abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

devī : devī́ (ī́), f. See s.v.

devī : devi- and devī-, see devī́.

devī : devī́ f. (cf. devá) a female deity, goddess, [RV.]; [AitBr.]; [MBh.] &c. (e.g. Uṣas, [RV. vii, 75, 5]; Sarasvatī, [v, 41, 17]; Sāvitrī, the wife of Brahmā, [MBh.]; Durgā, the wife of Śiva, [MBh.]; [Hariv.]; [Kāv.] &c.; the 4 goddesses of Buddhists are Rocanī, Māmakī, Pāṇḍurā and Tārā, [Dharmas. iv])

devī : N. of nymph beloved by the Sun, [L.]

devī : of an Apsaras, [MBh. i, 4818]

devī : (with Jainas) the mother of 18th Arhat of present Ava-sarpiṇī, [L.]

devī : queen, princess lady (the consecrated wife or daughter of a king, but also any woman of high rank), [MBh.]; [Kāv.] &c.

devī : a kind of bird (= śyāmā), [L.]

devī : a partic. supernatural power (= kuṇḍalinī), [Cat.]

devī : worship, reverence, [W.]

devī : N. of plants (colocynth, a species of cyperus, Medicago Esculenta &c.), [L.]

devī : (also) = gāyatrī, [Parāś.]

devī : = nāgī, [Buddh.]

aditi : á-diti f. having nothing to give, destitution, [RV.]

aditi : for 2. , 3. á-diti See below.

aditi : m. (√ ad), devourer i.e. death, [BṛĀrUp.]

aditi : á-diti mfn. (√ 4. dā or do, dyati; for 1. á-diti See above), not tied, free, [RV. vii, 52, 1], boundless, unbroken, entire, unimpaired, happy, [RV.]; [VS.]

aditi : á-diti f. freedom, security, safety

aditi : boundlessness, immensity, inexhaustible abundance, unimpaired condition, perfection, creative power, N. of one of the most ancient of the Indian goddesses (‘Infinity’ or the ‘Eternal and Infinite Expanse’, often mentioned in [RV.], daughter of Dakṣa and wife of Kaśyapa, mother of the Ādityas and of the gods)

aditi : a cow, milk, [RV.]

aditi : the earth, [Naigh.]

aditi : speech, [Naigh.] (cf. [RV. viii, 101, 15])

aditi : á-diti f. du. heaven and earth, [Naigh.]

sava : savá m. (fr. √ 3. su) pressing out the juice of the Soma plant, [RV.]; [ŚBr.]; [ŚāṅkhŚr.]

sava : pouring it out, [L.]

sava : the moon, [L.]

sava : savá n. the juice or honey of flowers, [L.]

sava : savá m. (fr. √ 1. sū) one who sets in motion or impels, an instigator, stimulator, commander, [VS.]; [ŚBr.]

sava : savá m. the sun (cf. savitṛ), [L.]

sava : setting in motion, vivification, instigation, impulse, command, order (esp. applied to the activity of Savitṛ; dat. savā́ya, ‘for setting in motion’), [RV.]; [AV.]; [VS.]; [TBr.]

sava : N. of partic. initiatory rites, inauguration, consecration, [Br.]

sava : a kind of sacrifice, [Kauś.]

sava : any sacrifice, [MBh.]

sava : a year (?), [BhP.] (see bahu-s°).

sava : m. (fr. √ 2. sū) offspring, progeny, [L.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

juṣ : cl. 6. Ā. °ṣáte (also P. [RV.] [°ṣát, ájuṣat] [MBh.] &c.; Subj. °ṣāte; Pot. °ṣéta; 3. pl. °ṣerata, [RV.]; Impv. °ṣátām; impf. ajuṣata, [ii, 37, 4]; 1. sg. ájuṣe, [AV. vi, 61, 3]; p. °ṣámāṇa) cl. 3. P. irr. jújoṣati (Subj. and p. jújoṣat; cf. [Pāṇ. vii, 3, 87], Vārtt. 2; Impv. 2. pl. °juṣṭana, [RV.]), rarely cl. 1. P. joṣati (Subj. jóṣat; — aor. p. juṣāṇá; 3. pl. ajuṣran, [i, 71, 1]; 2. sg. jóṣi, [ii], [iv]; 3. sg. jóṣiṣat, [ii, 35, 1] [cf. [Kāś.] on [Pāṇ. iii, 1, 34] and [4, 7]; [94] and [97]]; pf. jujóṣa, °juṣé; p. °juṣvás, generally °ṣāṇá; ind.p. juṣṭvī́, [RV.]) to be pleased or satisfied or favourable, [RV.]; [AV.] &c.; to like, be fond of delight in (acc. or gen.), enjoy, [RV.] (with tanvām or °vás, ‘to be delighted’, [iii, 1, 1]; [x, 8, 3]), [AV.] &c.; to have pleasure in granting anything (acc.) to (loc.), [RV. vi, 14, 1]; to have pleasure in (dat.), resolve to (Ved. Inf.), [i, 167, 5]; [iv, 24, 5]; [ŚBr. iii, 6, 4, 7]; to give pleasure to (loc.), [RV. x, 105, 8]; to choose for (dat.), [VS. v, 42]; [TS. vi]; [ŚBr. iii, 6, 4, 8]; to devote one's self to (acc.), practise, undergo, suffer, [BhP. ii, 2, 7]; [viii, 7, 20]; [Bhaṭṭ. xvii, 112]; to delight in visiting, frequent, visit, inhabit, enter (a carriage &c.), [MBh. iii], [v], [xiv]; [Bhaṭṭ. xiv, 95]; to afflict, [MBh. iii] : Caus. Ā. (Subj. 2. sg. joṣáyāse) to like, love, behave kindly towards (acc.), cherish, [RV.]; to delight in, approve of (acc.), choose, [ŚBr. iii]; [MBh. xiv, 1289]; (P. cf. [Dhātup. xxxiv, 28]), [Bhag. iii, 26];

juṣ : [cf. γεύομαι; Zd. zaosha; Hib. gus; Goth. kiusu; Lat. gus-tus.]

juṣ : mfn. ifc. liking, fond of, devoted to (once with acc. [BhP. vii, 6, 25]; cf. nikṛtiṃ-), [BhP.]; [Bhartṛ.]; [Śāntiś.]; [Kathās.]

juṣ : dwelling in [Hcar. vii]

juṣ : visiting, approaching, [BhP. ii, 7, 25]; [Madhus.]

juṣ : having, showing, [Bālar. iv, 17]; [ix, 25]; [Siṃhās. Introd. 5l]; [xv, 4]; [Kuval. 169]

juṣ : similar, [Hcar. i, 44]

juṣ : cf. sa-.

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

samrāj : sam-rā́j m. (fr. saṃ-√ rāj, [Pāṇ. viii, 3, 25]; nom. samrā́ṭ) a universal or supreme ruler (a N. of Varuṇa, the Ādityas, Indra, Manu &c.), [RV.]; [VS.]; [ŚBr.]; [VP.]

samrāj : a sovereign lord, paramount sovereign (of men)

samrāj : one who rules over other princes and has performed the Rājasūya sacrifice, [RV.] &c. &c.

samrāj : N. of a son or grandson of Kāmyā, [Hariv.]

samrāj : of a son of Citra-ratha, [BhP.]

samrāj : of various authors, [Cat.]

samrāj : a kind of metre, [RPrāt.]

samrāj : a partic. Ekāha, [Vait.]

samrāj : sam-rāj (), f. N. of a daughter of Priya-vrata, [VP.]

varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.)

varuṇa : the ocean, [VarBṛS.]

varuṇa : water, [Kathās.]

varuṇa : the sun, [L.]

varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5]

varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa)

varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa)

varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6]

varuṇa : váruṇa &c. See p. 921, col. 2.

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.)

mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c.

mitra : the sun, [Kāv.] &c. (cf. comp.)

mitra : N. of a Marut, [Hariv.]

mitra : of a son of Vasiṣṭha and various other men, [Pur.]

mitra : of the third Muhūrta, [L.]

mitra : du. = mitrá-varuṇa, [RV.]

mitra : mitrá n. friendship, [RV.]

mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c.

mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.]

mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.])

mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.]

mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.]

mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna).

mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.]

aryaman : aryamán m. a bosom friend, play-fellow, companion, (especially) a friend who asks a woman in marriage for another, [RV.]; [AV.]; [ŚBr.]; [TBr.]

aryaman : N. of an Āditya (who is commonly invoked together with Varuṇa and Mitra, also with Bhaga, Bṛhaspati, and others; he is supposed to be the chief of the Manes, [Bhag.] &c., the milky way is called his path [aryamṇáḥ pánthāḥ, [TBr.]]; he presides over the Nakṣatra Uttaraphalgunī, [VarBṛS.]; his name is used to form different male names, [Pāṇ. v, 3, 84]), [RV.] &c.

aryaman : the sun, [Śiś. ii, 39]

aryaman : the Asclepias plant, [L.]

sajoṣa : sa—jóṣa mfn. = -joṣas, [RV.]; [AV.]; [VS.]