citti : cítti f. thinking, thought, understanding, wisdom, [RV. ii, 21, 6]; [x, 85, 7]; [VS.]; [TBr. ii]; [ŚāṅkhŚr.]; [Kauś. 42]

citti : intention (along with, ā́kūti), [AV.]; [BhP. v, 18, 18]

citti : (pl.) thoughts, devotion, [hence = karman, ‘an act of worship’, [Sāy.]] [RV.]

citti : a wise person, [i, 67, 5]; [iv, 2, 11]

citti : ‘Thought’, N. of the wife of Atharvan and mother of Dadhyac, [BhP. iv, 1, 42]

citti : cf. á-, pūrvá-, prā́yaś-.

citti : cittí f. crackling, [i, 164, 29.]

citti : cítti, 2. cittí. See √ 4. cit and 6. cit.

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

upabarhaṇa : upa-bárhaṇa n. a cushion, pillow, [RV. x, 85, 7]; [AV.]; [AitBr.]; [ŚBr.]; [TBr.] &c.

upabarhaṇa : upa-bárhaṇa m. N. of the Gandharva Narada, [BhP.]; [VP.]; [Pañcar.] &c. ()

upabarhaṇa : upa-barhaṇa mf(A)n. having a cushion, furnished with a pillow, [Vait. 36, 7.]

cakṣuḥ : in comp. for °kṣus.

cakṣus : cákṣus mfn. seeing, [RV. ii, 39, 5]

cakṣus : [x]; [AV. v, 24, 9]; [x, 10, 15]

cakṣus : cákṣus m. N. of a Marut, [Hariv. 11545]

cakṣus : of a Ṛṣi (with the patr. Mānava, author of [RV. ix, 106, 4]-[6]), [RAnukr.]

cakṣus : of another Ṛṣi (with the patr. Saurya, author of [RV. x, 158]), [ib.]

cakṣus : of a son of Anu, [BhP. ix, 23, 1]

cakṣus : cákṣus f. N. of a river, [BhP. v, 17, 6 f.]

cakṣus : cákṣus n. light, clearness, [RV.]; [SV.]

cakṣus : the act of seeing (dat. inf. = °kṣase), [AV. xviii, 3, 10]

cakṣus : aspect, [RV. x, 87, 8]

cakṣus : faculty of seeing, sight, [RV.]; [AV.]; [TS. ii], [v]; [AitBr. ii, 6]; [ŚBr. x], [xiv]; [Mn.] &c.

cakṣus : a look, [RV.]; [AV. iv, 9, 6]

cakṣus : the eye, [RV.] &c. (often ifc. cf. a-, á-ghora-, á-dabdha-, &c.)

cakṣus : prajāpates trīṇi cakṣūṃṣi, ‘the 3 eyes of Prajā-pati’, N. of a Sāman, [ĀrṣBr.]

cakṣus : mitrā-varuṇayoś cakṣuḥ, ‘the eye of Mitra and Varuṇa’ (cf. [RV. vii, 61, 1]), another Sāman, [ĀrṣBr.]

cakṣus : = °kṣur-bahala, [L.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

abhyañjana : abhy-áñjana n. rubbing with unctuous substances, inunction (especially of the feet, once [[BhP.]] said of the hairs), [KātyŚr.]; [Mn.] &c.

abhyañjana : unguent (used for rubbing the feet; cf. ā́ñjana), [ŚBr.] &c.

abhyañjana : (5) ornament, embellishment, [RV.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

bhūmi : bhū́mi f. (Ved. also nom. bhū́mī gen. abl. °myās loc. °myām) the earth, soil, ground, [RV.] &c. &c.

bhūmi : (pl. divisions of the world; cf. bhūmi-traya)

bhūmi : a territory, country, district, [ib.]

bhūmi : a place, situation, [ŚBr.] &c. &c.

bhūmi : position, posture, attitude, [MBh.]; [Kāv.] &c.

bhūmi : the part or personification (played by an actor), [Kathās.]

bhūmi : the floor of a house, story, [Megh.]; [Kathās.]

bhūmi : the area, [Śulbas.]

bhūmi : the base of any geometrical figure, [Col.]

bhūmi : (metaph.) a step, degree, stage, [Yogas.] (with Buddhists there are 10 or 13 stages of existence or perfection, [Dharmas. 45]; [46])

bhūmi : extent, limit, [Kir.]

bhūmi : (ifc.) a matter, subject, object, receptacle i.e. fit object or person for (cf. viśvāsa-, sneha-bh° &c., and pātra, bhājana)

bhūmi : the tongue, [L.]

bhūmi : (also) = bhū (above)

bhūmi : bhū́mi m. N. of a son or grandson of Yuyudhāna and father of Yugaṃdhara, [Hariv.]; [VP.]

bhūmi : , bhūmī &c. See p. 763.

kośa : kóśa m. (n., [L.]; in class. literature , or koṣa; fr. √ kuś or kuṣ?, related to kukṣí and koṣṭha?), a cask, vessel for holding liquids, (metaphorically) cloud, [RV.]; [AV.]; [Suśr.]

kośa : a pail, bucket, [RV.]

kośa : a drinking-vessel, cup, [L.]

kośa : a box, cupboard, drawer, trunk, [RV. vi, 47, 23]; [AV. xix, 72, 1]; [ŚBr.]

kośa : the interior or inner part of a carriage, [RV.]

kośa : (ifc.), [MBh. viii, 1733]

kośa : a sheath, scabbard, &c., [MBh.]; [R.]; [VarBṛS.]

kośa : a case, covering, cover, [AV.]; [ChUp.]; [MuṇḍUp.]; [TUp.]; [PārGṛ.]; [BhP.]

kośa : store-room, store, provisions, [Mn.]; [MBh.] &c.

kośa : a treasury, apartment where money or plate is kept, treasure, accumulated wealth (gold or silver, wrought or unwrought, as plate, jewellery, &c.), [ib.]

kośa : (in surg.) a kind of bandage, [Suśr.]

kośa : a dictionary, lexicon or vocabulary

kośa : a poetical collection, collection of sentences &c., [Kāvyād. i, 13]; [Sāh.]

kośa : a bud, flower-cup, seed-vessel (cf. bīja-), [R.]; [Ragh.]; [BhP.]; [Dhūrtas.]

kośa : the sheath or integument of a plant, pod, nut-shell, [MārkP.]

kośa : a nutmeg, [L.]

kośa : the inner part of the fruit of Artocarpus integrifolia and of similar fruits, [L.]

kośa : the cocoon of a silk-worm, [Yājñ. iii, 147]; [Vedāntas.]

kośa : the membrane covering an egg (in the womb), [Suśr.]; [VarBṛ.]; [MārkP.]

kośa : the vulva, [L.]

kośa : a testicle or the scrotum, [Suśr.]; [VarBṛS.]

kośa : the penis, [W.]

kośa : an egg, [L.]

kośa : (in Vedānta phil.) a term for the three sheaths or succession of cases which make up the various frames of the body enveloping the soul (these are, 1. the ānanda-maya k° or ‘sheath of pleasure’, forming the kāraṇa-śarīra or ‘causal frame’; 2. the vijñāna-maya or buddhi-m° or mano-m° or prāṇa-m° k°, ‘the sheath of intellect or will or life’, forming the sūkṣma-śarīra or ‘subtile frame’; 3. the anna-m° k°, ‘the sheath of nourishment’, forming the sthūla-śarīra or ‘gross frame’), [Vedāntas.]

kośa : (ifc.) a ball or globe (e.g. sūtra-, a ball of thread, [L.]; netra-, the eye-ball, [R. iii, 79, 28])

kośa : the water used at an ordeal or judicial trial (the defendant drinks thrice of it after some idol has been washed in it), [Yājñ. ii, 95]

kośa : an oath, [Rājat. v, 325]

kośa : a cup used in the ratification of a treaty of peace (°śaṃ-√ pā, to drink from that cup), [Rājat. vii, 8]; [75]; [460] and [493]; [viii, 283]

kośa : N. of a conjunction of planets, [VarBṛS.]

kośa : of the 2nd astrological mansion, [VarYogay.]

kośa : (with Buddhists) of a collection of Gāthā verses, [Kāraṇḍ.]; [Hcar.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

sūryā : sūryā́ (ā́), f. the wife of Sūrya or the Sun (also called Saṃjñā, q.v.)

sūryā : the daughter of Sūrya or the Sun (see [RV. i, 116, 17]; also described as daughter of Prajāpati or of Savitṛ and wife of the Aśvins, and in other places as married to Soma; in [RV. i, 119, 2] she is called Ūrjānī, and in [vi, 55, 4], [vi, 58, 4] the sister of Pūṣan [q.v.], who is described as loving her, and receiving her as a gift from the gods; accord. to some she represents a weak manifestation of the Sun; Sūryā Sāvitrī is regarded as the authoress of the Sūryā-sūkta, [RV. x, 85]), [RV.]; [AV.]; [AitBr.]; [Kauś.]

sūryā : = vāc, [Naigh. i, 11]

sūryā : = sūryā-sūktā (q.v.), [ŚāṅkhGṛ.]

sūryā : a new bride

sūryā : a drug, [L.]

sūryā : the colocynth or bitter gourd, [L.]

sūryā : f. See sū́rya above.

pati : páti m. (cf. √ pat; when uncompounded and meaning ‘husband’ instr. pátyā; dat. pátye; gen. abl. pátyur; loc. pátyau; but when meaning ‘lord, master’, and ifc. regularly inflected with exceptions; cf. [Pāṇ. i, 4, 8]; [9]) a master, owner, possessor, lord, ruler, sovereign, [RV.] &c. &c.

pati : a husband, [ib.] (in comp. either with the stem or with the gen., e.g. duhitṛ-p° or °tuḥ-p°, [Pāṇ. vi, 3, 24]; when mfn. f. = m., e.g. -jīvat-patyā tvayā, [R. ii, 24, 8], or patikā, e.g. pramīta-patikā, [Mn. ix, 68])

pati : one of the 2 entities (with pāśupatás), [RTL. 89]

pati : a root, [L.]

pati : páti f. a female possessor, mistress, [Pāṇ. iv, 1, 33], Sch.

pati : a wife (vṛddha-p° = -patnī, the wife of an old man, [ib.] [34], Sch.)

pati : f. = gati, going, motion.

pati : [cf. Gk. πόσις, ‘husband’; Lat. potis, pos-sum for potis-sum; Lith. patìs, ‘husband’; Goth. (bruth-)faths, ‘bridegroom’]