10.89.14
कर्हि॑ स्वि॒त्सा त॑ इन्द्र चे॒त्यास॑द॒घस्य॒ यद्भि॒नदो॒ रक्ष॒ एष॑त्
मि॒त्र॒क्रुवो॒ यच्छस॑ने॒ न गावः॑ पृथि॒व्या आ॒पृग॑मु॒या शय॑न्ते
10.89.14
kárhi svit sā́ ta indra cetyā́sad
aghásya yád bhinádo rákṣa éṣat
mitrakrúvo yác chásane ná gā́vaḥ
pr̥thivyā́ āpŕ̥g amuyā́ śáyante
10.89.14
karhifrom kárhi
from svid
from sá- ~ tá-
from índra-
from √as- 1
from yá-
from √bhid-
from rákṣas-
from √īṣ-
from mitrakrú-
from yá-
from ná
from pr̥thivī́-
from āpŕ̥c-
from amuyā́
from √śī-
10.89.14
Where was the vengeful dart when thou, O Indra, clavest the demon ever beat on outrage? When fiends lay there upon the ground extended like cattle in the place of immolation?
Based on semantic similarity:
1.133.5
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.89.14 | kárhi karhi : kárhi ind. (fr. 2. ka), when ? at what time ? [Pāṇ. v, 3, 21] karhi : (with svid, or cid or api [[BhP. v, 17, 24]]) at any time, [RV.]; [MBh.]; [BhP.] &c. karhi : (with cid and a particle of negation) never, at no time, [Mn.]; [Pañcat.]; &c.; karhi : [cf. Goth. hvar, ‘where ?’ Eng. where ? ?] 🔎 kárhi | kárhi karhi : kárhi ind. (fr. 2. ka), when ? at what time ? [Pāṇ. v, 3, 21] karhi : (with svid, or cid or api [[BhP. v, 17, 24]]) at any time, [RV.]; [MBh.]; [BhP.] &c. karhi : (with cid and a particle of negation) never, at no time, [Mn.]; [Pañcat.]; &c.; karhi : [cf. Goth. hvar, ‘where ?’ Eng. where ? ?] 🔎 kárhi | invariable |
| 10.89.14 | svit | svid svid : ind. (prob. fr. 5. su + id; cf. kuvid) a particle of interrogation or inquiry or doubt, often translatable by ‘do you think?’ ‘perhaps’, ‘pray’, ‘indeed’, ‘any’ (esp. used after the interrogative ka and its derivatives, e.g. kaḥ svid eṣām brāhmaṇānām anūcāna-tamaḥ, ‘pray who [or ‘who do you think’] is the most learned of these Brahmans?’, [ŚBr.]; but also without another interrogative, e.g. tvaṃ svin no yājñavalkya brakmiṣṭho 'si, ‘do you think Yājñavalkya, you are the greatest Brāhman among us?’, [ib.]; also used after uta, api, āho, and utāho, and disjunctively in the first or second or both parts of a double interrogation, thus: kiṃnu-svid; kiṃsvid-svid; svid-svid; svid-utāho; nu-svid; svid-nu; svid-uta; svid-vā; svid-kimu; svid-kim-nukim; sometimes making a preceding interrogative indefinite, e.g. kvá svid, ‘anywhere’; káḥ svid, ‘whoever’, ‘any one’; similarly with yad, e.g. yad svid dīyate, ‘whatever is given’, [MaitrS.]; sometimes apparently a mere expletive), [RV.] &c.; svid : cl. 1. Ā. 4. P. ([Dhātup. xviii, 4]; [xxvi, 79]) svedate or svidyati (Ā. svidyate, [Yājñ.]; p. svidyamāna, [Suśr.]; pf. siṣveda Gr.; siṣvide, [MBh.]; p. siṣvidāná, [RV.]; aor. asvidat, [Śiś.]; fut. svettā, svetsyati Gr.; ind.p. -svedam, [Br.]), to sweat, perspire, [AitĀr.]; [ChUp.]; [KātyŚr.]; [MBh.] &c.; (svedate), to be anointed, [Dhātup.]; to be disturbed (?), [ib.] : Caus. svedayati (aor. asiṣvidat), to cause to sweat, treat with sudorifics, [Suśr.]; to foment, soften, [SāmavBr.] : Desid. of Caus. sisvedayiṣati, Gr.: Desid. siṣvitsati, [ib.] : Intens. seṣvidyate, seṣvetti, [ib.] svid : [cf. Gk. ἱδρώς; Lat. sūdor, sūdare; Angl.Sax. swât; Eng. sweat; Germ. Schweiss, schwitzen.] svid : (ifc.) sweating, perspiring, [Śiś.] 🔎 svid | invariable |
| 10.89.14 | sā́ sā : f. N. of Lakṣmi or Gaurī sā : f. of 4. sa, q.v. sā : sā́ f. of 6. sa, q.v. sā : (weak form of √ san), giving, bestowing, granting (cf. ap-, aśva-sā &c.) sā : = √ so, q.v. 🔎 sā́ | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGFNOM |
| 10.89.14 | te | tvám | pronounSGGEN |
| 10.89.14 | indra indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 indra | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMVOC |
| 10.89.14 | cetyā́ | cetyā́- | nominal stemSGFNOM |
| 10.89.14 | asat asat : á-sat mf(a/-satI)n. [in [RV.] seven times ásat and five times ā́sat with lengthening of the accentuated vowel] not being, not existing, unreal, [RV. vii, 134, 8]; [AV.]; [Up.]; [Kum. iv, 12] asat : untrue, wrong, [RV.] asat : bad, [ŚBr.]; [Mn.] &c. asat : á-sat (n), m. Indra, [L.] asat : á-sat (t), n. non-existence, nonentity, [RV.]; [AV.] &c. asat : untruth, falsehood, [RV. vii, 104, 8] asat : evil, [Ragh. i, 10] asat : á-sat (ntas), m. pl. bad or contemptible men, [MBh.] &c. 🔎 asat | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGPRSACT3SBJV |
| 10.89.14 | aghásya | aghá- agha : aghá mfn. bad, dangerous, [RV.] agha : sinful, impure, [BhP.] agha : aghá m. N. of an Asura, [BhP.] agha : aghá n. evil, mishap, [RV.]; [AV.] agha : sin, impurity, [Mn.] &c. agha : pain, suffering, [L.] 🔎 aghá- | nominal stemSGNGEN |
| 10.89.14 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 10.89.14 | bhinádaḥ | √bhid- bhid : cl. 7.P. Ā. ([Dhātup. xix, 2]) bhinátti, bhintte (impf. 2. 3. sg. ábhinat, [RV.]; Subj. bhinádaḥ, [ib.]; Impv. bindhí, [ib.]; binddhi, [Var.] [cf. binddhi-lavaṇā]; cl. 1. P. bhédati, [RV.]; Pot. bhideyam, [AV.]; pf. bibhéda, [RV.]; aor., 2. 3. sg. bhét, [RV.] abhaitsīt, [R.]; bhitthās, [TS.]; Prec. bhitsīṣṭa Gr.; fut. bhetsyáti, °te, [Br.] &c.; Cond. abhetsyat, [Up.]; fut. bhettā Gr.; inf. bhéttavaí, [ŚBr.]; bhettum, [ib.] &c.; ind.p. bhittvā́, -bhidya, [RV.] &c.), to split, cleave, break, cut or rend asunder, pierce, destroy, [RV.] &c. &c.; to pass through (as a planet or comet), [Hariv.]; [Var.]; to disperse (darkness), [R.]; [Śak.]; to transgress, violate, (a compact or alliance), [MBh.]; [Kāv.] &c.; to open, expand, [MaitrUp.]; [Megh.]; to loosen, disentangle, dissolve, [MBh.]; [Kāv.] &c.; to disturb, interrupt, stop, [ib.]; to disclose, betray, [Mn.]; [MBh.] &c.; to disunite, set at variance, [ib.]; to distinguish, discriminate, [L.] : Pass. bhidyáte (ep. also °ti aor. abhedi, [Br.]; [MBh.] &c.; pf. bibhide, [Kālid.]), to be split or broken, burst (intrans.), [Br.] &c. &c.; to be opened (as a closed hand, eyes &c.), [Kāv.]; [Pur.]; to overflow (as water), [R.]; [Hariv.]; to be loosened, become loose, [MuṇḍUp.]; [Kāv.]; to be stopped or interrupted, [MBh.]; to be disclosed or betrayed, [Kāv.]; to be changed or altered (in mind), be won over, [Kāv.]; [Pur.]; to be disunited, [MBh.]; to keep aloof from (instr.), [ib.]; to be distinguished, differ from (abl.), [Sāṃkhyak.]; [Kāv.] &c.: Caus. bhedayati, °te (aor. abībhidat; cf. also bhidāpana), to cause to split or break &c.; to split, break, shatter, crush, destroy, [MBh.]; [Hariv.]; [Hit.]; to separate, divide (see bhedita); to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over, [MBh.]; [R.] : Desid. bíbhitsati, °te, to wish to break through or disperse or defeat, [RV.]; [MBh.] (cf., bibhitsā) : Desid. of Caus. See bibhedayiṣu: Intens. bebhidīti or bebhetti, to cleave repeatedly, [Bhaṭṭ.] bhid : [cf. Lat. findo; Germ. beissen; Eng. bite.] bhid : bhíd mfn. (ifc.) breaking, splitting, piercing, destroying, [Kāv.]; [Kathās.]; [Pur.] (cf. aśma-, giri-, tamo-, pura-bhid &c.) bhid : bhíd f. a wall (= bhitti), [RV. i, 174, 8] bhid : separation, distinction, [BhP.] bhid : a sort, kind, species, [L.] 🔎 √bhid- | rootSGPRSACT2SBJV |
| 10.89.14 | rákṣaḥ | rákṣas- rakṣas : rákṣas mfn. guarding, watching (see pathir°) rakṣas : rákṣas n. ‘anything to be guarded against or warded off’, harm, injury, damage, [RV.] rakṣas : (in [RV.] & [AV.] also rakṣás, m.) an evil being or demon, a Rākṣasa (q.v.; in [VP.] identified with Nirṛti or Nairṛta), [RV.]; &c. rakṣas : pl. N. of a warlike race g. parśv-ādi. 🔎 rákṣas- | nominal stemSGNACC |
| 10.89.14 | éṣat | √īṣ- īṣ : cl. 1. Ā. (with prep. also P.) ī́ṣate, -ti (p. ī́ṣamāṇa, [RV.]; [AV.]; īṣé, īṣitum) to go; to fly away, escape, [RV.]; [AitBr.]; to attack, hurt, [TS.]; to glean, collect a few grains; to look, [Dhātup.] īṣ : ind. a Nidhana or concluding chorus at the end of a Sāman, [ĀrṣBr.] 🔎 √īṣ- | rootSGNACCPRSACTnon-finite:PTCPlocal particle:LP |
| 10.89.14 | mitrakrúvaḥ | mitrakrú- mitrakru : mitra—krú or mitra—krū́, m. or f. (prob.) N. of an evil being, [RV. x, 89, 14.] 🔎 mitrakrú- | nominal stemPLFNOM |
| 10.89.14 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 10.89.14 | śásane | śásana- | nominal stemSGNLOC |
| 10.89.14 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 10.89.14 | gā́vaḥ | gáv- ~ gó- | nominal stemPLMNOM |
| 10.89.14 | pr̥thivyā́ḥ | pr̥thivī́- pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c. pṛthivī : land, ground, soil, [ib.] pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.] pṛthivī : = antarikṣa, [Naigh. i, 3] 🔎 pr̥thivī́- | nominal stemSGFGEN |
| 10.89.14 | āpŕ̥k | āpŕ̥c- āpṛc : ā-√ pṛc P. (Impv. ā́-pṛṇaktu; pf. -papṛcus; Inf. -pṛ́ce, [RV. v, 50, 2] and -pṛ́cas, [RV. viii, 40, 9]) to fill, pervade; to satiate, [RV. i, 84, 1]; [TBr.]; to mix with, [AitBr.] : Ā. (aor. Pot. ā́-pṛcīmahi) to satiate one's self, [RV. i, 129, 7.] 🔎 āpŕ̥c- | nominal stemSGNACC |
| 10.89.14 | amuyā́ amuyā : amuyā́ ind. (instr. f.) in that manner thus or thus, [RV.]; [AV.] amuyā : with √ 1. as, or √ bhū, to be gone, be lost, [ŚBr.] 🔎 amuyā́ | amuyā́ amuyā : amuyā́ ind. (instr. f.) in that manner thus or thus, [RV.]; [AV.] amuyā : with √ 1. as, or √ bhū, to be gone, be lost, [ŚBr.] 🔎 amuyā́ | invariable |
| 10.89.14 | śáyante | √śī- śī : cl. 2. Ā. ([Dhātup. xxiv, 22]) śéte (with Guṇa throughout the pr. stem : thus, śáye [in [RV.] also 3. sg.], śéṣe &c., 3. pl. śérate [in [AV.] also śére and Class. śayire]; Pot. śáyīta, [RV.] &c.; Impv. śetām and śayām, [AV.]; impf. aśeta, [ŚBr.] &c., 3. pl. aśerata [in [RV.] also áśeran], p. śáyāna, [RV.] &c.; Ved. and ep. also cl. 1. śáyate, °ti; impf. áśayat and aśāyata, [RV.]; pf. śiśye, śiśyire, [Br.]; p. Ved. śaśayāná, Class. śiśyāna; aor. aśayiṣṭa Subj. śéṣan, [RV.]; fut. śayitā, [Up., 2.] sg. °tā́se, [ŚBr.]; śayiṣyate, °ti, [Br.]; śeṣyate, °ti, [MBh.]; inf. śayádhyai, [RV.]; śayitum, [MBh.]; ind.p. śayitvā, [Up.] &c.; -śayya, [Kāv.]), to lie, lie down, recline, rest, repose, [RV.] &c. &c.; to remain unused (as Soma), [TS.]; to lie down to sleep, fall asleep, sleep, [GṛŚrS.]; [MBh.] &c.; (with patye) to lie down to a husband (for sexual intercourse), [Pat.]; (madanena-√ śī = ‘to be impotent’), [VarBṛS.] : Pass. śayyate Gr. (aor. aśāyi, [ib.], pr.p. once in [MBh.] śīyat) : Caus. śāyayati, °te (aor. aśīśayat), to cause to lie down, lay down, put, throw, fix on or in (loc.), [MBh.]; [Kāv.] &c.; to cause to lie down, allow to rest or sleep, [Bhaṭṭ.]; [Rājat.]; [BhP.] : Desid. śiśayiṣate, to wish to rest or sleep, [Daś.] : Intens. śāśayyate, śeśayīti, śeśeti Gr. [cf. Gk. κεῖσθαι, ‘to lie’; κοίτη, ‘a bed’.] śī : mfn. (ifc.) lying, resting (see jihma-, madhyama-śī, &c.) śī : f. sleep, repose, [L.] śī : devotion, tranquillity, [L.] śī : (connected with √ 2. śad; cf. [Pāṇ. vii, 3, 78]) cl. 4. Ā. śīyate, to fall out or away, disappear, vanish, [TBr.]; [Bhaṭṭ.] 🔎 √śī- | rootPLPRSMED3SBJV |