3.2.12
वै॒श्वा॒न॒रः प्र॒त्नथा॒ नाक॒मारु॑हद्दि॒वस्पृ॒ष्ठं भन्द॑मानः सु॒मन्म॑भिः
स पू॑र्व॒वज्ज॒नय॑ञ्ज॒न्तवे॒ धनं॑ समा॒नमज्मं॒ पर्ये॑ति॒ जागृ॑विः
3.2.12
vaiśvānaráḥ pratnáthā nā́kam ā́ruhad
divás pr̥ṣṭhám bhándamānaḥ sumánmabhiḥ
sá pūrvaváj janáyañ jantáve dhánaṃ
samānám ájmam páry eti jā́gr̥viḥ
3.2.12
vaiśvānaraḥfrom vaiśvānará-
from pratnáthā
from nā́ka-
from ā́
from √ruh-
from dyú- ~ div-
from pr̥ṣṭhá-
from √bhand-
from sumánman-
from sá- ~ tá-
from pūrvavát
from √janⁱ-
from jantú-
from dhána-
from samāná-
from pári
from √i- 1
from jā́gr̥vi-
3.2.12
Vaiṣvânara, as of old, mounted the cope of heaven, heaven's ridge, well greeted, by those skilled in noble songs. He, as of old, producing riches for the folk, still watchful, traversesthe common way again.
3.2.12
Vaisvânara has mounted the firmament, the back of heaven, as of old, glorified by those who are rich in good thoughts. He, creating wealth for the creatures as of old, goes watchful round the common course.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.2.12 | vaiśvānaráḥ | vaiśvānará- vaiśvānara : vaiśvānará mf(I)n. (fr. viśvā-nara) relating or belonging to all men, omnipresent, known or worshipped, everywhere, universal, general, common, [RV.] &c. &c. vaiśvānara : consisting of all men, full in number, complete, [RV.]; [AV.]; [ŚrS.] vaiśvānara : relating or belonging to the gods collectively, [Lāṭy.] vaiśvānara : all-commanding, [AV.] vaiśvānara : relating or sacred to Agni Vaiśvānara, [TS.]; [ŚBr.]; [ŚrS.] vaiśvānara : composed by Viśvānara or Vaiśvānara, [Cat.] vaiśvānara : vaiśvānará m. N. of Agni or Fire, [RV.] &c. &c. (Agni Vaiśv° is regarded as the author of [x, 79], [80]) vaiśvānara : a partic. Agni, [ĀrṣBr.] vaiśvānara : the fire of digestion, [MW.] vaiśvānara : the sun, sunlight, [AV.]; [ŚāṅkhBr.] vaiśvānara : (in the Vedānta) N. of the Supreme Spirit or Intellect when located in a supposed collective aggregate of gross bodies (= Virāj, Prajā-pati, Puruṣa), Vedāntas, [RTL. 35] vaiśvānara : N. of a Daitya, [Hariv.]; [Pur.] vaiśvānara : of various men, [Kathās.] vaiśvānara : (pl.) of a family of Ṛṣis, [MBh.] vaiśvānara : vaiśvānará n. men collectively, mankind, [TBr.] vaiśvānara : N. of a Sāman, [ĀrṣBr.] 🔎 vaiśvānará- | nominal stemSGMNOM |
| 3.2.12 | pratnáthā | pratnáthā | invariable |
| 3.2.12 | nā́kam | nā́ka- nāka : nā́ka m. (√ nam [?]; according to [Br.] & [Nir.] fr. 2. ná + 2. -áka, ‘where there is no pain’ [?]; cf. [Pāṇ. vi, 3, 75] and below mfn.) vault of heaven (with or scil. divás), firmament, sky (generally conceived as threefold, cf. tri-diva, tri-nāka, and [AV. xix, 27, 4]; in [VS. xvii, 67] there is a fivefold scale, viz. pṛthivī, antari-kṣa, div, divo-nāka, and svar-jyotis), [RV.] &c. &c. nāka : the sun, [Naigh. i, 4] nāka : N. of a Maudgalya, [ŚBr.] &c. nāka : of a myth. weapon of Arjuna, [MBh.] nāka : of a dynasty, [VP.] nāka : nā́ka mfn. painless, [ChUp. ii, 10, 5.] 🔎 nā́ka- | nominal stemSGMACC |
| 3.2.12 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 3.2.12 | aruhat | √ruh- ruh : (cf., √ rudh) cl. 1. P. ([Dhātup.]; [N. xx, 29]) róhati (mc. also °te and ruhati, °te; Ved. and ep. impf. or aor. aruhat; Pot. ruheyam, -ruhethās, -ruhemahi; Impv. ruha, p. rúhāṇa; pf. ruroha, ruruhúḥ, [RV.] &c. &c.; ruruhe, [BhP.]; aor. árukṣat, [RV.]; [AV.] &c.; fut. roḍhā Gr.; rokṣyáti, °te, [Br.] &c.; rohiṣye, [MBh.]; inf. roḍhum, [Br.] &c.; rohitum, [MBh.]; róhiṣyai, [TS.]; ind.p. rūḍhvā́, [AV.], -rúhya, [ib.] &c.; -rūhya, [AitBr.]; -rúham, [RV.]; -róham, [Br.]), to ascend, mount, climb, [RV.]; [AV.]; [Br.]; [ŚrS.]; to reach to, attain (a desire), [ŚBr.]; to rise, spring up, grow, develop, increase, prosper, thrive, [RV.] &c. &c. (with na, ‘to be useless or in vain’, [MBh.]); to grow together or over, cicatrize, heal (as a wound), [AV.]; [Kathās.]; [Suśr.] &c.: Caus. roháyati or (later) ropayati, °te (aor. arūruhat or arūrupat Gr.; Pass. ropyate, [MBh.] aor. aropi, [Kāv.]), to cause to ascend, raise up, elevate, [RV.]; [AV.]; [Rājat.]; to place in or on, fix in, fasten to, direct towards (with acc. or loc.), [MBh.]; [Kāv.]; [Kathās.]; to transfer to, commit, entrust, [Ragh.] (cf. ropita); to put in the ground, plant, sow, [MBh.]; [R.]; [VarBṛS.]; to lay out (a garden), [MBh.]; to cause to grow, increase, [Rājat.]; to cause to grow over or heal, [AV.]; [Kathās.]; [Suśr.] : Desid. rúrukṣati See ā-√ ruh: Intens. roruhyate, roroḍhi Gr. ruh : rúh f. rising, growth, sprout, shoot, [RV.]; [AV.]; [ŚāṅkhŚr.] ruh : (ifc.) shooting, sprouting, growing, produced in or on (cf. ambho-, avani-, kṣiti-r° &c.) 🔎 √ruh- | rootSGAORACT3IND |
| 3.2.12 | diváḥ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMGEN |
| 3.2.12 | pr̥ṣṭhám | pr̥ṣṭhá- pṛṣṭha : pṛṣṭhá n. (prob. fr. pra-stha, ‘standing forth prominently’; ifc. f(A). ) the back (as the prominent part of an animal), the hinder part or rear of anything, [RV.] &c. &c. (pṛṣṭhena-√ yā, with gen., to ride on; °ṭhena-√ vah, to carry on the back; °ṭhaṃ-√ dā, to give the back, make a low obeisance; °ṭhe ind. behind or from behind) pṛṣṭha : the upper side, surface, top, height, [ib.] (with diváḥ, or nā́kasya, the surface of the sky, vault of heaven; cf. ghṛta-p°) pṛṣṭha : the flat roof of a house (cf. gṛha-p°, harmya-p°) pṛṣṭha : a page of a book, [MW.] pṛṣṭha : N. of partic. arrangement of Sāmans (employed at the midday libation and formed from the Rathaṃtara, Bṛhat, Vairūpa, Vairāja, Śākvara, and Raivata S°s), [TS.]; [Br.]; [ŚrS.] pṛṣṭha : N. of various Sāmans, [ĀrṣBr.] 🔎 pr̥ṣṭhá- | nominal stemSGNACC |
| 3.2.12 | bhándamānaḥ | √bhand- bhand : cl. 1. Ā. ([Dhātup. ii, 11]) bhándate, to be greeted with praise, receive applause, [RV.] ([L.] also = to be or make fortunate or excellent; to be or make glad; to shine; to honour or worship) : Caus. bhandayati, to cause to prosper, [Dhātup. xxxii, 50]; [Vop.] 🔎 √bhand- | rootSGMNOMPRSMEDnon-finite:PTCP |
| 3.2.12 | sumánmabhiḥ | sumánman- sumanman : su—mánman n. pl. good wishes, [RV.] sumanman : su—mánman mfn. uttering good wishes or prayers, very devout, [ib.] 🔎 sumánman- | nominal stemPLMINS |
| 3.2.12 | sá sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGMNOM |
| 3.2.12 | pūrvavát pūrvavat : pūrva—vat mfn. having (or relating to) something preceding or antecedent, [VPrāt.] pūrvavat : (an argument) in which a conclusion is drawn from a previous cause to in effect, [Nyāyad.] pūrvavat : pūrva—vat f. one who has been previously married, [Āp.] pūrvavat : pūrva—vát ind. as before, as hitherto, as heretofore, as aforesaid pūrvavat : according to something previous (applied in the Nyāya to a kind of inference such as inferring from the previous appearance of a cloud that rain will fall), [RV.]; &c. pūrvavat : pūrva—vat n. add, ‘reasoning from cause to effect’ (one of the 3 kinds of anumāna, cf. śeṣa-vat, p. 1332). 🔎 pūrvavát | pūrvavát pūrvavat : pūrva—vat mfn. having (or relating to) something preceding or antecedent, [VPrāt.] pūrvavat : (an argument) in which a conclusion is drawn from a previous cause to in effect, [Nyāyad.] pūrvavat : pūrva—vat f. one who has been previously married, [Āp.] pūrvavat : pūrva—vát ind. as before, as hitherto, as heretofore, as aforesaid pūrvavat : according to something previous (applied in the Nyāya to a kind of inference such as inferring from the previous appearance of a cloud that rain will fall), [RV.]; &c. pūrvavat : pūrva—vat n. add, ‘reasoning from cause to effect’ (one of the 3 kinds of anumāna, cf. śeṣa-vat, p. 1332). 🔎 pūrvavát | invariable |
| 3.2.12 | janáyan | √janⁱ- jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]); jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.] 🔎 √janⁱ- | rootSGMNOMPRSACTnon-finite:PTCP |
| 3.2.12 | jantáve | jantú- jantu : jantú m. a child, offspring, [RV.]; [Kathās. iic, 58] jantu : a creature, living being, man, person (the sg. also used collectively, e.g. sarva j°, ‘everybody’, [Śak. v, 5/6]; ayaṃ jantuḥ, ‘the man’, [KaṭhUp. ii, 20]; [ŚvetUp. iii, 20]; [Mn. xii, 99]), [RV.]; [Mn.] &c. jantu : a kinsman, servant, [RV. i, 81, 9] and [94, 5]; [x, 140, 4] jantu : any animal of the lowest organisation, worms, insects, [Mn. vi, 68 f.]; [MBh. xiv, 1136]; [Suśr.] jantu : (n.), [HYog. iii, 53] and [Subh.] jantu : a tree, [Gal.] jantu : N. of a son of Somaka, [MBh. iii, 10473 ff.]; [Hariv. 1793]; [BhP. ix, 22, 1]; [Kathās. xiii, 58 ff.] jantu : cf. kṣiti-, kṣudra-, jala-. 🔎 jantú- | nominal stemSGMDAT |
| 3.2.12 | dhánam | dhána- dhana : dhána n. the prize of a contest or the contest itself (lit. a running match, race, or the thing raced for; hitáṃ dhánam, a proposed prize or contest; dhanaṃ-√ ji, to win the prize or the fight), [RV.] dhana : booty, prey (dhanam-√ bhṛ Ā., to carry off the prize or booty), [RV.]; [AV.] dhana : any valued object, (esp.) wealth, riches, (movable) property, money, treasure, gift, [RV.] &c. &c. dhana : capital (opp. to vṛddhi interest), [Yājñ. ii, 58] dhana : = go-dhana, [Hariv. 3886] dhana : (arithm.) the affirmative quantity or plus (opp. to ṛṇa, kṣaya, vyaya, hāni) dhana : N. of the 2nd mansion, [Var.] dhana : dhána m. N. of a merchant, [HPariś.]; [Siṃhās.] 🔎 dhána- | nominal stemSGNACC |
| 3.2.12 | samānám | samāná- samāna : sam-āná m. (for and sa-māna See p. 1160) one of the five vital airs (that which circulates about the navel and is essential to digestion; it is personified as a son of Sādhya), [AV.]; &c. samāna : samāná mf(I/, or A)n. (connected with 1. and 2. sama; in [RV. v, 87, 4] abl. sg. samānásmāt for samānā́t See 1. sama; for sam-ana See sam-√ an, for sa-māna See col. 3) same, identical, uniform, one (= eka, [L.]), [RV.] &c. &c. samāna : alike, similar, equal (in size, age, rank, sense or meaning &c.), equal or like to (with instr., gen., or comp.), [VS.] &c. &c. samāna : having the same place or organ of utterance, homogeneous (as a sound or letter), [Vop.] samāna : holding the middle between two extremes, middling moderate, [BhP.] samāna : common, general, universal, all, [RV.]; [Br.]; [ŚrS.]; [BhP.] samāna : whole (as a number, opp. to ‘a fraction’), [Pāṇ. v, 2, 47], Vārtt. 4 samāna : being (= sat, after an adj.), [Divyāv.] samāna : virtuous, good, [L.] samāna : = varṇa-bhid, [L.] samāna : samāná m. an equal, friend, [TBr.]; [Cāṇ.]; [BhP.] samāna : samāná (prob.) n. N. of wk. (cf. śākhā-s°). samāna : sa-māna mfn. (for See col. 1; for sam-āna See p. 1154, col. 2) possessing honour or esteem, honoured by (gen.), [Vet.] samāna : with anger, [BhP.] samāna : sa-māna mfn. (for 1. See above) having the same measure, [L.] 🔎 samāná- | nominal stemSGMACC |
| 3.2.12 | ájmam | ájma- | nominal stemSGMACC |
| 3.2.12 | pári pari : pári ind. round, around, about, round about pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c. pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.] pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana) pari : beyond, more than, [AV.] pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90] pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.] pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93]) pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12]) pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt) pari : in consequence or on account or for the sake of [RV.]; [AV.] pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.] pari : [cf. Zd. pairi; Gk. περί.] 🔎 pári | pári pari : pári ind. round, around, about, round about pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c. pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.] pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana) pari : beyond, more than, [AV.] pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90] pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.] pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93]) pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12]) pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt) pari : in consequence or on account or for the sake of [RV.]; [AV.] pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.] pari : [cf. Zd. pairi; Gk. περί.] 🔎 pári | invariablelocal particle:LP |
| 3.2.12 | eti | √i- 1 i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.) i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.] i : m. N. of Kāmadeva, [L.] i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.]; i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.] 🔎 √i- 1 | rootSGPRSACT3IND |
| 3.2.12 | jā́gr̥viḥ | jā́gr̥vi- jāgṛvi : jā́gṛvi mfn. ([Pāṇ. vii, 3, 85]) watchful, attentive, [RV.]; [AV.]; [PārGṛ. iii, 4] jāgṛvi : going on burning, not extinguishing, [RV.] jāgṛvi : active, animating (Soma, dice), [RV.]; [VS.] jāgṛvi : jā́gṛvi m. a king, [Uṇ., Sch.] jāgṛvi : fire, [L.] jāgṛvi : jā́gṛvi (i), ind. so as to watch, [VS. xxi, 36.] 🔎 jā́gr̥vi- | nominal stemSGMNOM |