apatighnī : á-pati—ghnī (á-pati-) f. not killing a husband, [RV. x, 85, 44]; [AV.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

śivā : śivā́ f. Śiva's wife (also śivī) See below

śivā : f. the energy of Śiva personified as his wife (known as Durgā, Pārvatī &c.), [Inscr.]; [Kāv.]; [Kathās.]; [Pur.]

śivā : final emancipation (= mukti), [Pur.]

śivā : a euphemistic N. of a jackal (generally regarded as an animal of bad omen), [GṛS.]; [Baudh.]; [MBh.] &c.

śivā : N. of various plants (accord. to [L.] ‘Prosopis Spicigera or Mimosa Suma; Terminalia Chebula or Citrina, Emblica Officinalis; Jasminum Auriculatum; turmeric; Dūrvā grass &c.’)

śivā : the root of Piper longum, [L.]

śivā : a kind of yellow pigment (= °go-rocanā), [L.]

śivā : a kind of metre, [L.]

śivā : (in music) a partic. Śruti, [Saṃgīt.]

śivā : N. of the wife of Anila, [MBh.]

śivā : of the wife of Aṅgiras, [ib.]

śivā : of a Brāhman woman, [ib.]

śivā : of the mother of Nemi (the 22nd Arhat of the present Avasarpiṇī), [L.]

śivā : of the mother of Rudra-bhaṭṭa, [Cat.]

śivā : of a river, [MBh.]; [Hariv.] (In the following comp. not always, distinguishable from śiva m. or n.)

śiva : śivá mf(A/)n. (according to [Uṇ. i, 153], fr. √ 1. śī, ‘in whom all things lie’; perhaps connected with √ śvi cf. śavas, śiśvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (°vám ind. kindly, tenderly), [RV.] &c. &c.

śiva : happy, fortunate, [BhP.]

śiva : śivá m. happiness, welfare (cf. n.), [R. v, 56, 36]

śiva : śivá m. liberation, final emancipation, [L.]

śiva : ‘The Auspicious one’, N. of the disintegrating or destroying and reproducing deity (who constitutes the third god of the Hindū Trimūrti or Triad, the other two being Brahmā ‘the creator’ and Viṣṇu ‘the preserver’; in the Veda the only N. of the destroying deity was Rudra ‘the terrible god’, but in later times it became usual to give that god the euphemistic N. Śiva ‘the auspicious’ [just as the Furies were called Εὐμενίδες ‘the gracious ones’], and to assign him the office of creation and reproduction as well as dissolution; in fact the preferential worship of Śiva as developed in the Purāṇas and Epic poems led to his being identified with the Supreme Being by his exclusive worshippers [called Śaivas]; in his character of destroyer he is sometimes called Kāla ‘black’, and is then also identified with ‘Time’, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices; as presiding over reproduction consequent on destruction Śiva's symbol is the Liṅga [q.v.] or Phallus, under which form he is worshipped all over India at the present day; again one of his representations is as Ardha-nārī, ‘half-female’, the other half being male to symbolize the unity of the generative principle [[RTL. 85]]; he has three eyes, one of which is in his forehead, and which are thought to denote his view of the three divisions of time, past, present, and future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years, and a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, and the successive extinction and generation of the races of mankind: his hair is thickly matted together, and gathered above his forehead into a coil; on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream; his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality; he holds a tri-śūla, or three-pronged trident [also called Pināka] in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, and Regenerator; he also carries a kind of drum, shaped like an hour-glass, called Ḍamaru: his attendants or servants are called Pramatha [q.v.]; they are regarded as demons or supernatural beings of different kinds, and form various hosts or troops called Gaṇas; his wife Durgā [otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī &c.] is the chief object of worship with the Śāktas and Tāntrikas, and in this connection he is fond of dancing [see tāṇḍava] and wine-drinking ; he is also worshipped as a great ascetic and is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance; in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe and all the gods, including Brahmā and Viṣṇu, by a similar scorching glance, and to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrākṣa berries originated, it is said, from the legend that Śiva, on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads: his residence or heaven is Kailāsa, one of the loftiest northern peaks of the Himālaya; he has strictly no incarnations like those of Viṣṇu, though Vīra-bhadra and the eight Bhairavas and Khaṇḍo-bā &c. [[RTL. 266]] are sometimes regarded as forms of him; he is especially worshipped at Benares and has even more names than Viṣṇu, one thousand and eight being specified in the 69th chapter of the Śiva-Purāṇa and in the 17th chapter of the Anuśāsana-parvan of the Mahā-bhārata, some of the most common being Mahā-deva, Śambhu, Śaṃkara, Īśa, Īśvara, Maheśvara, Hara; his sons are Gaṇeśa and Kārttikeya), [ĀśvŚr.]; [MBh.]; [Kāv.] &c., [RTL. 73]

śiva : a kind of second Śiva (with Śaivas), a person who has attained a partic. stage of perfection or emancipation, [MBh.]; [Sarvad.]

śiva : śiva-liṅga, [L.]

śiva : any god, [L.]

śiva : śivá m. a euphemistic N. of a jackal (generally śivā f. q.v.)

śiva : śivá m. sacred writings, [L.]

śiva : (in astron.) N. of the sixth month

śiva : a post for cows (to which they are tied or for them to rub against), [L.]

śiva : bdellium, [L.]

śiva : the fragrant bark of Feronia Elephantum, [L.]

śiva : Marsilia Dentata, [L.]

śiva : a kind of thorn-apple or = puṇḍarīka (the tree), [L.]

śiva : quicksilver, [L.] (cf. śiva-bīja)

śiva : a partic. auspicious constellation, [L.]

śiva : a demon who inflicts diseases, [Hariv.]

śiva : śivá m. = śukra m. kāla m. vasu m., [L.]

śiva : śivá m. the swift antelope, [L.]

śiva : rum, spirit distilled from molasses, [L.]

śiva : buttermilk, [L.]

śiva : a ruby, [L.]

śiva : a peg, [L.]

śiva : time, [L.]

śiva : N. of a son of Medhātithi, [MārkP.]

śiva : of a son of Idhma-jihva, [BhP.]

śiva : of a prince and various authors (also with dīkṣita, bhaṭṭa, paṇḍita, yajvan, sūri &c.), [Cat.]

śiva : of a fraudulent person, [Kathās.]

śiva : (du.) the god Śiva and his wife, [Kir. v, 40]; [Pracaṇḍ. i, 20] (cf. [Vām. v, 2, 1])

śiva : pl. N. of a class of gods in the third Manvantara, [Pur.]

śiva : of a class of Brāhmans who have attained a partic. degree of perfection like that of Śiva, [MBh.]

śiva : śivá n. welfare, prosperity, bliss (āya, éna or ébhis, ‘auspiciously, fortunately, happily, luckily’; śivāya gamyatām, ‘a prosperous journey to you!’), [RV.] &c. &c.

śiva : final emancipation, [L.]

śiva : water, [L.]

śiva : rock-salt, [L.]

śiva : sea-salt, [L.]

śiva : a kind of borax, [L.]

śiva : iron, [L.]

śiva : myrobalan, [L.]

śiva : Tabernaemontana Coronaria, [L.]

śiva : sandal, [L.]

śiva : N. of a Purāṇa (= śiva-purāṇa or śaiva), [Cat.]

śiva : of the house in which the Pāṇḍavas were to be burnt, [MārkP.]

śiva : of a Varṣa in Plakṣa-dvīpa and in Jambu-dvīpa, [Pur.]

paśu : ind. see, behold! [L.]

paśu : paśú or páśu, m. (instr. paśúnā or °śva; dat. páśve or paśáve; gen. paśvás or °śos; du. paśvā́; acc. pl. paśvás or °śū́n) cattle, kine (orig. ‘any tethered animal’; singly or collect. ‘a herd’), a domestic or sacrificial animal (as opp. to mṛga, ‘wild animal’; 5 kinds are enumerated, ‘men, kine, horses, goats and sheep’ [[AV. xi, 2, 9] &c.], to which are sometimes added mules and asses [[MBh. vi, 155] &c.] or camels and dogs [[AV. iii, 10, 6] Comm.]), [RV.] &c. &c.

paśu : any animal or brute or beast (also applied contemptuously to a man; cf. nara-p° and nṛ-p°)

paśu : a mere animal in sacred things i.e. an uninitiated person, [Cat.]

paśu : an animal sacrifice, [AitĀr.]; [BhP.]

paśu : flesh, [RV. i, 166, 6] an ass, [L.]

paśu : a goat, [L.]

paśu : a subordinate deity and one of Śiva's followers, [L.]

paśu : (with Māheśvaras and Pāśupatas) the individual soul as distinct from the divine Soul of the universe, [RTL. 89]

paśu : Ficus Glomerata, [L.]

paśu : (pl.) N. of a people, [MBh.] (v.l. patti)

paśu : páśu cattle (only as acc. before manyate [[VS. xxiii, 30]] and manyamāna [[RV. iii, 53, 23]]; and pl. paśūni, [R.]; [Kathās.])

paśu : [cf. Zd. pasu; Lat. pecu; Old Pruss. pecku; Goth. faíhu; Germ. fihu, vihe, Vieh; Angl.Sax. feoh; Eng. fee.]

sumanas : su—mánas mfn. good-minded, well-disposed, benevolent, gracious, favourable, pleasant, agreeable, [RV.]; [AV.]; [Gobh.]; [KaṭhUp.]

sumanas : well pleased, satisfied, cheerful, easy, comfortable, [RV.] &c. &c.

sumanas : wise, intelligent, [Kāv.]; [Kathās.]

sumanas : su—mánas m. a god, [Śiś.]; [ŚārṅgP.] (cf. -manokasa below)

sumanas : a good or wise man, [L.]

sumanas : N. of various plants (accord. to [L.] ‘wheat, a kind of Karañja, Azadirachta Indica, Guilandina Bonduc’), [Suśr.]

sumanas : N. of a Dānava, [Hariv.]

sumanas : of a son of Uru and Āgneyī, [ib.]

sumanas : of a son of Ulmuka, [BhP.]

sumanas : of a son of Hary-aśva, [VP.]

sumanas : of various other men, [MBh.]; [Hariv.]; [Kathās.]

sumanas : (pl.) N. of a partic. class of gods under the 12th Manu, [Pur.]

sumanas : su—mánas f. (pl. or in comp.) flowers, [Mn.]; [MBh.] &c.

sumanas : great-flowering jasmine, [L.]

sumanas : N. of the wife of Madhu and mother of Vīra-vrata, [BhP.]

sumanas : of various other women, [Kathās.]

sumanas : su—mánas n. a flower, [Śatr.]

suvarcas : su—várcas mfn. full of life or vigour, fiery, splendid, glorious, [RV.] &c. &c.

suvarcas : su—várcas m. N. of a son of Garuḍa, [MBh.]

suvarcas : of one of Skanda's attendants, [ib.]

suvarcas : of a son of Dhṛtarāṣṭra, [ib.]

suvarcas : of a son of the tenth Manu, [Hariv.]

suvarcas : of a son of Khanī-netra, [MBh.]

suvarcas : of a Brāhman, [ib.]

suvarcas : of a brother of Bhūti, [MārkP.]

vīrasū : vīra—sū f. ‘hero-bearing’, the mother of a hero (-tva n.), [RV.] &c. &c.

vīrasū : the mother of a male child, [L.]

devakāma : devá—kāma (°vá-k°), mfn. loving the gods, pious, [RV.]

syona : syoná mf(A/)n. soft, gentle, pleasant, agreeable (esp. to walk upon or sit upon), mild, tender, [RV.]; [TS.]; [Br.]; [GṛŚrS.]

syona : syoná m. a sack, [L.]

syona : a ray of light, [L.]

syona : the sun, [L.]

syona : (am), n. a soft couch, comfortable seat, pleasant site or situation, [RV.]; [AV.]; [Lāṭy.]

syona : delight, happiness (= sukha), [Naigh. iii, 6.]

śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω],

śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

bhava : bhavá m. (√ bhū) coming into existence, birth, production, origin (= bhāva, [Vop.]; ifc., with f(A). = arising or produced from, being in, relating to), [Yājñ.]; [MBh.]; [Kāv.] &c.

bhava : becoming, turning into (comp.), [Kāṭh.]

bhava : being, state of being, existence, life (= sat-tā, [L.]), [ŚārṅgP.] (cf. bhavāntara)

bhava : worldly existence, the world (= saṃsāra, [L.]), [Kāv.]; [Pur.]

bhava : (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation), [Dharmas. 42] ([MWB. 102])

bhava : well-being, prosperity, welfare, excellence (= śreyas, [L.]), [MBh.]; [Kāv.] &c.

bhava : obtaining, acquisition (= āpti, prāpti), [L.]

bhava : a god, deity, [W.]

bhava : N. of Agni, [ŚBr.]

bhava : of a deity attending on Rudra and frequently connected with Śarva (later N. of Śiva or a form of Śiva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion, [Gol.]; [Var.], Sch.; du. bhavau = Bhava i.e. Śiva and his wife Bhavānī, [BhP.]; cf. [Vām. v, 2, 1]), [AV.] &c. &c.

bhava : of the 1st and 4th Kalpa, [Cat.]

bhava : of a Sādhya, [VP.]

bhava : of a king, [MBh.]

bhava : of a son of Pratihartṛ, [VP.]

bhava : of Viloman, [ib.]

bhava : of a rich man, [Buddh.]

bhava : of an author, [Cat.]

bhava : bhavá n. the fruit of Dillenia Speciosa, [L.]

bhava : = bhavya, bhaviṣya, bhāvana, [L.]

bhava : &c. See p. 748 &c.

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

dvipad : dvi—pád mfn. (or dví-, [Pāṇ. vi, 2, 197]) (m. pā́d, [RV.]) (f. pádī, [ib.], or pād, g. kumbha-pady-ādi) (n. pā́d or pād, [RV.]), two footed, bipedal, biped (m. man; n. sg. men, mankind), [RV.]; [AV.]; [Br.]; [MBh.] &c.

dvipad : consisting of 2 Pādas (m. a metre of that kind), [RV.]; [ŚBr.]

śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω],

śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c.

catuṣpad : cátuṣ—pad (cát°), mfn. (nom. sg. -pād; pl. -pādas, irreg. -padas, [BhP. v, 1, 14]; [vi, 4, 9]; loc. -pātsu, [AitBr. vi, 2, 7]; abl. -pādbhyas, [Pāṇ. iv, 1, 135]) f. (-padī) n. (nom. -pad, [RV.] 4 times, or -pād, [RV.] twice). ([Pāṇ. v, 4, 140]) quadruped, m. a quadruped, n. quadrupeds (collectively), animals, [RV.]; [AV.] &c.

catuṣpad : having made 4 steps, [ĀśvGṛ. i, 7, 19]; [ŚāṅkhGṛ. i, 14, 6]

catuṣpad : divided into 4 parts, [MāṇḍUp. 2]; [MBh. v]

catuṣpad : (in prosody) consisting of 4 Pādas, [RV. i, 164, 24]; [x, 27, 10]

catuṣpad : having 4 staffs (a ladder), [MBh. xii, 8838]

catuṣpad : (a judicial procedure) consisting of 4 processes (viz. plea, defence, rejoinder, and sentence), [Yājñ. ii, 8]