ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

sudānu : su—dā́nu mfn. pouring out or bestowing abundantly, bounteous, munificent (said of various gods), [RV.]; [AV.]

dāś : (the finite forms only in [RV.] and once in [ŚBr.] See below) cl. 1. P. dā́śati, [i, 93, 10]; [151, 7] &c. Ā. °te, [Dhātup. xxi, 18] (rarely cl. 2. P. 5. dāṣṭi, [i, 127, 4]; dāśnóti, [viii, 4, 6] [the latter also = √ dās]; pf. dadā́śa, [i, 36, 4] &c.; Subj. dádāśati, °śas, °śat, [i, 156, 2]; [94, 15]; [91, 20] &c.; p. dadāśvás [dat. °śúṣe, [i, 112, 20] &c.], dāśivás [only [SV. i, 2, 5, 1, 1]] and dāśvás [see below]), to serve or honour a god (dat. or acc.) with (instr.), [i, 68, 6]; [vii, 14, 3] &c.; [v, 41, 16]; [viii, 19, 4]; offer or present (acc.) to (dat.), grant, give, bestow, [i, 93, 3]; [ii, 19, 4] &c. : Caus. P. dāśayati, offer, present, [ŚBr. i, 6, 2, 5.] [Cf. daśasya, and Gk. δωκ in ἔ-δωκ-α, δέ-δωκ-α]

dāś : dā́ś f. worship, veneration, [RV. i, 127, 7]

dāś : dā́ś m. worshipper, [vi, 16, 26] (cf. dū- and puro-).

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

kośa : kóśa m. (n., [L.]; in class. literature , or koṣa; fr. √ kuś or kuṣ?, related to kukṣí and koṣṭha?), a cask, vessel for holding liquids, (metaphorically) cloud, [RV.]; [AV.]; [Suśr.]

kośa : a pail, bucket, [RV.]

kośa : a drinking-vessel, cup, [L.]

kośa : a box, cupboard, drawer, trunk, [RV. vi, 47, 23]; [AV. xix, 72, 1]; [ŚBr.]

kośa : the interior or inner part of a carriage, [RV.]

kośa : (ifc.), [MBh. viii, 1733]

kośa : a sheath, scabbard, &c., [MBh.]; [R.]; [VarBṛS.]

kośa : a case, covering, cover, [AV.]; [ChUp.]; [MuṇḍUp.]; [TUp.]; [PārGṛ.]; [BhP.]

kośa : store-room, store, provisions, [Mn.]; [MBh.] &c.

kośa : a treasury, apartment where money or plate is kept, treasure, accumulated wealth (gold or silver, wrought or unwrought, as plate, jewellery, &c.), [ib.]

kośa : (in surg.) a kind of bandage, [Suśr.]

kośa : a dictionary, lexicon or vocabulary

kośa : a poetical collection, collection of sentences &c., [Kāvyād. i, 13]; [Sāh.]

kośa : a bud, flower-cup, seed-vessel (cf. bīja-), [R.]; [Ragh.]; [BhP.]; [Dhūrtas.]

kośa : the sheath or integument of a plant, pod, nut-shell, [MārkP.]

kośa : a nutmeg, [L.]

kośa : the inner part of the fruit of Artocarpus integrifolia and of similar fruits, [L.]

kośa : the cocoon of a silk-worm, [Yājñ. iii, 147]; [Vedāntas.]

kośa : the membrane covering an egg (in the womb), [Suśr.]; [VarBṛ.]; [MārkP.]

kośa : the vulva, [L.]

kośa : a testicle or the scrotum, [Suśr.]; [VarBṛS.]

kośa : the penis, [W.]

kośa : an egg, [L.]

kośa : (in Vedānta phil.) a term for the three sheaths or succession of cases which make up the various frames of the body enveloping the soul (these are, 1. the ānanda-maya k° or ‘sheath of pleasure’, forming the kāraṇa-śarīra or ‘causal frame’; 2. the vijñāna-maya or buddhi-m° or mano-m° or prāṇa-m° k°, ‘the sheath of intellect or will or life’, forming the sūkṣma-śarīra or ‘subtile frame’; 3. the anna-m° k°, ‘the sheath of nourishment’, forming the sthūla-śarīra or ‘gross frame’), [Vedāntas.]

kośa : (ifc.) a ball or globe (e.g. sūtra-, a ball of thread, [L.]; netra-, the eye-ball, [R. iii, 79, 28])

kośa : the water used at an ordeal or judicial trial (the defendant drinks thrice of it after some idol has been washed in it), [Yājñ. ii, 95]

kośa : an oath, [Rājat. v, 325]

kośa : a cup used in the ratification of a treaty of peace (°śaṃ-√ pā, to drink from that cup), [Rājat. vii, 8]; [75]; [460] and [493]; [viii, 283]

kośa : N. of a conjunction of planets, [VarBṛS.]

kośa : of the 2nd astrological mansion, [VarYogay.]

kośa : (with Buddhists) of a collection of Gāthā verses, [Kāraṇḍ.]; [Hcar.]

cyu : (and cyus), cl. 10. cyāvayati (cyosay°) = √ sah or has, [Dhātup. xxxiii, 72.]

cyu : cl. 1. cyávate (ep. also °ti; Subj. 1. sg. cyávam, [RV. i, 165, 10]; 3. pl. cyavanta, [48, 2] fut. cyoṣyate, [AitBr. ii, 22]; aor. 2. pl. acyoḍhvam [Subj. cy°, [MahānārUp.]] and Prec. cyoṣīḍhvam, [Pāṇ. viii, 3, 78], [Kāś.]) to move to and fro, shake about, [RV. i, 167, 8]; to stir, move from one's place, go away, retire from (abl.), turn off; [vi, 62, 7]; [x]; [BhP. ix, 14, 20]; to deviate from (abl.), abandon (duty &c., abl.; exceptionally gen., [MBh. xv, 463] [C] inf. cyavitum), [Mn. vii, 98]; [MBh. iii]; to come forth from, come out of, drop from, trickle, stream forth from (abl.; cf. √ cyut), [14598]; [R. ii, 39, 15]; to fall down, fall, slide from (abl.), [v, 13, 31]; to fall from any divine existence (so as to be re-born as a man), [Jain.]; to die, [Buddh.]; ‘to fall from’, be deprived of, lose (with abl.), [Mn. iii, 140]; [viii, 103]; [Bhaṭṭ. iii, 20] (aor. acyoṣṭa); to fall away, fade away, disappear, vanish, perish, [Mn. xii, 96]; [MBh.]; [BhP. iii, 28, 18]; to fail, [MBh. v, 1089]; to sink down, sink (lit. and fig.), [MuṇḍUp. i, 2, 9]; (in the series of re-births), [Bhag. ix, 24]; to decrease (with instr.), [MBh. iii, 14141]; to bring about, create, make, [RV. i, 48, 2]; [iv, 30, 22] (pf. 2. sg. cicyuṣé cf. [Pāṇ. vi, 1, 36]); [viii, 45, 25] (pf. cucyuvé); to cause to go away, make forget, [MahānārUp.]; Caus. cyāváyati (once cyav°, [ŚāṅkhBr. xii, 5]; [Padap.] always cyav°, p. cyāváyat, [RV. iii, 30, 4]; impf. acucyavur, [i, 166, 5] and [168, 4]; pf. cyāvayām āsa, [MBh. iii, 15920]) P. to cause to move, shake, agitate, [RV. i]; [iii, 30, 4]; [AV. x], [xii]; Ā. to be moved or shaken, [RV. vi, 31, 2]; P. to loosen, [i, 168, 6]; to remove from a place, drive away from (abl.), [TS. ii, 2, 7, 5]; [ŚBr. i], [x]; [MBh.]; [R.]; to cause (rain, vṛ́ṣṭim) to fall, [TS. iii, 3, 4, 1]; [TāṇḍyaBr. xiii, 5, 13]; [ŚāṅkhBr. xii, 5]; to deprive any one (acc.) of (acc.), [R. ii, 53, 7]; Intens. (impf. 2. pl. acucyavītana) to shake, [RV. i, 37, 12] : Caus. Desid. cicyāvayiṣati or cucy°, [Pāṇ. vii, 4, 81.]

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

parjanya : parjánya m. (√ pṛc, or pṛj ?) a rain-cloud, cloud, [RV.] &c. &c.

parjanya : rain, [Bhag. iii, 14]

parjanya : rain personified or the god of rain (often identified with Indra), [RV.] &c. &c.

parjanya : N. of one of the 12 Ādityas, [Hariv.]

parjanya : of a Deva-gandharva or Gandharva, [MBh.]; [Hariv.]

parjanya : of a Ṛṣi in several Manv-antaras, [Hariv.]; [MārkP.]

parjanya : of a Prajā-pati (father of Hiraṇya-roman), [VP.]

parjanya : [cf. Goth. fairguni; Icel. fiörgyn; Lith. perkúnas.]

sṛj : (cf. √ 2. sarj) cl. 6. P. ([Dhātup. xxviii, 121]) sṛjáti (Ved. and ep. also °te, and once in [AV.] sárjati; pf. sasarja, sasṛjé [2. sg. accord. to [Pāṇ. vii, 2, 65], sasarjitha and sasraṣṭha, in [BhP.] once sasarktha]; Vedic forms are sasṛjmáhe, °jrire, sasṛjyāt, asasṛgram; p. sasṛjāná, q.v.; sasṛgmáhe; aor. asrākṣīt; ásṛkṣi, ásṛṣṭa [Ved. also ásṛgram or °ran; ásarji; asrāk, asrāṭ; srās; srakṣat; p. sṛjāná, q.v.] [ib.] ; fut. sraṣṭā, [PañcavBr.]; srakṣyati, °te, [Br.] &c.; inf. sraṣṭum, [MBh.] &c.; ind.p. sṛṣṭvā, [Br.]; -sṛ́jya, [ib.] &c.; -sárgam or -sárjam, [Br.]), to let go or fly, discharge, throw, cast, hurl at (acc. or dat.), [RV.] &c. &c.; to cast or let go (a measuring line), [RV.]; to emit, pour forth, shed, cause to flow (rain, streams &c.), [ib.] &c. &c.; to utter (a sound), [Kathās.]; to turn or direct (glances), [Kum.]; to let loose, cause (horses) to go quickly; Ā. ‘to speed, run, hasten’, [RV.]; to release, set free, [ib.]; [AV.]; [Kauś.]; to open (a door), [Kauś.]; to publish, proclaim, [AitBr.]; to draw out and twist (a thread), twist, wind, spin (lit. and fig.; Ā. sṛjyate, ‘for one's self’; cf. [Pat.] on [Pāṇ. iii, 1, 87], Vārtt. 15, and [Dhātup. xxvi, 69]), [TS.]; [AV.]; [ŚBr.]; [ŚrS.]; (in older language only Ā.) to emit from one's self, i.e. create, procreate, produce, beget, [RV.] &c. &c.; to procure, grant, bestow, [MBh.]; [R.] &c.; to use, employ, [Rājat.]; to get, acquire, obtain, take (interest on money lent), [Mn. viii, 140]; to hang on, fasten to (loc.), [MBh. iii, 2218] (perhaps asṛjat, w.r. for asajat; see √ sañj) : Pass. sṛjyate (aor. ásarji), to be let loose or emitted or created, [RV.] &c. &c.: Caus. sarjayati, °te (aor. asasarjat or asīsṛjat), to cause to let loose, let go, create &c., [Br.] &c.: Desid. sisṛkṣati, °te, to wish to send forth or hurl or throw, [Hariv.]; (Ā.) to wish to produce or create, [Kāṭh.]; [BhP.] : Intens. sarīsṛjyate, sarīsṛṣṭi &c. Gr.

sṛj : (ifc.) letting loose, emitting, discharging, [MBh.]; [Kāv.] &c.

sṛj : producing, creating, begetting (also with gen.), [Inscr.]; [MBh.]; [Rājat.]