indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

ṛbhu : ṛbhú mfn. (√ rabh), clever, skilful, inventive, prudent (said of Indra, Agni, and the Ādityas, [RV.]; also of property or wealth, [RV. iv, 37, 5]; [viii, 93, 34]; of an arrow, [AV. i, 2, 3])

ṛbhu : (us), m. an artist, one who works in iron, a smith, builder (of carriages &c.), N. of three semi-divine beings (Ṛbhu, Vāja, and Vibhvan, the name of the first being applied to all of them; thought by some to represent the three seasons of the year [[Ludwig, RV. vol. iii, p. 187]], and celebrated for their skill as artists; they are supposed to dwell in the solar sphere, and are the artists who formed the horses of Indra, the carriage of the Aśvins, and the miraculous cow of Bṛhaspati; they made their parents young, and performed other wonderful works [Sv-apas]; they are supposed to take their ease and remain idle for twelve days [the twelve intercalary days of the winter solstice] every year in the house of the Sun [Agohya]; after which they recommence working; when the gods heard of their skill, they sent Agni to them with the one cup of their rival Tvaṣṭṛ, the artificer of the gods, bidding the Ṛbhus construct four cups from it; when they had successfully executed this task, the gods received the Ṛbhus amongst themselves and allowed them to partake of their sacrifices &c.; cf. [Kaegi, RV. p. 53 f.]), [RV.]; [AV.] &c.

ṛbhu : they appear generally as accompanying Indra, especially at the evening sacrifice

ṛbhu : in later mythology Ṛbhu is a son of Brahman, [VP.]

ṛbhu : a deity, [L.]

ṛbhu : ṛbhú (avas), m. a class of deities

ṛbhu : [cf. Gk. ἀλϕεῖν; Lat. labor; Goth. arb-aiths; Angl.Sax. earfoð; Slav. rab-ǔ.]

ukṣ : cl. 1. P. Ā. ukṣáti, ukṣáte (p. úkṣat, [RV. i, 114, 7], and ukṣamāṇa, [AV. iii, 12, 1]; [RV. iv, 42, 4] &c.; ukṣāṃ-cakāra [[Bhaṭṭ.]; for vavákṣa &c. See √ vakṣ]; aúkṣat and aúkṣīt, ukṣitum) to sprinkle, moisten, wet, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.; to sprinkle or scatter in small drops; to emit; to throw out, scatter (as sparks), [RV.]; [AV.] &c.; to emit seed (as a bull); to be strong, [RV. i, 114, 7]; [x, 55, 7], &c. : Caus. Ā. ukṣayate, to strengthen, [RV. vi, 17, 4];

ukṣ : [cf. Lith. ūkana: Hib. uisg, uisge, ‘water, a river’; uisgeach, ‘aquatic, watery, fluid, moist, pluvial:’ Gk. ὑγρός, ὑγρότης, ὑγραίνω: Lat. ūveo (for ugveo), ūmor, &c.]

ukṣ : mfn. ifc. dropping, pouring See bṛhad-ukṣ

ukṣ : becoming strong See sākam-ukṣ.

su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru).

su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.]

su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.]

su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth.

su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.;

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following).

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c.

soma : the moon or moon-god (see above)

soma : a Soma sacrifice, [AitĀr.]

soma : a day destined for extracting the Soma-juice, [ĀśvŚr.]

soma : Monday (= soma-vāra), [Inscr.]

soma : nectar, [L.]

soma : camphor, [L.]

soma : air, wind, [L.]

soma : water, [L.]

soma : a drug of supposed magical properties, [W.]

soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.]

soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.]

soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.]

soma : = somacandra, or somendu, [HPariś.]

soma : N. of a monkey-chief, [L.]

soma : sóma (am), n. rice-water, rice-gruel, [L.]

soma : heaven, sky, ether, [L.]

soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.]

soma : mfn. (prob.) together with Umā, [IndSt.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

vṛṣ : cl. 1. P. ([Dhātup. xvii, 56]) várṣati (ep. also Ā. varṣate and Ved. vṛṣate; pf. vavarṣa, vavṛṣe, [MBh.] &c.; 3. pl. P. ep. vavṛṣus, or vavarṣus; p. P. vavarṣvás, [MaitrS.]; Ā. vāvṛṣāṇá, [RV.]; Impv. vāvṛṣasva, [ib.]; aor. ávarṣīt, [RV.] &c. &c.; fut. vraṣṭā́, [MaitrS.]; varṣitā Gr.; varṣiṣyati, °te, [Br.] &c.; inf. varṣitum, [MBh.] &c.; varṣṭos, [Br.]; ind.p. vṛṣṭvā, [ib.]; °ṭvī́, [RV.]; varṣitvā Gr.), to rain (either impers., or with Parjanya, Indra, the clouds &c., in nom.), [RV.] &c. &c. [cf. Gaëlic pas, a shower]; to rain down, shower down, pour forth, effuse, shed (Ā. = ‘to bestow or distribute abundantly’; also with instr. = ‘to rain upon, or overwhelm with’ e.g. with arrows; várṣati, ‘while it rains, during rain’), [ib.]; to strike, hurt, vex, harass, [Dhātup.] : Caus. varṣáyati (aor. avīvṛṣat or avavarṣat), to cause to rain (Parjanya &c.) or to fall down as rain (flowers &c.), [RV.]; [TS.]; [MBh.]; (without acc.) to cause or produce rain, [ChUp. ii, 3, 2]; to rain upon (= overwhelm) with (a shower of arrows instr.), [MBh.]; Ā. to have manly power, have generative vigour, [Dhātup. xxxiii, 30] : Desid. vivarṣiṣati Gr. (cf. vivarṣiṣu) : Intens. varīvṛṣyate, varīvarṣṭi &c., [ib.][For cognates See under varṣā and 1. vṛṣa.]

gabhasti : gábhasti m. ‘fork (?)’, arm, hand, [RV.]; [ŚBr. iv, 1, 1, 9]

gabhasti : ([Naigh. i, 5]) a ray of light, sunbeam, [MBh.]; [R.]; [Pañcat.] &c.

gabhasti : the sun, [L.]

gabhasti : N. of an Āditya, [Rāmapūjāsar.]

gabhasti : of a Ṛṣi, [BrahmaP. ii, 12]

gabhasti : (also prob. ‘a pole’,in syūma-g°, p. 1273)

gabhasti : gábhasti f. N. of Svāhā (the wife of Agni), [L.]

gabhasti : gábhasti m. (or f.) du. the two arms or hands, [RV. i], [iii], [v ff.]

gabhasti : gábhasti mfn. shining (‘fork-like’, double-edged or sharp-edged, pointed?), [RV. i, 54, 4]; [TBr. ii] (cf. syū́ma-g°)

dhī : cl. 3. Ā. dīdhīte, &c., [RV.] (cf. √ dīdhī; the forms dhīmahi and ádhāyi belong rather to √ dhā; pf. dīdhaya, °dhima, °dhiyur or °dhyur, °dhire, [RV.]; [AV.]; [Br.]) to perceive, think, reflect; wish, desire: Intens. dedhyat, [TS.]

dhī : dhī́ f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified), [RV.]

dhī : understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu, [BhP.]), knowledge, science, art

dhī : mind, disposition, intention, design (ifc. intent upon, [Kāv.])

dhī : notion, opinion, the taking for (comp.), [RV.] &c. &c. (yáthā dhiyā́ or dhiyā́ ná, according to thy wisdom or will; itthā́ dhiyā́ or dhíyaḥ, willingly lit. such is thy will, [RV.])

dhī : N. of the 5th house from the Lagna, [Var.]

dhī : cl. 4. Ā. dhīyate, to contain, hold (Pass. of √ 1. dhā?); to slight, disregard; to propitiate (?), [Dhātup. xxvi, 37.]

dhī : dhī́ f. for dī, splendour, [RV. iii, 34, 5]; [vi, 3, 3.]

iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.]

iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ.

iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati;

iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.]

iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.)

iṣ : f. wish, [Hariv.] [cf. iṭ-cara].

iṣ : f. anything drunk, a draught, refreshment, enjoyment

iṣ : libation

iṣ : the refreshing waters of the sky

iṣ : sap, strength, freshness, comfort, increase

iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.]

maghavan : maghá—van (maghá-), mfn. (middle stem maghá-vat [which may be used throughout], weak stem maghón; nom. m. maghávā or °vān f. maghónī or maghavatī [[Vop.]]; n. maghavat; nom. pl. m. once maghónas; cf. [Pāṇ. vi, 4, 128]; [133]), possessing or distributing gifts, bountiful, liberal, munificent (esp. said of Indra and other gods, but also of institutors of sacrifices who pay the priests and singers), [RV.]; [AV.]; [TS.]; [ŚBr.]; [Up.]

maghavan : maghá—van m. N. of Indra (also pl. °vantaḥ), [MBh.]; [Kāv.] &c.

maghavan : of a Vyāsa or arranger of the Purāṇas, [Cat.]

maghavan : of a Dānava, [Hariv.]

maghavan : of the 3rd Cakra-vartin in Bhārata, [L.]

gṛha : gṛhá m. an assistant, servant, [RV. x, 119, 13]

gṛha : (m. sg. and pl., in later language m. pl. and n. sg.) a house, habitation, home, [RV.] (mṛn-máya g°, ‘house of earth’, grave, [vii, 89, 1]), [AV.] (adharā́d g°, ‘the lower world’, [ii, 14, 3]) &c.

gṛha : (ifc. f(A). , [R. i, 5, 9]; f(I). , [Pañcat. i, 17, 5])

gṛha : ifc. with names of gods ‘a temple’ (cf. caṇḍikā-, devatā-), of plants ‘a bower’

gṛha : gṛhá m. pl. a house as containing several rooms, [RV.]; [AV.] &c.

gṛha : the inhabitants of a house, family, [ŚBr. i]; [BhP. iii, 2, 7]; [Kathās. xx, 21]

gṛha : domestic or family life, [Jātakam.]

gṛha : a wife, [Pāṇ. iii, 1, 144], [Kāś.]

gṛha : gṛhá m. a householder, [BhP. xi, 8, 9]

gṛha : gṛhá n. a wife, [Pañcat. iii, 7, 13]

gṛha : a sign of the zodiac, [VarBṛS. vci], [civ]

gṛha : an astrological mansion, [VarBṛ. i], [iv f.]

gṛha : N. of the 4th astrological mansion, [i, 16]

gṛha : a square (in chess or in any similar game), [Kād. i, 48]; [Pāṇ. v, 2, 9], [Kaiy.]

gṛha : a name, appellation, [L.] (cf. anti-, bhumi-, śayyā-, su)

gṛha : [cf. Zd. geredha; Got. gards; Lat. hortus.]

saudhanvana : saudhanvaná m. ‘son of Sudhanvan’, a Ṛbhu, [RV.]; [TS.]

saudhanvana : a partic. mixed caste, [KātyŚr.]

saha : sahá mf(A)n. powerful, mighty, [RV.]

saha : (ifc.) overcoming, vanquishing, [MBh.]

saha : bearing, enduring, withstanding, defying, equal to, a match for (gen. or comp.), [MBh.]; [Kāv.] &c.

saha : causing, effecting, stimulating, exerting, [Śiś.]

saha : able to, capable of (inf. or comp.), [Kālid.]; [Śiś.]; [Kathās.]

saha : sahá m. the month Mārgaśīrṣa (see sahas), [VS.]; [ŚBr.]; [Car.]

saha : a partic. Agni, [MBh.]

saha : a species of plant, [AV.]

saha : N. of a son of Manu, [Hariv.]

saha : of a son of Prāṇa and Ūrjasvatī, [BhP.]

saha : of a son of Dhṛtarāṣṭra, [MBh.]

saha : of a son of Kṛṣṇa and Mādrī, [BhP.]

saha : sahá n. = bala, [L.]

saha : kind of salt, [L.]

saha : sahá ind. (prob. fr. 7. sa + dhā, which in Veda may become dha; cf. 1. sadha) together with, along with, with (with √ grah and ā-√ dā, ‘to take with one’; with √ dā, ‘to give to take away with one’; with kṛtvā and acc., ‘taking with one’, ‘in the company of’; often as a prepos. governing instr. case, but generally placed after the governed word, e.g. tena saha, ‘along with him’ ; exceptionally with abl., e.g. aiśvaryāt saha, ‘with sovereignty’, [Cāṇ. 104])

saha : in common, in company, jointly, conjointly, in concert (often used as a prefix in comp., expressing ‘community of action’, e.g. sahādhyayana, q.v.; or forming adjectives expressing ‘the companion of an action’, e.g. saha-cara, q.v.)

saha : at the same time or simultaneously with (prefixed to adverbs of time, e.g. saha-pūrvāhṇam, q.v.; rarely ifc., e.g. vainateya-s°, ‘with Vainateya’, [Hariv.]), [RV.] &c. &c.

saha : sahá m. a companion, [L.]

mad : base of the first pers. pron. in the sg. number (esp. in comp.)

mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.]

mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.]

mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya.