10.73.5
मन्द॑मान ऋ॒तादधि॑ प्र॒जायै॒ सखि॑भि॒रिन्द्र॑ इषि॒रेभि॒रर्थ॑म्
आभि॒र्हि मा॒या उप॒ दस्यु॒मागा॒न्मिहः॒ प्र त॒म्रा अ॑वप॒त्तमां॑सि
10.73.5
mándamāna r̥tā́d ádhi prajā́yai
sákhibhir índra iṣirébhir ártham
ā́bhir hí māyā́ úpa dásyum ā́gāt-
míhaḥ prá tamrā́ avapat támāṃsi
10.73.5
mandamānaḥfrom √mand-
from r̥tá-
from ádhi
from prajā́-
from sákhi-
from índra-
from iṣirá-
from ártha-
from hí
from māyā́-
from úpa
from dásyu-
from ā́
from √gā-
from míh-
from prá
from √vap- 2
from támas-
10.73.5
Glad, for the race that rests on holy Order, with friends who hasten to their goal, hath Indra With these his magic powers assailed the Dasyu: he cast away the gloomy mists, the darkness.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.73.5 | mándamānaḥ | √mand- mand : (cf. √ 2. mad) cl. 1. Ā. ([Dhātup. ii, 12]) mándate (Ved. also P. °ti; pf. mamanda, °dat, amamanduḥ, [RV.]; aor. mandús, °dāná; amandīt, mandiṣṭa, [ib.]; Subj. mandiṣat Gr.; Prec. mandiṣīmahi, [VS.]; fut. manditā, °diṣyate Gr.; inf. mandádhyai, [RV.]), to rejoice, be glad or delighted, be drunk or intoxicated (lit. and fig.), [RV.]; [AV.]; [VS.]; (P.) to gladden, exhilarate, intoxicate, inflame, inspirit, [RV.]; to sleep (?), [VS.] ([Mahīdh.]); to shine, be splendid or beautiful, [Naigh. i, 16]; to praise or to go, [Dhātup.] : Caus. mandáyati (inf. mandayádhyai), to gladden, exhilarate, intoxicate, [RV.]; to be glad or drunk, [ib.] mand : or mad (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya. 🔎 √mand- | rootSGMNOMPRSMEDnon-finite:PTCP |
| 10.73.5 | r̥tā́t | r̥tá- ṛta : ṛtá mf(A)n. met with, afflicted by (with instr.), [TS. v] ṛta : proper, right, fit, apt, suitable, able, brave, honest, [RV.]; [VS. xvii, 82] ṛta : true, [MBh.]; [BhP.]; [Mn. viii, 82]; [87]; [Bhag.] &c. ṛta : worshipped, respected, [L.] ṛta : enlightened, luminous, [L.] ṛta : ṛtá (as), m. N. of a Rudra, [MBh.] ṛta : of a son of Manu Cākṣuṣa, [BhP. iv, 13, 16] ṛta : of a son of Vijaya, [VP.] ṛta : ṛtá (am), n. fixed or settled order, law, rule (esp. in religion) ṛta : sacred or pious action or custom, divine law, faith, divine truth (these meanings are given by, [BRD.] and are generally more to be accepted than those of native authorities and marked, [L.] below), [RV.]; [AV.]; [VS.]; [ŚBr.] &c. ṛta : truth in general, righteousness, right, [RV.]; [AV.]; [MBh.]; [Mn. viii, 61]; [104]; [Pañcat.] &c. ṛta : figuratively said of gleaning (as the right means of a Brāhman's obtaining a livelihood as opposed to agriculture, which is anṛta), [Mn. iv, 4 ff.] ṛta : promise, oath, vow, [TāṇḍyaBr.]; [Lāṭy.] ṛta : truth personified (as an object of worship, and hence enumerated among the sacred objects in the [Nir.]) ṛta : water, [L.] ṛta : sacrifice, [L.] ṛta : a particular sacrifice, [L.] ṛta : the sun, [L.] ṛta : wealth, [L.] ṛta : ṛti, ṛtu See p. 223, col. 2 — p. 224, col. 1. 🔎 r̥tá- | nominal stemSGNABL |
| 10.73.5 | ádhi adhi : m. (better ādhi, q.v.), anxiety adhi : f. a woman in her courses (= avi, q.v.), [L.] adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition adhi : (with abl.) Ved. over adhi : from above, from adhi : from the presence of adhi : after, [AitUp.] adhi : for adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over adhi : on adhi : at adhi : in comparison with adhi : (with acc.) over, upon, concerning. 🔎 ádhi | ádhi adhi : m. (better ādhi, q.v.), anxiety adhi : f. a woman in her courses (= avi, q.v.), [L.] adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition adhi : (with abl.) Ved. over adhi : from above, from adhi : from the presence of adhi : after, [AitUp.] adhi : for adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over adhi : on adhi : at adhi : in comparison with adhi : (with acc.) over, upon, concerning. 🔎 ádhi | invariablelocal particle:LP |
| 10.73.5 | prajā́yai | prajā́- prajā : pra-°jā f. See below. prajā : prajā́ f. (ifc. f(A). ; cf. pra-ja above) procreation, propagation, birth, [RV.]; [AV.] prajā : offspring, children, family, race, posterity, descendants, after-growth (of plants), [RV.] &c. &c. prajā : a creature, animal, man, mankind prajā : people, subjects (of a prince), [ib.] prajā : seed, semen, [VS.] (cf. -niṣeka) prajā : an era, [Divyāv.] 🔎 prajā́- | nominal stemSGFDAT |
| 10.73.5 | sákhibhiḥ | sákhi- sakhi : sákhi m. (strong cases nom. sákhā pl. sákhāyaḥ; acc. sg. sákhāyam; gen. abl. sákhyus; other cases regularly from ) a friend, assistant, companion, [RV.] &c. &c. sakhi : the husband of the wife's sister, brother-in-law, [Gal.] sakhi : [cf. Lat. socius.] 🔎 sákhi- | nominal stemPLMINS |
| 10.73.5 | índraḥ | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMNOM |
| 10.73.5 | iṣirébhiḥ | iṣirá- iṣira : iṣirá mfn. refreshing, fresh iṣira : flourishing iṣira : vigorous, active, quick, [RV.]; [AV.]; [VS.] iṣira : iṣirá m. N. of Agni, [L.] iṣira : [cf. Gk. ἱερός, especially in Homer (e.g. [Il. xvi, 404]).] 🔎 iṣirá- | nominal stemPLMINS |
| 10.73.5 | ártham | ártha- artha : ártha m. n. [in [RV. i]-[ix] only n.; in [RV. x], six times n. and thrice m.; in later Sanskṛt only m.] aim, purpose (very often artham, arthena, arthāya, and arthe ifc. or with gen. ‘for the sake of, on account of, in behalf of, for’) artha : cause, motive, reason, [Mn. ii, 213], &c. artha : advantage, use, utility (generally named with kāma and dharma See tri-varga; used in wishing well to another dat. or gen. [Pāṇ. ii, 3, 73]) artha : thing, object (said of the membrum virile, [ŚBr. xiv]) artha : object of the senses, [VarBṛS.] artha : (hence) the number ‘five’, [Sūryas.] artha : substance, wealth, property, opulence, money artha : (hence in astron.) N. of the second mansion, the mansion of wealth (cf. dhana), [VarBṛS.] artha : personified as the son of Dharma and Buddhi, [BhP.] artha : affair, concern (Ved. often acc. ártham with √ i, or gam, to go to one's business, take up one's work, [RV.] &c.) artha : (in law) lawsuit, action artha : having to do with (instr.), wanting, needing anything (instr.), [ŚBr.], &c. artha : sense, meaning, notion (cf. artha-śabdau and arthāt s.v. below and vedatattvārtha-vid) artha : manner, kind, [L.], prohibition, prevention, [L.] artha : price (for argha, q.v.), [L.] 🔎 ártha- | nominal stemSGNACC |
| 10.73.5 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 10.73.5 | ābhiḥ | ayám | pronounPLFINS |
| 10.73.5 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 10.73.5 | māyā́ḥ | māyā́- māyā : f. See below. māyā : māyā́ f. art, wisdom, extraordinary or supernatural power (only in the earlier language) māyā : illusion, unreality, deception, fraud, trick, sorcery, witchcraft magic, [RV.] &c. &c. māyā : an unreal or illusory image, phantom, apparition, [ib.] (esp. ibc. = false, unreal, illusory; cf. comp.) māyā : duplicity (with Buddhists one of the 24 minor evil passions), [Dharmas. 69] (in phil.) Illusion (identified in the Sāṃkhya with Prakṛti or Pradhāna and in that system, as well as in the Vedānta, regarded as the source of the visible universe), [IW. 83]; [108] māyā : (with Śaivas) one of the 4 Pāśas or snares which entangle the soul, [Sarvad.]; [MW.] māyā : (with Vaiṣṇavas) one of the 9 Śaktis or energies of Viṣṇu, [L.] māyā : Illusion personified (sometimes identified with Durgā, sometimes regarded as a daughter of Anṛta and Nirṛti or Nikṛti and mother of Mṛtyu, or as a daughter of Adharma), [Pur.] māyā : compassion, sympathy, [L.] māyā : Convolvulus Turpethum, [L.] māyā : N. of the mother of Gautama Buddha, [MWB. 24] māyā : of Lakṣmī, [W.] māyā : of a city, [Cat.] māyā : of 2 metres, [Col.] māyā : du. (māye indrasya) N. of 2 Sāmans, [ĀrṣBr.] 🔎 māyā́- | nominal stemPLFACC |
| 10.73.5 | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | invariablelocal particle:LP |
| 10.73.5 | dásyum | dásyu- dasyu : dásyu m. (√ das) enemy of the gods (e.g. śámbara, śúṣṇa, cúmuri, dhúni; all conquered by Indra, Agni, &c.), impious man (called a-śraddhá, a-yajñá, á-yajyu, á-pṛṇat, a-vratá, anya-vrata, a-karmán), barbarian (called a-nā́s, or an-ā́s ‘ugly-faced’, ádhara, ‘inferior’, á-mānuṣa, ‘inhuman’), robber (called dhanín), [RV.]; [AV.] &c. dasyu : any outcast or Hindū who has become so by neglect of the essential rites, [Mn.] dasyu : not accepted as a witness, [viii, 66] dasyu : cf. trasá- (dásyave vṛ́ka m. ‘wolf to the Dasyu’, N. of a man, [RV. viii, 51]; [55 f.]; dásyave sáhas n. violence to the D° (N. of Turvīti), [i, 36, 18]) 🔎 dásyu- | nominal stemSGMACC |
| 10.73.5 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 10.73.5 | ágāt | √gā- gā : f. a song, [L.] gā : cl. 3. P. jígāti ([RV.]; jagāti, [Naigh. ii, 14] (v.l.); Subj. jígāt; Impv. jígātu; aor. agāt; 3. pl. agan, [BhP. i, 9, 40]; Subj. [1. sg. geṣam, see anu- and upa-], 2. sg. gā́s, 3. sg. gāt, 2. pl. gātá, 3. pl. gur; [perf. jigāya, see ud-], perf. Pot. jagāyāt [[Naigh. ii, 14]] [RV. x, 28, 1]; inf. gā́tave, [RV. ii, 3, 1]; in Class. Sanskṛt only the aor. P. agāt occurs, for Ā. See adhi-; aor. Pass. agāyi, agāsātām, [Kāś.] on [Pāṇ. ii, 4, 45] and [77]; cl. 2. P. gā́ti, [Naigh. ii, 14]; Ā. gāte, [Dhātup. xxii, 53]) to go, go towards, come, approach (with acc. or loc.), [RV.]; [AV.] &c.; to go after, pursue, [RV. iv, 3, 13]; [x, 18, 4]; to fall to one's (dat.) share, be one's (acc.) due, [viii, 45, 32]; [Ragh. xi, 73]; to come into any state or condition (acc.), undergo, obtain, [MBh. iii, 10697]; [R.] &c.; to go away (from abl.; to any place loc.), [RV. x, 108, 9]; to come to an end, [Naiṣ. viii, 109]; to walk (on a path acc. or instr.), [RV. viii, 2, 39] and [5, 39]; (jigāti) to be born, [Vop.] on [Dhātup. xxv, 25] : Desid. jigīṣati, to desire to go, [BhP. ii, 10, 25]; gā : [cf. βίβημι, ἔβην; Old Germ. gām, gās, &c.; Goth. ga-tvo; Eng. to go.] gā : mfn. Ved. ifc. ‘going’ (cf. a-gā; agre-, tamo-, puro-, samana- and svasti-gā́), [Pāṇ. iii, 2, 67.] gā : mfn. (√ gai) ifc. ‘singing’, see sāma-gā gā : f. See s.v. 3. ga. 🔎 √gā- | rootSGAORACT3IND |
| 10.73.5 | míhaḥ | míh- mih : cl. 1. P. ([Dhātup. xxiii, 23]) méhati (ep. also Ā. °te, p. -meghamāna, [RV.]; pf. mimeha Gr.; aor. amikṣat, [ŚBr.]; fut. meḍhā Gr., mekṣyáti, [AV.]; inf. mihé, [RV.]), to void or pass urine, make water upon (loc. or acc.) or towards (acc.), [RV.] &c. &c.; to emit seminal fluid, [BhP.]; (mímiḍḍhi) = yācñā-karman, [Naigh. iii, 19]; Caus. mehayati (aor. amīmihat Gr.) to cause to make water, [RV.] : Desid. mimikṣati See √ mikṣ: Intens. mémihat See ni-√ mih. mih : [cf. Gk. ὀμιχεῖν, Lat. mingere, mejere; Slav. migla; Lith. mė́żti, Angl.Sax. mîgan; Germ. Mist.] mih : míh f. mist, fog, downpour of water (also pl.; mihó nápāt, the demon of the mist), [RV.] 🔎 míh- | nominal stemPLFACC |
| 10.73.5 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 10.73.5 | tamrā́ḥ | tamrá- | nominal stemPLFACC |
| 10.73.5 | avapat avapat : ava-√ pat (p. -patat, [RV. x, 97, 17] ind.p. -patya See ava-pāta; impf. avāpatat, [MBh.] &c.) to fly down, jump down, fall down : Caus. (p. -pātayat) to throw down, [Kathās.] 🔎 avapat | √vap- 2 vap : cl. 1. P. Ā. vápati, °te (only pres. stem and ind.p. uptvā, -upya), to shear, shave (Ā. ‘one's self’), cut off, [AV.]; [TS.]; [Br.]; [GṛŚrS.]; to crop (herbage), mow, cut (grass), graze, [RV. vi, 6, 4] : Caus. vāpayati, °te (Pot. vāpayīta, [ĀśvŚr.]), to cause (Ā. ‘one's self’) to be shorn, [GṛŚrS.] vap : cl. 1. P. Ā. ([Dhātup. xxiii, 34]) vápati, °te (Pot. upet, [GṛS.]; pf. uvāpa, ūpúḥ; ūpe, [RV.] &c.; vavāpa, [MBh.]; -vepe, [Kāś.] on [Pāṇ. vi, 4, 120]; aor. avāpsīt, [Br.] &c.;avapta Gr.; Pot. upyāt, [ib.]; fut. vaptā, [ib.]; vapsyáti, [Br.]; vapiṣyati, [MBh.] &c.; inf. vaptum Gr.; ind.p. uptvā, [MBh.]; -úpya, [RV.] &c.), to strew, scatter (esp. seed), sow, bestrew, [RV.] &c. &c.; to throw, cast (dice), [ib.]; to procreate, beget (see vapus and vaptṛ); to throw or heap up, dam up, [AV.] : Pass. upyáte (aor. vāpi, [Br.]), to be strewn or sown, [RV.] &c. &c.: Caus. vāpayati (aor. avīvapat Gr.) to sow, plant, put in the ground, [MBh.] : Desid. vivapsati, °te Gr.: Intens. vāvapyate, vāvapti, [ib.] 🔎 √vap- 2 | rootSGIPRFACT3IND |
| 10.73.5 | támāṃsi | támas- tamas : támas n. darkness, gloom (also pl.), [RV.] (°maḥ práṇīta, ‘led into darkness’, deprived of the eye's light or sight, [i, 117, 17]) &c. tamas : the darkness of hell, hell or a particular division of hell, [Mn. iv], [viii f.]; [VP. ii, 6, 4]; [MārkP. xii, 10] tamas : the obscuration of the sun or moon in eclipses, attributed to Rāhu (also m., [L.]), [R.]; [VarBṛS. v, 44]; [VarBṛ. ii]; [VarYogay.]; [Sūryas.] tamas : mental darkness, ignorance, illusion, error (in Sāṃkhya phil. one of the 5 forms of a-vidyā, [MBh. xiv, 1019]; [Sāṃkhyak.] &c.; one of the 3 qualities or constituents of everything in creation [the cause of heaviness, ignorance, illusion, lust, anger, pride, sorrow, dulness, and stolidity; sin, [L.]; sorrow, [Kir. iii]; see guṇa & cf. [RTL. p. 45]] [Mn. xii, 24 f.] and [38]; [Sāṃkhyak.] &c.), [RV. v, 31, 9]; [R. ii]; [Śak.]; [Rājat. v, 144] tamas : N. of a son (of Śravas, [MBh. xiii, 2002]; of Dakṣa, [i], Sch.; of Pṛthu-śravas, [VP. iv, 12, 2]) tamas : [cf. timira; Lat. temere &c.] tamas : támas , °sá, &c. See col. 1. 🔎 támas- | nominal stemPLNACC |