3.54.14
विष्णुं॒ स्तोमा॑सः पुरुद॒स्मम॒र्का भग॑स्येव का॒रिणो॒ याम॑नि ग्मन्
उ॒रु॒क्र॒मः क॑कु॒हो यस्य॑ पू॒र्वीर्न म॑र्धन्ति युव॒तयो॒ जनि॑त्रीः
3.54.14
víṣṇuṃ stómāsaḥ purudasmám arkā́ḥ-
bhágasyeva kāríṇo yā́mani gman
urukramáḥ kakuhó yásya pūrvī́r
ná mardhanti yuvatáyo jánitrīḥ
3.54.14
viṣṇumfrom víṣṇu-
from stóma-
from purudasmá-
from arká-
from bhága-
from kārín-
from yā́man-
from √gam-
from urukramá-
from yá-
from purú-
from ná
from √mr̥dh-
from yuvatí-
from jánitrī-
3.54.14
To Vishṇu rich in marvels, songs And praises shall go as singers on the road of Bhaga,– The Chieftain of the Mighty Stride, whose Mothers, the many young Dames, never disregard him.
Based on semantic similarity:
1.155.1
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.54.14 | víṣṇum | víṣṇu- viṣṇu : víṣṇu m. (prob. fr. √ viṣ, ‘All-pervader’ or ‘Worker’) N. of one of the principal Hindū deities (in the later mythology regarded as ‘the preserver’, and with Brahmā ‘the creator’ and Śiva ‘the destroyer’, constituting the well-known Tri-mūrti or triad; although Viṣṇu comes second in the triad he is identified with the supreme deity by his worshippers; in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [esp. with Indra whom he assists in killing Vṛtra and with whom he drinks the Soma juice; cf. his later names Indrānuja and Upendra]; as distinguished from the other Vedic deities, he is a personification of the light and of the sun, esp. in his striding over the heavens, which he is said to do in three paces [see tri-vikrama and cf. bali, vāmana], explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting ; Viṣṇu does not appear to have been included at first among the Ādityas [q.v.], although in later times he is accorded the foremost place among them; in the Brāhmaṇas he is identified with sacrifice, and in one described as a dwarf; in the Mahā-bhārata and Rāmāyaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship; the great rivalry between him and Śiva [cf. vaiṣṇava and śaiva] is not fully developed till the period of the Purāṇas: the distinguishing feature in the character of the Post-vedic Viṣṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers [cf. avatāra and [IW. 327]]; some of the Purāṇas make 22 incarnations, or even 24, instead of 10; the Vaiṣṇavas regard Viṣṇu as the supreme being, and often identify him with Nārāyaṇa, the personified Puruṣa or primeval living spirit [described as moving on the waters, reclining on Śeṣa, the serpent of infinity, while the god Brahmā emerges from a lotus growing from his navel; cf. [Manu. i, 10]]; the wives of Viṣṇu are Aditi and Sinīvālī, later Lakṣmī or Śrī and even Sarasvatī; his son is Kāma-deva, god of love, and his paradise is called Vaikuṇṭha; he is usually represented with a peculiar mark on his breast called Śrī-vatsa, and as holding a śaṅkha, or conch-shell called Pāñcajanya, a cakra or quoit-like missile-weapon called Su-darśana, a gadā or club called Kaumodakī and a padma or lotus; he has also a bow called Śārṅga, and a sword called Nandaka; his vāhana or vehicle is Garuḍa q.v.; he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, and the river Ganges is said to issue from his foot; the demons slain by him in his character of ‘preserver from evil’, or by Kṛṣṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, and Arjuna [see yamalārjuna], Kāla-nemi, Haya-grīva, Śakaṭa, Ariṣṭa, Kaiṭabha, Kaṃsa, Keśin, Mura, Śālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaśipu, Bāṇa, Kāliya, Naraka, Bali; he is worshipped under a thousand names, which are all enumerated in [MBh. xiii, 6950]-[7056]; he is sometimes regarded as the divinity of the lunar mansion called Śravaṇa), [RV.] &c. &c. (cf. [RTL. 44]; [IW. 324]) viṣṇu : N. of the month Caitra, [VarBṛS.] viṣṇu : (with prājāpatya) of the author of [RV. x, 84] viṣṇu : of a son of Manu Sāvarṇa and Bhautya, [MārkP.] viṣṇu : of the writer of a law-book, [Yājñ.] viṣṇu : of the father of the 11th Arhat of the present Avasarpiṇī, [L.] viṣṇu : (also with gaṇaka, kavi, daivajña, paṇḍita, bhaṭṭa, miśra, yatīndra, vājapeyin, śāstrin &c.) of various authors and others, [Inscr.]; [Cat.] viṣṇu : = agni, [L.] viṣṇu : = vasu-devatā, [L.] viṣṇu : = śuddha, [L.] viṣṇu : víṣṇu f. N. of the mother of the 11th Arhat of the present Avasarpiṇī, [L.] viṣṇu : víṣṇu n. pl. (in a formula), [ĀpŚr.] viṣṇu : (viṣṇor with apamarṇam, ājya-doham, vratam; [oḥ] sāma, svarīyaḥ N. of Sāmans; with ṣoḍaśa-nāma-stotram, anusmṛtiḥ, aṣṭāviṃśati-nāma-stotram, and mahā-stutiḥ N. of works.) 🔎 víṣṇu- | nominal stemSGMACC |
| 3.54.14 | stómāsaḥ | stóma- stoma : stóma m. praise, eulogium, a hymn, [RV.]; [AV.]; [GṛS.]; [Up.]; [BhP.] stoma : (in ritual) a typical form of chant (7 such forms are usually enumerated; but accord. to [Lāṭy.], Sch. the Stoma consists of 5 parts, viz. prastāva, udgītha, pratihāra, upadrava, and nidhana), [TS.]; [Br.]; [ŚrS.]; [ChUp.] stoma : a Stoma day, [TS.]; [PañcavBr.] stoma : a sacrificer, [L.] stoma : N. of partic. bricks, [ŚBr.] stoma : a heap, collection, number, multitude, quantity, mass, [Kāv.]; [Rājat.] stoma : the letting of a dwelling, [Āpast.], Sch. stoma : a measure of 10 Dhanv-antaras or of 96 inches, [L.] stoma : stóma n. (only [L.]) the head stoma : riches, wealth stoma : grain, corn stoma : an iron-pointed stick or staff stoma : stóma mfn. crooked, bent, [L.] 🔎 stóma- | nominal stemPLMNOM |
| 3.54.14 | purudasmám | purudasmá- | nominal stemSGMACC |
| 3.54.14 | arkā́ḥ | arká- arka : arká m. (√ arc), Ved. a ray, flash of lightning, [RV.] &c. arka : the sun, [RV.] &c. arka : (hence) the number, ‘twelve’, [Sūryas.] arka : Sunday arka : fire, [RV. ix, 50, 4]; [ŚBr.]; [BṛĀrUp.] arka : crystal, [R. ii, 94, 6] arka : membrum virile, [AV. vi, 72, 1] arka : copper, [L.] arka : the plant Calotropis Gigantea (the larger leaves are used for sacrificial ceremonies; cf. arka-kośī, -parṇá, palaśá, &c. below), [ŚBr.] &c., a religious ceremony, [ŚBr.]; [BṛĀrUp.] (cf. arkāśvamedha below) arka : praise, hymn, song (also said of the roaring of the Maruts and of Indra's thunder), [RV.] & [AV.] arka : one who praises, a singer, [RV.] arka : N. of Indra, [L.] arka : a learned man (cf. [RV. viii, 63, 6]), [L.] arka : an elder brother, [L.] arka : N. of a physician, [BrahmaP.] (cf. arka-cikitsā below) arka : arká m. n. (with agneḥ, indrasya, gautamasaḥ, &c.) N. of different Sāmans arka : food, [Naigh.] & [Nir.] (cf. [RV. vii, 9, 2]). arka : Nom. P. °kati, to become a sun, [Subh.] 🔎 arká- | nominal stemPLMNOM |
| 3.54.14 | bhágasya | bhága- bhaga : bhága See p. 743, col. 2. bhaga : bhága m. (ifc. f(A and I). g. bahv-ādi) ‘dispenser’, gracious lord, patron (applied to gods, esp. to Savitṛ), [RV.]; [AV.] bhaga : N. of an Āditya (bestowing wealth and presiding over love and marriage, brother of the Dawn, regent of the Nakṣatra Uttara-Phalgunī; Yāska enumerates him among the divinities of the highest sphere; according to a later legend his eyes were destroyed by Rudra), [ib.] &c. &c. bhaga : the Nakṣatra U°-Ph°, [MBh. vi, 81] bhaga : the sun, [ib.] [iii, 146] bhaga : the moon, [L.] bhaga : N. of a Rudra, [MBh.] bhaga : good fortune, happiness, welfare, prosperity, [RV.]; [AV.]; [Br.]; [Yājñ.]; [BhP.] bhaga : (ifc. f(A). ) dignity, majesty, distinction, excellence, beauty, loveliness, [RV.]; [AV.]; [Br.]; [GṛS.]; [BhP.] bhaga : (also n., [L.]) love, affection, sexual passion, amorous pleasure, dalliance, [RV.]; [AV.]; [Br.]; [KātyŚr.]; [BhP.] bhaga : (n., [L.]; ifc. f(A). ) the female organs, pudendum muliebre, vulva, [Mn.]; [MBh.] &c. bhaga : bhága n. a partic. Muhūrta, [Cat.] bhaga : the perinaeum of males, [L.] bhaga : bhága m. n. = yatna, prayatna, kīrti, yaśas, vairāgya, icchā, jñāna, mukti, mokṣa, dharma, śrī, [L.] bhaga : [cf. Zd. bagha = Old Pers. baga; Gk. Ζεὺς Βαγαῖος; Slav. bogǔ, bogatǔ; Lith. bagótas, na-bágas.] 🔎 bhága- | nominal stemSGMGEN |
| 3.54.14 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 3.54.14 | kāríṇaḥ | kārín- kārin : mfn. ([Pāṇ. v, 2, 72]) doing, making, effecting, producing, acting, an actor, [Yājñ.]; [MBh.] &c. (mostly ifc. [ŚBr.]; [Mn.] &c.) kārin : (accord. to some in [RV.] also, kārín, ‘conquering, victorious’). kārin : m. a mechanic, tradesman, [L.] kārin : kārín mfn. rejoicing, praising, [RV.] kārin : mfn. (fr. √ kṝ) scattering, destroying, [Śiś.] 🔎 kārín- | nominal stemPLMNOM |
| 3.54.14 | yā́mani | yā́man- yāman : yā́man n. (for 2. See p. 851, col. 3) going, coming, motion, course, flight, [RV.] yāman : march, expedition, [ib.] yāman : approaching the gods, invocation, prayer, sacrifice &c., [ib.]; [AV.]; [TS.] (loc. sometimes = this time or turn). yāman : n. (for 1. See p. 850, col. 1) = niyamana, [TāṇḍBr.], Sch. 🔎 yā́man- | nominal stemSGNLOC |
| 3.54.14 | gman | √gam- gam : Ved. cl. 1. P. gámati ([Naigh.]; Subj. gamam, gámat [gamātas, gamātha, [AV.]], gamāma, gaman, [RV.]; Pot. gaméma, [RV.]; inf. gámadhyai, [RV. i, 154, 6]); cl. 2. P. gánti ([Naigh.]; Impv. 3. sg. gantu, [2. sg. gadhi See ā-, or gahi See adhi-, abhy-ā-, ā-, upā-], 2. pl. gántā or gantana, [RV.]; impf. 2. and 3. sg. ágan [[RV.]; [AV.]], 1. pl. áganma [[RV.]; [AV.]; cf. [Pāṇ. viii, 2, 65]], 3. pl. ágman, [RV.]; Subj. [or aor. Subj. cf. [Pāṇ. ii, 4, 80], [Kāś.]] 1. pl. ganma, 3. pl. gmán, [RV.]; Pot. 2. sg. gamyās, [RV. i, 187, 7]; Prec. 3. sg. gamyā́s, [RV.]; pr. p. gmát, [x, 22, 6]) : cl. 3. P. jaganti ([Naigh. ii, 14]; Pot. jagamyām, °yāt, [RV.]; [Hir. i, 8, 4]; impf. 2. and 3. sg. ajagan, 2. pl. ajaganta or °tana, [RV.]) : Ved. and Class. cl. 1. P. (also Ā. [MBh.] &c.), with substitution of gacch [= βάσκ-ω] for , gácchati (cf. [Pāṇ. vii, 3, 77]; Subj. gacchāti, [RV. x, 16, 2]; 2. sg. gacchās [[RV. vi, 35, 3]] or gacchāsi [[AV. v, 5, 6]]; 2. pl. gacchāta, [RV. viii, 7, 30]; 3. pl. gácchān, [RV. viii, 79, 5]; impf. ágacchat; Pot. gacchet; pr. p. gácchat, [RV.] &c.; aor. agamat, [Pāṇ. iii, 1, 55]; [vi, 4, 98], [Kāś.]; for Ā. with prepositions, cf. [Pāṇ. i, 2, 13]; 2nd fut. gamiṣyati, [AV.] &c.; 1st fut. gántā [[Pāṇ. vii, 2, 58]] [RV.] &c.; perf. 1. sg. jagamā [[RV.]], 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr, [RV.] &c.; p. jaganvás [[RV.] &c.] or jagmivas, [Pāṇ. vii, 2, 68] f. jagmúṣī, [RV.] &c. ; Ved. inf. gántave, gántavaí; Class. inf. gantum: Ved. ind.p. gatvāya, gatvī́; Class. ind.p. gatvā́ [[AV.] &c.], with prepositions -gamya or -gatya, [Pāṇ. vi, 4, 38]) to go, move, go away, set out, come, [RV.] &c.; to go to or towards, approach (with acc. or loc. or dat. [[MBh.]; [Ragh. ii, 15]; [xii, 7]; cf. [Pāṇ. ii, 3, 12]] or prati [[MBh.]; [R.]]), [RV.] &c.; to go or pass (as time, e.g. kāle gacchati, time going on, in the course of time), [R.]; [Ragh.]; [Megh.]; [Naiṣ.]; [Hit.]; to fall to the share of (acc.), [Mn.] &c.; to go against with hostile intentions, attack, [L.]; to decease, die, [Cāṇ.]; to approach carnally, have sexual intercourse with (acc.), [ĀśvGṛ. iii, 6]; [Mn.] &c.; to go to any state or condition, undergo, partake of, participate in, receive, obtain (e.g. mitratāṃ gacchati, ‘he goes to friendship’ i.e. he becomes friendly), [RV.]; [AV.] &c.; jānubhyām avanīṃ-√ gam, ‘to go to the earth with the knees’, kneel down, [MBh. xiii, 935]; [Pañcat. v, 1, 10/11]; dharaṇīṃ mūrdhnā-√ gam, ‘to go to the earth with the head’, make a bow, [R. iii, 11, 6]; mánasā-√ gam, to go with the mind, observe, perceive, [RV. iii, 38, 6]; [VS.]; [Nal.]; [R.]; (without mánasā) to observe, understand, guess, [MBh. iii, 2108]; (especially Pass. gamyate, ‘to be understood or meant’), [Pāṇ.], [Kāś.] & [L.], Sch.; doṣeṇa or doṣato-√ gam, to approach with an accusation, ascribe guilt to a person (acc.), [MBh. i, 4322] and [7455]; [R. iv, 21, 3] : Caus. gamayati ([Pāṇ. ii, 4, 46]; Impv. 2. sg. Ved. gamayā or gāmaya [[RV. v, 5, 10]], 3. sg. gamayatāt, [AitBr. ii, 6]; perf. gamayā́ṃ cakāra, [AV.] &c.) to cause to go ([Pāṇ. viii, 1, 60], [Kāś.]) or come, lead or conduct towards, send to (dat. [AV.]), bring to a place (acc. [[Pāṇ. i, 4, 52]] or loc.), [RV.] &c.; to cause to go to any condition, cause to become, [TS.]; [ŚBr.] &c.; to impart, grant, [MBh. xiv, 179]; to send away, [Pāṇ. i, 4, 52], [Kāś.]; ‘to let go’, not care about, [Bālar. v, 10]; to excel, [Prasannar. i, 14]; to spend time, [Śak.]; [Megh.]; [Ragh.] &c.; to cause to understand, make clear or intelligible, explain, [MBh. iii, 11290]; [VarBṛS.]; [L.], Sch.; to convey an idea or meaning, denote, [Pāṇ. iii, 2, 10], [Kāś.]; (causal of the causal) to cause a person (acc.) to go by means of another, [Pāṇ. i, 4, 52], [Kāś.] : Desid. jígamiṣati ([Pāṇ.], or jigāṃsate, [Pāṇ. vi, 4, 16]; [Siddh.]; impf. ajigāṃsat, [ŚBr. x]) to wish to go, be going, [Lāṭy.]; [MBh. xvi, 63]; to strive to obtain, [ŚBr. x]; [ChUp.]; to wish to bring (to light, prakā́śam), [TS. i] : Intens. jáṅganti ([Naigh.]), jaṅgamīti or jaṅgamyate ([Pāṇ. vii, 4, 85], [Kāś.]), to visit, [RV. x, 41, 1] (p. gánigmat), [VS. xxiii, 7] (impf. aganīgan); gam : [cf. βαίνω; Goth. qvam; Eng. come; Lat. venio for gvemio.] gam : gen. abl. gmás See kṣám. 🔎 √gam- | rootPLAORACT3INJ |
| 3.54.14 | urukramáḥ | urukramá- urukrama : uru—kramá mfn. far-stepping, making wide strides (said of Viṣṇu), [RV.]; [TUp.] urukrama : uru—kramá (as), m. (Viṣṇu's) wide stride, [MaitrS. i, 3, 9] urukrama : N. of Viṣṇu, [BhP.] urukrama : of Śiva. 🔎 urukramá- | nominal stemSGMNOM |
| 3.54.14 | kakuháḥ | kakuhá- kakuha : kakuhá (= kakubhá) mfn. lofty, high, eminent, great, [RV.] kakuha : kakuhá accord. to some also m. ‘a horse of the Aśvins’, [RV. i, 184, 3]. 🔎 kakuhá- | nominal stemSGMNOM |
| 3.54.14 | yásya | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMGEN |
| 3.54.14 | pūrvī́ḥ | purú- puru : purú mf(pUrvI/)n. (√ pṝ) much, many, abundant (only purū or , °rū́ṇi, °rūṇām and sev. cases of f. pūrvī; in later language only ibc.), [RV.] &c. &c. (°rú, ind. much, often, very [also with a compar. or superl.]; with simā, everywhere; with tirás, far off, from afar; purārú, far and wide; purú víśva, one and all, every, [RV.]) puru : purú m. the pollen of a flower, [L.] puru : heaven, paradise, [L.] puru : (cf. pūru) N. of a prince (the son of Yayāti and Śarmiṣṭhā and sixth monarch of the lunar race), [MBh.]; [Śak.] puru : of a son of Vasu-deva and Saha-devā, [BhP.] puru : of a son of Madhu, [VP.] puru : of a son of Manu Cākṣuṣa and Naḍvalā, [Pur.] puru : [cf. Old Pers. paru; Gk. πολύ; Goth. filu; Angl.Sax. feolu; Germ. viel.] 🔎 purú- | nominal stemPLFNOM |
| 3.54.14 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 3.54.14 | mardhanti | √mr̥dh- mṛdh : cl. 1. P. Ā. ([Dhātup. xxi, 10]) márdhati, °te (Ved. also cl. 6. P. Ā. mṛdhati, °te; aor. mardhīs, mardhiṣát, [RV.]; Pot. mṛdhyās, [ib.]), to neglect, forsake, abandon, [RV.]; [GṛŚrS.]; to be moist or moisten or (undane), [Dhātup.] mṛdh : mṛ́dh f. fight, battle, [RV. i, 174, 4] ([Sāy.]) mṛdh : a contemner, adversary, foe, [RV.]; [VS.]; [Br.] 🔎 √mr̥dh- | rootPLPRSACT3IND |
| 3.54.14 | yuvatáyaḥ | yuvatí- yuvati : yuvatí f. a girl, young woman, any young female animal, [RV.] &c. &c. (in [RV.] applied to Uṣas, Night and Morning, Heaven and Earth &c.; with śaryā, prob. ‘an arrow just shot off’; but cf. yuvā́; ifc. as f. for yuvan, a youth, e.g. sa-bāla-vṛddhayuvatiḥ purī, a town with boys, old and young men, [Hariv.]) yuvati : turmeric, [L.] 🔎 yuvatí- | nominal stemPLFNOM |
| 3.54.14 | jánitrīḥ | jánitrī- janitrī : ján°itrī f. a mother, γενέτειρα, genitrix, [RV.]; [AV.]; [TS. iv]; [Gobh.]; [MBh.]; [VarBṛS.] 🔎 jánitrī- | nominal stemPLFNOM |