ubha : ubhá au, (Ved. ā), e, e mfn. du. (g. sarvādi, [Pāṇ. i, 1, 27]) both, [RV.]; [AV.]; [ŚBr.]; [Mn.] &c.;

ubha : [cf. Zd. uba; Gk. ἄμϕω; Lat. ambo; Goth. bai; Old High Germ. beidê; Slav. oba; Lith. abhù.]

ayam : ayám this one. See idám.

pī : (connected with √ pā to which belong pass. pīyáte, pp. pīta, pītvā &c.) cl. 4. Ā. pīyate, to drink, [MBh.]; [Dhātup. xxvi, 32.]

pī : or pi (connected with √ pyai), cl. 1. Ā. páyate (cl. 2. Ā. pr.p. píyāna cl. 3. P. Impv. pīpihī; impf. ápīpet, ápīpayat; Subj. pipyatam, °tām; pīpayat Ā. °yanta, p. Ā. pā́pyāna; pf. P. pīpā́ya. 2. sg. pīpetha, 3. pl. pipyur; p. Ā. pīpyāná), to swell, overflow, be exuberant, abound, increase, grow; (trans.) to fatten, cause to swell or be exuberant, surfeit, [RV.]

samīcī : sam-ī́cī (ī́cī), f. praise, eulogy, [L.]

samīcī : a doe, [Uṇ. iv, 92], Sch.

samīcī : N. of a divine female, [TBr.]

samīcī : of an Apsaras, [MBh.]; [Hariv.]

samīcī : samī́cī f. See samy-áñc above.

samyañc : samy-áñc mfn. (fr. sami = 2. sam + 2. añc cf. [Pāṇ. vi, 3, 93]; nom. samyán, samīcī́, or samī́cī, samyák) going along with or together, turned together or in one direction, combined, united (acc. with √ dhā, ‘to unite or provide with’ [acc. or dat. of pers. and instr. or acc. of thing]), entire, whole, complete, all (samyañcaḥ sarve, ‘all together’), [RV.]; [Br.]; [ŚāṅkhŚr.]

samyañc : turned towards each other, facing one another, [RV.]; [VS.]; [Br.]

samyañc : lying in one direction, forming one line (as foot steps), [ŚBr.]

samyañc : correct, accurate, proper, true, right, [BhP.]

samyañc : uniform, same, identical, [W.]

samyañc : pleasant, agreeable, [ib.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

vṛṣṭi : vṛṣṭí or vṛ́ṣṭi, f. (sg. and pl.) rain, [RV.] &c. &c. (ifc. often = a shower of, cf. puṣpa-, śaravṛ°)

vṛṣṭi : (in Sāṃkhya) one of the four forms of internal acquiescence (cf. salila), [MW.]

vṛṣṭi : vṛṣṭí m. a partic. Ekāha, [ŚāṅkhŚr.]

vṛṣṭi : N. of a son of Kukura (cf. vṛṣṭa), [VP.]

subhaga : su—bhága mf(A)n. possessing good fortune, very fortunate or prosperous, lucky, happy, blessed, highly favoured, [RV.] &c. &c.

subhaga : beautiful, lovely, charming, pleasing, pretty (voc. and subhage, often in friendly address), [ib.]

subhaga : nice (ironical), [Vās.] (= śobhana-paśu, Sch.)

subhaga : liked, beloved, dear (as a wife), [AV.]; [MBh.]; [R.]

subhaga : delicate, slender, thin, [Car.]

subhaga : (ifc.) suitable for, [Śak.] (v.l.)

subhaga : su—bhága m. N. of Śiva, [Śivag.]

subhaga : borax, [L.]

subhaga : Michelia Champaka, [L.]

subhaga : Jonesia Asoka, [L.]

subhaga : red Amaranth, [L.]

subhaga : N. of a son of Subala, [MBh.]

subhaga : su—bhága (am), n. good fortune

subhaga : bitumen, [L.]; [MW.]

subhaga : su-bhaga , -bhaṅga &c. See p. 1229, cols. 2, 3.

nāma : nā́ma ind. (acc. of nā́man) by name i.e. named, called, [RV.] &c. &c. (also with nāmatas and nāmnā)

nāma : indeed, certainly, really, of course, [ib.]

nāma : quasi, only in appearance, [Jātakam.]

nāma : however, nevertheless, [ib.]

nāma : after an interr. = then, pray, e.g. kiṃ n°, kathaṃ n°, kadā nevertheless, what then? pray, what? &c., [MBh.]; [Kāv.] &c.

nāma : after an Impv. = may it be so, no matter, e.g. [Śak. v, 8]

nāma : api n° at the beginning of a sentence = perhaps, I dare say, e.g. apy eṣa nāma phalam icchati, this man wants perhaps a reward, [Mṛcch. viii, 25]

nāma : with Pot. often = would that, e.g. api nāmaivaṃ syāt, would that it were so, [Vikr. v, 19]/[20]

nāma : opp. to mā n° with Pot. would that not, I should think not, e.g. mā nāma akāryaṃ kuryāt, I hope he will not do something wrong, [Mṛcch. iii, 26.]

nāma : in comp. for nāman, q.v. (sometimes ifc. as in satya-, q.v.)

nāman : nā́man n. (prob. neither fr. √ jñā nor fr. √ mnā [cf. [Uṇ. iv, 150]]; ifc. f. either = m. or °mnī) a characteristic mark or sign, form, nature, kind, manner, [RV.]; [VS.]; [AV.]

nāman : name, appellation, [RV.] &c. &c.

nāman : personal name (as opp. to gotre, family name; cf. nama-gotra above), [Kāś.] on [Pāṇ. viii, 2, 23] (often ifc. = named, called, e.g. viṣṇu-śarma-nāmā paṇḍitaḥ, a sage named V°)

nāman : merely the name (as opp. to reality; cf. nāma-dhāraka, -mātra, -śeṣa &c.), a noun (as opp. to a verb), [Nir.]; [Prāt.]

nāman : substance, essence (in the Mīmāṃsā phil. opp. to guṇa, accidental quality)

nāman : a good or great name, renown, fame (only ifc.; cf. sva-, sumántu-)

nāman : water, [Naigh. i, 11]

nāman : [cf. Zd. nāman; Gk. ὄ-νομα; Lat. nōmen; Goth. namō; Germ. namo &c.; Eng. name.]

puṣ : cl. 4. P. puṣyati, to divide, distribute, [Dhātup. xxvi, 106] (v.l. for vyuṣ, q.v.)

puṣ : cl. 1. P. ([Dhātup. xvii, 50]) poṣati (trans.), only, [Nir. x, 34]; cl. 4. P. ([Dhātup. xxvi, 73]) púṣyati (trans. and intrans.; mc. also, Ā. °te), [RV.] &c. &c.; cl. 9. P. ([Dhātup. xxxi, 57]) puṣṇāti (trans.), [MBh.]; [Kāv.] &c. (pf. pupóṣa, pupuṣyās, [RV.]; aor. apuṣat or apoṣīt Gr.; Pot. puṣeyam, [RV.]; Prec. puṣyāsam, °sma, [Br.]; fut. poṣiṣyati, pokṣyati; poṣitā, poṣṭā Gr.; Pass. puṣyate, [Kāv.]; aor. apoṣi Gr.; inf. puṣyáse, [RV.]), to be nourished (with instr., e.g. bhāryayā, [MBh. xiii, 4569]), to thrive, flourish, prosper (also with póṣam, puṣṭim or vṛddhim), [RV.]; [AV.]; [VS.]; [ŚBr.] (rarely in later language, e.g. [MBh.] [see above], and sometimes in [Bhaṭṭ.], where also 3. sg. puṣyati-tarām); to cause to thrive or prosper, nourish, foster, augment, increase, further, promote, fulfil (e.g. a wish), develop, unfold, display, gain, obtain, enjoy, possess, [RV.] &c. &c.: Caus. poṣáyati (aor. apūpuṣat Gr.), to rear, nourish, feed, cause to thrive or prosper, [RV.] &c. &c.; to cause to be reared or fed by (instr.), [Śak.] : Desid. pupoṣiṣati, pupuṣiṣati, pupukṣati Gr.: Intens. popuṣyate, popoṣṭi, [ib.]

puṣ : mfn. (ifc.) nourishing, causing to thrive (cf. viśva-p°); showing, displaying, [Śiś. x, 32.]

ubhā : (in comp. for ubha above).

ubha : ubhá au, (Ved. ā), e, e mfn. du. (g. sarvādi, [Pāṇ. i, 1, 27]) both, [RV.]; [AV.]; [ŚBr.]; [Mn.] &c.;

ubha : [cf. Zd. uba; Gk. ἄμϕω; Lat. ambo; Goth. bai; Old High Germ. beidê; Slav. oba; Lith. abhù.]

kṣaya : kṣáya See √ 1. 2. and 4. kṣi.

kṣaya : kṣáya m. ‘dominion’, [Sāy.] (on, [RV. vii, 46, 2]).

kṣaya : kṣáya mfn. dwelling, residing, [RV. iii, 2, 13]; [viii, 64, 4]

kṣaya : kṣáya m. an abode, dwelling-place, seat, house (cf. uru- and su-kṣáya, rátha-, divikṣayá), [RV.]; [VS. v, 38]; [TS.]; [Pāṇ.]; [MBh.]; [R.]; [BhP.]

kṣaya : the house of Yama (cf. yama-kṣ°, vaivasvata-kṣ°)

kṣaya : abode in Yama's dominion Comm. on [R. (ed. Bomb.) ii, 109, 11]

kṣaya : (= kṣití) family, race, [RV. i, 123, 1.]

kṣaya : kṣayá (the accent is on the last syllable in the sense ‘destruction’, accord. to [Pāṇ. iii, 3, 56] and [vi, 1, 63].) m. ([Pāṇ. vi, 1, 201]) loss, waste, wane, diminution, destruction, decay, wasting or wearing away (often ifc.), [Mn.]; [MBh.] &c.

kṣaya : fall (as of prices, opposed to vṛddhi, e.g. kṣayo vṛddhiś ca paṇyānām, ‘the fall and rise in the price of commodities’), [Yājñ. ii, 258]

kṣaya : removal, [W.]

kṣaya : end, termination (e.g. nidrā-kṣ°, the end of sleep, [R. vi, 105, 14]; dina-kṣaye, at the end of day, [MBh. i, 699]; [R. iv, 3, 10]; jīvita-kṣaye, at the end of life, [Daś.]; āyuṣaḥ kṣ° id., [Ragh.]; kṣayaṃ √ gam, √ yā, √ i, or upa√ i, to become less, be diminished, go to destruction, come to an end, perish, [Nal.]; [R.]; [Suśr.]; [VarBṛS.]; [Daś.]; [Amar.]; [Hit.]; kṣayaṃ√ nī, to destroy, [R. v, 36, 51])

kṣaya : consumption, phthisis pulmonalis, [Suśr.]; [Hcat.]

kṣaya : sickness in general, [L.]

kṣaya : the destruction of the universe, [Pañcat.]

kṣaya : (in alg.) a negative quantity, minus, [Āryabh.]

kṣaya : = -māsa, [Jyot.]

kṣaya : = kṣayāha, [Gaṇit.]

kṣaya : N. of a prince, [VP.]

kṣaya : kṣayá (am), n. N. of the last year in the sixty years' Bṛhaspati cycle, [VarBṛS.]

ji : cl. 1. jáyati, °te (impf. ájayat; aor. ajaiṣīt, Ved. ájais, 1. pl. ájaiṣma, jéṣma, 2. sg. jes and Ā. jéṣi Subj. jéṣat, °ṣas, °ṣāma, [RV.]; aor. Ā. ajeṣṭa; fut. 1st. jétā, [RV.] &c.; fut. 2nd. jeṣyáti, [x, 34, 6] &c.; pf. jigā́ya [[Pāṇ. vii, 3, 57]], jigetha, jigyur; p. jigīvás [°givás, [TS. i, 7, 8, 4]; acc. pl. °gyúṣas] [RV.] &c.; Inf. jiṣé, [i, 111, 4] and [112, 12]; jétave, [TBr. ii]; Class. jetum: Pass. jīyate, ajīyata [[Ragh. xi, 65]], ajāyi, jāyiṣyate; for jī́yate and cl. 9. jinā́ti See √ jyā) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass, [RV.] &c. (with púnar, ‘to reconquer’, [TS. vi, 3, 1, 1]); to conquer (the passions), overcome or remove (any desire or difficulties or diseases), [Mn.]; [MBh.] &c.; to expel from (abl.), [ŚBr. iii, 6, 1, 17]; to win anything (acc.) from (acc.), vanquish anyone (acc.) in a game (acc.), [ŚBr. iii, 6, 1, 28]; [xiv, 6, 8, 1] and [12]; [MBh. iii]; [Daś.]; [Pāṇ. i, 4, 51]; [Siddh.]; to be victorious, gain the upper hand, [RV.]; [AV.]; [ŚBr. iii]; [MuṇḍUp.]; [Mn. vii, 201]; [MBh.]; often pr. in the sense of an Impv. ‘long live!’ ‘glory to’, [Śak.]; [VarBṛS.]; [Laghuj.]; [Bhartṛ.] &c.: Caus. jāpayati ([Pāṇ. vi, 1, 48] and [vii, 3, 36]) to cause to win, [VS. ix, 11 f.]; (aor. 2. pl. ájījipata and ájījap°), [TS. i, 7, 8, 4] and [ŚBr. v, 1, 5, 11 f.]; [ĀśvŚr. ix, 9]; to conquer, [MBh. vii, 66, 6] (aor. ajījayat) : Pass. jāpyate, to be made to conquer, [W.] : Desid. jígīṣati, °te ([Pāṇ. vii, 3, 57]; p. °ṣat, °ṣamāṇa) to wish to win or obtain or conquer or excel, [AV. xi, 5, 18]; [TS. ii]; [ŚBr.]; [ŚāṅkhŚr.]; [MBh.] &c.; (Ā.) to seek for prey, [RV. x, 4, 3] : Intens. jejīyate, [Pāṇ. vii, 3, 57], [Kāś.]

ji : mfn. conquering, [L.]

ji : m. a Piśāca, [L.]

yāti : See ahaṃ-yāti.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

pṛtsu : loc. of pṛt in comp.

pṛt : f. (only in loc. pl. pṛtsú, in one place [[i, 129, 4]] pṛtsúṣu, [RV.]; but according to [Vop.] also in other cases, viz. pṛtas, pṛtā, pṛdbhyām) battle, contest, strife.

ubha : ubhá au, (Ved. ā), e, e mfn. du. (g. sarvādi, [Pāṇ. i, 1, 27]) both, [RV.]; [AV.]; [ŚBr.]; [Mn.] &c.;

ubha : [cf. Zd. uba; Gk. ἄμϕω; Lat. ambo; Goth. bai; Old High Germ. beidê; Slav. oba; Lith. abhù.]

ardha : árdha m. Ved. side, part

ardha : place, region, country (cf. ápy-ardham, abhy-ardhá, parārdhá);

ardha : [Lat. ordo; Germ. ort.]

ardha : ardhá mfn. (m. pl. ardhe or ardhās, [Pāṇ. i, 1, 33]) half, halved, forming a half

ardha : [cf. Osset. ardag]

ardha : ardhá … ardhá (or néma … ardhá, [RV. x, 27, 18]), one part, the other part

ardha : ardhá (ás, ám), m. n. (ifc. f A) the half, [RV. vi, 30, 1], &c.

ardha : ardhá ámn. ‘one part of two’, with √ 1. kṛ, to give or leave to anybody (acc.) an equal share of (gen.), [RV. ii, 30, 5] and [vi, 44, 18]

ardha : a part, party, [RV. iv, 32, 1] and [vii, 18, 16]

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

sādhu : sādhú mf(vI/)n. straight, right, [RV.]; [AV.]; [BhP.]

sādhu : leading straight to a goal, hitting the mark, unerring (as an arrow or thunderbolt), [RV.]; [ŚBr.]

sādhu : straightened, not entangled (as threads), [Kauś.]

sādhu : well-disposed, kind, willing, obedient, [RV.]; [R.]

sādhu : successful, effective, efficient (as a hymn or prayer), [RV.]; [Kām.]

sādhu : ready, prepared (as Soma), [RV.]; [AitBr.]

sādhu : peaceful, secure, [RV.]

sādhu : powerful, excellent, good for (loc.) or towards (loc. gen., dat. acc., with prati, anu, abhi, pari, or comp.), [ŚBr.] &c. &c.

sādhu : fit, proper, right, [VarBṛS.]

sādhu : good, virtuous, honourable, righteous, [ŚBr.]; [Mn.]; [MBh.] &c.

sādhu : well-born, noble, of honourable or respectable descent, [W.]

sādhu : correct, pure

sādhu : classical (as language), [ib.]

sādhu : sādhú m. a good or virtuous or honest man, [ŚBr.]; [Mn.]; [MBh.] &c.

sādhu : a holy man, saint, sage, seer, [Kālid.]

sādhu : (with Jainas) a Jina or deified saint, [W.]

sādhu : a jeweller, [Hit.]

sādhu : a merchant, money-lender, usurer, [L.]

sādhu : (in gram. accord. to some) a derivative or inflected noun

sādhu : sādhú n. the good or right or honest, a good &c. thing or act (sādhv asti with dat., ‘it is well with —’; sādhu-√ man with acc., ‘to consider a thing good, approve’), [RV.] &c. &c.

sādhu : gentleness, kindness, benevolence, [ŚBr.]; [MBh.] &c.

sādhu : sādhú (ú), ind. straight, aright, regularly, [RV.]; [AV.]

sādhu : well, rightly, skilfully, properly, agreeably (with √ vṛt and loc., ‘to behave well towards’ [once sā́dhu, in [RV. viii, 32, 10]]; with √ kṛ, ‘to set right’; with √ ās, ‘to be well or at ease’), [RV.] &c. &c.

sādhu : good! well done! bravo! [ŚBr.]; [MBh.] &c.

sādhu : well, greatly, in a high degree, [R.]; [Kām.]; [BhP.]

sādhu : well, enough of, away with (instr.) ! [MBh.]; [Pañcat.]

sādhu : well come on! (with Impv. or 1. pr.), [MBh.]; [Kāv.] &c.

sādhu : assuredly, indeed, [R.]; [Kām.]

sādhu : &c. See p. 1201, col. 2.

ayam : ayám this one. See idám.