2.39.7
हस्ते॑व श॒क्तिम॒भि सं॑द॒दी नः॒ क्षामे॑व नः॒ सम॑जतं॒ रजां॑सि
इ॒मा गिरो॑ अश्विना युष्म॒यन्तीः॒ क्ष्णोत्रे॑णेव॒ स्वधि॑तिं॒ सं शि॑शीतम्
2.39.7
hásteva śaktím abhí saṃdadī́ naḥ
kṣā́meva naḥ sám ajataṃ rájāṃsi
imā́ gíro aśvinā yuṣmayántīḥ
kṣṇótreṇeva svádhitiṃ sáṃ śiśītam
2.39.7
hastāivafrom hásta-
from śaktí-
from abhí
from saṃdadí-
from kṣā́man-
from sám
from rájas-
from gír- ~ gīr-
from aśvín-
from kṣṇótra-
from svádhiti-
from sám
2.39.7
Like two hands give ye us increasing vigour; like heaven and earth constrain the airy regions. Aṣvins, these hymns that struggle to approach you, sharpen ye like an axe upon a whetstone.
Based on semantic similarity:
2.39.5
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 2.39.7 | hástā | hásta- hasta : hásta m. (ifc. f(A). , of unknown derivation) the hand (ifc. = ‘holding in or by the hand’; haste √ kṛ [as two words], ‘to take into the hand’, ‘get possession of’; haste-√ kṛ [as a comp.], ‘to take by the hand, marry’; śatru-hastaṃ √ gam, ‘to fall into the hand of the enemy’), [RV.] &c. &c. hasta : an elephant's trunk (ifc. = ‘holding with the trunk’), [AitBr.]; [MBh.] &c. hasta : the fore-arm (a measure of length from the elbow to the tip of the middle finger, = 24 Aṅgulas or about 18 inches), [VarBṛS.]; [Rājat.] &c. hasta : the position of the hand (= hasta-vinyāsa), [VPrāt.] hasta : hand-writing, [Yājñ.]; [Vikr.] hasta : the 11th (13th) lunar asterism (represented by a hand and containing five stars, identified by some with part of the constellation Corvus), [AV.] &c. &c. hasta : a species of tree, [L.] hasta : (in prosody) an anapest, [Col.] hasta : quantity, abundance, mass (ifc. after words signifying ‘hair’; cf. keśa-h°) hasta : N. of a guardian of the Soma, [Sāy.] hasta : of a son of Vasudeva, [BhP.] hasta : of another man, [Rājat.] hasta : hásta (am), n. a pair of leather bellows, [L.] hasta : hásta mfn. born under the Nakṣatra Hasta, [Pāṇ. iv, 3, 34] [cf., accord. to some Gk. ἀγοστός] 🔎 hásta- | nominal stemDUMNOM |
| 2.39.7 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.39.7 | śaktím | śaktí- śakti : śákti or śaktí f. power, ability, strength, might, effort, energy, capability (śaktyā or ātma-ś° or sva-ś°, ‘according to ability’; paraṃ śaktyā, ‘with all one's might’; vitta-śaktyā, ‘according to the capability of one's property’; śaktim a-hāpayitvā, ‘not relaxing one's efforts, exerting all one's strength’), faculty, skill, capacity for, power over (gen. loc. dat., or inf.), [RV.] &c. &c. śakti : effectiveness or efficacy (of a remedy), [ŚārṅgS.] śakti : regal power (consisting of three parts, prabhutva, personal pre-eminence; mantra, good counsel, and utsāha, energy), [Kām.] (cf. [Ragh. iii, 13]) śakti : the energy or active power of a deity personified as his wife and worshipped by the Śākta (q.v.) sect of Hindūs under various names (sometimes only three, sometimes eight Śakti goddesses are enumerated, as follow, Indrāṇī, Vaiṣṇavī, Śāntā, Brahmāṇī, Kaumārī, Nārasiṃhī, Vārāhī, and Māheśvarī, but some substitute Cāmuṇḍā and Caṇḍikā for the third and sixth of these: according to another reckoning there are nine, viz. Vaiṣṇavī, Brahmāṇī, Raudrī, Māheśvarī, Nārasiṃhī, Vārāhī, Indrāṇī, Kārttikī, and Pradhānā: others reckon fifty different forms of the Śakti of Viṣṇu besides Lakṣmī, some of these are Kīrtti, Kānti, Tuṣṭi, Puṣṭā, Dhṛti, Śānti, Kriyā, Dayā, Medhā &c.; and fifty forms of the Śakti of Śiva or Rudra besides Durgā or Gaurī, some of whom are Guṇodarī, Virajā, Śālmalī, Lolākṣī, Vartulākṣī, Dīrgha-ghoṇā, Sudīrgha-mukhī, Go-mukhī, Dīrgha-jihvā, Kuṇḍodarī, Ardha-keśī, Vikṛta-mukhī, Jvālā-mukhī, Ulkāmukhī &c.; Sarasvatī is also named as a Śakti, both of Viṣṇu and Rudra: according to the Vāyu-Purāṇa the female nature of Rudra became twofold, one half asita or white, and the other sita or black, each of these again becoming manifold, those of the white or mild nature included Lakṣmī, Sarasvatī, Gaurī, Umā &c.; those of the dark and fierce nature, Durgā, Kālī &c.), [Kāv.]; [Kathās.]; [Pur.] (cf. [RTL. 181] &c.; [MWB. 216]) śakti : the female organ (as worshipped by the Śākta sect either actually or symbolically), [RTL. 140] śakti : the power or signification of a word (defined in the Nyāya as padasya padārthe sambandhaḥ i.e. ‘the relation of a word to the thing designated’), [Bhāṣāp.]; [Sāh.] śakti : (in Gram.) case-power, the idea conveyed by a case (= kāraka), [Pāṇ. ii, 3, 7], Sch. śakti : the power or force or most effective word of a sacred text or magic formula, [Up.]; [Pañcar.] śakti : the creative power or imagination (of a poet), [Kāvyād.] śakti : help, aid, assistance, gift, bestowal, [RV.] śakti : a spear, lance, pike, dart, [RV.] &c. (also śaktī, g. bahv-ādi) śakti : a sword, [MW.] śakti : (prob.) a flag-staff (see ratha-ś°) śakti : a partic. configuration of stars and planets (when the latter are situated in the 7th, 8th, 9th, and 10th astrological house), [VarBṛS.] śakti : śaktí m. N. of a Muni or sage (the eldest of Vasiṣṭha's hundred sons; accord. to [VP.] he was father of Parāśara, and was devoured by king Kalmāṣa-pāda, when changed to a man-eating Rākṣasa, in consequence of a curse pronounced upon him by the sage; he is represented as having overcome Viśvāmitra at the sacrifice of king Saudāsa; he is regarded as the author of [RV. vii, 32], [26]; [ix, 97], [19]-[21]; [108, 3]; [14]-[16]; Śakti is also identified with one of the Vyāsas, and with Avalokiteśvara, and has elsewhere the patr. Jātūkarṇa and Sāṃkṛti), [Pravar.]; [MBh.] &c. 🔎 śaktí- | nominal stemSGFACC |
| 2.39.7 | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | invariablelocal particle:LP |
| 2.39.7 | saṃdadī́ | saṃdadí- saṃdadi : saṃ-dadi See saṃ-√ dā, col. 2. saṃdadi : saṃ-dadí mfn. grasping, comprehending, [RV.] 🔎 saṃdadí- | nominal stemDUMNOM |
| 2.39.7 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 2.39.7 | kṣā́ma kṣāma : kṣāmá See [ib.] kṣāma : kṣāmá mf(A)n. burning to ashes, charring, [MaitrS. i, 8, 9] kṣāma : ([Pāṇ. viii, 2, 53]) scorched, singed, [KātyŚr.]; [Jaim.] kṣāma : dried up, emaciated, wasted, thin, slim, slender, [Yājñ. i, 80]; [MBh.]; [R.]; [Megh.] &c. kṣāma : weak, debilitated, infirm, slight (especially applied to the voice), [R. iii, 58, 14]; [Suśr.]; [Amar.]; [Rājat. v, 219.] 🔎 kṣā́ma | kṣā́man- | nominal stemSGNNOM |
| 2.39.7 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.39.7 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLACC |
| 2.39.7 | sám sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.] sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.; 🔎 sám | sám sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.] sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.; 🔎 sám | invariablelocal particle:LP |
| 2.39.7 | ajatam | √aj- aj : cl. 1. P. (defect., supplemented fr. √ vī), ájati, ājīt, ajitum, to drive, propel, throw, cast: Desid. ajijiṣati, to be desirous of driving aj : [cf. Gk. ἄγω; Lat. ago]. 🔎 √aj- | rootDUPRSACT2IMP |
| 2.39.7 | rájāṃsi | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemPLNACC |
| 2.39.7 | imā́ḥ | ayám | pronounPLFACC |
| 2.39.7 | gíraḥ | gír- ~ gīr- gir : gír mfn. (√ gṝ) addressing, invoking, praising, [RV.] gir : gír f. (ī́r) invocation, addressing with praise, praise, verse, song, [RV.] (the Maruts are called ‘sons of praise’, sūnávo gíraḥ, [i, 37, 10]), [AV.] gir : speech, speaking, language, voice, words (e.g. mānuṣīṃ giraṃ √ 1. kṛ, to assume a human voice, [Nal. i, 25]; girāṃ prabhaviṣṇuḥ [[VarBṛS.]] or pati [[VarYogay.]] = gir-īśa, q.v.; tad-girā, on his advice, [Kathās. lxxv]), [ChUp.]; [Mn.]; [Yājñ.]; [MBh.] &c. gir : = gīr-devī, fame, celebrity, [W.] gir : a kind of mystical syllable, [RāmatUp.]; gir : [cf. Hib. gair, ‘an outcry, shout’; Gk. γῆρυς.] gir : mfn. (√ gṝ) ifc. ‘swallowing’, see gara- and muhur-gír. gir : gír m. = girí, a mountain, [RV. v, 41, 14] and [vii, 39, 5]; [Śiś. iv, 59.] 🔎 gír- ~ gīr- | nominal stemPLFACC |
| 2.39.7 | aśvinā | aśvín- aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.] aśvin : mounted on horseback, [MārkP.] aśvin : aśvín (ī́), m. a cavalier aśvin : horse-tamer, [RV.] aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c. aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.] aśvin : the number, ‘two’, [ib.]; [Sūryas.] aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816] aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.] 🔎 aśvín- | nominal stemDUMVOC |
| 2.39.7 | yuṣmayántīḥ | √yuṣmay- | rootPLFACCPRSACTnon-finite:PTCPsecondary conjugation:DEN |
| 2.39.7 | kṣṇótreṇa | kṣṇótra- | nominal stemSGNINS |
| 2.39.7 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.39.7 | svádhitim | svádhiti- svadhiti : svádhiti m. f. (also written śv°) an axe &c. (in [Naigh. ii, 20] among the vajra-nāmāni; devī́ svádhitiḥ, ‘heavenly axe’, thunderbolt), [RV.]; [AV.]; [TS.]; [GṛŚrS.] svadhiti : a saw, [L.] svadhiti : (according to some) a large tree with hard wood, [RV. v, 32, 10]; [ix, 96, 6.] 🔎 svádhiti- | nominal stemSGFACC |
| 2.39.7 | sám sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.] sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.; 🔎 sám | sám sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.] sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.; 🔎 sám | invariablelocal particle:LP |
| 2.39.7 | śiśītam | √śā- ~ śī- | rootDUPRSACT2IMP |