indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

gha : the 4th consonant of the Sanskṛt alphabet (aspirate of the preceding).

gha : ind. (used to lay stress on a word) at least, surely, verily, indeed, especially (= Gk. γε), [RV.]; [AV. v, 13, 10] & [11]; [vi, 1, 3.] In the Saṃhitā the final vowel is generally lengthened (ghā, cf. [Pāṇ. vi, 3, 133])

gha : as a rule it is preceded by other particles (utá, utó, utá vā, cid, ná, vā) or by a pronoun or a preposition

gha : it is also found between iva and íd

gha : or between iva and íd aha, or between vā and íd

gha : sometimes it occurs in the clause which depends on a conditional or relative sentence (e.g. ā́ ghā gamad yádi śrávat, ‘he will surely come when he hears’, [RV. i, 30, 8]), [i, 161, 8]; [viii, 46, 4.]

gha : mfn. (√ han) ifc. ‘striking, killing’, cf. jīva-, tāḍa-, pāṇi-, rāja-, &c. (cf. also parigha)

gha : m. a rattling or gurgling or tinkling sound, [L.]

gha : a bell, [L.]

tat : for tád. See col. 3.

tat : , 1. tatá. See √ tan

tat : in comp. for tád.

tat : mfn. ifc. See parī-

tat : cf. purī-tát.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

brū : cl. 2. P. Ā. ([Dhātup. xxiv, 35]) brávīti, brūté (only pr. stem; the other forms are supplied by √ vac cf. [Pāṇ. ii, 4, 53]; brūmi for bravīmi, [R.]; Subj. brávas, °vat, [RV.]; Impv. brūhi, ep. also bravīhi, bruvadhvam; brūtāt, [Pāṇ. vii, 1, 35], Sch.; impf. abruvam for abravam, [Up.]; [MBh.]; pr.p. Ā. ep. bruvamāṇa for bruvāṇa; Prec. 2. pl. brūyāsta, [Nal. xvii, 36], prob. w.r. for brūyās tat), to speak, say, tell (either intrans.; or with acc. of pers. or thing; or with acc. of thing and acc. dat. gen. or loc. of person = to tell or relate anything to; with two acc. also = declare or pronounce to be, call), [RV.] &c. &c.; to speak about any person or thing (acc. with or without prati, or adhikṛtya), [Mn.]; [MBh.]; [Kāv.] &c.; to proclaim, predict, [Var.]; to answer (either intrans. with punar or trans. with praśnam, ‘a question’), [Mn.]; [MBh.]; (with anyathā) to speak or decide or judge wrongly, [Mn.]; [Pañcat.]; (Ā., rarely P.) to call or profess one's self to be (nom., rarely with iti), [RV.]; [Br.]; [MBh.]; (Ā.) to designate for one's self, choose, [AitBr.]; (Ā.) to be told by itself, tell itself (tell its tale), [Pāṇ. iii, 1, 89], Vārtt. 1, [Pat.]

brū : [cf. Zd. mrū.]

strī : strī́ f. (perhaps for sūtrī, or sotrī, ‘bearer of children’, fr. √ 2. sū; accord. to some connected with Lat. sator; nom. strī́; acc. in later language also strīm and strīs pl.) a woman, female, wife, [RV.] &c. &c.

strī : the female of any animal (e.g. śākhā-mṛga-strī, ‘a female monkey’), [ŚBr.]; [MBh.]

strī : a white ant, [L.]

strī : the Priyaṅgu plant, [L.]

strī : (in gram.) the feminine gender, [Nir.]; [ŚBr.] &c.

strī : a kind of metre, [Col.]

aśāsya : a-śāsyá mfn. 4. unblamable, [RV. viii, 33, 17]

aśāsya : not to be punished, [MBh. v, 3542.]

manaḥ : in comp. for manas.

manas : mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will, [RV.] &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul, [IW. 53]; in this sense is always regarded as distinct from ātman and puruṣa, ‘spirit or soul’ and belonging only to the body, like which it is — except in the Nyāya — considered perishable; as to its position in the various systems See for Nyāya and Vaiśeṣika, [IW. 63]; [67]; [76], for Sāṃkhya and Vedānta, [ib.] [84]; [109]; [117]; in [RV.] it is sometimes joined with hṛd or hṛdaya, the heart, [Mn. vii, 6] with cakṣus, the eye)

manas : the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; cf. above), [ib.]

manas : thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit, [ib.] (ifc. after a verbal noun or an inf. stem in °tu = having a mind or wishing to; cf. draṣṭu-m° &c.; manaḥ √ kṛ, to make up one's mind; with gen., to feel inclination for ; manaḥ √ kṛ, pra-√ kṛ, √ dhā, vi-√ dhā, √ dhṛ, √ bandh and Caus. of ni-√ viś with loc. dat. acc. with prati, or inf., to direct the mind or thoughts towards, think of or upon; manaḥ with sam-ā-√ dhā, to recover the senses, collect one's self; with √ han See mano-hatya; mánasā ind. in the mind; in thought or imagination; with all the heart, willingly; with gen., by the leave of; with iva = °seva, as with a thought, in a moment; with √ man, to think in one's mind, be willing or inclined; with saṃ-√ gam, to become unanimous, agree; manasi with √ kṛ, to bear or ponder in the mind, meditate on, remember; with ni-√ dhā, to impress on the mind, consider; with √ vṛt, to be passing in one's mind)

manas : N. of the 26th Kalpa (s.v.), [Cat.]

manas : of the lake Mānasa, [BhP.]

manas : manaso dohaḥ N. of a Sāman, [ĀrṣBr.]

manas : [cf. Gk. μένος; Lat. Miner-va.]

uta : mfn. (fr. √ ve, q.v.), sewn, woven.

uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c.

uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c.

uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c.

uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air)

uta : vā — uta vā or utāho vāpi — vā, either — or

uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak)

uta : kim — uta vā, whether — or else.

uta : mfn. woven &c. See 1. , p. 175, col. 2.

aha : áha ind. (as a particle implying ascertainment, affirmation, certainty, &c.) surely, certainly, [RV.]; [AV.]; [ŚBr.]

aha : (as explaining, defining) namely, [ŚBr.]

aha : (as admitting, limiting, &c.) it is true, I grant, granted, indeed, at least, [ŚBr.] [For the rules of accentuation necessitated in a phrase by the particle áha cf. [Pāṇ. viii, 1, 24] seqq.]

aha : (also) a particle answering to ha in a preceding sentence (ha — = μὲν — δέ), [Gaṇar.]

aha : áha n. (only Ved.; nom. pl. áhā, [RV.]; [AV.]; gen. pl. áhānām, [RV. viii, 22, 13]) = áhar, q.v., a day

aha : often ifc. m(aha/). (e.g. dvādaśāhá, try-ahá, ṣaḍ-ahá, &c.) or n. (e.g. puṇyāhá, bhadrāhá, and sudināha)

aha : See also ahna s.v.

kratu : krátu m. (√ 1. kṛ, or 2. kṛ), plan, design, intention, resolution, determination, purpose, [RV.]; [VS.]; [ŚBr.]; [BṛĀrUp.]

kratu : desire, will (instr. krátvā, willingly, readily, [RV.]; ékena krátunā, through the mere will, [RV. ii, 13, 11])

kratu : power, ability, [RV.]

kratu : deliberation, consultation, [RV.]; [VS.]

kratu : intelligence, understanding (e.g. bhadrá krátu, right judgement, good understanding; also in conjunction or in comp. or ifc. with dákṣa See krátu-dákṣau and dakṣakratū́), [RV.]; [VS.]; [TS.]; [ŚBr.]

kratu : inspiration, enlightenment, [RV.]

kratu : a sacrificial rite or ceremony, sacrifice (as the Aśva-medha sacrifice), offering, worship (also personified, [R. vii, 90, 9]), [AitBr.]; [ŚBr. xi]; [ĀśvŚr.] &c.

kratu : Kratu as intelligence personified (as a son of Brahmā and one of the Prajā-patis or the seven or ten principal Ṛṣis, [Mn. i, 35]; [MBh. i, 2518] & [2568]; [Hariv.] &c.; [N. of a star] [VarBṛS.]; married to Kriyā and father of 60,000 Vālikhilyas, [BhP. iv, 1, 39]; husband of Haya-śirā, [vi, 6, 33])

kratu : N. of one of the Viśve-devās, [VP.]

kratu : of a son of Kṛṣṇa, [BhP. x, 61, 12]

kratu : of a son of Ūru and Āgneyī, [Hariv. 73]

kratu : of the author of a Dharma-śāstra, [Parāś.]; [Śūdradh.]

kratu : krátu m. or f. (?), N. of a river in Plakṣa-dvīpa (v.l. kramu), [VP.] [cf. a-, ádbhuta-, abhí-, &c.; cf. also κράτος.]

raghu : raghú mf(vI/)n. (√ raṃh; cf. laghu) hastening, going speedily, fleet, rapid, [RV.]

raghu : light, fickle, [ib.]

raghu : raghú m. a racer, fleet courser, [ib.]

raghu : N. of an ancient king and ancestor of Rāma (described in Raghu-vaṃśa as son of Dilīpa and Su-dakṣiṇā; he was father of Aja who was father of Daśa-ratha; hence he was great-grandfather of Rāma; in the Rāmāyaṇa Raghu is said to be son of Kakutstha; in the Hari-vaṃśa two Raghus are mentioned among the ancestors of Rāma), [R.]; [Hariv.]; [Ragh.]; [Pur.] ([IW. 344])

raghu : of a son of Gautama Buddha, [Buddh.]

raghu : of various authors (also with daiva-jña and sūri), [Cat.]

raghu : = the poem raghu-vaṃśa (cf. next)

raghu : raghú m. pl. the descendants of Raghu, [Ragh.]; [Rājat.]