2.13.8
यो ना॑र्म॒रं स॒हव॑सुं॒ निह॑न्तवे पृ॒क्षाय॑ च दा॒सवे॑शाय॒ चाव॑हः
ऊ॒र्जय॑न्त्या॒ अप॑रिविष्टमा॒स्य॑मु॒तैवाद्य पु॑रुकृ॒त्सास्यु॒क्थ्यः॑
2.13.8
yó nārmaráṃ sahávasuṃ níhantave
pr̥kṣā́ya ca dāsáveśāya cā́vahaḥ
ūrjáyantyā ápariviṣṭam āsyàm
utaívā́dyá purukr̥t sā́sy ukthyàḥ
2.13.8
yaḥfrom yá-
from nārmará-
from sahávasu-
from √han-
from pr̥kṣá-
from ca
from dāsáveśa-
from ca
from √vah-
from ápariviṣṭa-
from āsyà-
from utá
from evá
from adyá
from purukŕ̥t-
from sá- ~ tá-
from √as- 1
from ukthyà-
2.13.8
Who broughtest Nârmara with all his wealth, for sake of food, to slay him that the fiends might be destroyed, Broughtest the face unclouded of the strengthening one, performing much even now, worthy art thou of praise.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 2.13.8 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 2.13.8 | nārmarám | nārmará- | nominal stemSGMACC |
| 2.13.8 | sahávasum | sahávasu- sahavasu : sahá—vasu (sahá-), mfn. with wealth or with one's property (accord. to [Sāy.] ‘N. of an Asura’), [RV. ii, 13, 8.] 🔎 sahávasu- | nominal stemSGMACC |
| 2.13.8 | níhantave | √han- han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.] han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.] han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.) 🔎 √han- | rootSGDATnon-finite:INFlocal particle:LP |
| 2.13.8 | pr̥kṣā́ya | pr̥kṣá- pṛkṣa : pṛkṣá mfn. (either connected with pṛśni, pṛṣat, or fr. √ 1. pṛc) spotted, dappled (others ‘fleet, swift’; others, ‘having or bringing food’) pṛkṣa : pṛkṣá m. a spotted (or a swift &c.) horse (others ‘beast of burden’; others ‘food, nourishment, abundance’), [RV.] pṛkṣa : N. of a man, [ib.] [ii, 13, 8] pṛkṣa : = saṃgrāma, [Naigh. ii, 17.] 🔎 pr̥kṣá- | nominal stemSGMDAT |
| 2.13.8 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 2.13.8 | dāsáveśāya | dāsáveśa- | nominal stemSGMDAT |
| 2.13.8 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 2.13.8 | ávahaḥ | √vah- vah : cl. 1. P. Ā. ([Dhātup. xxiii, 35]) váhati, °te (in later language Ā. only mc.; Vedic forms which may partly belong to the aor. are vákṣi, voḍham, °ḍhā́m or voam, °ā́m, uhīta, vákṣva, voḍhvam, ūḍhvam, úhāna; pf. uvāha, ūhúḥ; ūhé, [RV.] &c. &c.; vavāha, °hatuḥ, [MBh.]; aor. Ved. ávākṣīt or ávāṭ Subj. vákṣat, °ati, Prec. uhyāt; avakṣi, avoḍha Gr.; fut. voḍhā́, [Br.]; vakṣyáti, °te, [AV.] &c.; vahiṣyati, [MBh.] &c.; inf. voḍhum, [RV.] &c. &c. [Ved. also °ḍhave and °ḍhavai]; vāhe, [RV.]; váhadhyai, [ib.]; ind.p. ūḍhvā, [Br.]; -úhya, [AV.] &c. &c.; cf. √ ūh), to carry, transport, convey (with instr. of vehicle), [RV.] &c. &c.; to lead, conduct (esp. offerings to the gods, said of Agni), [ib.]; to bear along (water, said of rivers), [ib.]; to draw (a car), guide (horses &c.), [ib.]; to lead towards, to bring, procure, bestow, [Kāv.]; [Kathās.]; to cause, effect, [BhP.]; to offer (a sacrifice), [ib.]; to spread, diffuse (scent), [Kathās.]; to shed (tears), [BhP.]; to carry away, carry off, rob, [MBh.]; [Kāv.] &c.; to lead home, take to wife, marry, [RV.] &c. &c.; to bear or carry on or with (loc. or instr.), [MBh.]; [Kāv.] &c.; to take or carry with or about one's self, have, possess, [Kāv.]; [Pur.]; [Rājat.]; to wear (clothes), [Mṛcch.]; (with śiras) to bear one's head (uccaiś-tarām, ‘high’), [Hariv.]; (with vasuṃdharām or kṣmā-maṇḍālam) to support i.e. rule the earth, [Rājat.]; (with garbham) to be with child, [Pañcat.]; to bear, suffer, endure, [Kāv.]; [Pur.]; to forbear, forgive, pardon, [BhP.]; to undergo (with agnim, viṣam, tulām, ‘the ordeal of fire, poison, and the balance’), [Yājñ.]; to experience, feel, [MBh.]; [Kāv.] &c.; to exhibit, show, betray, [ib.]; to pay (a fine), [Yājñ.]; to pass, spend (time), [Rājat.]; (intrans.) to drive, ride, go by or in (with instr. of the vehicle), be borne or carried along, run, swim &c., [RV.] &c. &c.; to draw (scil. a carriage, said of a horse), [Mn. viii, 146]; to blow (as wind), [Kāv.]; [Sāh.]; to pass away, elapse, [Hcar.] : Pass. uhyáte (ep. also °ti; aor. avāhi), to be carried (uhyamāna, ‘being carried’) &c.; to be drawn or borne by (instr.) or along or off, [RV.] &c. &c.: Caus. vāhayati (mc. also °te; aor. avīvahat; Pass. vāhyate), to cause to bear or carry or convey or draw (with two acc. [Pāṇ. i, 4, 52], Vārtt. 6 [Pat.]), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle, [MBh.]; [Kāv.] &c.; to cause to guide (two acc.), [Vop.]; to cause any one (acc.) to carry anything (acc.) on (loc.), [MBh.]; to cause to take in marriage, [ib.]; to cause to be conveyed by (instr.), [Ragh.]; [Rājat.]; to traverse (a road), [Ragh.]; to accomplish (a journey), [Megh.]; to employ, keep going or in work, [Mn. iii, 68]; [iv, 86]; to give, administer (see vāhita); to take in, deceive (see id.) : Desid. vivakṣati, °te Gr.: Intens. vanīvāhyáte, to carry hither and thither (cf. vanīvā́hana and vanīvāhitá); vāvahīti, to bear (a burden), [Subh.]; vāvahyate, vāvoḍhi Gr. vah : [cf. Gk. ὄχος for ϝοχος, ὀχέομαι; Lat. vehere, vehiculum; Slav. vesti; Lith. vèżti; Goth. gawigan; Germ. wëgan, bewegen; Eng. weigh.] vah : (ifc.; strong form vāh weak form ūh or uh, which with a preceding a coalesces into au; cf. [Pāṇ. iii, 2, 64]; [iv, 1, 61]) carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah &c.). 🔎 √vah- | rootSGIPRFACT2IND |
| 2.13.8 | ūrjáyantyāḥ | √ūrjay- | rootSGFGENPRSACTnon-finite:PTCP |
| 2.13.8 | ápariviṣṭam | ápariviṣṭa- | nominal stemSGNACC |
| 2.13.8 | āsyàm | āsyà- āsya : āsyà am, n. [ifc. mf(A)n.] mouth, jaws, [RV.]; [AV.]; [VS.]; [MBh.] &c. āsya : face, [Yājñ.] āsya : āsyà mfn. belonging to the mouth or face, belonging to that part of the mouth or face, belonging to that part of the mouth which is the organ of uttering sounds or letters, [Pāṇ.]; [Siddh.], [Kāś.] &c. āsya : āsyà &c. See 4. ās. 🔎 āsyà- | nominal stemSGNACC |
| 2.13.8 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 2.13.8 | evá eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.] eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.] eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c. eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment); eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.] eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.] eva : éva (as), m. course, way (generally instr. pl.), [RV.] eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]] eva : a horse, [RV. i, 158, 3] [[Sāy.]] eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.] eva : éva m. eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.] 🔎 evá | evá eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.] eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.] eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c. eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment); eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.] eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.] eva : éva (as), m. course, way (generally instr. pl.), [RV.] eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]] eva : a horse, [RV. i, 158, 3] [[Sāy.]] eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.] eva : éva m. eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.] 🔎 evá | invariable |
| 2.13.8 | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | invariable |
| 2.13.8 | purukr̥t | purukŕ̥t- | nominal stemSGMVOC |
| 2.13.8 | sá sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGMNOM |
| 2.13.8 | asi asi : así m. (√ 2. as), a sword, scimitar, knife (used for killing animals), [RV.]; [AV.] &c. asi : (also) a shark, alligator, [L.] asi : (is), f. N. of a river (near Benares), [VāmP.] (cf. asī); asi : [Lat. ensi-s.] 🔎 asi | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGPRSACT2IND |
| 2.13.8 | ukthyàḥ | ukthyà- ukthya : ukthyà mfn. accompanied by verse or praise, consisting of praise, deserving praise, skilled in praising, [RV.]; [AV.] ukthya : accompanied by Ukthas, [ŚBr.]; [KātyŚr.] ukthya : ukthyà (as), m. a libation (graha) at the morning and midday sacrifice, [TS.]; [ŚBr.]; [KātyŚr.] ukthya : (scil. kratu) N. of a liturgical ceremony (forming part of the Jyotiṣṭoma &c.), [AV.]; [TS.]; [ĀśvŚr.] &c. ukthya : a Soma-yajña, [Lāṭy.]; [R.] 🔎 ukthyà- | nominal stemSGMNOM |