viśvā : víśvā (ā), f. the earth, [L.] (loc. pl. ‘in all places, everywhere’, [RV. viii, 106, 2])

viśvā : dry ginger, [L.]

viśvā : Piper Longum, [L.]

viśvā : Asparagus Racemosus, [L.]

viśvā : = ati-viṣā, or viṣā, [L.]

viśvā : N. of one of the tongues of Agni, [MārkP.]

viśvā : a partic. weight, [L.]

viśvā : N. of a daughter of Dakṣa (the wife of Dharma and mother of the Viśve Devāḥ), [MBh.]; [Hariv.]; [Pur.]

viśvā : of a river, [BhP.]

viśvā : in comp. for viśva.

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

eṣa : eṣá mfn. gliding, running, hastening, [RV.]

eṣa : eṣá (nom. m. of etád, q.v.)

eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii]

eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9]

eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá)

eṣa : [cf. Zd. aêsha; O. H. G. ērā.]

janiman : jániman n. generation, birth, origin, [RV. ii, 35, 6]; [iii, 1, 4]

janiman : [iv]; [x, 142, 2]

janiman : offspring, [v, 3, 3]; [ix, 68, 5]; [x, 63, 1]

janiman : a creature, being, [RV.]; [AV. v, 11, 5]

janiman : genus, kind, race, [RV.]; [AV. i, 8, 4]; [ii, 31, 5]

janiman : [vi];

janiman : [cf. Hib. geineamhuin, ‘birth, conception’.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

vyac : (cf. √ vic; prob. orig. identical with 2. vy-√ ac) cl. 6. P. ([Dhātup. xxviii, 12]) vicati (only in cl. 3. pr. vivyakti, 3. du. viviktás, Subj. vivyácat, [RV.] ; impf. avivyak, 3. pl. avivyacus, [ib.]; pf. vivyāca, 2. sg. vivyáktha, [ib.]; [Br.]; Gr. also aor. avyācīt or avyacīt; Prec. vicyāt; fut. vyacitā, vicitā; vyaciṣyati; inf. vyacitum; ind.p. vicitvā), to encompass, embrace, comprehend, contain, [RV.]; [AitBr.]; (vicati) to cheat, trick, deceive, [Dhātup.] : Caus. vyācayati (aor. avivyacat) Gr.: Desid. vivyaciṣati, [ib.] : Intens. vevicyate, vāvyacīti, vāvyakti, [ib.]

vyac : vy-√ ac (or añc), P. Ā. -acati, °te, to bend asunder, make wide, extend, [RV.]; [AV.]

mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c.

mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.]

mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.]

mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c.

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

bhṛ : cl. 1. P. Ā. ([Dhātup. xxii, 1]) bhárati, °te; cl. 3. P. Ā. ([xxv, 5]) bíbharti (bibhárti only, [RV. iv, 50, 7]), bibhṛte; cl. 2. P. bhárti, [RV. i, 173, 6.] (p. P. bíbhrat, q.v.; Ā. bibhrāṇa with act. meaning, [Ragh.], bibhramāṇa with pass. meaning, [RV.]; pf. jabhā́ra, jabhárat; jabhre, ajabhartana, [ib.]; babhāra, babhṛma, [Br.] &c.; p. babhrāṇá with pass. meaning, [RV.]; bibharāmbabhūva, [Ragh.], °rām-āsa, [Bhaṭṭ.]; aor. abhār, [RV.]; bhartám, bhṛtám, [Br.]; abhṛta Gr.; abhārṣam Subj. bharṣat, [RV.]; abhāriṣam, [AV.]; Prec. bhriyāsam, °yāt, [Br.]; fut. bhariṣyati cond. ábhariṣyat, [RV.]; bhartā́, [ŚBr.]; inf. bhártum, bhártave, bhártavaí, Ved.; bháradhyai, [RV.]; ind.p. -bhṛ́tya, [ib.] &c.), to bear, carry, convey, hold (‘on’ or ‘in’ loc.), [RV.] &c. &c.; to wear i.e. let grow (hair, beard, nails), [Mn.]; [MBh.] &c.; to balance, hold in equipoise (as a pair of scales), [Viṣṇ.]; to bear i.e. contain, possess, have, keep (also ‘keep in mind’), [RV.] &c. &c.; to support, maintain, cherish, foster, [ib.]; to hire, pay, [MBh.]; to carry off or along (Ā. bharate, ‘for one's self’ i.e. gain, obtain, or = ferri ‘to be borne along’), [RV.]; [AV.]; to bring, offer, procure, grant, bestow, [RV.] &c. &c.; to endure, experience, suffer, undergo, [ib.]; to lift up, raise (the voice or a sound; Ā. bharate, also ‘to rise, be heard’), [RV.]; to fill (the stomach), [Pañcat.]; (with garbham) to conceive, become pregnant (cf. under √ dhṛ), [RV.]; (with kṣitim) to take care of, rule, govern, [Rājat.]; (with, ājñām) to submit to, obey, [ib.]; (with ūrjām) to exert, employ, [Bhaṭṭ.] : Pass. bhriyáte (ep. also °ti; aor. abhāri), to be borne &c., [RV.] &c. &c.: Caus. bhārayati (aor. abībharat), to cause to bear &c.; to engage for hire, [MBh.] : Desid. búbhūrṣati ([ŚBr.]; [MārkP.]), bibhariṣati ([Pāṇ. viii, 2, 49]), to wish to bear or support or maintain: Intens. báribharti (3. pl. °bhrati, [RV.], where also 2. du. jarbhṛtáḥ), barībharti ([Kāv.]), to bear repeatedly or continually, carry hither and thither.

bhṛ : [cf. Zd. bar; Gk. ϕέρω; Lat. fero; Slav. brati; Goth. baíran; Germ. beran, ge-bären; Eng. bear.]

bhṛ : (1. See p. 764, col. 3), in comp. for bhrū.

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

vyath : cl. 1. Ā. ([Dhātup. xix, 2]) vyáthate (ep. also °ti; pf. vivyathe, 3. pl. °thuḥ, [MBh.]; aor. vyathiṣi, [AV.]; Subj. vyathiṣat, [Br.]; fut. vyathitā, °thiṣyate Gr.; inf. vyathitum, [ib.], Ved. inf. vyathiṣyai), to tremble, waver, go astray, come to naught, fail, [RV.] &c. &c. (with abl. = to be deprived of, lose; with caritra-tas, to abandon the path of virtue); to fall (on the ground), [Mn. vii, 84] (‘to be dried up’, [Kull.]); to cease, become ineffective (as poison), [Kām.]; to be agitated or disturbed in mind, be restless or sorrowful or unhappy, [AV.] &c. &c.; to be afraid of (gen.), [R.] Caus. vyatháyati (aor. vivyathas, [Br.]; vyathayīs, [AV.]), to cause to tremble or fall, [RV.] &c. &c.; to cause to swerve from (abl.), [Bhaṭṭ.]; to disquiet, frighten, agitate, pain, afflict, [MBh.]; [Kāv.] &c.: Pass. of Caus. vyathyate, to be set in restless motion, [Suśr.] : Desid. vivyathiṣate Gr.: Intens. vāvyathyate, vāvyatti, [ib.]

ejat : éjat mfn. (pres. p. of the above)

ejat : éjat (t), n. anything moving or living, [RV.]; [AV.]

ej : cl. 1. P. éjati, to stir, move, tremble, shake, [RV.]; [AV.]; [ŚBr.]; [BhP.] : cl. 1. Ā. ejate, ejāṃ-cakre, ejitā, to shine, [Dhātup. vi, 20] : Caus. P. Ā. ejayati, -te, to agitate, shake, [ŚBr.]; [BhP.]

dhruvam : (am), ind. firmly, constantly, certainly, surely, [Mn.]; [Yājñ.]; [MBh.]; [Kāv.] &c.

dhruva : dhruvá mf(A/)n. (prob. fr. √ dhṛ, but cf. √ dhru and dhruv) fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal, [RV.] &c. &c. (e.g. the earth, a mountain, a pillar, a vow &c.; with svāṅga n. an inseparable member of the body, [Pāṇ. vi, 2, 177]; with dhenu f. a cow which stands quiet when milked, [AV. xii, 1, 45]; with diś f. the point of the heavens directly under the feet [reckoned among the quarters of the sky, cf. 2. diś] [AV.]; [Br.]; with smṛti f. a strong or retentive memory, [ChUp. vii, 26, 2]; cf. also under karaṇa and nakṣatra)

dhruva : staying with (loc.), [RV. ix, 101, 12]

dhruva : settled, certain, sure, [Mn.]; [MBh.]; [Kāv.] &c.

dhruva : ifc. = pāpa, [L.]

dhruva : dhruvá m. the polar star (personified as son of Uttāna-pāda and grandson of Manu), [GṛS.]; [MBh.] &c.

dhruva : celestial pole, [Sūryas.]

dhruva : the unchangeable longitude of fixed stars, a constant arc, [ib.]

dhruva : a knot, [VS. v, 21]; [30]

dhruva : a post, stake, [L.]

dhruva : the Indian fig-tree, [L.]

dhruva : tip of the nose (?), [L.]

dhruva : a partic. water-bird, [ib.]

dhruva : the remaining (i.e. preserved) Graha which having been drawn in the morning is not offered till evening, [ŚBr.]; [Vait.]

dhruva : (in music) the introductory verse of a song (recurring as a kind of burthen) or a partic. time or measure (tāla-viśeṣa)

dhruva : any epoch to which a computation of dates is referred, [W.]

dhruva : N. of an astrol. Yoga

dhruva : of the syllable Om, [RāmatUp.]

dhruva : of Brahmā, [L.]

dhruva : of Viṣṇu, [MBh.]

dhruva : of Śiva, [Śivag.]

dhruva : of a serpent supporting the earth, [GṛS.]; [TĀr.]

dhruva : of a Vasu, [MBh.]; [Hariv.]; [Pur.]

dhruva : of a son of Vasu-deva and Rohiṇī, [BhP.]

dhruva : of an Āṅgirasa (supposed author of [RV. x, 173]), [Anukr.]

dhruva : of a son of Nahuṣa, [MBh.]

dhruva : of a follower of the Pāṇḍus, [ib.]

dhruva : of a son of Ranti-nāra (or Ranti-bhāra), [Pur.]

dhruva : dhruvá n. the fixed point (from which a departure takes place), [Pāṇ. i, 4, 24]

dhruva : the enduring sound (supposed to be heard after the Abhinidhāna), [RPrāt.]

dhruva : air, atmosphere, [L.]

dhruva : a kind of house, [Gal.]

dhruva : [cf. Zd. drva.]

pat : cl. 4. Ā. ([Dhātup. xxvi, 50]) pátyate, to be master, reign, rule, govern, control, own, possess, dispose of (acc. or instr.), [RV.]; to partake of, share in (loc.), [ib.]; to be fit or serve for (dat.), [ib.]

pat : [Prob. Nom. of páti; cf. Lat. potiri.]

pat : cl. 1. P. ([Dhātup. xx, 15]) pátati (ep. also °te; pf. papāta, paptimá, petátur, paptúr; paptivás, [RV.]; papatyāt, [AV.]; aor. apaptat, [RV.]; Pass. apāti, [Br.]; fut. patiṣyáti, [AV.]; °te, patitā, [MBh.]; Cond. apatiṣyat, [Br.]; inf. patitum, [ib.] &c. &c.; ind.p. patitvā́, [AV.]; [Br.]; -pátya or -pā́tam, [Br.]), to fly, soar, rush on [RV.] &c. &c.; to fall down or off, alight, descend (with acc. or loc.), fall or sink (with or without adhas or narake, ‘to go down to hell’; with caraṇau or °ṇayoḥ, ‘to fall at a person's feet’), [Mn.]; [MBh.]; [Kāv.] &c.; to fall (in a moral sense), lose caste or rank or position, [ChUp.]; [Mn.]; [Yājñ.] &c.; to light or fall upon, fall to a person's share (loc.), [MBh.]; [Kāv.] &c.; to fall or get into or among (loc.), [Kathās.]; [Hit.]; to occur, come to pass, happen, [Pañc.] : Caus. patáyati, to fly or move rapidly along, [RV.]; [VS.]; to speed (trans.; cf. patayát); °te, to drive away or throw down (?), [RV. i, 169, 7]; pātáyati (ep. also °te; aor. apīpatat, [AV.]; Pass. pātyate, [MBh.] &c.), to let fly or cause to fall, to fling, hurl, throw, [AV.] &c. &c.; to lay low, bring down (lit. and fig.), overthrow, ruin, destroy, [MBh.]; [R.] &c. to throw upon or in, lay on (loc.), [Kāv.]; [Suśr.]; (with or scil. ātmānam) to throw one's self, [MBh.]; [Mṛcch.]; to cut off (a head), [Hariv.]; to knock out (teeth), [BhP.]; to pour out or shed (water, tears), [MBh.]; [Hariv.]; to kindle (fire), [Pañc.]; to cast (dice), [Hariv.]; [Kathās.]; to turn, direct, fix (eyes), [R.]; to impose or inflict (punishment), [Mn.]; [Yājñ.]; to set in motion, set on foot, [Rājat. v, 173]; to seduce to, betray into (loc.), [Kathās.]; (with dvedhā) to divide in two, [ŚBr.]; to subtract, [Jyot.], Sch.; (Ā.) to rush on, hasten, [RV. viii, 46, 8] : Desid. pipatiṣati ([AV.]; [MaitrS.]; [ŚBr.]) and pitsati ([Pāṇ. vii, 4, 54]), to be about to fly or fall: Intens. panīpatyate or pā°patīti, [Pāṇ. vii, 4, 84.]

pat : [cf. Zd. pat; Gk. πέτομαι, πί-πτω; Lat. peto.]

pat : mfn. flying, falling (ifc.; cf. akṣi-pát).

pat : in comp. for 3. pad.

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

eka : éka mfn. (√ i, [Uṇ. iii, 43], probably fr. a base e; cf. Zd. ae-va; Gk. οἰ-ν-ός, οἶος; Goth. ai-n-s; also Lat. aequu-s; g. sarvādi, [Pāṇ. i, 1, 27]; see [Gr. 200]), one (eko'pi, or ekaś-cana, with na preceding or following, no one, nobody; the words ekayā na or ekān na are used before decade numerals to lessen them by one, e.g. ekān na triṃśat, twenty-nine), [RV.] &c.

eka : (with and without eva) alone, solitary, single, happening only once, that one only (frequently ifc.; cf. dharmaika-rakṣa, &c.), [RV.] &c.

eka : the same, one and the same, identical, [ŚBr. v]; [KātyŚr.]; [Mn.] &c.

eka : one of two or many ( — , — dvitīya, the one — the other; esp. pl. eke, some, eke — apare some — others, &c.), [ŚBr.]; [KātyŚr.]; [MBh.]; [Hit.] &c.

eka : ( repeated twice, either as a compound [cf. ekaika] or uncompounded, may have the sense ‘one and one’, ‘one by one’, [RV. i, 20, 7]; [123, 8]; [v, 52, 17]; [R.]; [BhP.] &c.)

eka : single of its kind, unique, singular, chief, pre-eminent, excellent, [Ragh.]; [Kathās.]; [Kum.] &c.

eka : sincere, truthful, [MW.]

eka : little, small, [L.]

eka : (sometimes used as an indefinite article), a, an, [R.]; [Śak.]; [Vet.] &c. (the fem. of before a Taddhita suffix and as first member of a compound is not ekā, [Pāṇ. vi, 3, 62])

eka : éka m. N. of a teacher, [Āp.]

eka : of a son of Raya, [BhP.]

eka : éka n. unity, a unit (ifc.), [Hcat.]

car : cl. 1. cárati, rarely °te (Subj. cárat, 3. pl. cárān, [RV.]; perf. cacā́ra [[AV.] &c.], 2. sg. cacartha, [BhP. iv, 28, 52]; pl. cerur, &c.; °ratur, [ŚBr.] &c.; Ā. cere, [BhP. iii, 1, 19]; fut. cariṣyati, °te; aor. acārīt [[ŚBr. xiv] &c.]; inf. cáritum [[ii]; [MBh. i], [iii]; [R.]] or cartum [[MBh. iii], [xiii]; [R. iii]; [BhP. v]], Ved. carádhyai [[RV. i, 61, 12]], cáritave [[113, 5]], caráse [[92, 9] and [v, 47, 4]], carā́yai [[vii, 77, 1]], caritos [[AitĀr. i, 1, 1, 7]]; ind.p. caritvā́, [ŚBr. xiv]; [BhP. x, 75, 19]; cartvā, [MBh. v, 3790]; cīrtvā, [xiii, 495]; p. cárat) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.), [RV.]; [AV.] &c.; to spread, be diffused (as fire), [VarBṛS. xix, 7]; to move or travel through, pervade, go along, follow, [Mn.]; [MBh.] &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.), [RV.]; [AV.] &c.; to be engaged in, occupied or busy with (instr., e.g. yajñéna c°, ‘to be engaged in a sacrifice’, [ŚBr.]), [RV. x, 71, 5]; [AV. vi, 117, 1]; [AitBr.] &c.; (with [[ŚBr. iv]; [ChUp.]; [Kauś.]; [ŚāṅkhŚr.]] or without [[ŚBr. ii], [xiv]] mithunám) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind.p. or adv.) to continue performing or being (e.g. arcantaś cerur, ‘they continued worshipping’, [ŚBr. i]; svāminam avajñāya caret, ‘he may go on despising his master’, [Hit.]), [RV.]; [AV.]; [VS.] &c.; (in astron.) to be in any asterism or conjunction, [VarBṛS.]; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. vratā́ni ‘to observe vows’, [AV.] &c.; vighnaṃ c°, ‘to put a hindrance’, [MBh.]; bhaikṣaṃ c° ‘to beg’, [Mn. ii]; vivādaṃ c°, ‘to be engaged in a lawsuit’, [Mn. viii, 8]; mṛgayāṃ c°, ‘to hunt’, [MBh.]; [R.]; sambandhāṃś c°, ‘to enter into connections’, [Mn. ii, 40]; mārgaṃ cacāra bāṇaiḥ, ‘he made a way with arrows’, [R. iii, 34, 4]; tapasā indriyāṇi c°, to exercise one's organs with penance, [MBh. xiv, 544]), [RV.]; [AV.] &c.; to consume, eat (with acc.), graze, [Yājñ. iii, 324]; [Pañcat.]; [BhP. v], [x]; [Subh.]; [Hit.]; to make or render (with double acc.) e.g. naréndraṃ satya-sthaṃ carāma, ‘let us make the king keep his word’, [R. ii, 107, 19] : Caus. cārayati, to cause to move or walk about, [AV. xii, 4, 28] (aor. ácīcarat), [ŚāṅkhBr. xxx, 8]; [Lāṭy.]; to pasture, [MBh. xiv]; [R.]; [BhP. iii], [x]; to send, direct, turn, move, [MBh.] &c.; to cause any one (acc.) to walk through (acc.), [MBh. xii]; [R. v, 49, 14]; to drive away from (abl.), [MBh. xii, 12944]; to cause any one (acc.) to practise or perform (with acc.), [Mn. xi, 177] and [192]; to cause (any animal acc.) to eat, [Bādar. ii, 2, 5], Sch.; to cause to copulate, [Mn. viii, 362]; to ascertain (as through a spy instr.), [MBh. iii], [xv]; [R. i], [vi]; to doubt (cf. vi-), [Dhātup. xxxiii, 71] : Desid. cicariṣati, to try to go, [ŚāṅkhBr. xxx, 8] (p. cicarṣat) ; to wish to act or conduct one's self, [ŚBr. xi]; to try to have intercourse with (instr.), [vi] : Intens. carcarīti Ā. or rarely [[MBh. iii, 12850]] Pass. cañcūryate (°curīti and °cūrti, [Pāṇ. vii, 4, 87 f.]; ind.p. °cūrya, [R. iv, 29, 22]; p. once P. °cūryat, [Hariv. 3602]) to move quickly or repeatedly, walk about, roam about (in loc.), [AV. xx, 127, 4]; [MBh.] &c.; to act wantonly or coquettishly, [Bhaṭṭ. iv, 19] (cf. [Pāṇ. iii, 1, 24]); [cf. πέλομαι, ἀμϕί-πολο-ς, ἀνα-τολή &c.]

patatri : m. a bird (only gen. pl. °trīṇām), [MBh.]

patatri : N. of a partic. fire, [PārGṛ.]

patatri : N. of a warrior on the side of the Kurus, [MBh.]

patatri : in comp. for °trin.

patatrin : patatrín mfn. winged, feathered, flying (also applied to Agni, the vehicle of the Aśvins &c.), [RV.]; [AV.]; [VS.]; [Up.] &c.

patatrin : patatrín m. a bird, [AV.] &c. &c.

patatrin : a horse, (esp.) the horse in the Aśva-medha sacrifice, [R. i, 13, 36]

patatrin : an arrow, [MBh. iii, 16430]

patatrin : a partic. fire, [TS.]

patatrin : patatrín n. du. day and night, [RV. i, 158, 4.]

viṣuṇa : víṣuṇa mfn. different, various, manifold, [RV.]

viṣuṇa : changing (as the moon), [ib.]

viṣuṇa : averse from (abl.), [ib.]

viṣuṇa : víṣuṇa m. the equinox, [L.]

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]);

jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.]