8.27.7
व॒यं वो॑ वृ॒क्तब॑र्हिषो हि॒तप्र॑यस आनु॒षक्
सु॒तसो॑मासो वरुण हवामहे मनु॒ष्वदि॒द्धाग्न॑यः
8.27.7
vayáṃ vo vr̥ktábarhiṣo
hitáprayasa ānuṣák
sutásomāso varuṇa havāmahe
manuṣvád iddhā́gnayaḥ
8.27.7
vayamfrom vr̥ktábarhis-
from hitáprayas-
from ānuṣák
from sutásoma-
from váruṇa-
from √hū-
from manuṣvát
from iddhā́gni-
8.27.7
We who have trimmed the grass for you, and set the banquet in array, And pressed the Soma, call you, Varuina, like men, with sacrificial fires aflame.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.27.7 | vayám | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLNOM |
| 8.27.7 | vaḥ | tvám | pronounPLACC |
| 8.27.7 | vr̥ktábarhiṣaḥ | vr̥ktábarhis- vṛktabarhis : vṛktá—barhis (vṛktá-), mfn. one who has gathered and spread the sacrificial grass (and so is prepared to receive the gods), sacrificing or loving to sacrifice, [RV.] vṛktabarhis : vṛktá—barhis m. a priest, [L.] 🔎 vr̥ktábarhis- | nominal stemPLMNOM |
| 8.27.7 | hitáprayasaḥ | hitáprayas- hitaprayas : hitá—prayas (hitá-), mfn. one who has offered an oblation of food or for whom an oblation has been offered, [RV.] 🔎 hitáprayas- | nominal stemPLMNOM |
| 8.27.7 | ānuṣák ānuṣak : ānuṣák ind. (fr. anu-√ sañj [gaṇa svarādi]), in continuous order, uninterruptedly, one after the other, [RV. v, 16, 2], &c. (cf. anuṣak). ānuṣak : (accord. to some also, ‘regularly’, ‘thoroughly’), [RV.] 🔎 ānuṣák | ānuṣák ānuṣak : ānuṣák ind. (fr. anu-√ sañj [gaṇa svarādi]), in continuous order, uninterruptedly, one after the other, [RV. v, 16, 2], &c. (cf. anuṣak). ānuṣak : (accord. to some also, ‘regularly’, ‘thoroughly’), [RV.] 🔎 ānuṣák | invariable |
| 8.27.7 | sutásomāsaḥ | sutásoma- sutasoma : sutá—soma (sutá-), mfn. one who has extracted the S°, offerer of a S° libation, [RV.] sutasoma : (a sacrifice) at which the S° is prepared, [ib.] sutasoma : sutá—soma m. N. of a son of Bhīma-sena, [MBh.]; [VP.] sutasoma : of a prince, [Jātakam.] 🔎 sutásoma- | nominal stemPLMNOM |
| 8.27.7 | varuṇa varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 varuṇa | váruṇa- varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 váruṇa- | nominal stemSGMVOC |
| 8.27.7 | havāmahe | √hū- hū : weak form of √ hve, p. 1308. hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.) hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.]) 🔎 √hū- | rootPLPRSMED1IND |
| 8.27.7 | manuṣvát manuṣvat : manuṣ-vát ind. (fr. manus) as (among or for or with) men, [RV.] manuṣvat : like or as (with) Manu, [ŚBr.]; [KātyŚr.] 🔎 manuṣvát | manuṣvát manuṣvat : manuṣ-vát ind. (fr. manus) as (among or for or with) men, [RV.] manuṣvat : like or as (with) Manu, [ŚBr.]; [KātyŚr.] 🔎 manuṣvát | invariable |
| 8.27.7 | iddhā́gnayaḥ | iddhā́gni- | nominal stemPLMNOM |