kan : (kā in Veda) cl. 1. P. kanati, cakāna, cake, akānīt, kanitā, &c., [Dhātup. xiii, 17]; (aor. 1. sg. akāniṣam, 2. sg. kāniṣas, [RV.]), to be satisfied or pleased, [RV. iv, 24, 9]; to agree to, accept with satisfaction, [RV. iii, 28, 5]; to shine; to go, [Dhātup.] : Intens. P. (Subj. cākánat; Pot. cākanyāt; pf. 1. sg. cākana); Ā. (Subj. 3. pl. cākánanta and cakánanta, [RV. i, 169, 4]), to be satisfied with, like, enjoy (with loc. gen., or instr.), [RV.]; to please, be liked or wished for (with gen. of the person), [RV. i, 169, 4]; [v, 31, 13]; [viii, 31, 1]; to strive after, seek, desire, wish (with acc. or dat.), [RV.];

kan : [cf. kā, kai, kam, kvan, and can: cf. also Zd. -kan; Gk. καναψή; Angl.Sax. hana; Lat. canus, caneo, candeo, candela (?); Hib. canu, ‘full moon’.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

oṣadhī : óṣadhī f. (only Ved. and not in nom. c. [Pāṇ. vi, 3, 132]; but occasional exceptions are found) = óṣa-dhi above.

apsu : for words beginning thus, see s.v. .

apsu : á-psu mfn. without food, [RV. vii, 4, 6.]

apsu : apsú (loc. pl. of áp, q.v.), in the water or waters.

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

yogyā : yogyā́ (ā́), f. preparation, contrivance, [RV.]

yogyā : exercise, practice, (esp.) bodily exercise, gymnastics, drill, [MBh.]; [Kāv.]; [Suśr.]

yogyā : (pl.) the straps with which horses are attached to the yoke of a carriage, traces (?), [RV. iii, 3, 6]

yogyā : the earth, [L.]

yogyā : N. of Bharaṇī, [L.]

yogyā : of the wife of Sūrya, [L.]

aś : (in classical Sanskṛt only) Ā. aśnute (aor. 3. pl. āśiṣata, [Bhaṭṭ.]; perf. ānaśe, [Pāṇ. vii, 4, 72.] Vedic forms are: aśnoti, &c.; Subj. aśnavat, &c.; aor. P. ānaṭ (2. & 3. sg., frequently in [RV.]) and Ā. aṣṭa or ā́ṣṭa, 3. pl. āśata (frequently in [RV.]) or ā́kṣiṣur [[RV. i, 163, 10]] Subj. ákṣat [[RV. x, 11, 7]] Pot. 1. pl. aśema Prec. aśyās (2. & 3. sg.) &c. Pot. Ā. 1. sg. aśīya and pl. aśīmahi, Imper. aṣṭu [[VS.]]; perf. ānaṃśa (thrice in [RV.]) or ānāśa [[RV. vi, 16, 26]] or āśa [[RV. viii, 47, 6]], 2. pl. ānaśá, 3. pl. ānaśúḥ (frequently in [RV.]) or āśuḥ [[RV. iv, 33, 4]], Ā. ānaśé, Subj. 1. pl. anaśāmahai [[RV. viii, 27, 22]], Pot. 1. sg. ānasyām, p. ānaśāná [[AV.]]; Inf. aṣṭave, [RV. iv, 30, 19]) to reach, come to, reach, come to, arrive at, get, gain, obtain, [RV.] &c.; (said of an evil, aṃhati, áṃhas, grā́hi) to visit, [RV.]; [AV. vi, 113, 1]; to master, become master of [RV.]; to offer, [RV.]; to enjoy, [MBh. xii, 12136]; to pervade, penetrate, fill, [Naigh.]; [Bhaṭṭ. ii, 30]; to accumulate, [L.] : Desid. aśiśiṣate, [Pāṇ. vii, 2, 74] Intens. aśāśyate, [Pāṇ. iii, 1, 22]; [Pat.]

aś : aśnā́ti (Pot. aśnīyāt; p. aśnát (see s.v. 1. aśna); aor. Subj. aśīt, [RV. x, 87, 17]; fut. p. aśiṣyát, [ŚBr.], perf. ā́śa, [RV. i, 162, 9] and [iii, 36, 8]; perf. p. āśivas See án-āśvas s.v. án-āśaka; Pass. p. aśyámāna, [AV. xii, 5, 38]) to eat, consume (with acc. [this only in classical Sanskṛt] or gen.), [RV.] &c.; to enjoy, [Bhag. ix, 20], &c. : Caus. āśayati ([Pāṇ. i, 3, 87], Sch.; aor. āśiśat, [ib.] [i, 1, 59], Sch.) to cause to eat, feed, [Mn.]; (with double acc.; cf. [Pāṇ. i, 4, 52], [Kāś.]), [BhP.]; (cf. ā́śita) : Desid. áśiśiṣati ([Pāṇ. vi, 1, 2], Sch.) to wish to eat, [ŚBr.]; [ChUp.] : Intens. aśāśyate, [Pāṇ. iii, 1, 22]; [Pat.]

ṛṣi : ṛ́ṣi m. (√ 2. ṛṣ Comm. on [Uṇ. iv, 119]; ṛṣati jñānena saṃsāra-pāram, [T.]; perhaps fr. an obsolete √ ṛṣ for √ dṛś, ‘to see ?’, cf. ṛṣi-kṛt), a singer of sacred hymns, an inspired poet or sage, any person who alone or with others invokes the deities in rhythmical speech or song of a sacred character (e.g. the ancient hymn-singers Kutsa, Atri, Rebha, Agastya, Kuśika, Vasiṣṭha, Vy-aśva), [RV.]; [AV.]; [VS.] &c.

ṛṣi : the Ṛṣis were regarded by later generations as patriarchal sages or saints, occupying the same position in India history as the heroes and patriarchs of other countries, and constitute a peculiar class of beings in the early mythical system, as distinct from gods, men, Asuras, &c., [AV. x, 10, 26]; [ŚBr.]; [AitBr.]; [KātyŚr.]; [Mn.] &c.

ṛṣi : they are the authors or rather seers of the Vedic hymns i.e. according to orthodox Hindū ideas they are the inspired personages to whom these hymns were revealed, and such an expression as ‘the Ṛṣi says’ is equivalent to ‘so it stands in the sacred text’

ṛṣi : seven Ṛṣis, sapta ṛṣayaḥ, or saptaṛṣayaḥ or saptarṣayaḥ, are often mentioned in the Brāhmaṇas and later works as typical representatives of the character and spirit of the pre-historic or mythical period

ṛṣi : in [ŚBr. xiv, 5, 2, 6] their names are given as follows, Gotama, Bharadvāja, Viśvā-mitra, Jamadagni, Vasiṣṭha, Kaśyapa, and Atri

ṛṣi : in [MBh. xii], Marīci, Atri, Aṅgiras, Pulaha, Kratu, Pulastya, Vasiṣṭha are given as the names of the Ṛṣis of the first Manvantara, and they are also called Prajāpatis or patriarchs

ṛṣi : the names of the Ṛṣis of the subsequent Manv-antaras are enumerated in [Hariv. 417 ff.]

ṛṣi : afterwards three other names are added, viz. Pracetas or Dakṣa, Bhṛgu, and Nārada, these ten being created by Manu Svāyambhuva for the production of all other beings including gods and men, [ĀśvŚr.]; [MBh.]; [VP.] &c.

ṛṣi : in astron. the seven Ṛṣis form the constellation of ‘the Great Bear’, [RV. x, 82, 2]; [AV. vi, 40, 1]; [ŚBr.]; [ĀśvGṛ.]; [MBh.] &c.

ṛṣi : (metaphorically the seven Ṛṣis may stand for the seven senses or the seven vital airs of the body, [VS. xxxiv]; [ŚBr. xiv]; [KātyŚr.])

ṛṣi : a saint or sanctified sage in general, an ascetic, anchorite (this is a later sense; sometimes three orders of these are enumerated, viz. Devarṣis, Brahmarṣis, and Rājarṣis; sometimes seven, four others being added, viz. Maharṣis, Paramarṣis, Śrutarṣis, and Kāṇḍarṣis), [Mn. iv, 94][xi, 236]; [Śak.]; [Ragh.] &c.

ṛṣi : the seventh of the eight degrees of Brāhmans, [Hcat.]

ṛṣi : a hymn or Mantra composed by a Ṛṣi

ṛṣi : the Veda Comm. on [MBh.] & [Pat.]

ṛṣi : a symbolical expression for the number seven

ṛṣi : the moon

ṛṣi : an imaginary circle

ṛṣi : a ray of light, [L.]

ṛṣi : the fish Cyprinus Rishi, [L.];

ṛṣi : [cf. Hib. arsan, ‘a sage, a man old in wisdom’; arrach, ‘old, ancient, aged’.]

puru : purú mf(pUrvI/)n. (√ pṝ) much, many, abundant (only purū or , °rū́ṇi, °rūṇām and sev. cases of f. pūrvī; in later language only ibc.), [RV.] &c. &c. (°rú, ind. much, often, very [also with a compar. or superl.]; with simā, everywhere; with tirás, far off, from afar; purārú, far and wide; purú víśva, one and all, every, [RV.])

puru : purú m. the pollen of a flower, [L.]

puru : heaven, paradise, [L.]

puru : (cf. pūru) N. of a prince (the son of Yayāti and Śarmiṣṭhā and sixth monarch of the lunar race), [MBh.]; [Śak.]

puru : of a son of Vasu-deva and Saha-devā, [BhP.]

puru : of a son of Madhu, [VP.]

puru : of a son of Manu Cākṣuṣa and Naḍvalā, [Pur.]

puru : [cf. Old Pers. paru; Gk. πολύ; Goth. filu; Angl.Sax. feolu; Germ. viel.]

ratna : rátna n. (√ 1. rā) a gift, present, goods, wealth, riches, [RV.]; [AV.]; [ŚBr.]

ratna : a jewel, gem, treasure, precious stone (the nine jewel are pearl, ruby, topaz, diamond, emerald, lapis lazuli, coral, sapphire, Gomeda; hence is a N. for the number 9; but accord. to some 14), [Mn.]; [MBh.] &c.

ratna : anything valuable or best of its kind (e. g. putra-r°, an excellent son)

ratna : a magnet, loadstone, [Kap.], Sch. (cf. maṇi)

ratna : water, [L.]

ratna : = ratna-havis, [ŚBr.]

ratna : rátna m. (with bhaṭṭa) N. of a man, [Cat.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis)

ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.]

ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.]

ni : (for nī) mfn. See ṛta-ní.

ni : (in music) the 7th note (for niṣadha).

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

anu : mfn. = aṇu, q.v., [L.]

anu : ánu m. a non-Āryan man, [RV.]

anu : N. of a king (one of Yayāti's sons)

anu : of a non-Āryan tribe, [MBh.] &c.

anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

pūrva : pū́rva mf(A)n. (connected with purā, puras, pra, and declined like a pron. when implying relative position whether in place or time, but not necessarily in abl. loc. sg. m. n. and nom. pl. m.; see [Pāṇ. i, 1, 27]; [34]; [vii, 1, 16]) being before or in front, fore, first, [RV.] &c. &c.

pūrva : eastern, to the east of (abl.), [ib.]

pūrva : former, prior, preceding, previous to, earlier than (abl. or comp.), [ib.] (gaja-pūrva, preceding the number ‘eight’ i.e. seven, the seventh, [Śrutab.]; māsena p° or māsa-p°, earlier by a month, [Pāṇ. ii, 1, 31]; ifc. often = formerly or before, e.g. strī-p°, formerly a wife; āḍhya-p°, formerly wealthy; esp. after a pp., e.g. kṛta-p°, done before, dṛṣṭa-p°, seen before; ifc. also preceded or accompanied by, attended with, e.g. smita-pūrvā vāk, speech accompanied by smiles; sometimes not translatable, e.g. mṛdu-pūrvā vāk, kind speech)

pūrva : ancient, old, customary, traditional, [RV.] &c. &c.

pūrva : first (in a series), initial, lowest (opp. to uttara; with dama or sāhasa ‘the lowest fine’), [Mn. viii, 120] &c.

pūrva : (with vayas) ‘first age’, youth, [MBh.]

pūrva : foregoing, aforesaid, mentioned before (abl.), [Mn.]; [MBh.]; [Pāṇ.]

pūrva : pū́rva m. an ancestor, forefather (pl. the ancients, ancestors), [RV.] &c. &c.

pūrva : an elder brother, [R.]

pūrva : N. of a prince, [BhP.]

pūrva : pū́rva n. the fore part, [Śak. ii, 4] (cf. [Pāṇ. ii, 2, 1])

pūrva : a partic. high number (applied to a period of years), [Buddh.]

pūrva : N. of the most ancient of Jaina writings (of which 14 are enumerated), [L.]

pūrva : N. of a Tantra, [Cat.]

pūrva : an ancient tradition, [W.]

khyā : cl. 2. P. khyāti (in the non-conjugational tenses also Ā., perf. cakhyau, cakhye, [Vop.]; impf. akhyat, akhyata, [Pāṇ. iii, 1, 52]), [Dhātup. xxiv, 52]; the simple verb occurs only in Pass. and Caus.: Pass. khyāyate, to be named, be known, [MBh. iii]; (aor. akhyāyi) to be named or announced to (gen.), [Bhaṭṭ. xv, 86] : Caus. khyāpayati, to make known, promulgate, proclaim, [Mn.]; [Yājñ.]; [MBh.] &c.; to relate, tell, say, declare, betray, denounce, [Mn. viii, 171]; [MBh. iii]; [Pañcat.]; [Kathās.]; ‘to make well known, praise’, see khyāpita;

khyā : [cf. Lat. in-quam, &c.]

yuga : yugma, yugya &c. See p. 854.

yuga : yugá n. a yoke, team (exceptionally m.), [RV.] &c. &c.

yuga : (ifc. f(A). ) a pair, couple, brace, [GṛŚrS.]; [MBh.] &c.

yuga : (also with mānuṣa or manuṣya) a race of men, generation (exceptionally m.), [RV.] &c. &c.

yuga : a period or astronomical cycle of 5 (rarely 6) years, a lustrum (esp. in the cycle of Jupiter), [MBh.]; [Var.]; [Suśr.]

yuga : an age of the world, long mundane period of years (of which there are four, viz. 1. Kṛta or Satya, 2. Tretā, 3. Dvāpara, 4. Kali, of which the first three have already elapsed, while the Kali, which began at midnight between the 17th and 18th of Feb. 3102 B.C. [Old Style], is that in which we live; the duration of each is said to be respectively 1,728,000, 1,296,000, 864,000, and 432,000 years of men, the descending numbers representing a similar physical and moral deterioration of men in each age; the four Yugas comprise an aggregate of 4,320,000 years and constitute a ‘great Yuga’ or Mahā-yuga; cf. [IW. 178]), [AV.] &c. &c.

yuga : a measure of length = 86 Aṅgulas, [Śulbas.] (= 4 Hastas or cubits, [L.])

yuga : a symbolical N. for the number ‘four’, [Sūryas.]

yuga : for the number ‘twelve’, [Jyot.]

yuga : N. of a partic. position or configuration of the moon, [VarBṛS.]

yuga : of a partic. Nābhasa constellation (of the class called Sāṃkhya-yoga, when all the planets are situated in two houses), [ib.]

yuga : of a double Śloka or two Ślokas so connected that the sense is only completed by the two together, [Rājat.]