2.43.2
उ॒द्गा॒तेव॑ शकुने॒ साम॑ गायसि ब्रह्मपु॒त्र इ॑व॒ सव॑नेषु शंससि
वृषे॑व वा॒जी शिशु॑मतीर॒पीत्या॑ स॒र्वतो॑ नः शकुने भ॒द्रमा व॑द वि॒श्वतो॑ नः शकुने॒ पुण्य॒मा व॑द
2.43.2
udgātéva śakune sā́ma gāyasi
brahmaputrá iva sávaneṣu śaṃsasi
vŕ̥ṣeva vājī́ śíśumatīr apī́tyā
sarváto naḥ śakune bhadrám ā́ vada
viśváto naḥ śakune púṇyam ā́ vada
2.43.2
udgātāivafrom śakuni-
from sā́man-
from brahmaputrá-
from sávana- 1
from √śaṃs-
from vŕ̥ṣan-
from vājín-
from √i- 1
from sarvátas
from śakuni-
from bhadrá-
from ā́
from √vadⁱ-
from viśvátas
from śakuni-
from púṇya-
from ā́
from √vadⁱ-
2.43.2
Thou like the chanter-priest chantest the Sâma, Bird; thou singest at libations like a Brahman's son. Even as a vigorous horse when he comes near the mare, announce to us good forturue, Bird, on every side, proclaim in all directions happy luck, O Bird.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 2.43.2 | udgātā́ | udgātár- | nominal stemSGMNOM |
| 2.43.2 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.43.2 | śakune | śakuni- śakuni : śakúni m. a bird (esp. a large bird, [L.] = gṛdhra or cilla, accord. to some ‘a cock’), [RV.] &c. &c. śakuni : (in astronomy) N. of the first fixed karaṇa (q.v.), [VarBṛS.] śakuni : N. of a Nāga, [MBh.] śakuni : of an evil demon (son of Duḥ-saha), [MārkP.] śakuni : of an Asura (son of Hiraṇyākṣa and father of Vṛka), [Hariv.]; [Pur.] śakuni : of the brother of queen Gāndhārī (and therefore the brother-in-law of Dhṛtarāṣṭra and the Mātula or maternal uncle of the Kuru princes; as son of Subala, king of Gāndhāra, he is called Saubala; he often acted as counsellor of Duryodhana, and hence his name is sometimes applied to an old officious relative whose counsels tend to misfortune), [MBh.]; [Hariv.] &c. (cf. [IW. 380]) śakuni : of a son of Vikukṣi and grandson of Ikṣvāku, [Hariv.] śakuni : of a son of Daśa-ratha, [ib.]; [BhP.] śakuni : of the great-grandfather of Aśoka, [Rājat.] śakuni : du. N. of the Aśvins, [MW.] śakuni : śakúni f(i or I). , see below. 🔎 śakuni- | nominal stemSGMVOC |
| 2.43.2 | sā́ma sāma : n. (fr. sama, of which it is also the Vṛddhi form in comp.) likeness, similarity, [L.] sāma : mfn. undigested, crude, not sufficiently prepared or matured (a morbid state of the humours), [Car.]; [Bhpr.] sāma : in comp. for 2. sāman. sāma : in comp. for 3. sāman. sāma : (ifc.) = 3. sāman (see anu-, ava-s°). 🔎 sā́ma | sā́man- sāman : sā́man n. (fr. √ sā = san) acquisition, possession, property, wealth, abundance, [RV.]; [VS.] sāman : sā́man n. (m. only in [TBr.]; prob. connected with √ sāntv; accord. to some fr. √ 1. sā; cf. 3. ) calming, tranquillizing, (esp.) kind or gentle words for winning an adversary, conciliation, negotiation (one of the 4 Upāyas or means of success against an enemy, the other 3 being dāna, bheda, and daṇḍa, qq.vv.; ibc. or instr. sg. and pl., ‘by friendly means or in a friendly way, willingly, voluntarily’), [TBr.]; &c. sāman : sā́man n. (of doubtful derivation; accord. to [Uṇ. iv, 152] fr. √ so = 2. sā, as ‘destroying sin’; in [Nir. vii, 12] apparently connected with sammita; by others derived fr. √ 1. san, sā, sāntv, and perhaps not to be separated fr. 1. and 2. ) a metrical hymn or song of praise, (esp.) a partic. kind of sacred text or verse called a Sāman (intended to be chanted, and forming, with ṛc, yajus, chandas, one of the 4 kinds of Vedic composition mentioned first in [RV. x, 90, 9]), [RV.] &c. &c. sāman : any song or tune (sacred or profane, also the hum of bees), [MBh.]; [Kāv.] &c. sāman : the faculty of uttering sounds (?), [TBr.] (Sch.) 🔎 sā́man- | nominal stemSGNACC |
| 2.43.2 | gāyasi | √gā(y)- | rootSGPRSACT2IND |
| 2.43.2 | brahmaputráḥ | brahmaputrá- brahmaputra : brahma—putrá m. the son of a priest or Brāhman, [RV.]; [ŚBr.]; [ĀśvŚr.] brahmaputra : a son of Brahmā (as Sanat-kumāra, Vasiṣṭha &c.), [Hariv.]; [R.]; [Pur.] (-tā f.) brahmaputra : a kind of vegetable poison, [Bhpr.] brahmaputra : N. of a river (rising on the Tibet side of the Himālaya and falling with the Ganges into the Bay of Bengal), [Cat.] brahmaputra : of a lake, [ib.] brahmaputra : of a place of pilgrimage (prob. the source of the Brahma-putra river), [W.] brahmaputra : of a sacred district, [L.] 🔎 brahmaputrá- | nominal stemSGMNOM |
| 2.43.2 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.43.2 | sávaneṣu | sávana- 1 savana : sávana n. (for 2. See col. 2) the act of pressing out the Soma-juice (performed at the three periods of the day; cf. tri-ṣavaṇa; prātaḥ-.,mādhyaṃdina- and tṛtīya-s°), [RV.] &c. &c. savana : the pressed out Soma-juice and its libation, a Soma festival, any oblation or sacrificial rite, [ib.] savana : (with puṃsaḥ) = puṃsavana, [Yājñ. i, 11] (pl.) the three periods of day (morning, noon, and evening), [Gaut.]; [Mn.]; [BhP.] savana : time (in general), [BhP.] savana : bathing, ablution, religious bathing (performed at morning, noon, and evening), [Kir.] savana : sávana n. (for 1. See col. 1; for See p. 1191, col. 2; for sa-vana See col. 3) instigation, order, command (cf. satyá-s°), [RV.]; [MaitrUp.] savana : sa—vana mf(A)n. (fur See col. 1 &c.) together with woods, [MBh.] savana : n. (fr. √ su or sū; for 1. 2. see 1190, cols. 1. 2; for sa-vana, p. 1190, col. 3) fire, [BhP.] savana : a kind of hell, [VP.] savana : N. of a son of Bhṛgu, [MBh.] savana : of a son of Vasiṣṭha (one of the seven Ṛṣis under Manu Rohita), [VP.] savana : of a son of Manu Svayambhuva, [Hariv.] savana : of a son of Priya-vrata (v.l. savala), [Pur.] 🔎 sávana- 1 | nominal stemPLNLOC |
| 2.43.2 | śaṃsasi | √śaṃs- śaṃs : cl. 1. P. ([Dhātup. xvii, 79]) śáṃsati (mc. also Ā.; pf. śaśaṃsa, °se, [Br.] &c.; śaṃsuḥ, °sire, [MBh.]; p. śaṃsivas, q.v.; aor. aśaṃsīt, [RV.] &c., &c.: Subj. śaṃsiṣat, [RV.]; [Br.]; 2. pl. śasta, [RV.]; śastāt, [AitBr.]; 1. sg. śaṃsi, [RV.]; Prec. śasyāt. Gr.; fut. śaṃsitā, [ib.]; śaṃsiṣyati, [Br.] &c.; inf. śaṃsitum, [MBh.]; -śase, [RV.]; ind. p. śastvā́, -śasya, -śaṃsam, [Br.] &c.; -śaṃsya, [MBh.]), to recite, repeat (esp. applied to the recitation of texts in the invocations addressed by the Hotṛ to the Adhvaryu, when is written śoṃs and the formulas śoṃsāmas, śoṃsāvas, śoṃsāva are used; see 2. ā-hāva), [RV.]; [Br.] [ŚrS.]; to praise, extol, [RV.] &c. &c.; to praise, commend, approve, [VarBṛS.]; to vow, make a vow (?), [RV. x, 85, 9]; to wish anything (acc.) to (dat.), [ib.] [124, 3] to relate, say, tell, report, declare, announce to (gen. or dat.; ‘who or where anybody is’ acc.; also with two acc. ‘to declare anybody or anything to be-’), [AV.] &c. &c.; to foretell, predict, prognosticate, [R.]; [Kum.] &c.; to calumniate, revile, [W.]; to hurt, injure, [Dhātup.]; to be unhappy, [ib.] : Pass. śasyáte, to be recited or uttered or praised or approved, [RV.] &c. &c.: Caus. śaṃsayati (aor. aśaśaṃsat), to cause to repeat or recite, [AitBr.]; [Lāṭy.]; [BhP.]; to predict, foretell, [R.] : Desid. śiśaṃsiṣati Gr.: Intens. śāśasyate, śāśaṃsti, [ib.] śaṃs : [cf. Lat. carmen for casmen; Casmēna Camēna; censeo.] 🔎 √śaṃs- | rootSGPRSACT2IND |
| 2.43.2 | vŕ̥ṣā vṛṣā : (ā), f. Gendarussa Vulgaris or Adhatoda, [L.] vṛṣā : Salvinia Cucullata, [L.] vṛṣā : Mucuna Pruritus, [L.] vṛṣā : N. of a Sāman, [ĀrṣBr.] vṛṣā : in comp. for vṛṣa or vṛṣan. 🔎 vŕ̥ṣā | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemSGMNOM |
| 2.43.2 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.43.2 | vājī́ | vājín- vājin : vājín mfn. swift, spirited, impetuous, heroic, warlike, [RV.] &c. &c. (with ratha m. a war-chariot; superl. vājín-tama) vājin : strong, manly, procreative, potent, [RV.]; [TS.]; [Br.] vājin : winged, (ifc.) having any thing for wings, [BhP.] vājin : feathered (as an arrow), [Hariv.] vājin : vājín m. a warrior, hero, man, [RV.] (often applied to gods, esp. to Agni, Indra, the Maruts &c.) vājin : the steed of a war-chariot, [ib.] vājin : a horse, stallion, [Mn.]; [MBh.] &c. vājin : N. of the number ‘seven’, [Gol.] (cf. aśva) vājin : a bridle, [L.] vājin : a bird, [L.] vājin : an arrow, [L.] vājin : Adhatoda Vasika, [L.] vājin : pl. ‘the Coursers’, a class of divine beings (prob. the steeds of the gods, but accord. to [TBr.] Agni, Vāyu and Sūrya), [RV.]; [Br.]; [ŚrS.] (vājināṃ sāma N. of a Sāman, [ĀrṣBr.]) vājin : the school of Vājasaneya (so called because the Sun in the shape of a horse revealed to Yājñavalkya partic. Yajus verses called a-yātayāmāni, q.v.), [VP.] 🔎 vājín- | nominal stemSGMNOM |
| 2.43.2 | śíśumatīḥ | śíśumant- | nominal stemPLFACC |
| 2.43.2 | apī́tya + | √i- 1 i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.) i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.] i : m. N. of Kāmadeva, [L.] i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.]; i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.] 🔎 √i- 1 | rootnon-finite:CVBlocal particle:LP |
| 2.43.2 | sarvátas sarvatas : sarva—tas , see s.v. sarvatas : sarvátas ind. from all sides, in every direction, everywhere, [RV.] &c. &c. sarvatas : around (acc.), [Vop. v, 7]; [Pāṇ. ii, 3, 2], Sch. sarvatas : entirely, completely, thoroughly, [AV.]; [Mn.]; [MBh.] &c. sarvatas : = sarvasmāt or sarvebhyas, from all, from every one &c., [ŚrS.]; [Mn.]; [Yājñ.] &c. 🔎 sarvátas | sarvátas sarvatas : sarva—tas , see s.v. sarvatas : sarvátas ind. from all sides, in every direction, everywhere, [RV.] &c. &c. sarvatas : around (acc.), [Vop. v, 7]; [Pāṇ. ii, 3, 2], Sch. sarvatas : entirely, completely, thoroughly, [AV.]; [Mn.]; [MBh.] &c. sarvatas : = sarvasmāt or sarvebhyas, from all, from every one &c., [ŚrS.]; [Mn.]; [Yājñ.] &c. 🔎 sarvátas | invariable |
| 2.43.2 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 2.43.2 | śakune | śakuni- śakuni : śakúni m. a bird (esp. a large bird, [L.] = gṛdhra or cilla, accord. to some ‘a cock’), [RV.] &c. &c. śakuni : (in astronomy) N. of the first fixed karaṇa (q.v.), [VarBṛS.] śakuni : N. of a Nāga, [MBh.] śakuni : of an evil demon (son of Duḥ-saha), [MārkP.] śakuni : of an Asura (son of Hiraṇyākṣa and father of Vṛka), [Hariv.]; [Pur.] śakuni : of the brother of queen Gāndhārī (and therefore the brother-in-law of Dhṛtarāṣṭra and the Mātula or maternal uncle of the Kuru princes; as son of Subala, king of Gāndhāra, he is called Saubala; he often acted as counsellor of Duryodhana, and hence his name is sometimes applied to an old officious relative whose counsels tend to misfortune), [MBh.]; [Hariv.] &c. (cf. [IW. 380]) śakuni : of a son of Vikukṣi and grandson of Ikṣvāku, [Hariv.] śakuni : of a son of Daśa-ratha, [ib.]; [BhP.] śakuni : of the great-grandfather of Aśoka, [Rājat.] śakuni : du. N. of the Aśvins, [MW.] śakuni : śakúni f(i or I). , see below. 🔎 śakuni- | nominal stemSGMVOC |
| 2.43.2 | bhadrám bhadram : bhadrám (ám), ind. happily, fortunately, joyfully, [RV.]; [AV.] bhadram : (°am) with √ kṛ or ā-√ car, to do well, [Hit.] 🔎 bhadrám | bhadrá- bhadra : bhadrá mf(A/)n. blessed, auspicious, fortunate, prosperous, happy, [RV.] &c. &c. bhadra : good, gracious, friendly, kind, [ib.] bhadra : excellent, fair, beautiful, lovely, pleasant, dear, [ib.] bhadra : good i.e. skilful in (loc.), [MBh. iv, 305] bhadra : great, [L.] bhadra : (with nṛpati m. a good or gracious king, [Yājñ.]; with kānta m. a beautiful lover or husband, [Pañcat.]; with diś f. the auspicious quarter i.e. the south, [MBh.]; with vāc f. kind or friendly speech, [BhP.]; voc. m. and f. sg. and pl. , °dre, °drāḥ, often in familiar address = my good sir or lady, my dear or my dears, good people, [Mn.]; [MBh.] &c.) bhadra : bhadrá m. (prob.) a sanctimonious hypocrite, [Mn. ix, 259] (v.l. °dra-prekṣaṇikaiḥ) bhadra : a partic. kind of elephant, [R.] (also N. of a world elephant, [ib.]) a bullock, [L.] bhadra : a water wagtail, [Var.] (cf. -nāman) bhadra : Nauclea Cadamba or Tithymalus Antiquorum, [L.] bhadra : N. of Śiva, [L.] bhadra : of mount Meru, [L.] bhadra : of a class of gods (pl.) under the third Manu, [BhP.] bhadra : of a people (pl.), [AV.Pariś.] bhadra : of one of the 12 sons of Viṣṇu and one of the Tuṣita deities in the Svāyambhava Manv-antara, [BhP.] bhadra : (with Jainas) of the third of the 9 white Balas, [L.] bhadra : of a son of Vasu-deva and Devakī (or Pauravī), [BhP.]; [Kathās.] bhadra : of a son of Kṛṣṇa, [BhP.] bhadra : of a son of Upacārumat, [Buddh.] bhadra : of an actor, [Hariv.] bhadra : of a friend of Bāṇa, [Vās., Introd.] bhadra : (with Buddhists) N. of a partic. world bhadra : bhadrá n. prosperity, happiness, health, welfare, good fortune (also pl.), [RV.] &c. &c. (bhadraṃ tasya or tasmai, prosperity to him! [Pāṇ. ii, 3, 73]; bhadraṃ te or vaḥ often used parenthetically in a sentence = ‘if you please’, or to fill up a verse; bhadram upalāh, happiness to you, O stones! [Śāntiś.]; bhadram with √ kṛ and dat., to grant welfare to, bless, [RV.]) bhadra : gold, [L.] bhadra : iron or steel, [L.] bhadra : kind of Cyperus (= -musta), [L.] bhadra : a partic. posture in sitting, [Cat.] bhadra : bhadrá n. a partic. Karaṇa, [L.] (cf. f.) bhadra : bhadrá n. a partic. mystic sign, [AgP.] bhadra : a partic. part of a house, [Nalac.] bhadra : N. of various Sāmans, [ĀrṣBr.] 🔎 bhadrá- | nominal stemSGNACC |
| 2.43.2 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 2.43.2 | vada vada : mfn. speaking, a speaker (only ifc.; see ku-v°, priyaṃ-v°) vada : speaking well or sensibly, [L.] vada : m. N. of the first Veda (with the Magians), [Cat.] 🔎 vada | √vadⁱ- vad : cl. 1. P. Ā. ([Dhātup. xxiii, 40]) vádati, °te (ep. mc. also vādati; Pot. udeyam, [AV.]; pf. uvāda pl. ūdimá, [RV.]; ūde &c., [Br.]; [Up.]; veditha, °dāthuḥ, °duḥ, [Vop.]; aor. avādīt, °diṣuḥ, [RV.] &c. &c.; Subj. vādiṣaḥ, [AV.]; avādiran, [ib.]; vadiṣma, °ṣṭhāḥ, [Br.]; Prec. udyāt, [ib.]; fut. vadiṣyáti, °te, [AV.] &c.; inf. váditos, [Br.]; vaditum, [ib.] &c.; ind.p. uditvā, [GṛŚrS.]; -udya, [Br.]), to speak, say, utter, tell, report, speak to, talk with, address (P. or Ā.; with acc. of the thing said, and acc. [with or without abhi] or gen., or loc. of the person addressed ; also followed by yad, ‘that’, or by yadi, ‘whether’), [RV.] &c. &c.; (P.) to praise, recommend, [MBh.]; to adjudge, adjudicate, [TS.]; [BhP.]; to indicate, designate, [VarBṛS.]; to proclaim, announce, foretell, bespeak, [ĀśvGṛ.]; [MBh.]; [Kāv.] &c.; to allege, affirm, [ib.]; to declare (any one or anything) to be, call (two acc. or acc. and nom. with iti), [AV.] &c. &c.; (with or scil. vācam) to raise the voice, sing, utter a cry (said of birds and &c.), [RV.] &c. &c.; (Ā.) to say, tell, speak to (acc.), [ŚBr.] &c. &c.; to mention, state, communicate, name, [TS.]; [R.]; [Hariv.]; to confer or dispute about, [RV.]; [TS.]; to contend, quarrel, [ŚBr.]; to lay claim to (loc.), [AitBr.]; to be an authority, be eminent in (loc.), [Pāṇ. i, 3, 47]; to triumph, exult, [Bhaṭṭ.] : Pass. udyáte (aor. avādi), to be said or spoken &c., [AV.]; &c. : Caus. vādáyati m.c. also °te (cf. [Pāṇ. i, 3, 89]; aor. avīvadat; Pass. vādyate, ep. also °ti), to cause to speak or say, [MBh.]; to cause to sound, strike, play (with instr., rarely loc. of the instrument), [ŚBr.]; [MBh.] &c.; to play music, [MBh.]; [R.]; [Hariv.]; (with bahu) to make much ado about one's self, [Subh.]; to cause a musical instrument (acc.) to be played by (instr.), [Pāṇ. i, 1, 58] Vārtt. 2; [Pat.]; to speak, recite, rehearse, [Hariv.] : Desid. vivadiṣati, °te, to desire to speak, [Br.]; [Gobh.] : Intens. vā́vadīti ([RV.]; [AV.]), vāvadyáte, ([ŚBr.]), vāvatti (Gr.), to speak or sound aloud. vad : [cf. Lit. vadìnti.] 🔎 √vadⁱ- | rootSGPRSACT2IMP |
| 2.43.2 | viśvátas viśvatas : viśva—tas &c. See p. 994. viśvatas : viśvá-tas ind. from or on all sides, everywhere, all around, universally, [RV.] &c. &c. (°to bhayāt, ‘from all danger’, [BhP.]) viśvatas : = abl. of viśva n. the universe, [TĀr.] 🔎 viśvátas | viśvátas viśvatas : viśva—tas &c. See p. 994. viśvatas : viśvá-tas ind. from or on all sides, everywhere, all around, universally, [RV.] &c. &c. (°to bhayāt, ‘from all danger’, [BhP.]) viśvatas : = abl. of viśva n. the universe, [TĀr.] 🔎 viśvátas | invariable |
| 2.43.2 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 2.43.2 | śakune | śakuni- śakuni : śakúni m. a bird (esp. a large bird, [L.] = gṛdhra or cilla, accord. to some ‘a cock’), [RV.] &c. &c. śakuni : (in astronomy) N. of the first fixed karaṇa (q.v.), [VarBṛS.] śakuni : N. of a Nāga, [MBh.] śakuni : of an evil demon (son of Duḥ-saha), [MārkP.] śakuni : of an Asura (son of Hiraṇyākṣa and father of Vṛka), [Hariv.]; [Pur.] śakuni : of the brother of queen Gāndhārī (and therefore the brother-in-law of Dhṛtarāṣṭra and the Mātula or maternal uncle of the Kuru princes; as son of Subala, king of Gāndhāra, he is called Saubala; he often acted as counsellor of Duryodhana, and hence his name is sometimes applied to an old officious relative whose counsels tend to misfortune), [MBh.]; [Hariv.] &c. (cf. [IW. 380]) śakuni : of a son of Vikukṣi and grandson of Ikṣvāku, [Hariv.] śakuni : of a son of Daśa-ratha, [ib.]; [BhP.] śakuni : of the great-grandfather of Aśoka, [Rājat.] śakuni : du. N. of the Aśvins, [MW.] śakuni : śakúni f(i or I). , see below. 🔎 śakuni- | nominal stemSGMVOC |
| 2.43.2 | púṇyam | púṇya- puṇya : púṇya mf(A)n. (perhaps fr. √ 2. puṣ, according to [Uṇ. v, 15] from √ pū; see also √ puṇ) auspicious, propitious, fair, pleasant, good, right, virtuous, meritorious, pure, holy, sacred, [RV.] &c. &c. puṇya : púṇya m. N. of a poet, [Cat.] puṇya : of another man, [Buddh.] puṇya : púṇya m. or n. N. of a lake, [MBh.] puṇya : púṇya n. (ifc. f(A). ) the good or right, virtue, purity, good work, meritorious act, moral or religious merit, [MBh.]; [Kāv.] &c. puṇya : púṇya n. a religious ceremony (esp. one performed by a wife in order to retain her husband's affections and to obtain a son; also -ka), [MBh.]; [Hariv.] puṇya : a brick trough for watering cattle, [W.] 🔎 púṇya- | nominal stemSGNACC |
| 2.43.2 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 2.43.2 | vada vada : mfn. speaking, a speaker (only ifc.; see ku-v°, priyaṃ-v°) vada : speaking well or sensibly, [L.] vada : m. N. of the first Veda (with the Magians), [Cat.] 🔎 vada | √vadⁱ- vad : cl. 1. P. Ā. ([Dhātup. xxiii, 40]) vádati, °te (ep. mc. also vādati; Pot. udeyam, [AV.]; pf. uvāda pl. ūdimá, [RV.]; ūde &c., [Br.]; [Up.]; veditha, °dāthuḥ, °duḥ, [Vop.]; aor. avādīt, °diṣuḥ, [RV.] &c. &c.; Subj. vādiṣaḥ, [AV.]; avādiran, [ib.]; vadiṣma, °ṣṭhāḥ, [Br.]; Prec. udyāt, [ib.]; fut. vadiṣyáti, °te, [AV.] &c.; inf. váditos, [Br.]; vaditum, [ib.] &c.; ind.p. uditvā, [GṛŚrS.]; -udya, [Br.]), to speak, say, utter, tell, report, speak to, talk with, address (P. or Ā.; with acc. of the thing said, and acc. [with or without abhi] or gen., or loc. of the person addressed ; also followed by yad, ‘that’, or by yadi, ‘whether’), [RV.] &c. &c.; (P.) to praise, recommend, [MBh.]; to adjudge, adjudicate, [TS.]; [BhP.]; to indicate, designate, [VarBṛS.]; to proclaim, announce, foretell, bespeak, [ĀśvGṛ.]; [MBh.]; [Kāv.] &c.; to allege, affirm, [ib.]; to declare (any one or anything) to be, call (two acc. or acc. and nom. with iti), [AV.] &c. &c.; (with or scil. vācam) to raise the voice, sing, utter a cry (said of birds and &c.), [RV.] &c. &c.; (Ā.) to say, tell, speak to (acc.), [ŚBr.] &c. &c.; to mention, state, communicate, name, [TS.]; [R.]; [Hariv.]; to confer or dispute about, [RV.]; [TS.]; to contend, quarrel, [ŚBr.]; to lay claim to (loc.), [AitBr.]; to be an authority, be eminent in (loc.), [Pāṇ. i, 3, 47]; to triumph, exult, [Bhaṭṭ.] : Pass. udyáte (aor. avādi), to be said or spoken &c., [AV.]; &c. : Caus. vādáyati m.c. also °te (cf. [Pāṇ. i, 3, 89]; aor. avīvadat; Pass. vādyate, ep. also °ti), to cause to speak or say, [MBh.]; to cause to sound, strike, play (with instr., rarely loc. of the instrument), [ŚBr.]; [MBh.] &c.; to play music, [MBh.]; [R.]; [Hariv.]; (with bahu) to make much ado about one's self, [Subh.]; to cause a musical instrument (acc.) to be played by (instr.), [Pāṇ. i, 1, 58] Vārtt. 2; [Pat.]; to speak, recite, rehearse, [Hariv.] : Desid. vivadiṣati, °te, to desire to speak, [Br.]; [Gobh.] : Intens. vā́vadīti ([RV.]; [AV.]), vāvadyáte, ([ŚBr.]), vāvatti (Gr.), to speak or sound aloud. vad : [cf. Lit. vadìnti.] 🔎 √vadⁱ- | rootSGPRSACT2IMP |