10.86.7
उ॒वे अ॑म्ब सुलाभिके॒ यथे॑वा॒ङ्ग भ॑वि॒ष्यति॑
भ॒सन्मे॑ अम्ब॒ सक्थि॑ मे॒ शिरो॑ मे॒ वी॑व हृष्यति॒ विश्व॑स्मा॒दिन्द्र॒ उत्त॑रः
10.86.7
uvé amba sulābhike
yáthevāṅgá bhaviṣyáti
bhasán me amba sákthi me
śíro me vī̀va hr̥ṣyati
víśvasmād índra úttaraḥ
10.86.7
suvefrom √u- 1
from yáthā
from aṅgá
from √bhū-
from bhasád-
from ahám
from sákthi- ~ sákthan-
from ahám
from śíras- ~ śīrṣán-
from ahám
from ví
from √hr̥ṣ-
from víśva-
from índra-
from úttara-
10.86.7
Mother whose love is quickly wibn, I say what verily will be. My,breast, O Mother, and my head and both my hips seem quivering. Supreme is Indra over all.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.86.7 | uvé | √u- 1 u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 √u- 1 | rootSGPRSMED1IND |
| 10.86.7 | amba | amba | nominal stemSGFVOC |
| 10.86.7 | sulābhike | sulābhika- | nominal stemSGFVOC |
| 10.86.7 | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | invariable |
| 10.86.7 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 10.86.7 | aṅgá aṅga : aṅgá ind. a particle implying attention, assent or desire, and sometimes impatience; it may be rendered by well; aṅga : indeed, true; please; rather; quick aṅga : kim aṅga, how much rather! aṅga : áṅga n. (√ am, [Uṇ.]), a limb of the body aṅga : a limb, member aṅga : the body aṅga : a subordinate division or department, especially of a science, as the six Vedāṅgas aṅga : hence the number six aṅga : N. of the chief sacred texts of the Jainas aṅga : a limb or subdivision of Mantra or counsel (said to be five, viz. 1. karmaṇām ārambhopāyaḥ, means of commencing operations; 2. puruṣa-dravya-sampad, providing men and materials; 3. deśa-kāla-vibhāga, distribution of place and time; 4. vipatti-pratīkāra, counter-action of disaster; 5. kārya-siddhi, successful accomplishment; whence mantra is said to be pañcāṅga) aṅga : any subdivision, a supplement aṅga : (in Gr.) the base of a word, but in the strong cases only, [Pāṇ. i, 4, 13] seqq. aṅga : anything inferior or secondary, anything immaterial or unessential, See aṅga-tā aṅga : (in rhetoric) an illustration aṅga : (in the drama) the whole of the subordinate characters aṅga : an expedient aṅga : a mental organ, the mind, [L.] aṅga : áṅga m. sg. or pl. N. of Bengal proper or its inhabitants aṅga : áṅga m. (sg.), N. of a king of Aṅga aṅga : áṅga mfn. having members or divisions, [L.] aṅga : áṅga m. contiguous, [L.] 🔎 aṅgá | aṅgá aṅga : aṅgá ind. a particle implying attention, assent or desire, and sometimes impatience; it may be rendered by well; aṅga : indeed, true; please; rather; quick aṅga : kim aṅga, how much rather! aṅga : áṅga n. (√ am, [Uṇ.]), a limb of the body aṅga : a limb, member aṅga : the body aṅga : a subordinate division or department, especially of a science, as the six Vedāṅgas aṅga : hence the number six aṅga : N. of the chief sacred texts of the Jainas aṅga : a limb or subdivision of Mantra or counsel (said to be five, viz. 1. karmaṇām ārambhopāyaḥ, means of commencing operations; 2. puruṣa-dravya-sampad, providing men and materials; 3. deśa-kāla-vibhāga, distribution of place and time; 4. vipatti-pratīkāra, counter-action of disaster; 5. kārya-siddhi, successful accomplishment; whence mantra is said to be pañcāṅga) aṅga : any subdivision, a supplement aṅga : (in Gr.) the base of a word, but in the strong cases only, [Pāṇ. i, 4, 13] seqq. aṅga : anything inferior or secondary, anything immaterial or unessential, See aṅga-tā aṅga : (in rhetoric) an illustration aṅga : (in the drama) the whole of the subordinate characters aṅga : an expedient aṅga : a mental organ, the mind, [L.] aṅga : áṅga m. sg. or pl. N. of Bengal proper or its inhabitants aṅga : áṅga m. (sg.), N. of a king of Aṅga aṅga : áṅga mfn. having members or divisions, [L.] aṅga : áṅga m. contiguous, [L.] 🔎 aṅgá | invariable |
| 10.86.7 | bhaviṣyáti | √bhū- bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.] bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.] bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.) bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.]) bhū : of an Ekāha, [ŚrS.] bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31] bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.] bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c. bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763) bhū : earth (as a substance), ground, soil, land, landed property, [ib.] bhū : floor, pavement, [Megh.] bhū : a place, spot, piece of ground, [RV.] &c. &c. bhū : the base of any geometrical figure, [Āryabh.] bhū : object, matter (see vivādasaṃvāda-bhū) bhū : a term for the letter l, [RāmatUp.] bhū : a sacrificial fire, [L.] bhū : (also) a partic. land-measure, [Inscr.] 🔎 √bhū- | rootSGFUTACT3IND |
| 10.86.7 | bhasát | bhasád- bhasad : bhasád f. ([Uṇ. i, 129]) the hinder or secret parts, (esp.) pudendum muliebre, [RV.]; [AV.]; [VS.]; [Br.]; [GṛŚrS.] (°sat-tás ind. on or from the posteriors; down to the posteriors) bhasad : glans penis (= liṅgāgra), [Mahīdh.] bhasad : Mons Veneris, [W.] bhasad : the region of the hips (= kaṭipradeśa), [ĀpŚr.], Sch. bhasad : (with ā), down the region of the hips ([L.] also ‘flesh; a piece of wood; a float, raft; a sort of duck; the sun; a mouth; time’). bhasad : &c. See col. 1. 🔎 bhasád- | nominal stemSGFNOM |
| 10.86.7 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |
| 10.86.7 | amba | amba | nominal stemSGFVOC |
| 10.86.7 | sákthi sakthi : sákthi n. (derivation doubtful; the base sakthán [fr. which acc. pl. sakthāni, [RV. v, 61, 3]] appears in later language only in the weakest cases, e.g. sg. instr. sakthnā́ gen. abl. sakthnás loc. saktháni, or sakthní cf. [Pāṇ. vii, 1, 75]; there occurs also nom. acc. du. sakthyaú [[RV. x, 86, 16]; [AV. vi, 9, 1]] formed fr. a fem. base sakthī́), the thigh, thigh-bone sakthi : the pole or shafts of a cart (du. euphemistically ‘the female organ’), [RV.]; &c. 🔎 sákthi | sákthi- ~ sákthan- sakthi : sákthi n. (derivation doubtful; the base sakthán [fr. which acc. pl. sakthāni, [RV. v, 61, 3]] appears in later language only in the weakest cases, e.g. sg. instr. sakthnā́ gen. abl. sakthnás loc. saktháni, or sakthní cf. [Pāṇ. vii, 1, 75]; there occurs also nom. acc. du. sakthyaú [[RV. x, 86, 16]; [AV. vi, 9, 1]] formed fr. a fem. base sakthī́), the thigh, thigh-bone sakthi : the pole or shafts of a cart (du. euphemistically ‘the female organ’), [RV.]; &c. 🔎 sákthi- ~ sákthan- | nominal stemSGNNOM |
| 10.86.7 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |
| 10.86.7 | śíraḥ | śíras- ~ śīrṣán- śiras : śíras n. (prob. originally śaras = karas; and connected with karaṅka, q.v.) the head, skull (acc. with √ dā, ‘to give up one's head i.e. life’; with √ dhṛ, or √ vah, ‘to hold up one's head, be proud’; with Caus. of √ vṛt or with upa-√ sthā, ‘to hold out the head’, ‘acknowledge one's self guilty’, see śiropasthāyin; instr. with √ grah, √ dhā, √ dhṛ, vi-√ dhṛ, √ bhṛ, √ vah, or √ kṛ, ‘to hold or carry or place on the head, receive deferentially’; instr. with √ gam, abhi-√ gam, pra-√ grah, √ yā, pra-ṇam [√ nam], ni-√ pat, pra-ṇi-√ pat, ‘to touch with the head, bow or fall down before’; loc. with √ kṛ or ni-√ dhā, ‘to place on one's head’; loc. with √ sthā, ‘to be on or stand over a person's head, stand far above [gen.]’), [RV.] &c. &c. śiras : the upper end or highest part of anything, top, peak, summit, pinnacle, acme, [MBh.]; [Kāv.] &c. śiras : the forepart or van (of an army), [Śiś.] śiras : the beginning (of a verse), [VarBṛS.] śiras : (ifc.) the head, leader, chief, foremost, first (of a class), [BhP.] śiras : N. of the verse āpo jyotir āpo 'mṛtam, [Baudh.]; [Viṣṇ.] &c. śiras : of a Sāman (also with indrasya), [ĀrṣBr.]; [Lāṭy.] śiras : of a mountain, [Buddh.] śiras : [cf. śīrṣan; Gk. κέρας, κάρη &c.; Lat. cerebrum for ceresrum, cornu; Germ. hirni, Hirn; Eng. horn.] 🔎 śíras- ~ śīrṣán- | nominal stemSGNNOM |
| 10.86.7 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |
| 10.86.7 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 10.86.7 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 10.86.7 | hr̥ṣyati | √hr̥ṣ- hṛṣ : cl. 1. P. Ā. hárṣati, °te (fr. P. only p. hárṣat), to be excited or impatient, rejoice in the prospect of, be anxious or impatient for (dat.), [RV.]; to speak or affirm falsely, lie, [Dhātup. xvii, 59]; cl. 4. P. ([Dhātup. xxvi, 119]) hṛṣyati (ep. and mc. also °te; pf. jaharṣa, jahṛṣuḥ; jahṛṣe, °ṣire, [MBh.] &c.; aor. ahṛṣat, [ib.]; fut. harṣitā, harṣiṣyati Gr.; inf. harṣitum, [ib.]; ind.p. -hṛṣya, [MBh.] &c.), to thrill with rapture, rejoice, exult, be glad or pleased, [PārGṛ.]; [Mn.]; [MBh.] &c.; to become sexually excited, [Suśr.]; to become erect or stiff or rigid, bristle (said of the hairs of the body &c.), become on edge (like the teeth), [MBh.]; [BhP.] : Pass. hṛṣyate (aor. aharṣi) Gr.: Caus. harṣáyati, °te (aor. ajīhṛṣat, or ajaharṣat), to excite, make impatient or eager for (victory &c.), [RV.] &c. &c.; to rejoice, be glad, [Mn.]; [MBh.]; to cause to bristle, [Cat.] : Desid. jiharṣiṣati Gr.: Intens. jarīhṛṣyate, jarharṣṭi &c. (Ved. forms jarhṛṣanta, járhṛṣāṇa and jāhṛṣāṇá), to be impatient or excited, [RV.]; [VS.]; [ĀśvŚr.]; to excite violently, [RV.] hṛṣ : [cf. Lat. horreo for horseo.] 🔎 √hr̥ṣ- | rootSGPRSACT3IND |
| 10.86.7 | víśvasmāt | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemSGNABL |
| 10.86.7 | índraḥ | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMNOM |
| 10.86.7 | úttaraḥ | úttara- uttara : úttara mfn. (compar. fr. ud; opposed to adhara; declined, [Gram. 238. a]), upper, higher, superior (e.g. uttare dantās, the upper teeth), [RV.]; [AV.]; [TS.]; [ChUp.]; [Ragh.] &c. uttara : northern (because the northern part of India is high), [AV.]; [Mn.]; [Suśr.]; [Pañcat.] &c. uttara : left (opposed to dakṣiṇa or right, because in praying the face being turned to the east the north would be on the left hand), [AV.]; [KātyŚr.]; [MBh.] &c. uttara : later, following, subsequent, latter, concluding, posterior, future, [RV.]; [AV.]; [KātyŚr.]; [MBh.]; [Ragh.]; [Hit.] &c. (opposed to pūrva, &c. e.g. uttaraḥ kālaḥ, future time; uttaraṃ vākyam, a following speech, answer, reply; phalam uttaram, subsequent result, future consequence; varṣottareṣu, in future years) uttara : followed by (e.g. smottara mfn. followed by ‘sma’, [Pāṇ. iii, 3, 176]) uttara : superior, chief, excellent, dominant, predominant, more powerful, [RV.]; [AV.] uttara : gaining a cause (in law) uttara : better, more excellent, [RV.] uttara : úttara m. N. of a son of Virāṭa, [MBh.] uttara : of a king of the Nāgas, [L.] uttara : N. of a mountain, [Kathās.] uttara : of several men uttara : N. of a school uttara : úttara n. upper surface or cover, [MBh.]; [Ragh.]; [Daś.] &c. uttara : the north, [R.]; [Dhūrtas.] uttara : the following member, the last part of a compound uttara : answer, reply, [Ragh.]; [R.]; [Prab.] &c. uttara : (in law) a defence, rejoinder, a defensive measure uttara : contradiction, [Car.] uttara : (in the Mīmāṃsā philosophy) the answer (the fourth member of an adhikaraṇa or case) uttara : superiority, excellence, competency, [R.]; [Pañcat.]; [Kathās.] &c. uttara : result, the chief or prevalent result or characteristic, what remains or is left, conclusion, remainder, excess, over and above, (often ifc., e.g. bhayottara, attended with danger, having danger as the result; dharmottara, chiefly characterized by virtue; ṣaṣṭy-uttaraṃ sahasram, one thousand with an excess of sixty, i.e. 1060; saptottaraṃ śatam, 107) uttara : remainder, difference (in arithmetic) uttara : N. of a song, [Yājñ.] uttara : N. of each of the Nakṣatras that contain the word ‘’ uttara : a particular figure in rhetoric uttara : N. of the last book of the Rāmāyaṇa uttara : úttara &c. See p. 178, col. 1 uttara : for 2. See ut-tṝ, col. 2. uttara : út-tara mfn. (for 1. See p. 178, col. 1), crossing over uttara : to be crossed (cf. dur-uttara). 🔎 úttara- | nominal stemSGMNOM |