6.71.1
उदु॒ ष्य दे॒वः स॑वि॒ता हि॑र॒ण्यया॑ बा॒हू अ॑यंस्त॒ सव॑नाय सु॒क्रतुः॑
घृ॒तेन॑ पा॒णी अ॒भि प्रु॑ष्णुते म॒खो युवा॑ सु॒दक्षो॒ रज॑सो॒ विध॑र्मणि
6.71.1
úd u ṣyá deváḥ savitā́ hiraṇyáyā
bāhū́ ayaṃsta sávanāya sukrátuḥ
ghr̥téna pāṇī́ abhí pruṣṇute makhó
yúvā sudákṣo rájaso vídharmaṇi
6.71.1
utfrom úd
from u
from syá- ~ tyá-
from devá-
from hiraṇyáya-
from bāhú-
from √yam-
from sávana- 2
from sukrátu-
from ghr̥tá-
from pāṇí-
from abhí
from √pruṣⁱ-
from makhá-
from yúvan-
from sudákṣa-
from rájas-
from vídharman-
6.71.1
FULL of effectual wisdom Savitar the God hath stretched out golden arms that he may bring forth life. Young and most skilful, while he holds the region up, the Warrior sprinkles fatness over both his hands.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 6.71.1 | út ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.] ut : (for the prep. ud See 1. ud.) 🔎 út | úd ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards ud : upon, on ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.]) ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.] ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.] 🔎 úd | invariablelocal particle:LP |
| 6.71.1 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 6.71.1 | syá sya : syá mfn. pron. base of 3rd person (= sá; only in nom. m. syás, syá f. syá; cf. tyá, tyád), [RV.] sya : n. a winnowing basket (= śūrpa), [ŚāṅkhGṛ.] 🔎 syá | syá- ~ tyá- sya : syá mfn. pron. base of 3rd person (= sá; only in nom. m. syás, syá f. syá; cf. tyá, tyád), [RV.] sya : n. a winnowing basket (= śūrpa), [ŚāṅkhGṛ.] 🔎 syá- ~ tyá- | pronounSGMNOM |
| 6.71.1 | deváḥ | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemSGMNOM |
| 6.71.1 | savitā́ | savitár- | nominal stemSGMNOM |
| 6.71.1 | hiraṇyáyā | hiraṇyáya- hiraṇyaya : hiraṇyáya mf(I)n. golden, abounding in gold (hiraṇyayā́, instr. f., [RV. viii, 1, 32]), [RV.]; [VS.]; [AV.]; [ŚBr.] 🔎 hiraṇyáya- | nominal stemDUMACC |
| 6.71.1 | bāhū́ | bāhú- bāhu : bāhú m. f. (f., [L.]) (fr. √ bah, baṃh; for 2. See col. 3) the arm, (esp.) the fore-arm, the arm between the elbow and the wrist (opp. to pra-gaṇḍa, q.v.; in medic. the whole upper extremity of the body, as opp. to sakthi, the lower extremity), [RV.] &c. &c. bāhu : the arm as a measure of length (= 12 Aṅgulas), [Śulbas.] bāhu : the fore-foot of an animal (esp. its upper part), [RV.]; [AV.]; [Br.]; [ĀśvGṛ.] bāhu : the limb of a bow, [ŚBr.] bāhu : the bar of a chariot-pole, [Gobh.] bāhu : the post (of a door; see dvāra-b°) bāhu : the side of an angular figure (esp. the base of a right-angled triangle), [Sūryas.] bāhu : the shadow of the gnomon on a sun-dial, [ib.] bāhu : (also du.) the constellation Ārdrā, [L.] bāhu : bāhú m. N. of a Daitya, [MBh.] bāhu : of a prince (who brought ruin upon his family by his illegal actions), [ib.] bāhu : of a son of Vṛka, [Hariv.] bāhu : of a son of Vajra, [VP.] bāhu : [cf. Gk. πᾶχυς, πῆχυς; Germ. buog, Bug; Angl.Sax. bōg; Eng. bough.] bāhu : (for 1. See col. 2), Vṛddhi form of bahu in comp. 🔎 bāhú- | nominal stemDUMACC |
| 6.71.1 | ayaṃsta | √yam- yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.] 🔎 √yam- | rootSGAORMED3IND |
| 6.71.1 | sávanāya | sávana- 2 savana : sávana n. (for 2. See col. 2) the act of pressing out the Soma-juice (performed at the three periods of the day; cf. tri-ṣavaṇa; prātaḥ-.,mādhyaṃdina- and tṛtīya-s°), [RV.] &c. &c. savana : the pressed out Soma-juice and its libation, a Soma festival, any oblation or sacrificial rite, [ib.] savana : (with puṃsaḥ) = puṃsavana, [Yājñ. i, 11] (pl.) the three periods of day (morning, noon, and evening), [Gaut.]; [Mn.]; [BhP.] savana : time (in general), [BhP.] savana : bathing, ablution, religious bathing (performed at morning, noon, and evening), [Kir.] savana : sávana n. (for 1. See col. 1; for See p. 1191, col. 2; for sa-vana See col. 3) instigation, order, command (cf. satyá-s°), [RV.]; [MaitrUp.] savana : sa—vana mf(A)n. (fur See col. 1 &c.) together with woods, [MBh.] savana : n. (fr. √ su or sū; for 1. 2. see 1190, cols. 1. 2; for sa-vana, p. 1190, col. 3) fire, [BhP.] savana : a kind of hell, [VP.] savana : N. of a son of Bhṛgu, [MBh.] savana : of a son of Vasiṣṭha (one of the seven Ṛṣis under Manu Rohita), [VP.] savana : of a son of Manu Svayambhuva, [Hariv.] savana : of a son of Priya-vrata (v.l. savala), [Pur.] 🔎 sávana- 2 | nominal stemSGNDAT |
| 6.71.1 | sukrátuḥ | sukrátu- sukratu : su—krátu mfn. skilful, wise (said of various gods), [RV.] sukratu : su—krátu m. N. of various kings, [MBh.] 🔎 sukrátu- | nominal stemSGMNOM |
| 6.71.1 | ghr̥téna | ghr̥tá- ghṛta : ghṛtá mfn. sprinkled, [L.] ghṛta : ghṛtá n. (g. ardharcādi) ghee i.e. clarified butter or butter which has been boiled gently and allowed to cool (it is used for culinary and religious purposes and is highly esteemed by the Hindūs), fat (as an emblem of fertility), fluid grease, cream, [RV.]; [VS.]; [AV.] &c. ghṛta : (= udaka) fertilizing rain (considered as the fat which drops from heaven), water, [Naigh. i, 12]; [Nir. vii, 24] ghṛta : ghṛtá m. N. of a son of Dharma (grandson of Anu and father of Duduha), [Hariv. 1840] ghṛta : mfn. ([Pāṇ. vi, 4, 37], [Kāś.]) illumined, [L.] ghṛta : ghṛtá See √ 1. and √ 2. ghṛ. 🔎 ghr̥tá- | nominal stemSGNINS |
| 6.71.1 | pāṇī́ | pāṇí- pāṇi : m. a place of sale, shop, market, [W.] pāṇi : pāṇí m. (said to be fr. √ paṇ) the hand, [RV.] &c. &c. (often ifc. = holding in the hand, e.g. asi-p°, holding a sword in the hand, sword in hand; pāṇiṃ-√ grah or °ṇau-√ kṛ, to take the hand of a bride, marry; °niṃ√ dā, to give the hand in marriage) pāṇi : a hoof, [RV. ii, 31, 2] pāṇi : N. of Sch. on the Daśa-rūpaka, [Cat.] pāṇi : [Orig. palni; cf. Gk. παλάμη; Lat. palma; Angl.Sax. folm; Germ. fühlen; Eng. to feel.] 🔎 pāṇí- | nominal stemDUMACC |
| 6.71.1 | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | invariablelocal particle:LP |
| 6.71.1 | pruṣṇute | √pruṣⁱ- pruṣ : cl. 5. P. Ā. pruṣṇóti, °ṇuté (fut. proṣíṣyate, [TS.]; pf. puproṣa aor. aproṣīt, Gr.), to sprinkle, shower, wet, moisten, [RV.]; [VS.]; [TS.]; cl. 10. P. Ā. (or Nom.) pruṣāyáti, °te id., [RV.]; cl. 9. P. ([Dhātup. xxxi, 55]) pruṣṇāti (p. pruṣṇát, [Br.]), id.; to become wet, fill, [L.]; cl. 4. P. pruṣyati See vi-√ pruṣ. pruṣ : [cf. Lat. pruīna for prusvīna; Goth. frius; Germ. friosan, frieren; Eng. freeze.] pruṣ : (ifc.) See abhra- and ghṛta-prúṣ. pruṣ : cl. 1. P. ([Dhātup. xvii, 53]) to burn. 🔎 √pruṣⁱ- | rootSGPRSMED3IND |
| 6.71.1 | makháḥ | makhá- makha : makhá mfn. (prob. connected with √ mah or √ maṃh) jocund, cheerful, sprightly, vigorous, active, restless (said of the Maruts and other gods), [RV.]; [Br.] makha : makhá m. a feast, festival, any occasion of joy or festivity, [RV.]; [ŚāṅkhGṛ.] makha : a sacrifice, sacrificial oblation, [ŚBr.] &c. &c. ([Naigh. iii, 17]) makha : (prob.) N. of a mythical being (esp. in makhasya śiraḥ, ‘Makha's head’), [RV.]; [VS.]; [ŚBr.] (cf. also comp.) makha : m. or n. (?) the city of Mecca, [Kālac.] 🔎 makhá- | nominal stemSGMNOM |
| 6.71.1 | yúvā yuvā : (for 2. See col. 3), in comp. for yuva. yuvā : f. (for 1. See col. 2) N. of one of Agni's arrows, [TS.] 🔎 yúvā | yúvan- yuvan : yúvan mf(yUnI, or yuvatI or yuvati, q.v.)n. (prob. fr. √ 2. yu) young, youthful, adult (applied to men and animals), strong, good, healthy, [RV.] &c. &c. yuvan : yúvan m. a youth, young man, young animal (in Veda often applied to gods, esp. to Indra, Agni, and the Maruts), [ib.] yuvan : (in gram.) the younger descendant of any one (an elder being still alive), [Pāṇ. i, 2, 65], &c. yuvan : N. of the ninth year in Jupiter's cycle of 60 years, [Jyot.]; an elephant 60 years old, [Gal.] yuvan : [cf. Lat. juvenis, juventa; Slav. junǔ; Lith. jáunas; Goth. juggs ; Germ. junc, jung; Angl.Sax. geong; Eng. young.] 🔎 yúvan- | nominal stemSGMNOM |
| 6.71.1 | sudákṣaḥ | sudákṣa- sudakṣa : su—dákṣa mf(A)n. very capable or clever or strong (mostly said of gods), [RV.]; [TS.] sudakṣa : su—dákṣa m. N. of a man g. śubhrādi. 🔎 sudákṣa- | nominal stemSGMNOM |
| 6.71.1 | rájasaḥ | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemSGNGEN |
| 6.71.1 | vídharmaṇi | vídharman- vidharman : vi—dharman mfn. (for 2. See vi-√ dhṛ) acting wrongly or unlawfully, [ib.] vidharman : ví-dharman m. (for 1. See p. 951, col. 1) a maintainer, arranger, disposer, [RV.]; [AV.] vidharman : ví-dharman n. that which encircles or surrounds, receptacle, boundaries, circumference, [RV.]; [AV.]; [PañcavBr.] vidharman : disposition, arrangement, order, rule, [RV.]; [AV.] vidharman : N. of a Sāman, [ĀrṣBr.] 🔎 vídharman- | nominal stemSGNLOC |