, [AV.]; [ŚBr.]; to inhabit, [TBr. iii]; to go, move (kṣíyati), [Naigh. ii, 14]; [Dhātup.] : Caus. (Impv. 2. sg. kṣayáyā; Subj. kṣepayat) to make a person live quietly, [RV. iii, 46, 2] and [v, 9, 7]; [cf. Gk. κτίζω.] kṣi : f. abode, [L.] kṣi : going, moving, [L.] kṣi : cl. 1. P. kṣayati (only once, [R. iv, 6, 14]) cl. 5. P. kṣiṇoti ([ŚBr.]; [Mn.]; [MBh.] &c.; 1. sg. kṣiṇómi, [VS.] for °ṇā́mi of [AV.]) cl. 9. P. kṣiṇā́ti (3. pl. kṣiṇánti; perf. 3. du. cikṣiyatur, [Kāś.] on [Pāṇ. vi, 4, 77] and [vii, 4, 10]), to destroy, corrupt, ruin, make an end of (acc.), kill, injure, [RV.]; [AV.] &c.: Pass. kṣīyáte ([AV. xii, 5, 45]; 3. pl. kṣī́yante, [RV. i, 62, 12]; aor. Subj. kṣeṣṭa [[AV. iv, 34, 8]] or kṣāyi, [TBr. i]; Cond. akṣeṣyata, [ŚBr. viii]), to be diminished, decrease, wane (as the moon), waste away, perish, [RV.]; [AV.]; [ŚBr.] &c.; to pass (said of the night), [Kathās.] : Caus. P. kṣapayati (fut. °yiṣyati), rarely Ā. °te ([MBh. i, 1838]; [Daś.]), very rarely kṣayayati ([MBh. v, 2134] ed. Calc.), to destroy, ruin, make an end of (acc.), finish, [MBh.]; [R.] &c.; to weaken, [Mn. v, 157]; [MBh. i, 1658]; [Kum. v, 29]; to pass (as the night or time, kṣapām, °pās, kālam), [Pañcat.]; [Kād.]; [ŚārṅgP.]; [cf. ϕθί-νω ϕθί-σι-ς, &c.] kṣi : f. destruction, waste, loss, [L.] 🔎 √kṣi- | rootDUPRSACT3INDlocal particle:LP |
| 8.41.9 | trís tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c. tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.] 🔎 trís | trís tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c. tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.] 🔎 trís | invariable |
| 8.41.9 | úttarāṇi | úttara- uttara : úttara mfn. (compar. fr. ud; opposed to adhara; declined, [Gram. 238. a]), upper, higher, superior (e.g. uttare dantās, the upper teeth), [RV.]; [AV.]; [TS.]; [ChUp.]; [Ragh.] &c. uttara : northern (because the northern part of India is high), [AV.]; [Mn.]; [Suśr.]; [Pañcat.] &c. uttara : left (opposed to dakṣiṇa or right, because in praying the face being turned to the east the north would be on the left hand), [AV.]; [KātyŚr.]; [MBh.] &c. uttara : later, following, subsequent, latter, concluding, posterior, future, [RV.]; [AV.]; [KātyŚr.]; [MBh.]; [Ragh.]; [Hit.] &c. (opposed to pūrva, &c. e.g. uttaraḥ kālaḥ, future time; uttaraṃ vākyam, a following speech, answer, reply; phalam uttaram, subsequent result, future consequence; varṣottareṣu, in future years) uttara : followed by (e.g. smottara mfn. followed by ‘sma’, [Pāṇ. iii, 3, 176]) uttara : superior, chief, excellent, dominant, predominant, more powerful, [RV.]; [AV.] uttara : gaining a cause (in law) uttara : better, more excellent, [RV.] uttara : úttara m. N. of a son of Virāṭa, [MBh.] uttara : of a king of the Nāgas, [L.] uttara : N. of a mountain, [Kathās.] uttara : of several men uttara : N. of a school uttara : úttara n. upper surface or cover, [MBh.]; [Ragh.]; [Daś.] &c. uttara : the north, [R.]; [Dhūrtas.] uttara : the following member, the last part of a compound uttara : answer, reply, [Ragh.]; [R.]; [Prab.] &c. uttara : (in law) a defence, rejoinder, a defensive measure uttara : contradiction, [Car.] uttara : (in the Mīmāṃsā philosophy) the answer (the fourth member of an adhikaraṇa or case) uttara : superiority, excellence, competency, [R.]; [Pañcat.]; [Kathās.] &c. uttara : result, the chief or prevalent result or characteristic, what remains or is left, conclusion, remainder, excess, over and above, (often ifc., e.g. bhayottara, attended with danger, having danger as the result; dharmottara, chiefly characterized by virtue; ṣaṣṭy-uttaraṃ sahasram, one thousand with an excess of sixty, i.e. 1060; saptottaraṃ śatam, 107) uttara : remainder, difference (in arithmetic) uttara : N. of a song, [Yājñ.] uttara : N. of each of the Nakṣatras that contain the word ‘’ uttara : a particular figure in rhetoric uttara : N. of the last book of the Rāmāyaṇa uttara : úttara &c. See p. 178, col. 1 uttara : for 2. See ut-tṝ, col. 2. uttara : út-tara mfn. (for 1. See p. 178, col. 1), crossing over uttara : to be crossed (cf. dur-uttara). 🔎 úttara- | nominal stemPLNACCdegree:CMP |
| 8.41.9 | paprátuḥ | √prā- prā : cl. 2. P. ([Dhātup. xxiv, 53]) prāti (pf. P. papraú or paprā, 2. sg. paprātha, p. paprivás f. °prúṣī, [RV.]; Ā. papre, 2. sg. °priṣe, [ib.]; [AV.]; papre as Pass., [Bhaṭṭ.] aor. 3. sg. aprāt or aprās, [RV.]; Subj. prā́s or prā́si, [ib.]; aor. Pass. aprāyi, [AV.]), to fill, [RV.]; [AV.]; [Br.]; [Bhaṭṭ.] prā : [cf. Gk., πλή-ρης; Lat. plē-nus.] prā : mfn. filling (ifc. = pra; cf. antarikṣa-, kāma-, kratu- &c.) prā : Vṛddhi or lengthened form of 1. pra in comp. (cf. [Pāṇ. vi, 3, 122]). Observe in the following derivatives, only the second member of the simple compound from which they come is given in the parentheses, leaving the preposition pra (lengthened to in the derivatives) to be supplied. 🔎 √prā- | rootDUPRFACT3IND |
| 8.41.9 | váruṇasya | váruṇa- varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 váruṇa- | nominal stemSGMGEN |
| 8.41.9 | dhruvám dhruvam : (am), ind. firmly, constantly, certainly, surely, [Mn.]; [Yājñ.]; [MBh.]; [Kāv.] &c. 🔎 dhruvám | dhruvá- dhruva : dhruvá mf(A/)n. (prob. fr. √ dhṛ, but cf. √ dhru and dhruv) fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal, [RV.] &c. &c. (e.g. the earth, a mountain, a pillar, a vow &c.; with svāṅga n. an inseparable member of the body, [Pāṇ. vi, 2, 177]; with dhenu f. a cow which stands quiet when milked, [AV. xii, 1, 45]; with diś f. the point of the heavens directly under the feet [reckoned among the quarters of the sky, cf. 2. diś] [AV.]; [Br.]; with smṛti f. a strong or retentive memory, [ChUp. vii, 26, 2]; cf. also under karaṇa and nakṣatra) dhruva : staying with (loc.), [RV. ix, 101, 12] dhruva : settled, certain, sure, [Mn.]; [MBh.]; [Kāv.] &c. dhruva : ifc. = pāpa, [L.] dhruva : dhruvá m. the polar star (personified as son of Uttāna-pāda and grandson of Manu), [GṛS.]; [MBh.] &c. dhruva : celestial pole, [Sūryas.] dhruva : the unchangeable longitude of fixed stars, a constant arc, [ib.] dhruva : a knot, [VS. v, 21]; [30] dhruva : a post, stake, [L.] dhruva : the Indian fig-tree, [L.] dhruva : tip of the nose (?), [L.] dhruva : a partic. water-bird, [ib.] dhruva : the remaining (i.e. preserved) Graha which having been drawn in the morning is not offered till evening, [ŚBr.]; [Vait.] dhruva : (in music) the introductory verse of a song (recurring as a kind of burthen) or a partic. time or measure (tāla-viśeṣa) dhruva : any epoch to which a computation of dates is referred, [W.] dhruva : N. of an astrol. Yoga dhruva : of the syllable Om, [RāmatUp.] dhruva : of Brahmā, [L.] dhruva : of Viṣṇu, [MBh.] dhruva : of Śiva, [Śivag.] dhruva : of a serpent supporting the earth, [GṛS.]; [TĀr.] dhruva : of a Vasu, [MBh.]; [Hariv.]; [Pur.] dhruva : of a son of Vasu-deva and Rohiṇī, [BhP.] dhruva : of an Āṅgirasa (supposed author of [RV. x, 173]), [Anukr.] dhruva : of a son of Nahuṣa, [MBh.] dhruva : of a follower of the Pāṇḍus, [ib.] dhruva : of a son of Ranti-nāra (or Ranti-bhāra), [Pur.] dhruva : dhruvá n. the fixed point (from which a departure takes place), [Pāṇ. i, 4, 24] dhruva : the enduring sound (supposed to be heard after the Abhinidhāna), [RPrāt.] dhruva : air, atmosphere, [L.] dhruva : a kind of house, [Gal.] dhruva : [cf. Zd. drva.] 🔎 dhruvá- | nominal stemSGNNOM |
| 8.41.9 | sádaḥ | sádas- sadas : sádas n. (accord. to some also f.) a seat, residence, abode, dwelling, place of meeting, assembly (esp. at a sacrifice; sádasas-páti m. = sádas-páti; sadasi, ‘in public’), [RV.] &c. &c. sadas : a shed erected in the sacrificial enclosure to the east of the Prācīnavaṃśa, [AV.]; [VS.] : [Br.]; [MBh.]; [Hariv.] sadas : du. heaven and earth (= dyāvā-pṛthivī), [Naigh. iii, 30.] [cf. Gk. ἕδος.] 🔎 sádas- | nominal stemSGNNOM |
| 8.41.9 | sá sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGMNOM |
| 8.41.9 | saptānā́m | saptá- sapta : ifc. (cf. tri-ṣaptá, tri-saptá) and in comp. for saptán, seven sapta : mfn. = °tamá, [L.] sapta : m. N. of Viṣṇu, [Viṣṇ. iii, 44] (where sapta mahā-bhāga may be two words; cf. sapta-mahā-bh°). 🔎 saptá- | nominal stemPLMGEN |
| 8.41.9 | irajyati | √irajy- | rootSGPRSACT3INDsecondary conjugation:DEN |
| 8.41.9 | nábhantām | √nabh- nabh : cl. 1. Ā. nábhate, to burst, be torn or rent asunder, [RV. viii, 39, 1]; [x, 133, 1]; impf. P. nábhas, to break or destroy (?), [i, 174, 8] (cf. [Dhātup. xviii, 13]; [Naigh. ii, 19]); cl. 4. 9. P. nabhyati, nabhnāti ([Dhātup. xxvi, 130], [xxxi, 48]), to hurt, injure (pf. Ā. nebhe, [Bhaṭṭ.]) : Caus. nabhayati, to cause to burst, tear open, [AitBr.] nabh : f. or m. injury ([Sāy.]) or injurer, [RV. i, 174, 8] (only acc. pl. nábhas; but cf. 1. above). 🔎 √nabh- | rootPLPRSMED3IMP |
| 8.41.9 | anyaké | anyaká- | nominal stemPLMNOM |
| 8.41.9 | same same : sam-e (-ā √ 5. i) P. -aiti (pr. p. -eyāna, [MBh.]), to come together, approach together, meet at or in (acc. or loc.) or with (instr. with or without samam), go to or across, arrive at (acc.), [RV.] &c. &c.; to unite with (instr.) in marriage, [R.]; to enter, [Hit.]; to emulate, cope with (acc.), [R.]; (with yogam) to lead or join together, form an alliance between (gen.) and (instr.), [ŚvetUp.] (= saṃ-gamayya, [Śaṃk.]) 🔎 same | sama- sama : mfn. (connected with 7. sa and with 2. samá and samāna; cf. samaha, used as pron.: declined like sarva, e.g. samasmai, [RV. vi, 51, 6]) any, every, [RV.] sama : [cf. Gk. ἁμός, ἀμός; Goth. suma; Angl.Sax. sum; Eng. some.] sama : samá mf(A/)n. (prob. originally identical with prec.; cf. samāna) even, smooth, flat, plain, level, parallel (karṇa-s°, ‘on a level with the ear’; bhūmi- or bhūmeḥ samaṃ-√ kṛ, ‘to make level with the earth’), [RV.] &c. &c. sama : same, equal, similar, like, equivalent, like to or identical or homogeneous with (instr., e.g. mayā sama, ‘like to me’; or gen., rarely abl.), like in or with regard to anything (instr. gen. loc., or -tas, or comp.; samaṃ-√ kṛ, ‘to make equal, balance’), [ib.] sama : always the same, constant, unchanged, fair, impartial towards (loc. or gen.), [ib.] sama : even (not ‘odd’), a pair, [VarBṛS.] sama : having the right measure, regular, normal, right, straight (samaṃ-√ kṛ, ‘to put right or in order’), [AitBr.] &c. &c. sama : equable, neutral, indifferent, [VarBṛS.] sama : equally distant from extremes, ordinary, common, middling, [Mn.]; [MBh.] &c. sama : just, upright, good, straight, honest, [ib.] sama : easy, convenient, [Pañcat.] sama : full, complete, whole, entire, [L.] sama : samá m. peace (perhaps w.r. for śama), [R.]; [Kām.] sama : the point of intersection of the horizon and the meridian line, [Gol.] sama : N. of partic. zodiacal signs (esp. Vṛṣa, Karkaṭa, Kanyā, Vṛścika, Makara, and Mīna), [MW.] sama : a kind of straight line placed over a numerical figure to mark the process of extracting the square root, [ib.] sama : (in music) a kind of time, [Saṃgīt.] sama : a grass-conflagration, [L.] sama : a Jina, [Gal.] sama : N. of a son of Dharma, [VP.] sama : of a son of Dhṛtarāṣṭra, [MBh.] sama : of a king of the Nandi-vegas (v.l. śama), [ib.] sama : samá (am), n. level ground, a plain (samé bhū́myāḥ, ‘on level ground’), [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] sama : equability, equanimity, imperturbability, [MBh.] sama : likeness, similarity, equality (ena, ‘equally, in the same manner’), [Kāś.] on [Pāṇ. ii, 3, 18] sama : right measure or proportion (ena, ‘exactly, precisely’), [ŚBr.] sama : settlement, compensation, [Mn. viii, 177] sama : good circumstances, [Mṛcch.] sama : (in rhet.) a partic. figure, sameness of objects compared to one another, [Pratāp.]; [Kuval.] sama : (in geom.) a mean proportional segment (described as a fourth proportional to the two perpendiculars and the link or segment, and used for solving problems in a trapezium), [Col.] sama : = samā f. a year (see pāpa-s°, puṇya-s°, and su-ṣama) sama : [cf. Gk. ἅμα, ὁμός, ὁμαλός; Lat. similis; Germ. same, -sam; Eng. same.] sama : sa-ma mfn. (fr. 7. sa + mā) ‘together with Lakṣmi’, happy, prosperous, [Nalod.] 🔎 sama- | pronounPLMNOM |