6.68.11
इन्द्रा॑वरुणा॒ मधु॑मत्तमस्य॒ वृष्णः॒ सोम॑स्य वृष॒णा वृ॑षेथाम्
इ॒दं वा॒मन्धः॒ परि॑षिक्तम॒स्मे आ॒सद्या॒स्मिन्ब॒र्हिषि॑ मादयेथाम्
6.68.11
índrāvaruṇā mádhumattamasya
vŕ̥ṣṇaḥ sómasya vr̥ṣaṇā́ vr̥ṣethām
idáṃ vām ándhaḥ páriṣiktam asmé
āsádyāsmín barhíṣi mādayethām
6.68.11
indrāvaruṇāfrom índrāváruṇa-
from mádhumattama-
from vŕ̥ṣan-
from sóma-
from vŕ̥ṣan-
from ā́
from √vr̥ṣ-
from ayám
from ándhas- 2
from √sic-
from √sad-
from barhís-
from √mad-
6.68.11
Indra and Varuṇa, drink your fill, ye Heroes, of this invigorating sweetest Soma. This juice is shed by us that ye may quaff it: on this trimmed grass be seated, and rejoice you
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 6.68.11 | índrāvaruṇā | índrāváruṇa- | nominal stemDUMVOC |
| 6.68.11 | mádhumattamasya | mádhumattama- | nominal stemSGMGENdegree:SUP |
| 6.68.11 | vŕ̥ṣṇaḥ | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemSGMGEN |
| 6.68.11 | sómasya | sóma- soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c. soma : the moon or moon-god (see above) soma : a Soma sacrifice, [AitĀr.] soma : a day destined for extracting the Soma-juice, [ĀśvŚr.] soma : Monday (= soma-vāra), [Inscr.] soma : nectar, [L.] soma : camphor, [L.] soma : air, wind, [L.] soma : water, [L.] soma : a drug of supposed magical properties, [W.] soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.] soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.] soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.] soma : = somacandra, or somendu, [HPariś.] soma : N. of a monkey-chief, [L.] soma : sóma (am), n. rice-water, rice-gruel, [L.] soma : heaven, sky, ether, [L.] soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.] soma : mfn. (prob.) together with Umā, [IndSt.] 🔎 sóma- | nominal stemSGMGEN |
| 6.68.11 | vr̥ṣaṇā | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemDUMVOC |
| 6.68.11 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 6.68.11 | vr̥ṣethām | √vr̥ṣ- vṛṣ : cl. 1. P. ([Dhātup. xvii, 56]) várṣati (ep. also Ā. varṣate and Ved. vṛṣate; pf. vavarṣa, vavṛṣe, [MBh.] &c.; 3. pl. P. ep. vavṛṣus, or vavarṣus; p. P. vavarṣvás, [MaitrS.]; Ā. vāvṛṣāṇá, [RV.]; Impv. vāvṛṣasva, [ib.]; aor. ávarṣīt, [RV.] &c. &c.; fut. vraṣṭā́, [MaitrS.]; varṣitā Gr.; varṣiṣyati, °te, [Br.] &c.; inf. varṣitum, [MBh.] &c.; varṣṭos, [Br.]; ind.p. vṛṣṭvā, [ib.]; °ṭvī́, [RV.]; varṣitvā Gr.), to rain (either impers., or with Parjanya, Indra, the clouds &c., in nom.), [RV.] &c. &c. [cf. Gaëlic pas, a shower]; to rain down, shower down, pour forth, effuse, shed (Ā. = ‘to bestow or distribute abundantly’; also with instr. = ‘to rain upon, or overwhelm with’ e.g. with arrows; várṣati, ‘while it rains, during rain’), [ib.]; to strike, hurt, vex, harass, [Dhātup.] : Caus. varṣáyati (aor. avīvṛṣat or avavarṣat), to cause to rain (Parjanya &c.) or to fall down as rain (flowers &c.), [RV.]; [TS.]; [MBh.]; (without acc.) to cause or produce rain, [ChUp. ii, 3, 2]; to rain upon (= overwhelm) with (a shower of arrows instr.), [MBh.]; Ā. to have manly power, have generative vigour, [Dhātup. xxxiii, 30] : Desid. vivarṣiṣati Gr. (cf. vivarṣiṣu) : Intens. varīvṛṣyate, varīvarṣṭi &c., [ib.][For cognates See under varṣā and 1. vṛṣa.] 🔎 √vr̥ṣ- | rootDUAORMED2IMP |
| 6.68.11 | idám idam : idám ayám, iyám, idám (fr. id, [Uṇ. iv, 156]; g. sarvādi, [Pāṇ. i, 1, 27]; [Vop.]; a kind of neut. of the pronom. base 3. i with am [cf. Lat. is, ea, id, and idem]; the regular forms are partly derived from the pronom. base a; see [Gr. 224]; the Veda exhibits various irregular formations, e.g. fr. pronom. base a, an inst. enā́, ayā́ [used in general adverbially], and gen. loc. du. ayós, and perhaps also avós, in [RV. vi, 67, 11]; [vii, 67, 4]; [x, 132, 5] [[BRD.]]; fr. the base ima, a gen. sing. imásya, only, [RV.]; the [RV.] has in a few instances the irregular accentuation ásmai, [v, 39, 5], &c.; ásya, [iv, 15, 5], &c.; ā́bhis, [vi, 25, 2], &c. : the forms derived fr. a are used enclitically if they take the place of the third personal pronoun, do not stand at the beginning of a verse or period, and have no peculiar stress laid upon them), this, this here, referring to something near the speaker idam : known, present idam : (opposed to adas, e.g. ayaṃ lokaḥ or idaṃ viśvam or idaṃ sarvam, this earthly world, this universe; ayam agniḥ, this fire which burns on the earth; but asāv agniḥ, that fire in the sky, i.e. the lightning: so also or iyam alone sometimes signifies ‘this earth’; ime smaḥ, here we are.) often refers to something immediately following, whereas etad points to what precedes (e.g. śrutvaitad idam ūcuḥ, having heard that they said this). occurs connected with yad, tad, etad, kim, and a personal pronoun, partly to point out anything more distinctly and emphatically, partly pleonastically (e.g. tad idaṃ vākyam, this speech here following ; so 'yaṃ vidūṣakaḥ, this Vidūṣaka here). idam : idám ind. [Ved. and in a few instances in classical Sanskṛt] here, to this place idam : now, even, just idam : there idam : with these words, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; [ChUp.] idam : in this manner, [R. ii, 53, 31]; [Śak.] (v.l. for iti in kim iti joṣam āsyate, [202, 8]). 🔎 idám | ayám | pronounSGNNOM |
| 6.68.11 | vām vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.) 🔎 vām | tvám | pronounDU |
| 6.68.11 | ándhaḥ | ándhas- 2 andhas : ándhas n. darkness, obscurity, [RV.] andhas : ándhas n. (Gk. ἄνθος), a herb andhas : the Soma plant andhas : Soma juice, [RV.]; [VS.] andhas : juice, [ŚBr.] andhas : grassy ground, [RV. vii, 96, 2] andhas : food, [MBh. iii, 13244]; [BhP.] 🔎 ándhas- 2 | nominal stemSGNNOM |
| 6.68.11 | páriṣiktam | √sic- sic : cl. 6. P. Ā. ([Dhātup. xxviii, 140]) siñcáti, °te (once in [RV. x, 96, 1], sécate pf. siṣeca, siṣice [in [RV.] also sisicuḥ, sisice]; aor. asicat, °cata [Gr. also asikta]; Subj. sicāmahe, [RV.]; Prec. sicyāt, [Br.]; fut. sekṣyati, °te, [ib.] &c.; inf. sektum, [MBh.] sektavai, [Br.]; ind.p. siktvā, [ib.]; -sícya, [AV.]; -secam or -sekam, [GṛŚrS.]), to pour out, discharge, emit, shed, infuse or pour into or on (loc.), [RV.] &c. &c.; to emit semen, impregnate, [RV.]; [AV.]; [Br.]; [Mn.]; to scatter in small drops, sprinkle, besprinkle or moisten with (instr.), [RV.] &c. &c.; to dip, soak, steep, [Bhpr.]; to cast or form anything out of molten metal &c. (2 acc.), [RV.]; [AV.]; [AitBr.] : Pass. sicyate (ep. also °ti; aor. aseci), to be poured out or sprinkled, [RV.] &c. &c.: Caus. secayati, °te (ep. also siñcayati; aor. asīṣicat or asīsicat), to cause to pour out &c.; to sprinkle, water (plants &c.), [MBh.]; [Kāv.] &c. : Desid. siṣikṣati or sisikṣati; °te Gr. (cf. sisikṣā) : Intens. sesicyate, sesekti. sic : , [cf. Zd. hincaiti; Gk. ἰκμάς [?]; Angl.Sax. seón; Germ. seihen, seichen.] sic : síc f. the border or hem of a dress, [RV.]; [AV.]; [ŚBr.]; [GṛŚrS.] sic : (du.) the two borders or boundaries i.e. the horizon, [RV. i, 95, 7] sic : (du. and pl.) the wings of an army, [RV.]; [AV.] sic : f. = śic, a net, [BhP.] 🔎 √sic- | rootSGNNOMnon-finite:PTCP-talocal particle:LP |
| 6.68.11 | asmé | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPL |
| 6.68.11 | āsádya | √sad- sad : in comp. for sat. sad : cl. 1. or cl. 6. P. ([Dhātup. xx, 24] and [xxvii, 133]) sīdati (ep. also °te; Ved. sádati or sī́dati, °te; pf. sasā́da, sasáttha, sedús, sediré, [RV.]; sīdatus, [MBh.]; sasadyāt, [AV.]; aor. asadat [cf. pres. stem] Gr.; 2. 3. sg. sátsi, sátsat, [RV.]; asādīt, [TĀr.]; fut. sattā Gr.; satsyati, [Br.]; sīdiṣyati, [Pur.]; inf. sáde, [RV.]; sattum, [Br.]; sīditum, [MBh.]; ind.p. -sádya, -sádam, [RV.]; -sādam, [Br.]), to sit down (esp. at a sacrifice), sit upon or in or at (acc. or loc.), [RV.]; [AV.]; [VS.]; [ŚBr.]; to sit down before, besiege, lie in wait for, watch (acc.), [RV.]; [AitBr.]; to sink down, sink into despondency or distress, become faint or wearied or dejected or low-spirited, despond, despair, pine or waste away, perish, [Mn.]; [MBh.] &c. : Pass. sadyate (aor. asādi, sādi, [RV.]) : Caus. sādáyati, °te (aor. asīṣadat), to cause to sit down or be seated, place down, put upon or in (loc.), [RV.] &c. &c.; to put in distress, afflict, weary, exhaust, ruin, destroy, [MBh.]; [Kāv.] &c.: Desid. siṣatsati Gr.: Intens. sāsadyate (Gr. also sāsatti), to sit down in an indecent posture, [Bhaṭṭ.] sad : [cf. Gk. ἵζω for σίσδω; Lat. sidere, sedere; Lith. sė́sti, sedė́ti; Slav. sěsti; Goth. sitan; Germ. sitzen; Angl.Sax. sittan; Eng. sit.] sad : sád mfn. (mostly ifc.; for 1. See p. 1137, col. 1) sitting or dwelling in (cf. adma-, antarikṣa-, apsu-sad &c.) sad : sád covering (the female); sádā = ‘ever’ in [AV. iv, 4, 7] 🔎 √sad- | rootnon-finite:CVBlocal particle:LP |
| 6.68.11 | asmín | ayám | pronounSGNLOC |
| 6.68.11 | barhíṣi | barhís- barhis : barhís n. (rarely m.) ‘that which is plucked up’, sacrificial grass, a bed or layer of Kuśa grass (usually strewed over the sacrificial ground and esp. over the Vedi, to serve as a sacred surface on which to present the oblations, and as a seat for the gods and for the sacrificers), [RV.] &c. &c. barhis : barhís n. Sacrificial Grass personified (and enumerated among the Prayāja and Anuyāja deities), [RV.]; [Br.] barhis : sacrifice, [RV.]; [BhP.] barhis : ether, [L.] barhis : water, [L.] barhis : a kind of perfume, [L.] barhis : barhís m. fire, light, splendour, [L.] barhis : Plumbago Zeylanica, [L.] barhis : N. of a man, [MaitrUp.] barhis : of a son of Bṛhad-rāja, [BhP.] barhis : pl. the descendants of Barhis, [Saṃskārak.] 🔎 barhís- | nominal stemSGNLOC |
| 6.68.11 | mādayethām | √mad- mad : base of the first pers. pron. in the sg. number (esp. in comp.) mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.] mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.] mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya. 🔎 √mad- | rootDUPRSMED2IMPsecondary conjugation:CAUS |