pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

ketu : ketú us, m. (fr. √ 4. cit), bright appearance, clearness, brightness (often pl., ‘rays of light’), [RV.]; [VS.]; [AV.]

ketu : lamp, flame, torch, [ib.]

ketu : day-time, [ŚāṅkhBr.]

ketu : ([Naigh. iii, 9]) apparition, form, shape, [RV.]; [PārGṛ.]

ketu : sign, mark, ensign, flag, banner, [RV.]; [AV.]; [MBh.] &c.

ketu : a chief, leader, eminent person, [RV.]; [R. iv, 28, 18]; [Ragh. ii, 33]; [BhP.]

ketu : intellect, judgement, discernment (?), [RV. v, 66, 4]; [AV. x, 2, 12]

ketu : any unusual or striking phenomenon, comet, meteor, falling star, [AdbhBr.]; [Mn. i, 38]; [VarBṛS.]; [BhP.] &c.

ketu : the dragon's tail or descending node (considered in astron. as the 9th planet, and in mythol. as the body of the demon Saiṃhikeya [son of Siṃhikā] which was severed from the head or Rāhu by Viṣṇu at the churning of the ocean, but was rendered immortal by having tasted the Amṛta), [Hariv. 4259]; [R.]; [VP.]

ketu : ‘a pigmy race’, see -gaṇa below

ketu : disease, [L.]

ketu : an enemy, [L.]

ketu : N. of a son of Agni (author of [RV. x, 156]), [RAnukr.]

ketu : (with the patr. Vājya), [VBr.]

ketu : N. of a Dānava, [Hariv. 198]

ketu : of a son (of Ṛṣabha, [BhP. v, 4, 10]; of the 4th Manu, [viii, 1, 27])

ketu : aruṇā́ḥ ketávaḥ, ‘red apparitions’, a class of spirits (a kind of sacrificial fire is called after them āruṇaketuka, q.v.), [AV. xi, 10, 1 f.] and [7]; [TĀr.]; [MBh. xii, 26, 7.]

yāti : See ahaṃ-yāti.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

rodasī : See p. 889, cols. 1, 2.

rodasī : ródasī f. (du., once sg.) heaven and earth, [RV.] &c. &c.

rodasī : (sg.) N. of lightning as wife of Rudra and companion of the Maruts (also rodasī́), [RV.]

rodasī : the earth, [R.]; [Hcat.]

vṛṣabha : vṛṣabhá mfn. (cf. ṛṣabha) manly, mighty, vigorous, strong (applied like vṛṣan to animate and inanimate objects), [RV.]; [AV.]

vṛṣabha : vṛṣabhá m. (ifc. f(A). ) a bull (in Veda epithet of various gods, as of Indra, Bṛhas-pati, Parjanya &c.; according to [Sāy.] = varṣayitṛ, ‘a showerer of bounties, benefactor’), [RV.] &c.

vṛṣabha : vṛṣabhá m. the chief, most excellent or eminent, lord or best among (in later language mostly ifc., or with gen.), [ib.]

vṛṣabha : the zodiacal sign Taurus, [VarBṛS.]

vṛṣabha : a partic. drug (described as a root brought from the Himālaya mountains, resembling the horn of a bull, of cooling and tonic properties, and serviceable in catarrh and consumption), [Bhpr.]

vṛṣabha : the hollow or orifice of the ear, [L.]

vṛṣabha : N. of Daśad-yu, [RV.]

vṛṣabha : of an Asura slain by Viṣṇu, [Hariv.] (v.l. ṛṣ°)

vṛṣabha : of one of the sons of the 10th Manu, [MārkP.]

vṛṣabha : of a warrior, [MBh.]

vṛṣabha : of a son of Kuśāgra, [Hariv.] (v.l. ṛṣ°)

vṛṣabha : of a son of Kārtavīrya, [BhP.]

vṛṣabha : (with Jainas) of the first Arhat of the present Avasarpiṇī, [Col.]

vṛṣabha : of a mountain in Giri-vraja, [MBh.]; [Hariv.] &c.

vṛṣabha : (in astron.) of the 28th Muhūrta

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

anta : ánta m. end, limit, boundary, term

anta : end of a texture

anta : end, conclusion

anta : end of life, death, destruction (in these latter senses sometimes neut.)

anta : a final syllable, termination

anta : last word of a compound

anta : pause, settlement, definite ascertainment, certainty

anta : whole amount

anta : border, outskirt (e.g. grāmānte, in the outskirts of the village)

anta : nearness, proximity, presence

anta : inner part, inside

anta : condition, nature

anta : ánta mfn. near, handsome, agreeable, [L.]

anta : [cf. Goth. andeis, Theme andja; Germ. Ende; Eng. end: with are also compared the Gk. ἄντα, ἀντί; Lat. ante; the Goth. anda in anda-vaurd, &c.; and the Germ. ent, e.g. in entsagen].

upama : upamá mf(A)n. uppermost, highest

upama : most excellent, eminent, best, [RV.]; [AV.]

upama : nearest, next, first, [RV.]; [Nigh.]

upama : mfn. ifc. for 3. upa-mā, q.v.

ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.]

ut : (for the prep. ud See 1. ud.)

ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards

ud : upon, on

ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition

ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.])

ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.]

ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.]

naś : or naṃś cl. 1. P. Ā. náśati, °te (aor. ānat, -naṭ; -anaṣṭām, -nak [in pra-ṇak] Impv. -nákṣi; Ā. 1. sg. náṃśi Prec. naśīmahi; inf. -náśe), to reach, attain, meet with, find, [RV.] [cf. aś and nakṣ; Lat. nac-tus sum; Lith. nèszti; Slav. nesti; Goth. ganôhs; Germ. genug; Angl.Sax. genôh; Eng. enough.]

naś : cl. 4. P. ([Dhātup. xxvi, 85]) náśyati (rarely °te and cl. 1. P. náśati, °te; pf. nanāśa, 3. pl. neśur; aor. anaśat, [MBh.] &c.; aneśat, néśat, [RV.]; [Br.] [cf. [Pat.] on [Pāṇ. vi, 4, 120]]; fut. naśiṣyati, [AV.]; naṅkṣyati, °te [cond. anaṅkṣyata] [MBh.]; naśitā, [ib.]; naṃṣṭā, [Pāṇ. vii, 2, 45]; naṅgdhā, [Vop.]; inf. naśitum, naṃṣṭum Gr.; ind.p. naśitvā, naṣṭvā, naṃṣṭvā, [ib.]) to be lost, perish, disappear, be gone, run away, [RV.] &c. &c.; to come to nothing, be frustrated or unsuccessful, [Mn.]; [MBh.]; [Kāv.] &c.: Caus. nāśáyati, ep. also °te (aor. -anīnaśat; dat. inf. -nāśayadhyai, [RV.]) to cause to be lost or disappear, drive away, expel, remove, destroy, efface, [RV.] &c. &c.; to lose (also from memory), give up, [MBh.]; [Kāv.]; [Pañc.]; to violate, deflower (a girl), [Daś.]; [Kull.]; to extinguish (a fire), [BhP.]; to disappear (in mā nīnaśah and °naśuḥ), [MBh.] : Desid. ninaśiṣati or ninaṅkṣati, [Pāṇ. vii, 1, 60]; [2, 45] (cf. ninaṅkṣu); Desid. of Caus. nināśayiṣati, to wish to destroy, [Daś.] : Intens. nānaśyate or nānaṃṣṭi Gr.

naś : [cf. Gk. νεκ-ρός; Lat. nex, nocere].

naś : mfn. perishing (in jīva-, q.v.)

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

upastha : upá-stha m. ‘the part which is under’, lap, middle or inner part of anything, a well-surrounded or sheltered place, secure place, [RV.]; [AV.]; [VS.]; [AitBr.]; [ŚBr.] &c.

upastha : (upasthaṃ-√ kṛ, to make a lap, sit down with the legs bent, [AitBr. viii, 9, 5]; [ĀśvGṛ.]; [ŚāṅkhŚr.]; upasthe-√ kṛ, to take on one's lap, [ŚBr. iii])

upastha : upá-stha m. n. the generative organs (esp. of a woman), [VS. ix, 22]; [ŚBr.]; [MBh.]; [Mn.]; [Yājñ.] &c.

upastha : the haunch or hip

upastha : the anus, [L.]

upastha : upa-sthá mfn. standing upon, [AV. xii, 1, 62]

upastha : standing by the side of, being near at hand, near, [L.]

mahiṣa : mahiṣá mf(ma/hizI)n. great, powerful, [Naigh. iii, 3]

mahiṣa : mahiṣá m. (with supará) the sun, [AV.]

mahiṣa : (with or scil. mṛgá, once with mṛgā́ṇām) a buffalo, [RV.] &c. &c. (considered as the emblem of Yama and of a Jaina saint)

mahiṣa : a great priest, [Mahīdh.]

mahiṣa : the son of a Kṣatriya and a Tīvarī, [L.]

mahiṣa : N. of an Asura (slain by Durgā or Skanda), [MBh.]; [Pur.]

mahiṣa : of a Sādhya, [Hariv.]

mahiṣa : of a sage (author of a Comm. on the [Prāt.] of the Yajur-veda), [Cat.]

mahiṣa : of a mountain in Śālmaladvīpa, [VP.]

mahiṣa : mahiṣá m. pl. N. of a people, [Hariv.]

mahiṣa : &c. See p. 803, col. 1.

vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.]