yajña : yajñá m. worship, devotion, prayer, praise

yajña : act of worship or devotion, offering, oblation, sacrifice (the former meanings prevailing in Veda, the latter in post-Vedic literature; cf. mahā-y°), [RV.] &c. &c.

yajña : a worshipper, sacrificer, [RV. iii, 30, 15]; [32, 12]

yajña : fire, [L.]

yajña : = ātman, [L.]

yajña : Sacrifice personified, [MBh.]; [Hariv.]

yajña : (with prājāpatya) N. of the reputed author of [RV. x, 130], [Anukr.]

yajña : N. of a form of Viṣṇu, [Pur.]

yajña : of Indra under Manu Svāyambhuva, [ib.]

yajña : of a son of Ruci and Ākūti, [ib.]

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

ṛtvij : ṛtv-íj mfn. (fr. √ yaj), sacrificing at the proper time, sacrificing regularly

ṛtvij : ṛtv-íj (k), m. a priest (usually four are enumerated, viz. Hotṛ, Adhvaryu, Brahman, and Udgātṛ; each of them has three companions or helpers, so that the total number is sixteen, viz. hotṛ, Maitrāvaruṇa, Acchāvāka, Grāva-stut; adhvaryu, Prati-prasthātṛ, Neṣṭṛ, Un-netṛ; brahman, Brāhmaṇācchaṃsin, Agnīdhra, Potṛ; udgātṛ, Prastotṛ, Pratihartṛ, Subrahmaṇya, [ĀśvŚr. iv, 1, 4]-[6]), [RV.]; [AV.]; [TS.]; [ŚBr.]; [KātyŚr.] &c.

ṛtvij : ṛtv-ij See p. 224, col. 2.

sasni : sásni mfn. (fr. √ 1. san) procuring, bestowing

sasni : gaining, winning, [RV.]

sasni : = saṃ-snāta, [Nir. v, 1.]

vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā)

vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.]

vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.]

vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.]

vāja : = vāja-peya, [ŚāṅkhŚr.]

vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.]

vāja : the feathers on a arrow, [RV.]

vāja : a wing, [L.]

vāja : sound, [L.]

vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.]

vāja : of the month Caitra, [VS.]

vāja : of a son of Laukya, [ŚāṅkhŚr.]

vāja : of a son of Manu Sāvarṇa, [Hariv.]

vāja : of a Muni, [L.]

vāja : vā́ja n. (only [L.]) ghee or clarified butter

vāja : an oblation of rice offered at a Śrāddha

vāja : rice or food in general

vāja : water

vāja : an acetous mixture of ground meal and water left to ferment

vāja : a Mantra or prayer concluding a sacrifice.

karman : kárman n. (ā m., [L.]), (√ kṛ, [Uṇ. iv, 144]), act, action, performance, business, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.

karman : office, special duty, occupation, obligation (frequently ifc., the first member of the compound being either the person who performs the action [e.g. vaṇik-k°] or the person or thing for or towards whom the action is performed [e.g. rāja-k°, paśu-k°] or a specification of the action [e.g. śaurya-k°, prīti-k°]), [ŚBr.]; [Mn.]; [Bhartṛ.] &c.

karman : any religious act or rite (as sacrifice, oblation &c., esp. as originating in the hope of future recompense and as opposed to speculative religion or knowledge of spirit), [RV.]; [AV.]; [VS.]; [Ragh.] &c.

karman : work, labour, activity (as opposed to rest, praśānti), [Hit.]; [RPrāt.] &c.

karman : physicking, medical attendance, [Car.]

karman : action consisting in motion (as the third among the seven categories of the Nyāya philosophy; of these motions there are five, viz. ut-kṣepaṇa, ava-kṣepaṇa, ā-kuñcana, prasāraṇa, and gamana, qq.vv.), [Bhāṣāp.]; [Tarkas.]

karman : calculation, [Sūryas.]

karman : product, result, effect, [Mn. xii, 98]; [Suśr.]

karman : organ of sense, [ŚBr. xiv] (or of action See karmendriya)

karman : (in Gr.) the object (it stands either in the acc. [in active construction], or in the nom. [in passive construction], or in the gen. [in connection with a noun of action]; opposed to kartṛ the subject), [Pāṇ. i, 4, 49 ff.] (it is of four kinds, viz. a. nirvartya, when anything new is produced, e.g. kaṭaṃ karoti, ‘he makes a mat’ ; putraṃ prasūte, ‘she bears a son’; b. vikārya, when change is implied either of the substance and form, e.g. kāṣṭhaṃ bhasma karoti, ‘he reduces fuel to ashes’; or of the form only, e.g. suvarṇaṃ kuṇḍalaṃ karoti, ‘he fashions gold into an ear-ring’; c. prāpya, when any desired object is attained, e.g. grāmaṃ gacchati, ‘he goes to the village’; candraṃ paśyati, ‘he sees the moon’; d. anīpsita, when an undesired object is abandoned, e.g. pāpaṃ tyajati, ‘he leaves the wicked’)

karman : former act as leading to inevitable results, fate (as the certain consequence of acts in a previous life), [Pañcat.]; [Hit.]; [Buddh.], (cf. karma-pāka and -vipāka)

karman : the tenth lunar mansion, [VarBṛS.] &c.

indrāgni : indrāgní m. du. Indra and Agni, [RV.]; [AV.]; [TāṇḍyaBr.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

budh : cl. 1. P. Ā. ([Dhātup. xxi, 11]) bodhati, °te; cl. 4. Ā. [xxvi, 63] búdhyate (ep. also P. °ti; pf. P. bubodha, [MBh.]; Subj. búbodhati, [RV.]; Ā. bubudhé, p. bubudhāná, [ib.]; aor. P. Subj. bodhiṣat, [ib.] ; Impv. bodhi, [ib.]; Ā. 3. pl. abudhram, °ran; p. budhāná, [ib.] Subj. budhánta, [ib.]; abhutsi, [ib.]; Prec. Ā. bhutsīṣṭa, [Pāṇ. i, 2, 11], Sch.; fut. bhotsyati, °te, [Br.] &c.; boddhā Gr.; ind.p. buddhvā, [Yājñ.]; [MBh.]; -budhya, [Br.] &c.; inf. búdhe, [Br.]; budhí, [RV.]; boddhum, [MBh.] &c.), to wake, wake up, be awake, [RV.] &c. &c.; to recover consciousness (after a swoon), [Kāvyād.]; [Bhaṭṭ.] (aor. Pass. abodhi); to observe, heed, attend to (with acc. or gen.), [RV.]; to perceive, notice, learn, understand, become or be aware of or acquainted with, [RV.] &c. &c.; to think of i.e. present a person (‘with’ instr.), [RV. iv, 15, 7]; [vii, 21, 1]; to know to be, recognize as (with two acc.), [MBh.]; [R.] &c.; to deem, consider or regard as (with two acc.), [R.]; [Kathās.] : Pass. budhyate (aor. abodhi), to be awakened or restored to consciousness; See above: Caus. bodháyati, °te (aor. abūbudhat; Pass. bodhyate), to wake up, arouse, restore to life or consciousness, [RV.] &c. &c.; to revive the scent (of a perfume), [VarBṛS.]; to cause (a flower) to expand, [Kāv.]; to cause to observe or attend, admonish, advise, [RV.] &c. &c.; to make a person acquainted with, remind or inform of, impart or communicate anything to (with two acc.), [MBh.]; [Kāv.] &c.: Desid. bubhutsati, °te (Gr. also bubodhiṣati, °te, and bubudhiṣati, °te), to wish to observe, desire to become acquainted with, [Nyāyas.]; [BhP.] : Desid. of Caus. See bibodhayiṣu and bubodhayiṣu: Intens. bobudhīti (Gr. also bobudhyate, boboddhi), to have an insight into, understand thoroughly (with acc.), [Subh.]

budh : [cf. Zd. bud; Gk. πυθ for (ϕυθ) in πυνθάνομαι, πυθέσθαι, Slav. bǔděti, bǔdrǔ; Lith. budė́ti, budrùs; Goth. biudan; Germ. biotan, bieten; Angl.Sax. béodan; Eng. bid.]

budh : mfn. (nom. bhut) awaking (cf. uṣarbúdh)

budh : intelligent, wise (cf. a-budh).