mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c.

mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.]

mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.]

mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c.

ruj : cl. 6. P. ([Dhātup. xxviii, 123]) rujáti (ep. also °te; pf. rurója, [RV.] &c. &c.; aor. 2. sg. rok, [VS.]; ruk, [MaitrS.]; araukṣīt Gr.; fut. roktā, rokṣyati, [ib.]; inf. -rúje, [RV.]; ind.p. ruktvā́, -rújya, [Br.]), to break, break open, dash to pieces, shatter, destroy, [RV.] &c. &c.; to cause pain, afflict, injure (with acc. or gen.; cf. [Pāṇ. ii, 3, 54]), [VS.] &c. &c.: Caus. rojayati (aor. arūrujat), to cause to break &c.; to strike upon (loc.), [BhP.]; (cl. 10. [Dhātup. xxxiii, 129]) to hurt, injure, kill: Desid. rurukṣati Gr. (see rurukṣáṇi) : Intens. rorujyate, rorokti, Gr.

ruj : [cf. Gk. λυγρός; Lat. lugeo.]

ruj : (ifc.), breaking, crushing, shattering, [MBh.]

ruj : pain, illness, disease, [Mn.]; [MBh.] &c.

ruj : fracture, [MW.]

ruj : toil, trouble, [ib.]

ruj : Costus Speciosus, [Bhpr.]

bandhutā : bandhú—tā (°dhú-), f. connection, relation, kinship, [RV.]; [TS.]; [Br.]

bandhutā : relations, kinsfolk, [Mālatīm.]

vacas : vácas n. (for 2. See p. 914, col. 2) speech, voice, word, [RV.] &c. &c. (°casāmpatiḥ N. of Bṛhaspati, [Laghuj.])

vacas : singing, song (of birds), [Ṛtus.]

vacas : advice, direction, command, order, [MBh.]; [Kāv.] &c. (vacaḥ-√ kṛ, with gen., ‘to follow the advice of’; vacasā mama, ‘on my advice’)

vacas : an oracular utterance (declarative of some future fate or destiny), [VarBṛS.]

vacas : a sentence, [L.]

vacas : (in gram.) number (see dvi-v°).

vacas : mfn. (for 1. See p. 912, col. 3) in adhóvacas, q.v.

tat : for tád. See col. 3.

tat : , 1. tatá. See √ tan

tat : in comp. for tád.

tat : mfn. ifc. See parī-

tat : cf. purī-tát.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

mā : f. a mother, [L.]

mā : measure, [L.]

mā : authority (-tva n.), [Nyāyam.]

mā : light, [L.]

mā : knowledge, [L.]

mā : binding, fettering, [L.]

mā : death, [L.]

mā : a woman's waist, [L.]

mā : mā́ ind. (causing a following ch to be changed to cch, [Pāṇ. vi, 1, 74]) not, that not, lest, would that not, [RV.] &c. &c.

mā : a particle of prohibition or negation = Gk. μή, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense (esp. of the aor., e.g. mā́ no vadhīr indra, do not slay us, O Indra, [RV.]; mā bhaiṣīḥ or mā bhaiḥ, do not be afraid, [MBh.]; tapovana-vāsinām uparodho mā bhūt, let there not be any disturbance of the inhabitants of the sacred grove, [Śak.]; often also with sma, e.g. mā sma gamaḥ, do not go, [Bhag.] cf. [Pāṇ. iii, 3, 175]; [176]; in the sense of ‘that not, lest’ also yathā mā, e.g. yathā mā vo mṛtyuḥ pari-vyatkā iti, that death may not disturb you, [PraśnaUp.]; or mā yathā, e.g. mā bhūt kālātyayo yathā, lest there be any loss of time, [R.]; mā na with aor. Subj. = Ind. without a negative, e.g. mā dviṣo na vadhīr mama, do slay my enemies, [Bhaṭṭ.] cf. [Vām. v, 1, 9]; rarely with the augmentless impf. with or without sma, e.g. mainam abhibhāṣathāḥ, do not speak to him, [R.]; mā sma karot, let him not do it, [Pāṇ. vi, 4, 74], Sch.; exceptionally also with the Ind. of the aor., e.g., mā kālas tvām aty-agāt, may not the season pass by thee, [MBh.]; cf. [Pāṇ. vi, 4, 75], Sch.)

mā : or with the Impv. (in [RV.] only [viii, 103, 6], mā no hṛṇītām [[SV.] hṛṇītās] agníḥ, may Agni not be angry with us; but very often in later language, e.g. mā kranda do not cry, [MBh.]; gaccha vā mā vā, you can go or not go, [ib.]; ripur ayam mā jāyatām, may not this foe arise, [Śāntiś.]; also with sma, e.g. mā sma kiṃ cid vaco vada do not speak a word, [MBh.])

mā : or with the Pot. (e.g. mā yamam paśyeyam, may I not see Yama; esp. mābhujema in [RV.])

mā : or with the Prec. (only once in mā bhūyāt, may it not be, [R. [B.] ii, 75, 45])

mā : or sometimes with the fut. (= that not, lest, e.g. mā tvāṃ śapsye, lest I curse thee, [MBh.] cf. [Vop. xxv, 27])

mā : or with a participle (e.g. mā jīvanyo duḥkhadagdho jīvati, he ought not to live who lives consumed by pain, [Pañcat.]; gataḥ sa mā, he cannot have gone, [Kathās.]; maīvamprārthyam, it must not be so requested, [BhP.])

mā : sometimes for the simple negative na (e.g. katham mā bhūt, how may it not be, [Kathās.]; mā gantum arhasi, thou oughtest not to go, [R.]; mā bhūd āgataḥ, can he not i.e. surely he must have arrived, [Amar.])

mā : occasionally without a verb (e. g. mā śabdaḥ or śabdam, do not make a noise, [Hariv.]; mā nāma rakṣiṇaḥ, may it not be the watchmen, [Mṛcch.]; mā bhavantam analaḥ pavano vā, may not fire or wind harm thee, [Vām. v, 1, 14]; esp. = not so, e.g. mā prātṛda, not so, O Pr°, [ŚBr.]; in this meaning also mā mā, mā maivam, mā tāvat)

mā : in the Veda often with u (mó) = and not, nor (e.g. mā́ maghónaḥ pári khyatam mó asmā́kam ṛ́ṣṇām, do not forget the rich lords nor us the poets, [RV. v, 65, 6]; and then usually followed by ṣú = sú, e.g. mo ṣú ṇaḥ nírṛtir vadhīt, let not N° on any account destroy us, [i, 38, 6])

mā : in [ŚBr.] sma mā — mó sma = neither — nor (in a prohibitive sense).

mā : cl. 3. P. mímāti (accord. to [Dhātup. xxv, 6] Ā. mimīte, [SV.] mimeti; Pot. mimīyat, [Kāṭh.]; pf., mimāya; aor. ámīmet Subj. mīmayat; inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats &c.), [RV.]; [AV.]; [Br.] : Intens., only pr. p. mémyat, bleating (as a goat), [RV. i, 162, 2.]

mā : cl. 2. P. ([Dhātup. xxiv, 54]) māti; cl. 3. Ā. ([xxv, 6]) mímīte; cl. 4. Ā. ([xxvi, 33]) māyate (Ved. and ep. also mimāti Pot. mimīyāt Impv., mimīhi; Pot. mimet, [Br.]; pf. mamaú, mame, mamiré, [RV.]; aor. ámāsi Subj. mā́sātai, [AV.]; amāsīt Gr.; Prec. māsīṣṭa, meyāt, [ib.]; fut. mātā; māsyati, māsyate, [ib.]; inf. -mé, -maí, [RV.]; mātum, [Br.]; ind.p. mitvā́, -mā́ya, [RV.] &c. &c.), to measure, mete out, mark off, [RV.] &c. &c.; to measure across = traverse, [RV.]; to measure (by any standard), compare with (instr.), [Kum.]; (māti) to correspond in measure (either with gen., ‘to be large or long enough for’, [BhP.]; or with loc., ‘to find room or be contained in’, [Inscr.]; [Kāv.]; or with na and instr., ‘to be beside one's self with’, [Vcar.]; [Kathās.]); to measure out, apportion, grant, [RV.]; to help any one (acc.) to anything (dat.), [ib.], [i, 120, 9]; to prepare, arrange, fashion, form, build, make, [RV.]; to show, display, exhibit (amimīta, ‘he displayed or developed himself’, [iii, 29, 11]), [ib.]; (in phil.) to infer, conclude; to pray (yācñā-karmaṇi), [Naigh. iii, 19] : Pass. mīyáte (aor. amāyi); to be measured &c., [RV.]; &c. Caus., māpayati, °te (aor. amīmapat, [Pāṇ. vii, 4, 93], Vārtt. 2 [Pat.]), to cause to be measured or built, measure, build, erect, [Up.]; [GṛS.]; [MBh.] &c.: Desid. mitsati, °te, [Pāṇ. vii, 4, 54]; [58] (cf. nir-√ mā) : Intens. memīyate, [Pāṇ. vi, 4, 66.]

mā : [cf. Zd. mā; Gk. μέτρον, μετρέω; Lat. mētior, mensus, mensura; Slav. měra; Lith. mėrà.]

mā : f. See under ma, p. 771, col. 2.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

pituḥ : gen. of pitṛ in comp.

gotama : gó—tama (gó-), m. (superl.) N. of a Ṛṣi belonging to the family of Aṅgiras with the patr. Rāhū-gaṇa (author of [RV. i, 74]-[93]), [RV.]; [AV.]; [ŚBr. i], [xi], [xiv]; [ṢaḍvBr.] &c.

gotama : (for gaut°) N. of the chief disciple of Mahā-vīra

gotama : of a lawyer (cf. gautamá)

gotama : of the founder of the Nyāya phil.

gotama : ‘the largest ox’ and ‘N. of the founder of Nyāya phil.’, [Naiṣ. xvii, 75]

gotama : N. of a son of Karṇika, [Buddh.]

gotama : ? [MBh. xiii, 4490] (cf. -dama)

gotama : m. pl. ([Pāṇ. ii, 4, 65]) the descendants of the Ṛṣi Gotama, [RV.]; [ĀśvŚr. xii, 10]; [Lāṭy.]

gotama : gó—tama n. a kind of poison, [Gal.]

gotama : gó-tama &c. See gó, p. 364, col. 2.

anu : mfn. = aṇu, q.v., [L.]

anu : ánu m. a non-Āryan man, [RV.]

anu : N. of a king (one of Yayāti's sons)

anu : of a non-Āryan tribe, [MBh.] &c.

anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c.

i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.)

i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’

i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.]

i : m. N. of Kāmadeva, [L.]

i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.];

i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

ayam : ayám this one. See idám.

vacas : vácas n. (for 2. See p. 914, col. 2) speech, voice, word, [RV.] &c. &c. (°casāmpatiḥ N. of Bṛhaspati, [Laghuj.])

vacas : singing, song (of birds), [Ṛtus.]

vacas : advice, direction, command, order, [MBh.]; [Kāv.] &c. (vacaḥ-√ kṛ, with gen., ‘to follow the advice of’; vacasā mama, ‘on my advice’)

vacas : an oracular utterance (declarative of some future fate or destiny), [VarBṛS.]

vacas : a sentence, [L.]

vacas : (in gram.) number (see dvi-v°).

vacas : mfn. (for 1. See p. 912, col. 3) in adhóvacas, q.v.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

yaviṣṭha : yáviṣṭha mfn. (superl. of yuvan) youngest, very young, last-born (esp. applied to Agni when just produced from wood or placed on the altar after everything else ; Agni Yaviṣṭha is also the supposed author of [RV. viii, 91]), [RV.]; [BhP.]; [Pañcar.]

yaviṣṭha : yáviṣṭha m. a younger brother, [L.]

yaviṣṭha : N. of a Brāhman (pl. his descendants), [Cat.]

sukratu : su—krátu mfn. skilful, wise (said of various gods), [RV.]

sukratu : su—krátu m. N. of various kings, [MBh.]

damūnas : dámūnas mfn. belonging or devoted or dear to the house or family (Agni &c.), [RV.] (pl. the Ṛbhus, [v, 42, 12]), [AV. xix]

damūnas : dámūnas m. a friend of the house (Agni, Savitṛ, Indra, Dīrgha-nītha), [RV.]; [AV. vii]; [ŚāṅkhŚr.]