manīṣin : manīṣín mfn. thoughtful, intelligent, wise, sage, prudent, [RV.] &c. &c.

manīṣin : devout, offering prayers or praises, [RV.]

manīṣin : manīṣín m. a learned Brāhman, teacher, Paṇḍit, [W.]

manīṣin : N. of a king, [VP.]

sudhanvan : su—dhánvan mfn. having an excellent bow, [RV.] &c. &c.

sudhanvan : su—dhánvan m. the son of an outcaste Vaiśya by a woman of the same class, [Mn. x, 23] (some read sudhanvācārya in one word)

sudhanvan : N. of Viṣṇu, [L.]

sudhanvan : of Tvaṣṭṛ or Viśva-karman, [L.]

sudhanvan : of an Āṅgirasa, [ŚBr.]; [MBh.]

sudhanvan : of a son of Vairāja and guardian of the east, [Hariv.]

sudhanvan : of a king vanquished by Māndhātṛ, [MBh.]

sudhanvan : of a son of Sambhūta, [Hariv.]

sudhanvan : of a son of Ahīna-gu, [ib.]

sudhanvan : of a son of Abhaya-da, [ib.]

sudhanvan : of a son of Kuru, [ib.]

sudhanvan : of a king of Sāṃkāśya, [R.]

sudhanvan : of a son of Śāśvata, [VP.]

sudhanvan : of a son of Satya-dhṛta, [ib.]

niṣaṅgin : ni-°ṣaṅgín mfn. having a quiver (or sword ?), [AV.] &c. &c.

niṣaṅgin : cleaving, clinging, sticking, attached to, [Śiś. v, 39]; [xii, 26]

niṣaṅgin : ni-°ṣaṅgín m. a bowman, warrior, [L.]

niṣaṅgin : N. of a son of Dhṛtarāṣṭra, [MBh.]

svaśva : sv-áśva mf(A)n. having excellent horses, well mounted, well yoked, [RV.]

stha : . See p. 1262, col. 3.

stha : mf(A)n. (or ṣṭha) (only ifc.) standing, staying, abiding, being situated in, existing or being in or on or among (see agni-, garbha-, jala-, naraka-, rājya-stha &c.)

stha : occupied with, engaged in, devoted to performing, practising (see dhyāna-, yajña-, yoga-, savana-stha &c.)

stha : a place, ground (ibc. = sthala), [L.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

suratha : su—rátha mfn. having a good chariot, a good charioteer, [RV.]

suratha : yoked to a good chariot (as horses), [ib.]

suratha : consisting in good chariot (as wealth), [ib.]

suratha : su—rátha m. a good chariot, [MBh.]

suratha : ‘having a good chariot’, N. of various kings, (e.g.) of the father of Koṭikāsya, [MBh.]

suratha : of a son of Dru-pada, [ib.]

suratha : of a son of Jayadratha, [ib.]

suratha : of a son of Su-deva, [R.]

suratha : of a son of Janam-ejaya, [Hariv.]

suratha : a son of Adhiratha, [Cat.]

suratha : of a son of Jahnu, [VP.]

suratha : of a son of Kuṇḍaka, [ib.]

suratha : of a son of Raṇaka, [BhP.]

suratha : of a son of Caitra, [BrahmaP.]

suratha : su—rátha (am), n. N. of a Varṣa in Kuśa-dvīpa, [MārkP.]

svāyudha : sv-āyudhá mfn. well-armed, having good weapons, [RV.]

marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c.

marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.)

marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c.

marut : a species of plant, [Bhpr.]

marut : = ṛtvij, [Naigh. iii, 18]

marut : gold, [ib.] [i, 2]

marut : beauty, [ib.] [iii, 7]

marut : N. of a Sādhya, [Hariv.]

marut : of the prince Bṛhad-ratha, [MaitrUp.]

marut : marút f. Trigonella Corniculata, [L.]

marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.]

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

śubh : (or śumbh) cl. 1. Ā. or cl. 6. P. ([Dhātup. xviii, 11]; [xxviii, 33]) śóbhate, śumbháti or śúmbhati (ep. also śobhati, and Ved. śúmbhate; 3. sg. śóbhe, [RV.]; pf. śuśobha, śuśubhe, [MBh.] &c.; śuśumbha Gr.; aor., aśubhat, aśobhiṣṭa, aśumbhīt, [ib.]; p. śúmbhāna, śubhāná, [RV.]; fut. śobhitā or śumbhitā Gr.; śobhiṣyati, [MBh.]; śumbhiṣyati Gr.; inf. śubhé, śobhāse, [RV.]; śobhitum Gr.), to beautify, embellish, adorn, beautify one's self. (Ā.) look beautiful or handsome, shine, be bright or splendid; (with iva or yathā, ‘to shine or look like’; with na, ‘to look bad, have a bad appearance, appear to disadvantage’), [RV.] &c. &c.; to prepare, make fit or ready, (Ā.) prepare one's self, [RV.]; [AV.]; (śúmbhate accord. to some) to flash or flit i.e. glide rapidly past or along, [RV.] (cf. śubhāná, śumbhámāna, and pra-√ śumbh); (śumbhati) wrongly for śundhati (to be connected with √ śudh, to purify), [AV. vi, 155, 3]; [xii, 2, 40] &c.; (śumbhati) to harm, injure, [Dhātup. xi, 42] (in this sense rather to be regarded as a second √ śumbh cf. √ 2. śumbh, ni-śumbh) : Pass. aor. aśobhi-tarām, [Inscr.] : Caus. śobhayati (aor. aśūśubhat ; cf. śobhita), to cause to shine, beautify, ornament, decorate, [AV.] &c. &c.; (śubháyati, °te) to ornament, decorate, (Ā.) decorate one's self, [RV.]; [TBr.]; (only pr. p. śubháyat), to fly rapidly along, [RV.] : Desid. śuśobhiṣate (accord. to Gr. also °ti, and śuśubhiṣati, °te), to wish to prepare or make ready, [Nir. viii, 10] : Intens. śośubhyate (Gr. also śośobdhi), to shine brightly or intensely, be very splendid or beautiful, [MBh.]

śubh : śúbh f. (dat. śubhé as inf.) splendour, beauty, ornament, decoration, [RV.]; [AV.]; [VS.]; [TBr.]

śubh : flashing or flitting past, gliding along, rapid course or flight, [RV.]; [AV.]; [TS.]

śubh : readiness (?), [RV.]