yatra : yátra ind. (in Veda also yátrā; fr. 3. ya, correlative of tátra, and often used for the loc. of the relative pron.) in or to which place, where, wherein, wherever, whither, [RV.] &c. &c. (yatra yatra, ‘wherever’, ‘whithersoever’; yatra tatra or yatra tatrāpi, ‘anywhere whatever’ or = yasmiṃs tasmin, ‘in whatever’; yatra tatra dine, ‘on any day whatever’; yatra kutra, with or without cit or api, ‘everywhere’ or = yasmin kasmin, ‘in whatever’; yátra kvá ca or yatra kva cana, ‘wherever’, ‘in any place whatever’, ‘whithersoever’; yatra kva ca, ‘anywhere whatever’; yatra kvāpi, ‘to any place’, ‘hither and thither’; yatra vā, ‘or elsewhere’)

yatra : on which occasion, in which case, if, when, as, [RV.] &c. &c. (yatra tatra, ‘on every occasion’, yatra kva ca, ‘whenever’)

yatra : in order that, [RV. iii, 32, 14]; [ix, 29, 5]

yatra : that (with Pot. after ‘to doubt, wonder &c.’), [Pāṇ. iii, 3, 148]

yatra : (with Pres.), [Hit. i, 176] (v.l.)

oṣadhī : óṣadhī f. (only Ved. and not in nom. c. [Pāṇ. vi, 3, 132]; but occasional exceptions are found) = óṣa-dhi above.

gam : Ved. cl. 1. P. gámati ([Naigh.]; Subj. gamam, gámat [gamātas, gamātha, [AV.]], gamāma, gaman, [RV.]; Pot. gaméma, [RV.]; inf. gámadhyai, [RV. i, 154, 6]); cl. 2. P. gánti ([Naigh.]; Impv. 3. sg. gantu, [2. sg. gadhi See ā-, or gahi See adhi-, abhy-ā-, ā-, upā-], 2. pl. gántā or gantana, [RV.]; impf. 2. and 3. sg. ágan [[RV.]; [AV.]], 1. pl. áganma [[RV.]; [AV.]; cf. [Pāṇ. viii, 2, 65]], 3. pl. ágman, [RV.]; Subj. [or aor. Subj. cf. [Pāṇ. ii, 4, 80], [Kāś.]] 1. pl. ganma, 3. pl. gmán, [RV.]; Pot. 2. sg. gamyās, [RV. i, 187, 7]; Prec. 3. sg. gamyā́s, [RV.]; pr. p. gmát, [x, 22, 6]) : cl. 3. P. jaganti ([Naigh. ii, 14]; Pot. jagamyām, °yāt, [RV.]; [Hir. i, 8, 4]; impf. 2. and 3. sg. ajagan, 2. pl. ajaganta or °tana, [RV.]) : Ved. and Class. cl. 1. P. (also Ā. [MBh.] &c.), with substitution of gacch [= βάσκ-ω] for , gácchati (cf. [Pāṇ. vii, 3, 77]; Subj. gacchāti, [RV. x, 16, 2]; 2. sg. gacchās [[RV. vi, 35, 3]] or gacchāsi [[AV. v, 5, 6]]; 2. pl. gacchāta, [RV. viii, 7, 30]; 3. pl. gácchān, [RV. viii, 79, 5]; impf. ágacchat; Pot. gacchet; pr. p. gácchat, [RV.] &c.; aor. agamat, [Pāṇ. iii, 1, 55]; [vi, 4, 98], [Kāś.]; for Ā. with prepositions, cf. [Pāṇ. i, 2, 13]; 2nd fut. gamiṣyati, [AV.] &c.; 1st fut. gántā [[Pāṇ. vii, 2, 58]] [RV.] &c.; perf. 1. sg. jagamā [[RV.]], 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr, [RV.] &c.; p. jaganvás [[RV.] &c.] or jagmivas, [Pāṇ. vii, 2, 68] f. jagmúṣī, [RV.] &c. ; Ved. inf. gántave, gántavaí; Class. inf. gantum: Ved. ind.p. gatvāya, gatvī́; Class. ind.p. gatvā́ [[AV.] &c.], with prepositions -gamya or -gatya, [Pāṇ. vi, 4, 38]) to go, move, go away, set out, come, [RV.] &c.; to go to or towards, approach (with acc. or loc. or dat. [[MBh.]; [Ragh. ii, 15]; [xii, 7]; cf. [Pāṇ. ii, 3, 12]] or prati [[MBh.]; [R.]]), [RV.] &c.; to go or pass (as time, e.g. kāle gacchati, time going on, in the course of time), [R.]; [Ragh.]; [Megh.]; [Naiṣ.]; [Hit.]; to fall to the share of (acc.), [Mn.] &c.; to go against with hostile intentions, attack, [L.]; to decease, die, [Cāṇ.]; to approach carnally, have sexual intercourse with (acc.), [ĀśvGṛ. iii, 6]; [Mn.] &c.; to go to any state or condition, undergo, partake of, participate in, receive, obtain (e.g. mitratāṃ gacchati, ‘he goes to friendship’ i.e. he becomes friendly), [RV.]; [AV.] &c.; jānubhyām avanīṃ-√ gam, ‘to go to the earth with the knees’, kneel down, [MBh. xiii, 935]; [Pañcat. v, 1, 10/11]; dharaṇīṃ mūrdhnā-√ gam, ‘to go to the earth with the head’, make a bow, [R. iii, 11, 6]; mánasā-√ gam, to go with the mind, observe, perceive, [RV. iii, 38, 6]; [VS.]; [Nal.]; [R.]; (without mánasā) to observe, understand, guess, [MBh. iii, 2108]; (especially Pass. gamyate, ‘to be understood or meant’), [Pāṇ.], [Kāś.] & [L.], Sch.; doṣeṇa or doṣato-√ gam, to approach with an accusation, ascribe guilt to a person (acc.), [MBh. i, 4322] and [7455]; [R. iv, 21, 3] : Caus. gamayati ([Pāṇ. ii, 4, 46]; Impv. 2. sg. Ved. gamayā or gāmaya [[RV. v, 5, 10]], 3. sg. gamayatāt, [AitBr. ii, 6]; perf. gamayā́ṃ cakāra, [AV.] &c.) to cause to go ([Pāṇ. viii, 1, 60], [Kāś.]) or come, lead or conduct towards, send to (dat. [AV.]), bring to a place (acc. [[Pāṇ. i, 4, 52]] or loc.), [RV.] &c.; to cause to go to any condition, cause to become, [TS.]; [ŚBr.] &c.; to impart, grant, [MBh. xiv, 179]; to send away, [Pāṇ. i, 4, 52], [Kāś.]; ‘to let go’, not care about, [Bālar. v, 10]; to excel, [Prasannar. i, 14]; to spend time, [Śak.]; [Megh.]; [Ragh.] &c.; to cause to understand, make clear or intelligible, explain, [MBh. iii, 11290]; [VarBṛS.]; [L.], Sch.; to convey an idea or meaning, denote, [Pāṇ. iii, 2, 10], [Kāś.]; (causal of the causal) to cause a person (acc.) to go by means of another, [Pāṇ. i, 4, 52], [Kāś.] : Desid. jígamiṣati ([Pāṇ.], or jigāṃsate, [Pāṇ. vi, 4, 16]; [Siddh.]; impf. ajigāṃsat, [ŚBr. x]) to wish to go, be going, [Lāṭy.]; [MBh. xvi, 63]; to strive to obtain, [ŚBr. x]; [ChUp.]; to wish to bring (to light, prakā́śam), [TS. i] : Intens. jáṅganti ([Naigh.]), jaṅgamīti or jaṅgamyate ([Pāṇ. vii, 4, 85], [Kāś.]), to visit, [RV. x, 41, 1] (p. gánigmat), [VS. xxiii, 7] (impf. aganīgan);

gam : [cf. βαίνω; Goth. qvam; Eng. come; Lat. venio for gvemio.]

gam : gen. abl. gmás See kṣám.

rājan : m. (ifc. mostly m(-rAja) , esp. in Tat-puruṣas; f(-rAjan, °jA or °jYI). ; cf. [Pāṇ. iv, 1, 28], Sch.) a king, sovereign, prince, chief (often applied to gods, e.g. to Varuṇa and the other Ādityas, to Indra, Yama &c., but esp. to Soma [also the plant and juice] and the Moon), [RV.] &c. &c.

rājan : a man of the royal tribe or the military caste, a Kṣatriya, [ĀśvŚr.]; [ChUp.]; [Mn.] &c. (cf. rājanya)

rājan : a Yakṣa, [L.]

rājan : N. of one of the 18 attendants on Sūrya (identified with a form of Guha), [L.]

rājan : of Yudhiṣṭhira, [MBh.] (rājñām indra-mahotsavaḥ and rājñām pratibodhaḥ, N. of wks.); ; (rā́jñī) f. See s.v.

rājan : [cf. Lat. rex; Kelt. rîg, fr. which Old Germ. rîk; Goth. reiks; Angl.-Sax. rîce; Eng. rich.]

rājan : rāján (only in loc. rājáni) government, guidance, [RV. x, 49, 4.]

samiti : sám-iti f. (for 2. See below) coming together, meeting, assembling, an assembly, council, [RV.]; [AV.]; [MBh.]; [BhP.]

samiti : a flock, herd, [Kir.]

samiti : association, society (personified as daughter of Prajā-pati), [BhP.]

samiti : a league, plot, [RV.]; [AV.]

samiti : encounter, hostile meeting, war, battle, [Br.]; [MBh.]; [R.]

samiti : sameness, likeness (cf. 2. samá), [L.]

samiti : (with Jainas) rule of life or conduct (five are enumerated, viz. īryā-, bhāṣā-, eṣaṇā-, ādāna-, and utsarga-s°), [Sarvad.]

samiti : sam-iti ind. (for 1. See above) a sacred verse beginning with sam, [MW.]

vipra : vípra mf(A)n. stirred or excited (inwardly), inspired, wise (said of men and gods, esp. of Agni, Indra, the Aśvins, Maruts &c.; cf. paṇḍita), [RV.]; [AV.]; [VS.]; [ŚBr.]

vipra : learned (esp. in theology), [TS.]; [ŚBr.]

vipra : a sage, seer, singer, poet, learned theologian, [RV.]; [VS.]; [ŚBr.]

vipra : a Brāhman (ā f. a Brāhman woman), [Mn.]; [MBh.] &c.

vipra : a priest, domestic priest, [R.]

vipra : the moon, [L.]

vipra : the month Bhādrapada, [L.]

vipra : Ficus Religiosa, [L.]

vipra : Acacia Sirissa, [L.]

vipra : (in prosody) a proceleusmatic, [Col.]

vipra : N. of a son of Ślīṣṭi, [VP.] (v.l. ripra)

vipra : of a son of Śrutaṃ-jaya (or Śṛtaṃ-jaya), [BhP.]

vipra : of a son of Dhruva, [ib.]

vipra : pl. a class of demi-gods (mentioned with the Sādhyas, Yakṣas and Rākṣasas), [ĀśvGṛ.]

vipra : &c. See √ vip, p. 972.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

vac : cl. 2. P. ([Dhātup. xxiv, 55]) vakti (occurs only in sg. vacmi, vakṣi, vakti, and Impv. vaktu; Ved. also cl. 3. P. vívakti; pf. uvā́ca, ūj, [RV.] &c. &c.; uváktha, [AV.]; vavāca, vavakṣé, [RV.]; aor. avocat, °cata, [RV.] &c. &c.; in Veda also Subj. vocati, °te, vecāti; Pot. vocét, °ceta; Impv. vocatu; Prec. ucyāsam, [Br.]; fut. vaktā́, [ib.] &c.; vakṣyáti, [RV.] &c. &c.; °te, [MBh.]; Cond. avakṣyat, [Br.]; [Up.]; inf. váktum, [Br.] &c.; °tave, [RV.]; °tos, [Br.]; ind.p. uktvā́, [Br.] &c.; -úcya, [ib.]), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with acc. with or without prati dat. or gen. of pers., and acc. of thing; often with double acc., e.g. tam idaṃ vākyam uvāca, ‘he spoke this speech to him’; with double acc. also ‘to name, call’, Ā. with nom. ‘one's self’; with punar, ‘to speak again, repeat’; or ‘to answer, reply’), [RV.] &c. &c.; to reproach, revile (acc.), [Hariv.]; [R.] : Pass. ucyáte (aor. avāci, or in later language avoci), to be spoken or said or told or uttered &c., [RV.] &c. &c. (yad ucyate, ‘what the saying is’); to resound, [RV.]; to be called or accounted, be regarded as, pass for (nom., [L.] also loc.), [Mn.]; [MBh.] &c.: Caus. vācayati, °te (Pot. vācayīta, [ĀśvGṛ.]; aor. avīvacat; Pass. vācyate), to cause to say or speak or recite or pronounce (with double acc.; often the object is to be supplied), [Br.]; [GṛS.]; [MBh.] &c.; to cause anything written or printed to speak i.e. to read out loud, [Hariv.]; [Kāv.]; [Kathās.] &c.; ([Dhātup. xxxiv, 35]) to say, tell, declare, [Bhaṭṭ.]; to promise, [MBh.] : Desid. vivakṣati, °te (Pass. vivakṣyate), to desire to say or speak or recite or proclaim or declare, [MBh.]; [Kāv.] &c.; (Pass.) to be meant, [Śaṃk.]; [Sarvad.] : Intens. (only ávāvacīt) to call or cry aloud, [RV. x, 102, 6.]

vac : [cf. Gk. ἐπ for ϝεπ in ἔπος, εῖπον, ὄψ, ὄσσα &c.; Lat. vocare, vox; Germ. gi-waht, gi-wahinnen, er-wähnen.]

bhiṣak : in comp. for 2. bhiṣaj.

bhiṣaj : (prob. = abhi √ saj, ‘to attach, plaster’), only 3. sg. pr. bhiṣákti, to heal, cure, [RV. viii, 68, 2.]

bhiṣaj : bhiṣáj mfn. curing, healing, sanative, [RV.] &c. &c.

bhiṣaj : bhiṣáj m. a healer, physician, [ib.]

bhiṣaj : a remedy, medicine, [RV.]; [AV.]; [Car.]

bhiṣaj : N. of a man with the patr. Ātharvaṇa, [L.]

bhiṣaj : of a son of Śata-dhanvan, [Hariv.]

rakṣohan : rakṣo—hán mf(GnI)n. killing or destroying R°s [RV.]; [VS.]; [ŚBr.]

rakṣohan : rakṣo—hán m. a partic. spell, [Kauś.] (cf. rakṣo-ghna)

rakṣohan : bdellium, [L.]

rakṣohan : (with brāhma) N. of the author of [RV. x, 162]; [Anukr.]

amīvacātana : amīva—cā́tana mf(I)n. driving away pains, diseases, or tormenting spirits, [RV.]; [AV.]