yadā : yadā́ ind. (fr. 3. ya) when, at what time, whenever (generally followed by the correlatives tadā, tatas, tarhi, in Veda also by ā́t, ā́d ī́t, átha, ádha and tád), [RV.] &c. &c. (yadā yadā, followed by tadā or tadā tadā, ‘as often as — so often’, ‘whenever’; — tadā id., with repeated verbs, e.g. [Hit. i, 197]; yadaiva-tadaiva, ‘when indeed — then indeed’, [Śak.] yadā prabhṛti — tadā prabhṛti, ‘from whatever time — from that time forward’, [R.]; yadaiva khalu — tadā prabhrity eva, ‘as soon as — thence forward’, [Śak.]; yadā kadā́ ca, ‘as often as’, ‘whenever’, [RV.]; yadā kadā cit, ‘at any time’, [Kauś.]; yadā tadā, ‘always’, [Naiṣ.]; the copula after is often dropped, esp. after a participle, e.g. yadā kṣayaṃ gataṃ sarvam, ‘when all had gone to ruin’, [R.] is sometimes joined with other relatives used indefinitely, e.g. yo 'tti yasya yadā māṃsam, ‘when any one eats the flesh of any one’, [Hit.])

yadā : yadā́ See p. 844, col. 1.

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

ena : a pronom. base (used for certain cases of the 3rd personal pronoun, thus in the acc. sing. du. pl. [enam, enām, enad, &c.], inst. sing. [enena, enayā] gen. loc. du. [enayos, Ved. enos]; the other cases are formed fr. the pronom. base a See under idam), he, she, it

ena : this, that, (this pronoun is enclitic and cannot begin a sentence; it is generally used alone, so that enam puruṣam, ‘that man’, would be very unusual if not incorrect. Grammarians assert that the substitution of enam &c. for imam or etam &c. takes place when something is referred to which has already been mentioned in a previous part of the sentence; see [Gr. 223] and [836])

ena : [cf. Gk. ἕν, οἷος; Goth. ains; Old Pruss. ains; Lat. oinos, unus.]

ena : and enā, Ved. instr. of idam, q.v.

ena : (cf. eṇa), a stag. See an-ena.

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

yajñiya : yajñíya mf(A)n. worthy of worship or sacrifice, sacred, godly, divine (applied to gods and to anything belonging to them), [RV.]; [AV.]; [MBh.]; [BhP.]

yajñiya : active or eager in worship and sacrifice, pious, devoted, holy, [RV.]; [AV.]; [TS.]; [Hariv.]

yajñiya : belonging to worship or sacrifice, sacrificial, sacred, [RV.] &c. &c.

yajñiya : yajñíya m. a god, [Nir.]

yajñiya : N. of the Dvāpara or third Yuga, [L.]

yajñiya : Ficus Glomerata, [L.]

divi : m. the blue jay (= kikīdiví), [L.]

divi : diví loc. of 3. dív in comp.

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341])

sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.]

sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.]

sūrya : N. of the son of Bali, [L.]

sūrya : of a Dānava, [VahniP.]

sūrya : of an astronomer (= sūrya-dāsa), [Cat.]

sūrya : epithet of Śiva, [MBh.]

sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.]

sūrya : &c. See p. 1243, col. 1.

āditeya : ā-diteyá m. ‘son of Aditi’, the sun, [RV. x, 88, 11]; [Nir.]

āditeya : a god, deity, [L.]

yadā : yadā́ ind. (fr. 3. ya) when, at what time, whenever (generally followed by the correlatives tadā, tatas, tarhi, in Veda also by ā́t, ā́d ī́t, átha, ádha and tád), [RV.] &c. &c. (yadā yadā, followed by tadā or tadā tadā, ‘as often as — so often’, ‘whenever’; — tadā id., with repeated verbs, e.g. [Hit. i, 197]; yadaiva-tadaiva, ‘when indeed — then indeed’, [Śak.] yadā prabhṛti — tadā prabhṛti, ‘from whatever time — from that time forward’, [R.]; yadaiva khalu — tadā prabhrity eva, ‘as soon as — thence forward’, [Śak.]; yadā kadā́ ca, ‘as often as’, ‘whenever’, [RV.]; yadā kadā cit, ‘at any time’, [Kauś.]; yadā tadā, ‘always’, [Naiṣ.]; the copula after is often dropped, esp. after a participle, e.g. yadā kṣayaṃ gataṃ sarvam, ‘when all had gone to ruin’, [R.] is sometimes joined with other relatives used indefinitely, e.g. yo 'tti yasya yadā māṃsam, ‘when any one eats the flesh of any one’, [Hit.])

yadā : yadā́ See p. 844, col. 1.

cariṣṇu : cariṣṇú mfn. ([Nir. vii, 29]; [Pāṇ. iii, 2, 136]) moving, locomotive, unsteady, wandering about, [RV.]; [ŚāṅkhŚr.]; [ŚāṅkhGṛ.]; [MBh. xii]; [BhP. ii]

cariṣṇu : (with bīja, the semen of [moving beings i.e. of] animals), [Mn. i, 56]

cariṣṇu : cariṣṇú m. N. of a son of Manu Sāvarṇa, [Hariv. 465]

cariṣṇu : of a son of Kīrtimat by Dhenukā, [VāyuP. i, 28, 16] (variṣṭa ed.)

mithuna : mithuná mf(A)n. paired, forming a pair

mithuna : mithuná m. a pair (male and female; but also ‘any couple or pair’, [RV.] &c. &c., usually du., in later language mostly n.; ifc. f(A). )

mithuna : mithuná n. pairing, copulation, [TS.] &c. &c.

mithuna : a pair or couple (= m.; but also ‘twins’), [MBh.]

mithuna : (also m.) the sign of the zodiac Gemini or the third arc of 30 degrees in a circle, [Sūryas.]; [Var.]; [Pur.]

mithuna : the other part, complement or companion of anything, [MBh.] (also applied to a kind of small statue at the entrance of a temple, [VarBṛS.])

mithuna : honey and ghee, [L.]

mithuna : (in gram.) root compounded with a preposition, [Siddh.]

mithuna : &c. See p. 816, col. 3.

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

āt : ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u), [RV.]; [AV.]

āt : then, further, also, and, [RV.]; [AV.] It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun, [RV.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

spaś : (cf. √ paś; only occurring in pf. paspaśe, p. paspaśāná; aor. áspaṣṭa), to see, behold, perceive, espy, [RV.] : Caus. spāśayati ([ĀpŚr.]) and spāśáyate ([RV.]), to make clear, show; to perceive, observe.

spaś : [cf. Gk. σκέπ-τομαι, σκοπ-ή; Lat. spicio; Germ. spëhôn, spähen; Eng. spy.]

spaś : spáś m. one who looks or beholds, a watcher, spy, messenger (esp. applied to the messengers of Varuṇa), [RV.]; [AV.]; [VS.]

spaś : [cf. Lat. spex in auspex; Gk. σκώψ.]

spaś : (cf. √ paś) cl. 1. P. Ā. spaśati, °te (p. paspāśa, paspaśe; fut. spaśitā &c.), to bind, fetter, stop, hinder, [Dhātup. xxi, 22] : Caus. spāśayati (aor. apaspaśat) Gr.: Desid. pispaśiṣati, °te, [ib.] : Intens. pāspaśyate, pāspaṣṭi, [ib.]

spaś : (v.l. sparś; connected with √ 1. spṛś) cl. 10. P. spāśayati, to take or take hold of [Dhātup. xxxiii, 7]; to unite, join, embrace, [ib.]

bhuvana : bhúvana n. a being, living creature, man, mankind, [RV.] &c. &c.

bhuvana : (rarely m.) the world, earth, [ib.] (generally 3 worlds are reckoned [see tri-bhuvana and bhuvana-traya], but also 2 [see bhuvana-dvaya], or 7 [[MBh. xii, 6924]] or 14 [[Bhartṛ.]]; cf. [RTL. 102 n. 1])

bhuvana : place of being, abode, residence, [AV.]; [ŚBr.]

bhuvana : a house (v.l. for bhavana), [L.]

bhuvana : (?) causing to exist (= bhāvana), [Nir. vii, 25]

bhuvana : water, [Naigh. i, 15]

bhuvana : bhúvana m. N. of a partic. month, [TS.]

bhuvana : of a Rudra, [VP.]

bhuvana : of an Āptya (author of [RV. x, 157]), [RAnukr.]

bhuvana : of a teacher of Yoga, [Cat.]

bhuvana : of another man, [MBh.]

viśvā : víśvā (ā), f. the earth, [L.] (loc. pl. ‘in all places, everywhere’, [RV. viii, 106, 2])

viśvā : dry ginger, [L.]

viśvā : Piper Longum, [L.]

viśvā : Asparagus Racemosus, [L.]

viśvā : = ati-viṣā, or viṣā, [L.]

viśvā : N. of one of the tongues of Agni, [MārkP.]

viśvā : a partic. weight, [L.]

viśvā : N. of a daughter of Dakṣa (the wife of Dharma and mother of the Viśve Devāḥ), [MBh.]; [Hariv.]; [Pur.]

viśvā : of a river, [BhP.]

viśvā : in comp. for viśva.

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]