sanā : sánā ind. (g. svar-ādi) from of old, [RV.]; [ŚBr.]

sanā : , sanāt &c. See col. 1.

sana : m. (for 2. See p. 1141, col. 1) gain, acquisition (in ahaṃ-sana and su-ṣaṇa, qq.vv.)

sana : presenting, offering, [BhP.]

sana : sána mf(A)n. (derivation doubtful; for 1. See p. 1140, col. 3) old, ancient (am ind. ‘of old, formerly’), [RV.]; [AV.]

sana : lasting long, [BhP.]

sana : sána m. N. of a Ṛṣi (one of the four or seven spiritual sons of Brahmā; cf. sanaka), [MBh.]; [Hariv.]

sana : [cf. Lat. senex, senior; Lith. sénas; Goth. sinista.]

sana : m. the flapping of an elephant's ears, [L.]

sana : Bignonia Suaveolens or Terminalia Tomentosa (cf. 2. asana), [L.]

tā : f. Lakṣmī, [L.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

kā : onomat. imitation of the cry of the ass, [BhP. x, 15, 30.]

kā : = kád and 1. ku in comp. to express depreciation, e.g. kākṣa, kā-patha, kāpuruṣa, koṣṇa, qq.vv. [Pāṇ. vi, 3, 104]; [Vop. vi, 93.]

kā : = √ kan (perf. cake, cakāná; see kā́yamāna s.v.), to seek, desire, yearn, love (with acc. and dat.), [RV.]; to like, enjoy, be satisfied with (loc. gen. or inst.), [RV.] : Intens. (p. cākát) to please, be sought after, be wished for, satisfy, [RV. x, 29, 1] (cf. anu-, ā-, saṃ- √ , kāti.)

ka : the first consonant of the alphabet, and the first guttural letter (corresponding in sound to k in keep or king).

ka : ká kas, kā, kim, interrog. pron. (see kim and kad, and cf. the following words in which the interrogative base appears, katama, katara, kati, katham, kadā, karhi, kā, &c.), who? which? what? In its declension follows the pronoun tad except in nom. acc. sing. neut., where kim has taken the place of kad or kat in classical Sanskṛt; but the old form kad is found in the Veda (see [Gram. 227]);

ka : [cf. Zd. ka, kô, kâ, kat; Gk. πόθεν, πῶς, (Ion. κόθεν, κῶς), τίς, τί; Lat. quis, quid; Lith. kas ká; Goth. hvas, hvô, hva, Angl.Sax. hwā, hwaet; Eng. who, what.]

ka : The interrogative sentence introduced by is often terminated by iti (e.g. kasya sa putra iti kathyatām, let it be said, ‘whose son is he?’), but iti may be omitted and the sentence lose its direct interrogative character (e.g. kasya sa putro na jñāyate, it is not known whose son he is). with or without √ 1. as may express ‘how is it possible that?’ ‘what power have I, you, they, &c.?’ (e.g. ke mama dhanvino'nye, what can the other archers do against me? ke āvām paritrātum, what power have we to rescue you?) is often connected with a demonstrative pron. (e.g. ko 'yam āyāti, who comes here?) or with the potential (e.g. ko hariṃ nindet, who will blame Hari?) is sometimes repeated (e.g. kaḥ ko 'tra, who is there? kān kān, whom? whom? i.e. which of them? cf. [Gram. 54]), and the repetition is often due to a kind of attraction (e.g. keṣāṃ kiṃ śāstram adhyayanīyam, which book is to be read by whom? [Gram. 836. a]). When kim is connected with the inst. c. of a noun or with the indeclinable participle it may express ‘what is gained by doing so, &c.?’ (= ko'rthas); (e.g. kiṃ vilambena, what is gained by delay? kim bahunā, what is the use of more words? dhanena kiṃ yo na dadāti, what is the use of wealth to him who does not give? with inst. and gen., nīrujaḥ kim auṣadhaiḥ, what is the use of medicine to the healthy?)

ka : is often followed by the particles iva, u, nāma, nu, vā, svid, some of which serve merely to generalize the interrogation (e.g. kim iva etad, what can this be? ka u śravat, who can possibly hear? ko nāma jānāti, who indeed knows? ko nvayam, who, pray, is this? kiṃ nu kāryam, what is to be done? ko vā devād anyaḥ, who possibly other than a god? kasya svid hṛdayaṃ nāsti, of what person is there no heart?)

ka : is occasionally used alone as an indefinite pronoun, especially in negative sentences (e.g. na kasya ko vallabhaḥ, no one is a favourite of any one; nānyo jānāti kaḥ, no one else knows; kathaṃ sa ghātayati kam, how does he kill any one?) Generally, however, is only made indefinite when connected with the particles ca, caná, cid, vā, and ápi, in which case may sometimes be preceded by the relative ya (e.g. ye ke ca, any persons whatsoever; yasyai kasyai ca devatāyai, to any deity whatsoever; yāni kāni ca mitrāṇi, any friends whatsoever; yat kiṃca, whatever). The particle cana, being composed of ca and na, properly gives a negative force to the pronoun (e.g. yasmād indrād ṛte kiṃcana, without which Indra there is nothing), but the negative sense is generally dropped (e.g. kaścana, any one; na kaścana, no one), and a relative is sometimes connected with it (e.g. yat kiṃcana, anything whatsoever). Examples of cid with the interrogative are common; vā and api are not so common, but the latter is often found in classical Sanskṛt (e.g. kaścid, any one; kecid, some; na kaścid, no one; na kiṃcid api, nothing whatsoever; yaḥ kaścid, any one whatsoever; kecit — kecit, some — others; yasmin kasmin vā deśe, in any country whatsoever; na ko 'pi, no one; na kimapi, nothing whatever). may sometimes be used, like 2. kad, at the beginning of a compound. See ka-pūya, &c.

ka : ká as, m. (according to native authorities) N. of Prajāpati or of a Prajāpati, [VS. xx, 4]; [xxii, 20]; [TS. i]; [ŚBr.] &c.

ka : of Brahman, [MBh. i, 32]; [BhP. iii, 12, 51]; [xii, 13, 19]; [20]

ka : of Dakṣa, [BhP. ix, 10, 10]

ka : of Viṣṇu, [L.]

ka : of Yama, [L.]

ka : of Garuḍa

ka : the soul, [Tattvas.]

ka : a particular comet, [VarBṛS.]

ka : the sun, [L.]

ka : fire, [L.]

ka : splendour, light, [L.]

ka : air, [L.]

ka : a peacock, [L.]

ka : the body, [L.]

ka : time, [L.]

ka : wealth, [L.]

ka : sound, [L.]

ka : a king, [L.]

ka : = kāma-granthi (?)

ka : ká (am), n. happiness, joy, pleasure, [ChUp. iv, 10, 5]; [Nir.] &c.

ka : water, [MaitrS. i, 10, 10]; [ŚBr. x]; [Yājñ.] &c.

ka : the head

ka : hair, a head of hair, [L.]

ka : ká n. (also regarded as ind.; cf. 1. kam.)

ka : a Taddhita affix (much used in forming adjectives; it may also be added to nouns to express diminution, deterioration, or similarity, e.g. putraka, a little son; aśvaka, a bad horse or like a horse).

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

bhuvana : bhúvana n. a being, living creature, man, mankind, [RV.] &c. &c.

bhuvana : (rarely m.) the world, earth, [ib.] (generally 3 worlds are reckoned [see tri-bhuvana and bhuvana-traya], but also 2 [see bhuvana-dvaya], or 7 [[MBh. xii, 6924]] or 14 [[Bhartṛ.]]; cf. [RTL. 102 n. 1])

bhuvana : place of being, abode, residence, [AV.]; [ŚBr.]

bhuvana : a house (v.l. for bhavana), [L.]

bhuvana : (?) causing to exist (= bhāvana), [Nir. vii, 25]

bhuvana : water, [Naigh. i, 15]

bhuvana : bhúvana m. N. of a partic. month, [TS.]

bhuvana : of a Rudra, [VP.]

bhuvana : of an Āptya (author of [RV. x, 157]), [RAnukr.]

bhuvana : of a teacher of Yoga, [Cat.]

bhuvana : of another man, [MBh.]

bhavītva : bhávītva mfn. future, [RV. ii, 24, 5.]

mās : mā́s n. = māṃs, flesh, meat, [RV.]

mās : mā́s m. (√ 3. mā; pl. instr. mādbhís, [RV.]; loc. māssu, [PañcavBr.], māsú, [TS.]) the moon, [RV.] (cf. candra- and sūrya-mās)

mās : a month, [ib.] &c. &c.

mās : [cf. Gk. μήν, μήνη; Lat. Mēna, mensis; Slav. měsecǐ; Lith. mėnů, mėnesis; Goth., mêna; Germ. mâno, mâne, Mond; Angl.Sax. môna; Eng. moon 1.]

śarad : śarád f. (prob. fr. √ śrā, śṝ) autumn (as the ‘time of ripening’), the autumnal season (the sultry season of two months succeeding the rains; in some parts of India comprising the months Bhādra and Āśvina, in other places Āśvina and Kārttika, fluctuating thus from August to November), [RV.] &c. &c.

śarad : a year (or pl. poetically for ‘years’, cf. varṣa), [ib.]

dvār : dvā́r (fr. √ dvṛ?), gate, door, entrance or issue, fig. expedient, means, opportunity (instr. °rā ifc. by means of, by), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Kāv.] &c.

dvār : [cf. 1. dur, 1. dura and dvāra; Gk. θύρα; Lat. fores; Slav. dvǐrǐ; Lit. dùrys; Got. daur; Old Sax. dor &c.]

vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.]

vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.]

vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.]

vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.]

car : cl. 1. cárati, rarely °te (Subj. cárat, 3. pl. cárān, [RV.]; perf. cacā́ra [[AV.] &c.], 2. sg. cacartha, [BhP. iv, 28, 52]; pl. cerur, &c.; °ratur, [ŚBr.] &c.; Ā. cere, [BhP. iii, 1, 19]; fut. cariṣyati, °te; aor. acārīt [[ŚBr. xiv] &c.]; inf. cáritum [[ii]; [MBh. i], [iii]; [R.]] or cartum [[MBh. iii], [xiii]; [R. iii]; [BhP. v]], Ved. carádhyai [[RV. i, 61, 12]], cáritave [[113, 5]], caráse [[92, 9] and [v, 47, 4]], carā́yai [[vii, 77, 1]], caritos [[AitĀr. i, 1, 1, 7]]; ind.p. caritvā́, [ŚBr. xiv]; [BhP. x, 75, 19]; cartvā, [MBh. v, 3790]; cīrtvā, [xiii, 495]; p. cárat) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.), [RV.]; [AV.] &c.; to spread, be diffused (as fire), [VarBṛS. xix, 7]; to move or travel through, pervade, go along, follow, [Mn.]; [MBh.] &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.), [RV.]; [AV.] &c.; to be engaged in, occupied or busy with (instr., e.g. yajñéna c°, ‘to be engaged in a sacrifice’, [ŚBr.]), [RV. x, 71, 5]; [AV. vi, 117, 1]; [AitBr.] &c.; (with [[ŚBr. iv]; [ChUp.]; [Kauś.]; [ŚāṅkhŚr.]] or without [[ŚBr. ii], [xiv]] mithunám) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind.p. or adv.) to continue performing or being (e.g. arcantaś cerur, ‘they continued worshipping’, [ŚBr. i]; svāminam avajñāya caret, ‘he may go on despising his master’, [Hit.]), [RV.]; [AV.]; [VS.] &c.; (in astron.) to be in any asterism or conjunction, [VarBṛS.]; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. vratā́ni ‘to observe vows’, [AV.] &c.; vighnaṃ c°, ‘to put a hindrance’, [MBh.]; bhaikṣaṃ c° ‘to beg’, [Mn. ii]; vivādaṃ c°, ‘to be engaged in a lawsuit’, [Mn. viii, 8]; mṛgayāṃ c°, ‘to hunt’, [MBh.]; [R.]; sambandhāṃś c°, ‘to enter into connections’, [Mn. ii, 40]; mārgaṃ cacāra bāṇaiḥ, ‘he made a way with arrows’, [R. iii, 34, 4]; tapasā indriyāṇi c°, to exercise one's organs with penance, [MBh. xiv, 544]), [RV.]; [AV.] &c.; to consume, eat (with acc.), graze, [Yājñ. iii, 324]; [Pañcat.]; [BhP. v], [x]; [Subh.]; [Hit.]; to make or render (with double acc.) e.g. naréndraṃ satya-sthaṃ carāma, ‘let us make the king keep his word’, [R. ii, 107, 19] : Caus. cārayati, to cause to move or walk about, [AV. xii, 4, 28] (aor. ácīcarat), [ŚāṅkhBr. xxx, 8]; [Lāṭy.]; to pasture, [MBh. xiv]; [R.]; [BhP. iii], [x]; to send, direct, turn, move, [MBh.] &c.; to cause any one (acc.) to walk through (acc.), [MBh. xii]; [R. v, 49, 14]; to drive away from (abl.), [MBh. xii, 12944]; to cause any one (acc.) to practise or perform (with acc.), [Mn. xi, 177] and [192]; to cause (any animal acc.) to eat, [Bādar. ii, 2, 5], Sch.; to cause to copulate, [Mn. viii, 362]; to ascertain (as through a spy instr.), [MBh. iii], [xv]; [R. i], [vi]; to doubt (cf. vi-), [Dhātup. xxxiii, 71] : Desid. cicariṣati, to try to go, [ŚāṅkhBr. xxx, 8] (p. cicarṣat) ; to wish to act or conduct one's self, [ŚBr. xi]; to try to have intercourse with (instr.), [vi] : Intens. carcarīti Ā. or rarely [[MBh. iii, 12850]] Pass. cañcūryate (°curīti and °cūrti, [Pāṇ. vii, 4, 87 f.]; ind.p. °cūrya, [R. iv, 29, 22]; p. once P. °cūryat, [Hariv. 3602]) to move quickly or repeatedly, walk about, roam about (in loc.), [AV. xx, 127, 4]; [MBh.] &c.; to act wantonly or coquettishly, [Bhaṭṭ. iv, 19] (cf. [Pāṇ. iii, 1, 24]); [cf. πέλομαι, ἀμϕί-πολο-ς, ἀνα-τολή &c.]

anya : ánya (3), am, n. inexhaustibleness (as of the milk of cows), [AV. xii, 1, 4] (cf. ányā.).

anya : anyá as, ā, at other, different

anya : other than, different from, opposed to (abl. or in comp.)

anya : another

anya : another person

anya : one of a number

anya : anya anya or eka anya, the one, the other

anya : anyac ca, and another, besides, moreover

anya : [cf. Zend anya; Armen. ail; Lat. alius; Goth. aljis, Theme alja; Gk. ἄλλος for ἄλϳο-ς; cf. also ἔνιοι].

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

cakāra : ca—kāra m. the letter or sound ca.

cakāra : ca—kāra m. the particle ca, [Pāṇ. ii, 3, 72], [Kāś.]

kṛ : Ved. I) cl. 2. P. 2. sg. kárṣi du. kṛthás pl. kṛthá; Ā. 2. sg. kṛṣé; impf. 2. and 3. sg. ákar, 3. sg. rarely ákat ([ŚBr. iii], [xi]) ; 3. du. ákartām; pl. ákarma, ákarta (also, [BhP. ix]), ákran (aor., according to [Pāṇ. iv, 2, 80], [Kāś.]); Ā. ákri ([RV. x, 159, 4] and [174, 4]), ákṛthās ([RV. v, 30, 8]), ákṛta ([RV.]); akrātām ([ŚāṅkhŚr.]), ákrata ([RV.]; [AV.]) : Impv. kṛdhí (also, [MBh. i, 5141] and [BhP. viii]), kṛtám, kṛtá; Ā. kṛṣvá, kṛdhvám; Subj. 2. and 3. sg. kar pl. kárma, kárta and kartana, kran; Ā. 3. sg. kṛta ([RV. ix, 69, 5]), 3. pl. kránta ([RV. i, 141, 3]) : Pot. kriyāma ([RV. x, 32, 9]); pr. p. P. (nom. pl.) krántas Ā. krāṇá. II) cl. 1. P. kárasi, kárati, kárathas, káratas, káranti; Ā. kárase, kárate, kárāmahe: impf. ákaram, ákaras, ákarat (aor., according to [Pāṇ. iii, 1, 59]) : Impv. kára, káratam, káratām: Subj. káram, kárāṇi, káras, kárat, kárāma, káran; Ā. karāmahai; pr. p. f. kárantī ([Naigh.]) III) cl. 5. P. kṛṇómi, °ṇóṣi, °ṇóti, kṛṇuthás, kṛṇmás and kṛṇmasi, kṛṇuthá, kṛṇvánti; Ā. kṛṇvé, kṛṇuṣé, kṛṇuté, 3. du. kṛṇvaíte ([RV. vi, 25, 4]); pl. kṛṇmáhe, kṛṇváte: impf. ákṛṇos, ákṛṇot, ákṛṇutam, ákṛṇuta and °ṇotana ([RV. i, 110, 8]), ákṛṇvan; Ā. 3. sg. ákṛṇuta pl. ákṛṇudhvam, ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t, kṛṇótu, kṛṇutám, kṛṇutā́m, 2. pl. kṛṇutá or kṛṇóta or kṛṇótana, 3. pl. kṛṇvántu; Ā. kṛṇuṣvá, kṛṇutā́m, kṛṇvā́thām, kṛṇudhvám: Subj. kṛṇávas, °ṇávat or °ṇávāt, kṛṇávāva, °ṇávāma, °ṇávātha, °ṇávatha, °ṇávan; Ā. kṛṇávai (once °ṇavā, [RV. x, 95, 2]), kṛṇavase (also, [ŚvetUp. ii, 7] v.l. °ṇvase), kṛṇavate, kṛṇávāvahai, kṛṇávāmahai, 3. pl. kṛṇávanta ([RV.]) or kṛṇavante or kṛṇvata ([RV.]) : Pot. Ā. kṛṇvītá; pr. p. P. kṛṇvát (f. °vatī́) Ā. kṛṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas; Sūtras, and in classical Sanskṛt) P. karómi (ep. kurmi, [MBh. iii, 10943]; [R. ii, 12, 33]); kurvás, kuruthás, kurutás, kurmás [kulmas in an interpolation after, [RV. x, 128]], kuruthá, kurvánti; Ā. kurvé, &c., 3. pl. kurváte ([Pāṇ. vi, 4, 108]-[110]) : impf. akaravam, akaros, akarot, akurva, &c.; Ā. 3. sg. akuruta pl. akurvata: Impv. kuru, karotu (in the earlier language 2. and 3. sg. kurutāt, 3. sg. also, [BhP. vi, 4, 34]), kuruta or kurutana ([Nir. iv, 7]); Ā. kuruṣva, kurudhvam, kurvátām: Subj. karavāṇi, karavas, °vāt, °vāva or °vāvas ([Pāṇ. iii, 4, 98], [Kāś.]), °vāma or °vāmas ([ib.]), °vātha, °van; Ā. karavai, kuruthās, karavāvahai ([TUp.]; °he, [MBh. iii, 10762]), karavaithe, °vaite ([Pāṇ. iii, 4, 95], [Kāś.]), °vāmahai (°he, [MBh.]; [R. i, 18, 12]) : Pot. P. kuryām Ā. kurvīya ([Pāṇ. vi, 4, 109] and [110]); pr. p. P. kurvát (f. °vatī́); Ā. kurvāṇá: perf. P. cakā́ra, cakártha, cakṛvá, cakṛmá, cakrá ([Pāṇ. vii, 2, 13]); Ā. cakré, cakriré; p. cakṛvas (acc. cakrúṣam, [RV. x, 137, 1]); Ā. cakrāṇa ([Vop.]) : 2nd fut. kariṣyáti; Subj. 2. sg. kariṣyā́s ([RV. iv, 30, 23]); 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ([RV. iv, 42, 6]), acakrat ([RV. iv, 18, 12]), ácakriran ([RV. viii, 6, 20]); Ā. 1. sg. kṛske ([RV. x, 49, 7]); Class. akārṣīt ([Pāṇ. vii, 2, 1], [Kāś.]; once akāraṣīt, [BhP. i, 10, 1]); Pass. aor. reflex. akāri and akṛta ([Pāṇ. iii, 1, 62], [Kāś.]) : Inf. kártum, Ved. kártave, kártavaí, kártos (see ss.vv.); ind.p. kṛtvā́, Ved. kṛtvī́ [[RV.]] and kṛtvā́ya [[TS. iv], [v]]; to do, make, perform, accomplish, cause, effect, prepare, undertake, [RV.] &c.; to do anything for the advantage or injury of another (gen. or loc.), [MBh.]; [R.] &c.; to execute, carry out (as an order or command), [ib.]; to manufacture, prepare, work at, elaborate, build, [ib.]; to form or construct one thing out of another (abl. or instr.), [R. i, 2, 44]; [Hit.] &c.; to employ, use, make use of (instr.), [ŚvetUp.]; [Mn. x, 91]; [MBh.] &c.; to compose, describe, [R. i]; to cultivate, [Yājñ. ii, 158] (cf. [Mn. x, 114]); to accomplish any period, bring to completion, spend (e.g. varṣāṇi daśa cakruḥ, ‘they spent ten years’, [MBh. xv, 6]; kṣaṇaṃ kuru, ‘wait a moment’, [MBh.]; cf. kṛtakṣaṇa); to place, put, lay, bring, lead, take hold of (acc. or loc. or instr., e.g. ardháṃ-√ kṛ, to take to one's own side or party, cause to share in (gen.; see 2. ardhá); haste or pāṇau-√ kṛ, to take by the hand, marry, [Pāṇ. i, 4, 77]; hṛdayena-√ kṛ, to place in one's heart, love, [Mṛcch.]; hṛdi-√ kṛ, to take to heart, mind, think over, consider, [Rājat. v, 313]; manasi-√ kṛ id., [R. ii, 64, 8]; [Hcar.]; to determine, purpose [ind.p. °si-kṛtvā or °si-kṛtya] [Pāṇ. i, 4, 75]; vaśe-√ kṛ, to place in subjection, become master of [Mn. ii, 100]); to direct the thoughts, mind, &c. (mánas [[RV.]; [Mn.]; [MBh.] &c.] or buddhim [[Nal. xxvi, 10]] or matim [[MBh.]; [R.]] or bhāvam [[ib.]], &c.) towards any object, turn the attention to, resolve upon, determine on (loc. dat. inf., or a sentence with iti, e.g. mā śoke manaḥ kṛthāḥ, do not turn your mind to grief, [Nal. xiv, 22] ; gamanāya matiṃ cakre, he resolved upon going, [R. i, 9, 55]; alābuṃ samutsraṣṭuṃ manaś cakre, he resolved to create a gourd, [MBh. iii, 8844]; draṣṭā tavāsmīti matiṃ cakāra, he determined to see him, [MBh. iii, 12335]); to think of (acc.), [R. i, 21, 14]; to make, render (with two acc., e.g. ādityaṃ kāṣṭhām akurvata, they made the sun their goal, [AitBr. iv, 7]), [RV.]; [ŚBr.] &c.; to procure for another, bestow, grant (with gen. or loc.), [RV.]; [VS.]; [ŚBr.] &c.; Ā. to procure for one's self, appropriate, assume, [ŚBr.]; [BṛĀrUp.]; [Mn. vii, 10] &c.; to give aid, help any one to get anything (dat.), [RV.]; [VS.]; to make liable to (dat.), [RV. iii, 41, 6]; [ŚBr. iv]; to injure, violate (e.g. kanyāṃ-√ kṛ, to violate a maiden), [Mn. viii, 367] and [369]; to appoint, institute, [ChUp.]; [Mn.]; to give an order, commission, [Mn.]; [R. ii, 2, 8]; to cause to get rid of, free from (abl. or -tas), [Pāṇ. v, 4, 49], [Kāś.]; to begin (e.g. cakre śobhayitum purīm, they began to adorn the city), [R. ii, 6, 10]; to proceed, act, put in practice, [VS.]; [ŚBr.]; [AitBr.] &c.; to worship, sacrifice, [RV.]; [ŚBr.]; [Mn. iii, 210]; to make a sound (svaram or śabdam, [MBh. iii, 11718]; [Pāṇ. iv, 4, 34]; [Hit.]), utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váṣaṭ, svadhā́, svā́hā, hiṃ), pronounce any formula ([Mn. ii, 74] and [xi, 33]); (with numeral adverbs ending in dhā) to divide, separate or break up into parts (e.g. dvidhā-√ kṛ, to divide into two parts, ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram, [Pāṇ. iii, 4, 62]; sahasradhā-√ kṛ, to break into a thousand pieces); (with adverbs ending in vat) to make like or similar, consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā, valuing the kingdom like a straw, [Vet.]); (with adverbs ending in sāt) to reduce anything to, cause to become, make subject (see ātma-sāt, bhasma-sāt), [Pāṇ. v, 4, 52 ff.] The above senses of √ may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-√ kṛ, to contract friendship with; pūjāṃ-√ kṛ, to honour; rājyaṃ-√ kṛ, to reign; snehaṃ-√ kṛ, to show affection; ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ-√ kṛ, to perform any one's command or wish or request &c.; dharmaṃ-√ kṛ, to do one's duty, [Mn. vii, 136]; nakhāni-√ kṛ, ‘to clean one's nails’, see kṛta-nakha; udakaṃ [[Mn.]; [Yājñ.]; [R.]; [Daś.]] or salilaṃ [[R. i, 44, 49]] √ , to offer a libation of water to the dead; to perform ablutions; astrāṇi-√ kṛ, to practise the use of weapons, [MBh. iii, 11824]; darduraṃ-√ kṛ, to breathe the flute, [Pāṇ. iv, 4, 34]; daṇḍaṃ-√ kṛ, to inflict punishment &c., [Vet.]; kālaṃ-√ kṛ, to bring one's time to an end i.e. to die; ciraṃ-√ kṛ, to be long in doing anything, delay; manasā (for °si See above) √ , to place in one's mind, think of, meditate, [MBh.]; śirasā-√ kṛ, to place on the head; mūrdhnā-√ kṛ, to place on one's head, obey, honour. Very rarely in Veda ([AV. xviii, 2, 27]), but commonly in the Brāhmaṇas, Sūtras, and especially in classical Sanskṛt the perf. forms cakāra and cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives, e.g. āsāṃ cakre, ‘he sat down’; gamayā́ṃ cakāra, ‘he caused to go’ [see, [Pāṇ. iii, 1, 40]; in Veda some other forms of √ are used in a similar way, viz. pr. karoti, [ŚāṅkhŚr.]; impf. akar, [MaitrS.] & [Kāṭh.]; 3. pl. akran, [MaitrS.] & [TBr.]; Prec. kriyāt, [MaitrS.] (see [Pāṇ. iii, 1, 42]); according to [Pāṇ. iii, 1, 41], also karotu with √ vid]. Caus. kārayati, °te, to cause to act or do, cause another to perform, have anything made or done by another (double acc., instr. and acc. [see [Pāṇ. i, 4, 53]], e.g. sabhāṃ kāritavān, he caused an assembly to be made, [Hit.]; rāja-darśanaṃ māṃ kāraya, cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam, he ought to cause the Vaiśya to engage in trade, [Mn. viii, 410]; na śakṣyāmi kiṃcit kārayituṃ tvayā, I shall not be able to have anything done by thee, [MBh. ii, 6]); to cause to manufacture or form or cultivate, [Lāṭy.]; [Yājñ. ii, 158]; [MBh.] &c.; to cause to place or put, have anything placed, put upon, &c. (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat, he had the picture placed on the wall in his house, [Kathās. v, 30]), [Mn. viii, 251]. Sometimes the Caus. of √ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati, he pronounces a word, [Pāṇ. i, 3, 71], [Kāś.] ; mithyā k°, he pronounces wrongly, [ib.]; kaikeyīm anu rājānaṃ kāraya, treat or deal with Kaikeyī as the king does, [R. ii, 58, 16]) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs, [ŚBr. iii]), ep. also °te, to wish to make or do, intend to do, design, intend, begin, strive after, [AV. xii, 4, 19]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; to wish to sacrifice or worship, [AV. v, 8, 3] : Intens. 3. pl. karikrati (pr. p. kárikrat See [Naigh. ii, 1] and [Pāṇ. vii, 4, 65]), to do repeatedly, [RV.]; [AV.]; [TS.]; Class. carkarti or carikarti or carīkarti [[Pāṇ. vii, 4, 92], [Kāś.]], also carkarīti or carikarīti or carīkarīti or cekrīyate [ib., Sch.; [Vop.]];

kṛ : [cf. Hib. caraim, ‘I perform, execute’; ceard, ‘an art, trade, business, function’; sucridh, ‘easy’; Old Germ. karawan, ‘to prepare’; Mod. Germ. gar, ‘prepared (as food)’; Lat. creo, ceremonia; κραίνω, κρόνος.]

kṛ : cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās; aor. 1. sg. akārṣam [[AV. vii, 7, 1]] or akāriṣam [[RV. iv, 39, 6]]), to make mention of, praise, speak highly of (gen.), [RV.]; [AV.] : Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran; Impv. 2. sg. carkṛtā́t and carkṛdhi; aor. 3. sg. Ā. cárkṛṣe) id., [RV.]; [AV.] (cf. kārú, kīrí, kīrtí.)

kṛ : to injure, &c. See √ 2. kṝ.

kṛ : 2. kṝ (or v.l. ) cl. 5. 9.P. Ā. kṛṇoti, °ṇute, °ṇāti, °ṇīte, to hurt, injure, kill, [Dhātup.]; [Vop. xvi, 2]; kṛṇváti, [Naigh. ii, 19.]

vayunā : vayúnā (ā), f. a mark, aim, goal (?), [RV. iv, 5, 13]; [x, 49, 5]

vayunā : knowledge, wisdom, [BhP.]

vayunā : N. of a daughter of Svadhā, [BhP.]

vayuna : vayúna See col. 3.

vayuna : vayúna mfn. (rather fr. √ vī than fr. √ ve) moving, active, alive, [ŚBr.]

vayuna : waving, agitated, restless (applied to the sea), [TS.]; [MaitrS.]

vayuna : clear (as an eye), [BhP.] (cf. a-vayuna)

vayuna : a path, way (= mārga also fig. either = ‘means expedient’, or ‘rule, order, custom’), [RV.]; [AV.]; [VS.] (instr. ‘according to rule’, [RV. i, 162, 18])

vayuna : distinctness, clearness, brightness, [RV. ii, 19, 3]; [iii, 29, 3] &c. (loc. pl. ‘clearly, distinctly’ [ii, 34, 4])

vayuna : a mark, aim (?), [RV. i, 182, 1]; [ii, 19, 8] &c.

vayuna : knowledge, wisdom, [BhP.]

vayuna : a temple, [Uṇ. iii, 61], Sch.

vayuna : vayúna m. N. of a son of Kṛśāśva and Dhiṣaṇā, [BhP.]

brahman : bráhman n. (lit. ‘growth’, ‘expansion’, ‘evolution’, ‘development’ ‘swelling of the spirit or soul’, fr. √ 2. bṛh) pious effusion or utterance, outpouring of the heart in worshipping the gods, prayer, [RV.]; [AV.]; [VS.]; [TS.]

brahman : the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text or Mantra used as a spell (forming a distinct class from the ṛcas, sāmāni and yajūṃṣi; cf. brahma-veda), [RV.]; [AV.]; [Br.]; [Mn.]; [Pur.]

brahman : the Brāhmaṇa portion of the Veda, [Mn. iv, 100]

brahman : the sacred syllable Om, [Prab.], Sch., (cf. [Mn. ii, 83])

brahman : religious or spiritual knowledge (opp. to religious observances and bodily mortification such as tapas &c.), [AV.]; [Br.]; [Mn.]; [R.]

brahman : holy life (esp. continence, chastity; cf. brahma-carya), [Śak. i, 24/25]; [Śaṃk.]; [Sarvad.]

brahman : (exceptionally treated as m.) the Brahmă or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge ; also with jyéṣṭha, prathama-já, svayám-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, śāśvata; and = paramātman, ātman, adhyātma, pradhāna, kṣetra-jña, tattva), [AV.]; [ŚBr.]; [Mn.]; [MBh.] &c. ([IW. 9, 83] &c.)

brahman : bráhman n. the class of men who are the repositories and communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman), [AV.]; [TS.]; [VS.]; [ŚBr.]; [Mn.]; [BhP.]

brahman : food, [Naigh. ii, 7]

brahman : wealth, [ib.] [10]

brahman : final emancipation, [L.]

brahman : (brahmán), m. one who prays, a devout or religious man, a Brāhman who is a knower of Vedic texts or spells, one versed in sacred knowledge, [RV.] &c. &c.

brahman : [cf. Lat., flāmen]

brahman : N. of Bṛhas-pati (as the priest of the gods), [RV. x, 141, 3]

brahman : one of the 4 principal priests or Ṛtvijas (the other three being the Hotṛ, Adhvaryu and Udgātṛ; the Brahman was the most learned of them and was required to know the 3 Vedas, to supervise the sacrifice and to set right mistakes; at a later period his functions were based especially on the Atharva-veda), [RV.] &c. &c.

brahman : Brahmā or the one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods (= prajā-pati, q.v.; he never appears to have become an object of general worship, though he has two temples in India See [RTL. 555] &c.; his wife is Sarasvatī, [ib.] [48]), [TBr.] &c. &c.

brahman : = brahmaṇa āyuḥ, a lifetime of Brahmā, [Pañcar.]

brahman : an inhabitant of Brahmā's heaven, [Jātakam.]

brahman : the sun, [L.]

brahman : N. of Śiva, [Prab.], Sch.

brahman : the Veda (?), [PārGṛ.]

brahman : the intellect (= buddhi), [Tattvas.]

brahman : N. of a star, δ Aurigae, [Sūryas.]

brahman : a partic. astron. Yoga, [L.]

brahman : N. of the 9th Muhūrta, [L.]

brahman : (with Jainas) a partic. Kalpa, [Dharmaś.]

brahman : N. of the servant of the 10th Arhat of the present Avasarpiṇī, [L.]

brahman : of a magician, [Rājat.]

pati : páti m. (cf. √ pat; when uncompounded and meaning ‘husband’ instr. pátyā; dat. pátye; gen. abl. pátyur; loc. pátyau; but when meaning ‘lord, master’, and ifc. regularly inflected with exceptions; cf. [Pāṇ. i, 4, 8]; [9]) a master, owner, possessor, lord, ruler, sovereign, [RV.] &c. &c.

pati : a husband, [ib.] (in comp. either with the stem or with the gen., e.g. duhitṛ-p° or °tuḥ-p°, [Pāṇ. vi, 3, 24]; when mfn. f. = m., e.g. -jīvat-patyā tvayā, [R. ii, 24, 8], or patikā, e.g. pramīta-patikā, [Mn. ix, 68])

pati : one of the 2 entities (with pāśupatás), [RTL. 89]

pati : a root, [L.]

pati : páti f. a female possessor, mistress, [Pāṇ. iv, 1, 33], Sch.

pati : a wife (vṛddha-p° = -patnī, the wife of an old man, [ib.] [34], Sch.)

pati : f. = gati, going, motion.

pati : [cf. Gk. πόσις, ‘husband’; Lat. potis, pos-sum for potis-sum; Lith. patìs, ‘husband’; Goth. (bruth-)faths, ‘bridegroom’]