3.3.8
वि॒श्पतिं॑ य॒ह्वमति॑थिं॒ नरः॒ सदा॑ य॒न्तारं॑ धी॒नामु॒शिजं॑ च वा॒घता॑म्
अ॒ध्व॒राणां॒ चेत॑नं जा॒तवे॑दसं॒ प्र शं॑सन्ति॒ नम॑सा जू॒तिभि॑र्वृ॒धे
3.3.8
viśpátiṃ yahvám átithiṃ náraḥ sádā
yantā́raṃ dhīnā́m uśíjaṃ ca vāghátām
adhvarā́ṇāṃ cétanaṃ jātávedasam
prá śaṃsanti námasā jūtíbhir vr̥dhé
3.3.8
viśpatimfrom viśpáti-
from sádā
from dhī́-
from uśíj-
from ca
from vāghát-
from adhvará-
from cétana-
from jātávedas-
from prá
from √śaṃs-
from námas-
from jūtí-
from vŕ̥dh-
3.3.8
The Mighty One, Lord of the people and their guest, the leader of their thoughts, devoted Friend of priests, Our solemn rites' announcer, Jâtavedas, men with worship ever praise, with urgings for their weal.
3.3.8
The lord of the tribe, the vigorous 1 guest, the guider of prayers, the Usig (or willing one) of those who invoke him, Gâtavedas, the light of worship—him men constantly praise with adoration, with solicitations for their welfare.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.3.8 | viśpátim | viśpáti- viśpati : viś—páti m. the chief of a settlement or tribe, lord of the house or of the people (also applied to Agni and Indra; du. ‘master and mistress of the house’), [RV.]; [AV.]; [TS.] viśpati : pl. ‘kings’ or ‘head-merchants’, [BhP.], Sch.; viśpati : [cf. Zd. viś-paiti; Lith. vë́sz-patis.] viśpati : viś-páti , viś-pátnī. See under 2. viś, p. 989, col. 2. 🔎 viśpáti- | nominal stemSGMACC |
| 3.3.8 | yahvám | yahvá- yahva : yahvá mf(I/)n. restless, swift, active (applied to Agni, Indra and Soma), [RV.] yahva : continually moving or flowing (applied to the waters), [ib.] (= mahat, [Sāy.]) yahva : yahvá m. = yajamāna, a sacrificer, [Uṇ. i, 134], Sch. 🔎 yahvá- | nominal stemSGMACC |
| 3.3.8 | átithim | átithi- atithi : átithi m. (√ at, or said to be from a-tithi, ‘one who has no fixed day for coming’), a guest, a person entitled to hospitality atithi : N. of Agni atithi : of an attendant on Soma atithi : N. of Suhotra (king of Ayodhyā, and grandson of Rāma). 🔎 átithi- | nominal stemSGMACC |
| 3.3.8 | náraḥ | nár- | nominal stemPLMNOM |
| 3.3.8 | sádā sadā : sádā ind. always, ever, every time, continually, perpetually (with na, ‘never’), [RV.] &c. &c. 🔎 sádā | sádā sadā : sádā ind. always, ever, every time, continually, perpetually (with na, ‘never’), [RV.] &c. &c. 🔎 sádā | invariable |
| 3.3.8 | yantā́ram | yantár- | nominal stemSGMACC |
| 3.3.8 | dhīnā́m | dhī́- dhī : cl. 3. Ā. dīdhīte, &c., [RV.] (cf. √ dīdhī; the forms dhīmahi and ádhāyi belong rather to √ dhā; pf. dīdhaya, °dhima, °dhiyur or °dhyur, °dhire, [RV.]; [AV.]; [Br.]) to perceive, think, reflect; wish, desire: Intens. dedhyat, [TS.] dhī : dhī́ f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified), [RV.] dhī : understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu, [BhP.]), knowledge, science, art dhī : mind, disposition, intention, design (ifc. intent upon, [Kāv.]) dhī : notion, opinion, the taking for (comp.), [RV.] &c. &c. (yáthā dhiyā́ or dhiyā́ ná, according to thy wisdom or will; itthā́ dhiyā́ or dhíyaḥ, willingly lit. such is thy will, [RV.]) dhī : N. of the 5th house from the Lagna, [Var.] dhī : cl. 4. Ā. dhīyate, to contain, hold (Pass. of √ 1. dhā?); to slight, disregard; to propitiate (?), [Dhātup. xxvi, 37.] dhī : dhī́ f. for dī, splendour, [RV. iii, 34, 5]; [vi, 3, 3.] 🔎 dhī́- | nominal stemPLFGEN |
| 3.3.8 | uśíjam | uśíj- uśij : uśíj mfn. ([Uṇ. ii, 71]) wishing, desiring, striving earnestly, zealous, [RV.] uśij : desirable, amiable, lovely, charming, [VS.]; [TS.]; [ŚāṅkhŚr.]; [BhP.] uśij : uśíj (k), m. fire, [Uṇ.] uśij : boiled butter, ghee, [ib.] uśij : uśíj (k), f. N. of the mother of Kakṣīvat. 🔎 uśíj- | nominal stemSGMACC |
| 3.3.8 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 3.3.8 | vāghátām | vāghát- vāghat : vāghát m. (prob. fr. a √ vāgh = vāh = vah; cf. Ved. inf. vā́he) the institutor of a sacrifice, [RV.] (accord. to [Nigh.] = ṛtvij, or medhāvin). 🔎 vāghát- | nominal stemPLMGEN |
| 3.3.8 | adhvarā́ṇām | adhvará- adhvara : a-dhvará mfn. (√ dhvṛ), not injuring, [AV.]; [TS.] adhvara : a-dhvará (ás), m. a sacrifice (especially the Soma sacrifice) adhvara : N. of a Vasu adhvara : of the chief of a family adhvara : a-dhvará n. sky or air, [L.] 🔎 adhvará- | nominal stemPLMGEN |
| 3.3.8 | cétanam | cétana- cetana : cétana mf(I/)n. visible, conspicuous, distinguished, excellent, [RV.]; [AV. ix, 4, 21] cetana : percipient, conscious, sentient, intelligent, [KaṭhUp. v, 13]; [ŚvetUp. vi, 13]; [Hariv. 3587]; [KapS.]; [Tattvas.] &c. cetana : cétana m. an intelligent being, man, [Sarvad. ii, 221] cetana : soul, mind, [L.] cetana : cétana n. conspicuousness, [RV. i, 13, 11] and [170, 4]; [iii, 3, 8]; [iv, 7, 2] cetana : soul, mind, [R. vii, 55, 17] and [20] cetana : ce°tana &c. See [ib.] 🔎 cétana- | nominal stemSGMACC |
| 3.3.8 | jātávedasam | jātávedas- jātavedas : jātá—vedas (°tá-), mfn. (fr. √ vid, cl. 6) ‘having whatever is born or created as his property’, ‘all-possessor’ (or fr. √ vid, cl. 2. ‘knowing [or known by] all created beings’; cf. [Nir. vii, 19]; [ŚBr. ix, 5, 1, 68]; [MBh. ii, 1146] &c.; N. of Agni), [RV.]; [AV.]; [VS.] &c. jātavedas : accord. to some,‘sage, wise’ jātavedas : jātá—vedas m. fire, [MBh.] &c. 🔎 jātávedas- | nominal stemSGMACC |
| 3.3.8 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 3.3.8 | śaṃsanti | √śaṃs- śaṃs : cl. 1. P. ([Dhātup. xvii, 79]) śáṃsati (mc. also Ā.; pf. śaśaṃsa, °se, [Br.] &c.; śaṃsuḥ, °sire, [MBh.]; p. śaṃsivas, q.v.; aor. aśaṃsīt, [RV.] &c., &c.: Subj. śaṃsiṣat, [RV.]; [Br.]; 2. pl. śasta, [RV.]; śastāt, [AitBr.]; 1. sg. śaṃsi, [RV.]; Prec. śasyāt. Gr.; fut. śaṃsitā, [ib.]; śaṃsiṣyati, [Br.] &c.; inf. śaṃsitum, [MBh.]; -śase, [RV.]; ind. p. śastvā́, -śasya, -śaṃsam, [Br.] &c.; -śaṃsya, [MBh.]), to recite, repeat (esp. applied to the recitation of texts in the invocations addressed by the Hotṛ to the Adhvaryu, when is written śoṃs and the formulas śoṃsāmas, śoṃsāvas, śoṃsāva are used; see 2. ā-hāva), [RV.]; [Br.] [ŚrS.]; to praise, extol, [RV.] &c. &c.; to praise, commend, approve, [VarBṛS.]; to vow, make a vow (?), [RV. x, 85, 9]; to wish anything (acc.) to (dat.), [ib.] [124, 3] to relate, say, tell, report, declare, announce to (gen. or dat.; ‘who or where anybody is’ acc.; also with two acc. ‘to declare anybody or anything to be-’), [AV.] &c. &c.; to foretell, predict, prognosticate, [R.]; [Kum.] &c.; to calumniate, revile, [W.]; to hurt, injure, [Dhātup.]; to be unhappy, [ib.] : Pass. śasyáte, to be recited or uttered or praised or approved, [RV.] &c. &c.: Caus. śaṃsayati (aor. aśaśaṃsat), to cause to repeat or recite, [AitBr.]; [Lāṭy.]; [BhP.]; to predict, foretell, [R.] : Desid. śiśaṃsiṣati Gr.: Intens. śāśasyate, śāśaṃsti, [ib.] śaṃs : [cf. Lat. carmen for casmen; Casmēna Camēna; censeo.] 🔎 √śaṃs- | rootPLPRSACT3IND |
| 3.3.8 | námasā | námas- namas : námas n. bow, obeisance, reverential salutation, adoration (by gesture or word; often with dat., e.g. rāmāya namaḥ, salutation or glory to Rāma, often ind. [g. svar-ādi]; namas-√ kṛ, to utter a salutation, do homage; ind.p. °mas-kṛ́tya [[AV.]; [TS.] &c.] or °mas-kṛtvā [[MBh.]; [BhP.]]; námas-kṛta, worshipped, adored), [RV.] &c. &c. namas : food, [Naigh. ii, 7] namas : a thunderbolt, [ii, 20] namas : gift, donation, [L.] namas : námas m. (?) an inarticulate cry, [L.] 🔎 námas- | nominal stemSGNINS |
| 3.3.8 | jūtíbhiḥ | jūtí- jūti : jūtí f. ([Pāṇ. iii, 3, 97]) going or driving, on, quickness, velocity, speed, [RV.]; [AV.]; [VS. xxi]; [ŚBr. ii], [xii] jūti : flowing without interruption, [AV. xix, 58, 1] jūti : impulse, incitement, instigation, inclination, energy, [RV.]; [VS. ii, 13]; [ŚBr. xii] jūti : = pra-jñāna, [AitUp. v, 2] jūti : jūtí m. N. of the author of [RV. x, 136, 1] jūti : cf. rátha-. 🔎 jūtí- | nominal stemPLFINS |
| 3.3.8 | vr̥dhé | vŕ̥dh- vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.] 🔎 vŕ̥dh- | nominal stemSGFDAT |