ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

eṣa : eṣá mfn. gliding, running, hastening, [RV.]

eṣa : eṣá (nom. m. of etád, q.v.)

eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii]

eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9]

eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá)

eṣa : [cf. Zd. aêsha; O. H. G. ērā.]

vibhū : vi-√ bhū P. -bhavati, to arise, be developed or manifested, expand, appear, [RV.]; [TS.]; [MuṇḍUp.]; to suffice, be adequate or equal to or a match for (dat. or acc.), [ŚBr.]; to pervade, fill, [PañcavBr.]; to be able to or capable of (inf.), [BhP.]; to exist (in a-vibhavat, ‘not existing’), [KātyŚr.]: Caus. -bhāvayati, to cause to arise or appear, develop, manifest, reveal, show forth, display, [ŚāṅkhBr.]; [MBh.] &c.; to pretend, feign, [Kull.] on [Mn. viii, 362]; to divide, separate, [BhP.]; to perceive distinctly, find out, discover, ascertain, know, acknowledge, recognise as (acc.), [MBh.]; [Kāv.] &c.; to regard or consider as, take for (two acc.), [Kuval.]; to suppose, fancy, imagine, [BhP.]; [Pañcar.]; to think, reflect, [Kathās.]; [Pañcat.]; to suppose anything of or about (loc.), [BhP.]; to make clear, establish, prove, decide, [Mn.]; [Yājñ.]; to convict, convince, [Yājñ.]; [Daś.] : Pass. of Caus. -bhāvyate, to be considered or regarded as, appear, seem (nom.), [MBh.]; [Kāv.] &c. : Desid. See -bubhūṣā: Intens. See -bobhuvat.

vibhū : vi-bhū́ or vibhu, mf(U/ or vI/)n. (Ved.) being everywhere, far-extending, all-pervading, omnipresent, eternal, [RV.]; [VS.]; [Up.]; [MBh.] &c.

vibhū : abundant, plentiful, [RV.]; [VS.]; [Br.]

vibhū : mighty, powerful, excellent, great, strong, effective, able to or capable of (inf.), [RV.] &c. &c.

vibhū : firm, solid, hard, [L.]

vibhū : vi-bhū́ m. a lord, ruler, sovereign, king (also applied to Brahmā, Viṣṇu, and Śiva), [MBh.]; [Kāv.] &c.

vibhū : (ifc.) chief of or among, [VarBṛS.]

vibhū : a servant, [L.]

vibhū : the sun, [L.]

vibhū : the moon, [L.]

vibhū : N. of Kubera, [L.] ([W.] also ‘ether; space; time; the soul’)

vibhū : N. of a god (son of Veda-śiras and Tuṣitā), [BhP.]

vibhū : of a class of gods under Manu Sāvarṇi, [MārkP.]

vibhū : of Indra under Manu Raivata and under the 7th Manu, [ib.]; [BhP.]

vibhū : of a son of Viṣṇu and Dakṣiṇā, [BhP.]

vibhū : of a son of Bhaga and Siddhi, [ib.]

vibhū : of Buddha, [L.]

vibhū : of a brother of Śakuni, [MBh.]

vibhū : of a son of Śambara, [Hariv.]

vibhū : of a son of Satya-ketu and father of Su-vibhu, [VP.]

vibhū : of a son of Dharma-ketu and father of Su-kumāra, [ib.]

vibhū : of a son of Varṣa-ketu or Satya-ketu and father of Ānarta, [Hariv.]

vibhū : of a son of Prastāva and Niyutsā, [BhP.]

vibhū : of a son of Bhṛgu, [MW.]

vibhū : vi-bhū́ m. pl. N. of the Ṛbhus, [RV.]

vibhū : vi-bhū in comp. for vi-bhu

damūnas : dámūnas mfn. belonging or devoted or dear to the house or family (Agni &c.), [RV.] (pl. the Ṛbhus, [v, 42, 12]), [AV. xix]

damūnas : dámūnas m. a friend of the house (Agni, Savitṛ, Indra, Dīrgha-nītha), [RV.]; [AV. vii]; [ŚāṅkhŚr.]

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

sadhryañc : sadhryàñc mf(saDrI/cI)n. turned in the same direction or to one centre, converging, associated, [RV.]; [AV.]; [PañcavBr.]; [Kauś.]

sadhryañc : leading in the right direction, right, correct, [BhP.]

sadhryañc : tending towards, flowing into (comp.), [HPariś.]

sadhryañc : sadhryàñc m. a friend, companion, [Śiś.]

sadhryañc : sadhryàñc n. = manas, [BhP.]

sṛj : (cf. √ 2. sarj) cl. 6. P. ([Dhātup. xxviii, 121]) sṛjáti (Ved. and ep. also °te, and once in [AV.] sárjati; pf. sasarja, sasṛjé [2. sg. accord. to [Pāṇ. vii, 2, 65], sasarjitha and sasraṣṭha, in [BhP.] once sasarktha]; Vedic forms are sasṛjmáhe, °jrire, sasṛjyāt, asasṛgram; p. sasṛjāná, q.v.; sasṛgmáhe; aor. asrākṣīt; ásṛkṣi, ásṛṣṭa [Ved. also ásṛgram or °ran; ásarji; asrāk, asrāṭ; srās; srakṣat; p. sṛjāná, q.v.] [ib.] ; fut. sraṣṭā, [PañcavBr.]; srakṣyati, °te, [Br.] &c.; inf. sraṣṭum, [MBh.] &c.; ind.p. sṛṣṭvā, [Br.]; -sṛ́jya, [ib.] &c.; -sárgam or -sárjam, [Br.]), to let go or fly, discharge, throw, cast, hurl at (acc. or dat.), [RV.] &c. &c.; to cast or let go (a measuring line), [RV.]; to emit, pour forth, shed, cause to flow (rain, streams &c.), [ib.] &c. &c.; to utter (a sound), [Kathās.]; to turn or direct (glances), [Kum.]; to let loose, cause (horses) to go quickly; Ā. ‘to speed, run, hasten’, [RV.]; to release, set free, [ib.]; [AV.]; [Kauś.]; to open (a door), [Kauś.]; to publish, proclaim, [AitBr.]; to draw out and twist (a thread), twist, wind, spin (lit. and fig.; Ā. sṛjyate, ‘for one's self’; cf. [Pat.] on [Pāṇ. iii, 1, 87], Vārtt. 15, and [Dhātup. xxvi, 69]), [TS.]; [AV.]; [ŚBr.]; [ŚrS.]; (in older language only Ā.) to emit from one's self, i.e. create, procreate, produce, beget, [RV.] &c. &c.; to procure, grant, bestow, [MBh.]; [R.] &c.; to use, employ, [Rājat.]; to get, acquire, obtain, take (interest on money lent), [Mn. viii, 140]; to hang on, fasten to (loc.), [MBh. iii, 2218] (perhaps asṛjat, w.r. for asajat; see √ sañj) : Pass. sṛjyate (aor. ásarji), to be let loose or emitted or created, [RV.] &c. &c.: Caus. sarjayati, °te (aor. asasarjat or asīsṛjat), to cause to let loose, let go, create &c., [Br.] &c.: Desid. sisṛkṣati, °te, to wish to send forth or hurl or throw, [Hariv.]; (Ā.) to wish to produce or create, [Kāṭh.]; [BhP.] : Intens. sarīsṛjyate, sarīsṛṣṭi &c. Gr.

sṛj : (ifc.) letting loose, emitting, discharging, [MBh.]; [Kāv.] &c.

sṛj : producing, creating, begetting (also with gen.), [Inscr.]; [MBh.]; [Rājat.]

viśvaścandra : viśvá—ścandra (viśvá-), mf(A)n. all-glittering, [RV.]

madhu : mádhu mf(U or u or vI)n. (gen. n. Ved. mádhvas, mádhos, or mádhunas; instr. mádhvā; dat. mádhune; loc. mádhau) sweet, delicious, pleasant, charming, delightful, [RV.]; [TS.]

madhu : bitter or pungent, [L.]

madhu : mádhu m. N. of the first month of the year (= Caitra, March-April), [ŚBr.] &c. &c.

madhu : the season of spring, [Var.]; [Kālid.]

madhu : Bassia Latifolia, [L.]

madhu : Jonesia Asoka, [L.]

madhu : liquorice, [L.]

madhu : N. of Śiva, [MBh.]

madhu : of two Asuras (the one killed by Viṣṇu, the other by Śatru-ghna), [MBh.]; [Hariv.]; [Pur.]

madhu : of one of the 7 sages under Manu Cākṣuṣa, [MārkP.]

madhu : of a son of the third Manu, [Hariv.]

madhu : of various princes (of a son of Vṛṣa, of Deva-kṣatra, of Bindu-mat, of Arjuna Kārtavīrya), [Hariv.]; [Pur.]

madhu : of a son of Bhaṭṭa-nārāyaṇa, [Kṣitīś.]; of a teacher (= madhva or ananda-tīrtha), [Col.]

madhu : of a mountain, [MārkP.]

madhu : (pl.) the race of Madhu (= the Yādavas or Māthuras), [MBh.]; [Hariv.]; [BhP.]

madhu : mádhu (u) f. a partic. plant (= jīvā or jīvantī), [L.]

madhu : mádhu n. anything sweet (esp. if liquid), mead &c., [RV.]; [AV.]; [TBr.]

madhu : Soma (also somyam madhu), [RV.]

madhu : honey (said to possess intoxicating qualities and to be of 8 kinds; madhuno leha m. licker of honey a bee, [W.]), [RV.] &c. &c.

madhu : milk or anything produced from milk (as butter, ghee &c.), [RV.]; [VS.]; [GṛŚrS.]

madhu : the juice or nectar of flowers, any sweet intoxicating drink, wine or spirituous liquor, [Kāv.]; [Var.]; [Sāh.]

madhu : sugar, [L.]

madhu : water, [L.]

madhu : pyrites, [Bhpr.]

madhu : N. of a Brāhmaṇa, [ŚBr.]; a kind of metre, [Col.]

madhu : [cf. Gk., μέθυ, μέθη, Slav. medǔ; Lith. midùs, medùs; Germ. Meth; Eng. mead.]

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

kavi : kaví mfn. (√ 1. kū cf. 2. kava, ā́kūta, ā́kūti, kāvya, [Naigh. iii, 15]; [Nir. xii, 13]; [Uṇ. iv, 138]) gifted with insight, intelligent, knowing, enlightened, wise, sensible, prudent, skilful, cunning

kavi : kaví (is), m. a thinker, intelligent man, man of understanding, leader

kavi : a wise man, sage, seer, prophet

kavi : a singer, bard, poet (but in this sense without any technical application in the Veda), [RV.]; [VS.]; [TS.]; [AV.]; [ŚBr. i, 4, 2, 8]; [KaṭhUp. iii, 14]; [MBh.]; [Bhag.]; [BhāgP.]; [Mn. vii, 49]; [R.]; [Ragh.]

kavi : N. of several gods, (esp.) of Agni, [RV. ii, 23, 1]; [x, 5, 3]; [iii, 5, 1]; [i, 31, 2]; [76, 5]

kavi : of Varuṇa, Indra, the Aśvins, Maruts, Ādityas

kavi : of the Soma

kavi : of the Soma priest and other sacrificers

kavi : (probably) N. of a particular poet

kavi : cf. áṅgiras ([Mn. ii, 151]) and uśánas ([Bhag. x, 37])

kavi : of the ancient sages or patriarchs (as spirits now surrounding the sun)

kavi : of the Ṛbhus (as skilful in contrivance)

kavi : of Pūṣan (as leader or guider)

kavi : N. of a son of Brahmā, [MBh. xiii, 4123], [4142]-[4150]

kavi : of Brahmā, [W.]

kavi : of a son of Bhṛgu and father of Śukra, [MBh. i, 2606] (cf. [3204]; [BhāgP. iv, 1, 45] and [Kull.] on [Mn. iii, 198])

kavi : that of Śukra (regent of the planet Venus and preceptor of the demons), [Rājat. iv, 495]

kavi : of the planet Venus, [NBD.]

kavi : of the sons of several Manus, [Hariv.]; [BhāgP.]; [VP.]

kavi : of a son of Kauśika and pupil of Garga, [Hariv.]

kavi : of a son of Ṛṣabha, [BhāgP.]

kavi : of Vālmīki, [L.]

kavi : a keeper or herd, [RV. vii, 18, 8]

kavi : (fig.) N. of the gates of the sacrificial enclosure, [TS. v, 11, 1, 2] (cf. kaváṣ)

kavi : the sun, [W.]

kavi : of various men

kavi : the soul in the Sāṃkhya philosophy Comm.

kavi : a cunning fighter, [L.]

kavi : an owl, [L.]

kavi : kaví (is or ī, [W.]), f. the bit of a bridle, [L.]

kavi : the reins (cf. kavikā), [W.]

kavi : a ladle (cf. kambi), [L.]

pavitra : pavítra n. a means of purification, filter, strainer, straining-cloth &c. (made of thread or hair or straw, for clarifying fruits, esp. the Soma), [RV.] &c. &c.

pavitra : Kuśa grass (esp. two K° leaves for holding offerings or for sprinkling and purifying ghee &c.), [ŚBr.]; [KātyŚr.]; [Mn.] &c. (ifc. also ko See sa-pavitraka), a ring of K° grass worn on the fourth finger on partic. occasions, [W.]

pavitra : a purifying prayer or Mantra, [Mn.]; [Yājñ.]; [MBh.]

pavitra : a means of purifying or clearing the mind, [RV. iii, 26, 8]; [31, 6] &c.

pavitra : melted butter, [L.]

pavitra : honey, [L.]

pavitra : water, [L.]

pavitra : rain or rubbing (varṣaṇa or gharṣaṇa), [L.]

pavitra : copper, [L.]

pavitra : the vessel in which the Argha is presented, [L.] (ifc. -ka, [MārkP.])

pavitra : the Brāhmanical cord (cf. °trāropaṇs)

pavitra : N. of Viṣṇu (also presented pavintrāṇām), [MBh.] (cf. [RTL. 106])

pavitra : of Śiva, [ib.]

pavitra : (with ādityānām and devānām) N. of Sāmans, [ĀrṣBr.]

pavitra : a kind of metre, [Col.]

pavitra : pavítra m. N. of a partic. Soma-sacrifice belonging to the Rājasūya, [TāṇḍBr.], Sch.; [ŚrS.]

pavitra : Sesamum Indicum, [L.]

pavitra : Nageia Putranjiva, [L.]

pavitra : N. of a man g. aśvādi

pavitra : of an Āṅgirasa (the supposed author of [RV. ix, 67]; [73]; [83]; [107]), [RAnukr.]

pavitra : (pl.) N. of a class of deities in the 14th Manv-antara, [Pur.]

pavitra : pavítra mf(A)n. purifying, averting evil, pure, holy, sacred, sinless, beneficent, [Mn.]; [MBh.] &c.

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

aktu : aktú m. tinge, ray, light, [RV.]

aktu : dark tinge, darkness, night, [RV.]