10.64.5
दक्ष॑स्य वादिते॒ जन्म॑नि व्र॒ते राजा॑ना मि॒त्रावरु॒णा वि॑वाससि
अतू॑र्तपन्थाः पुरु॒रथो॑ अर्य॒मा स॒प्तहो॑ता॒ विषु॑रूपेषु॒ जन्म॑सु
10.64.5
dákṣasya vādite jánmani vraté
rā́jānā mitrā́váruṇā́ vivāsasi
átūrtapanthāḥ pururátho aryamā́
saptáhotā víṣurūpeṣu jánmasu
10.64.5
dakṣasyafrom dákṣa-
from vā
from áditi-
from jánman-
from vratá-
from rā́jan-
from mitrā́váruṇa-
from √vanⁱ-
from pururátha-
from áryaman-
from víṣurūpa-
from jánman-
10.64.5
Aditi, to the birth of Daksha and the vow thou summonest the Kings Mitra and Varuṇa. With course unchecked, with many chariots Aryaman comes with the seven priests to tribes of varied sort.
Based on semantic similarity:
7.40.4
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.64.5 | dákṣasya | dákṣa- dakṣa : dákṣa mf(A)n. able, fit, adroit, expert, clever, dexterous, industrious, intelligent, [RV.] &c. dakṣa : strong, heightening or strengthening the intellectual faculties (Soma), [ix f.] dakṣa : passable (the Ganges), [MBh. xiii, 1844] dakṣa : suitable, [BhP. iv, 6, 44]; [Bhartṛ. iii, 64] dakṣa : right (opposed to left), [RāmatUp. i, 22]; [Phetk. i] dakṣa : dákṣa m. ability, fitness, mental power, talent (cf. -kratú), strength of will, energy, disposition, [RV.]; [AV.]; [VS.] dakṣa : evil disposition, [RV. iv, 3, 13]; [x, 139, 6] dakṣa : a particular form of temple, [Hcat. ii, 1, 390] dakṣa : a general lover, [W.] dakṣa : a cock, [Car. i], [vi] dakṣa : N. of a plant, [L.] dakṣa : fire, [L.] dakṣa : Śiva's bull, [L.] dakṣa : N. of an Āditya (identified with Prajā-pati, [TS. iii]; [ŚBr. ii]; father of Kṛttikā, [Śāntik.]), [RV. i f.], [x]; [Nir. ii], [xi] dakṣa : N. of one of the Prajā-patis ([MBh. xii, 7534]; [Hariv.]; [VP. i, 7, 5] and [22, 4]; [BhP. iii, 12, 22]; [MatsyaP. cvl, 15]; [KūrmaP.] &c., [Śak. vii, 27]; born from Brahmā's right thumb, [MBh. i], [xii]; [Hariv.] &c.; or from A-ja, ‘the unborn’, [BhP. iv, 1, 47]; or son of Pra-cetas or of the of 10 Pra-cetasas, whence called Prācetasa, [MBh. i], [xii f.]; [Hariv. 101]; [VP. i, 15]; father of 24 daughters by Pra-sūti, [VP. i, 7, 17 ff.]; [BhP.] &c.; of 50 [or 60 [MBh. xii, 6136]; [R. iii, 20, 10]; or 44 [Hariv. 11521 ff.]] daughters of whom 27 become the Moon's wives, forming the lunar asterisms, and 13 [or 17 [BhP.]; or 8 [R.]] those of Kaśyapa, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to Dharma, [Mn. ix, 128 f.]; [MBh. i], [ix]; [xii, 7537 ff.]; [Hariv.]; [VP.] &c.; celebrating a great sacrifice [hence dakṣa syáyana, ‘N. of a sacrifice’, [Mn. vi, 10]] to obtain a son, he omitted, with the disapproval of Dadhīca, to invite Śiva, who ordered Vīra-bhadra to spoil the sacrifice, [Hariv. 12212] [identified with Viṣṇu] ff.; [VāyuP. i, 30], = [BrahmaP. i]; [LiṅgaP.]; [MatsyaP. xiii]; [VāmP. ii]-[v]; [ŚivaP. i, 8]; [KāśīKh. lxxxvii ff.]; named among the Viśve-devās, [Hariv. 11542]; [VāyuP.]; [Bṛhasp.] [[Hcat.]] &c.) dakṣa : N. of a son of Garuḍa, [MBh. v, 3597] dakṣa : of a man with the patr. Pārvati, [ŚBr. ii, 4, 4, 6] dakṣa : of a law-giver, [Yājñ. i, 5]; [Mn. ix, 88], Sch. &c. dakṣa : of a son of Uśī-nara, [BhP. ix, 23, 2] dakṣa : of one of the 5 Kānyakubja Brāhmans from whom the Bengal Brāhmansare said to have sprung, [Kṣitīś. i, 13] and [41] dakṣa : dákṣa cf. a-tūrta-, diná-, samāná; su-dákṣa; mārga-dakṣaka; dākṣāyán. dakṣa : [cf. δεξιός; Lat. dex-ter; Goth. taihsvs.] 🔎 dákṣa- | nominal stemSGMGEN |
| 10.64.5 | vā vā : f. going vā : hurting vā : an arrow vā : weaving vā : ind. or (excluded, like the Lat. ve, from the first place in a sentence, and generally immediately following, rarely and only m.c. preceding, the word to which it refers), [RV.] &c. &c. (often used in disjunctive sentences; vā-vā, ‘either’ — ‘or’, ‘on the one side’ — ‘on the other’; na vā — or na — , ‘neither’ — ‘nor’; vā na-vā, ‘either not’ — ‘or’; yadi vā-vā, ‘whether’ — ‘or’; in a sentence containing more than two members is nearly always repeated, although if a negative is in the first clause it need not be so repeated; is sometimes interchangeable with ca and api, and is frequently combined with other particles, esp. with atha, atho, uta, kim, yad, yadi, q.v. [e.g. atha vā, ‘or else’]; it is also sometimes used as an expletive) vā : either-or not, optionally, [KātyŚr.]; [Mn.] &c. (in gram. is used in a rule to denote its being optional, e.g. [Pāṇ. i, 2, 13]; [35] &c.) vā : as, like (= iva), [PārGṛ.]; [MBh.] &c. vā : just, even, indeed, very (= eva, laying stress on the preceding word), [KātyŚr.]; [Kāv.] vā : but even if, even supposing (followed by a future), [Pañc. v, 36/37] vā : however, nevertheless, [Bādar.]; [Bālar.] vā : (after a rel. or interr.) possibly, perhaps, I dare say, [MBh.]; [Kāv.] &c. (e.g. kiṃ vā śakuntalety asya mātur ākhyā, ‘is his mother's name perhaps Śakuntalā?’, [Śak. vii, 20/21]; ko vā or ke vā followed by a negative may in such cases be translated by ‘every one, all’ e.g. ke vā na syuḥ paribhava-padaṃ niṣphalāram-bha-yatnāḥ, ‘everybody whose efforts are fruitless is an object of contempt’, [Megh. 55]). vā : cl. 2. P. ([Dhātup. xxiv, 42]) vā́ti (pf. vavau, [Br.]; [MBh.] &c.; aor. avāsīt, [Br.]; fut. vāsyati, [Megh.]; inf. vātum, [Hariv.]), to blow (as the wind), [RV.] &c. &c.; to procure or bestow anything (acc.) by blowing, [RV. i, 89, 4]; to blow towards or upon (acc.), [MBh. xii, 2798]; to emit an odour, be diffused (as perfume), [ŚBr.]; to smell (trans.), [Vikr. iv, 41] (v.l.); to hurt, injure, [Vop.] : Caus. vāpayati, see nir-√ vā and cf. vājaya: Desid. vivāsati See √ 1. van. vā : [cf. Gk. ἄημι for ϝαημι; Lat. ventus; Slav. vejati; Goth. waian, winds; Germ. wâjan, wæjen, wehen, Wind; Angl.Sax. wâwan; Eng. wind.] 🔎 vā | vā vā : f. going vā : hurting vā : an arrow vā : weaving vā : ind. or (excluded, like the Lat. ve, from the first place in a sentence, and generally immediately following, rarely and only m.c. preceding, the word to which it refers), [RV.] &c. &c. (often used in disjunctive sentences; vā-vā, ‘either’ — ‘or’, ‘on the one side’ — ‘on the other’; na vā — or na — , ‘neither’ — ‘nor’; vā na-vā, ‘either not’ — ‘or’; yadi vā-vā, ‘whether’ — ‘or’; in a sentence containing more than two members is nearly always repeated, although if a negative is in the first clause it need not be so repeated; is sometimes interchangeable with ca and api, and is frequently combined with other particles, esp. with atha, atho, uta, kim, yad, yadi, q.v. [e.g. atha vā, ‘or else’]; it is also sometimes used as an expletive) vā : either-or not, optionally, [KātyŚr.]; [Mn.] &c. (in gram. is used in a rule to denote its being optional, e.g. [Pāṇ. i, 2, 13]; [35] &c.) vā : as, like (= iva), [PārGṛ.]; [MBh.] &c. vā : just, even, indeed, very (= eva, laying stress on the preceding word), [KātyŚr.]; [Kāv.] vā : but even if, even supposing (followed by a future), [Pañc. v, 36/37] vā : however, nevertheless, [Bādar.]; [Bālar.] vā : (after a rel. or interr.) possibly, perhaps, I dare say, [MBh.]; [Kāv.] &c. (e.g. kiṃ vā śakuntalety asya mātur ākhyā, ‘is his mother's name perhaps Śakuntalā?’, [Śak. vii, 20/21]; ko vā or ke vā followed by a negative may in such cases be translated by ‘every one, all’ e.g. ke vā na syuḥ paribhava-padaṃ niṣphalāram-bha-yatnāḥ, ‘everybody whose efforts are fruitless is an object of contempt’, [Megh. 55]). vā : cl. 2. P. ([Dhātup. xxiv, 42]) vā́ti (pf. vavau, [Br.]; [MBh.] &c.; aor. avāsīt, [Br.]; fut. vāsyati, [Megh.]; inf. vātum, [Hariv.]), to blow (as the wind), [RV.] &c. &c.; to procure or bestow anything (acc.) by blowing, [RV. i, 89, 4]; to blow towards or upon (acc.), [MBh. xii, 2798]; to emit an odour, be diffused (as perfume), [ŚBr.]; to smell (trans.), [Vikr. iv, 41] (v.l.); to hurt, injure, [Vop.] : Caus. vāpayati, see nir-√ vā and cf. vājaya: Desid. vivāsati See √ 1. van. vā : [cf. Gk. ἄημι for ϝαημι; Lat. ventus; Slav. vejati; Goth. waian, winds; Germ. wâjan, wæjen, wehen, Wind; Angl.Sax. wâwan; Eng. wind.] 🔎 vā | invariable |
| 10.64.5 | adite | áditi- aditi : á-diti f. having nothing to give, destitution, [RV.] aditi : for 2. , 3. á-diti See below. aditi : m. (√ ad), devourer i.e. death, [BṛĀrUp.] aditi : á-diti mfn. (√ 4. dā or do, dyati; for 1. á-diti See above), not tied, free, [RV. vii, 52, 1], boundless, unbroken, entire, unimpaired, happy, [RV.]; [VS.] aditi : á-diti f. freedom, security, safety aditi : boundlessness, immensity, inexhaustible abundance, unimpaired condition, perfection, creative power, N. of one of the most ancient of the Indian goddesses (‘Infinity’ or the ‘Eternal and Infinite Expanse’, often mentioned in [RV.], daughter of Dakṣa and wife of Kaśyapa, mother of the Ādityas and of the gods) aditi : a cow, milk, [RV.] aditi : the earth, [Naigh.] aditi : speech, [Naigh.] (cf. [RV. viii, 101, 15]) aditi : á-diti f. du. heaven and earth, [Naigh.] 🔎 áditi- | nominal stemSGFVOC |
| 10.64.5 | jánmani | jánman- janman : jánman n. birth, production (kṛta-janman mfn. ‘planted’, [Kum. v, 60]), origin (ifc. ‘born from’ e.g. śūdra. q.v.), [RV. iii, 26, 7]; [vii, 33, 10]; [AV.]; [VS.] &c. janman : existence, life, [Mn.]; [Bhag. iv, 5]; [Yogas. ii, 12] (dṛṣṭādṛṣṭaj°, ‘present and future life’), &c. (°ma acc. ind. through the whole life, [HPariś. iv, 7]) janman : nativity, [VarBṛS. i, 10] janman : re-birth, [Sarvad. xi] janman : birthplace, home, [RV. ii, 9, 3]; [viii, 69, 3]; [x, 5, 7]; [AV.]; [VS.] janman : a progenitor, father, [Śak. vii, 18] janman : natal star, [VarBṛS. iv, 28] janman : (in astrol.) N. of the 1st lunar mansion, [civ] janman : a creature, being, [RV.]; [TBr. ii]; [AitBr. iv, 10] janman : people, [RV. ii, 26, 3]; [iii, 15, 2] janman : the people of a household, kind, race, [RV.] (ubháyaj° sg., du. and pl., ‘both races’ i.e. gods and men or [[x, 37, 11]] men and animals) janman : nature, quality, [i, 70, 2] janman : custom, manner (pratnéna jánmanā, according to ancient custom), [i, 87, 5]; [ix, 3, 9]; [SV.] (v.l. manm°, [RV.]), [Hariv. 15718] (dūta-janmanā, ‘like a messenger’) janman : water, [Naigh. i, 12.] 🔎 jánman- | nominal stemSGNLOC |
| 10.64.5 | vraté | vratá- vrata : vratá n. (ifc. f(A). ; fr. √ 2. vṛ) will, command, law, ordinance, rule, [RV.] vrata : obedience, service, [ib.]; [AV.]; [ĀśvGṛ.] vrata : dominion, realm, [RV.] vrata : sphere of action, function, mode or manner of life (e.g. śuci-vr°, ‘pure manner of life’, [Śak.]), conduct, manner, usage, custom, [RV.] &c. &c. vrata : a religious vow or practice, any pious observance, meritorious act of devotion or austerity, solemn vow, rule, holy practice (as fasting, continence &c.; vratáṃ-√ car, ‘to observe a vow’, esp. ‘to practise chastity’), [ib.] vrata : any vow or firm purpose, resolve to (dat. loc., or comp.; vratāt or vrata-vaśāt, ‘in consequence of a vow’; cf. asi-dhārā-vrata and āsidhāraṃ vratam), [MBh.]; [Kāv.] &c. vrata : the practice of always eating the same food (cf. madhu-vr°), [L.] vrata : the feeding only on milk (as a fast or observance according to rule; also the milk itself), [VS.]; [Br.]; [KātyŚr.] vrata : any food (in a-yācita-vr°, q.v.) vrata : = mahā-vrata (i.e. a partic. Stotra, and the day for it), [Br.]; [ŚrS.]; vrata : (with gen. or ifc.) N. of Sāmans, [ĀrṣBr.] ([L.] also ‘month’; season; year; fire; ‘= Viṣṇu’; ‘N. of one of the seven islands of Antara-dvīpa’) vrata : vráta m. (of unknown meaning), [AV. v, 1, 7]; [ĀpŚr. xiii, 16, 8] vrata : N. of a son of Manu and Naḍvalā, [BhP.] vrata : (pl.) N. of a country belonging to Prācya, [L.] vrata : vratá mfn. = veda-vrata, one who has taken the vow of learning the Veda, [Gṛhyās. ii, 3] (Sch.) 🔎 vratá- | nominal stemSGNLOC |
| 10.64.5 | rā́jānā | rā́jan- rājan : m. (ifc. mostly m(-rAja) , esp. in Tat-puruṣas; f(-rAjan, °jA or °jYI). ; cf. [Pāṇ. iv, 1, 28], Sch.) a king, sovereign, prince, chief (often applied to gods, e.g. to Varuṇa and the other Ādityas, to Indra, Yama &c., but esp. to Soma [also the plant and juice] and the Moon), [RV.] &c. &c. rājan : a man of the royal tribe or the military caste, a Kṣatriya, [ĀśvŚr.]; [ChUp.]; [Mn.] &c. (cf. rājanya) rājan : a Yakṣa, [L.] rājan : N. of one of the 18 attendants on Sūrya (identified with a form of Guha), [L.] rājan : of Yudhiṣṭhira, [MBh.] (rājñām indra-mahotsavaḥ and rājñām pratibodhaḥ, N. of wks.); ; (rā́jñī) f. See s.v. rājan : [cf. Lat. rex; Kelt. rîg, fr. which Old Germ. rîk; Goth. reiks; Angl.-Sax. rîce; Eng. rich.] rājan : rāján (only in loc. rājáni) government, guidance, [RV. x, 49, 4.] 🔎 rā́jan- | nominal stemDUMACC |
| 10.64.5 | mitrā́váruṇā | mitrā́váruṇa- mitrāvaruṇa : mitrā́-váruṇa m. du. Mitra and Varuṇa, [RV.] &c. &c. (together they uphold and rule the earth and sky, together they guard the world, together they promote religious rites, avenge sin, and are the lords of truth and light, cf. under 1. mitrá above ; °ṇayor ayanam and °ṇayor iṣṭiḥ N. of partic. sacrifices; °ṇayoḥ saṃyojanam N. of a Sāman), [RV.]; [VS.]; [Br.] &c. (sg., w.r. for maitrāvaruṇa, [Hariv.]) 🔎 mitrā́váruṇa- | nominal stemDUMACC |
| 10.64.5 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 10.64.5 | vivāsasi | √vanⁱ- van : cl. 1. P. ([Dhātup. xiii, 19]; [20]; [xix, 42]) vánati (Ved. also °te, and vanáti); cl. 8. P. Ā. ([xxx, 8]) vanóti, vanuté (pf. vāvā́na, vāvántha, vavanmá, vavné; p. vavanvás, [RV.]; aor. vanta, váṃsva, [ib.]; vaṃsat, °sate, [ib.]; vaniṣat, [AV.]; °ṣanta, [TS.]; vanuṣanta, [RV.]; Pot. vaṃsīmahi, vasīmahi, [ib.]; Prec. vaniṣīṣṭa, [RV.] vaṃsiṣīya, [AV.]; fut. vanitā Gr.; vaniṣyate, [ŚāṅkhŚr.]; inf. vanitum Gr.; -vantave, [RV.]), to like, love, wish, desire, [RV.]; [AV.]; [ŚBr.]; [Kāṭh.]; [ŚāṅkhŚr.]; to gain, acquire, procure (for one's self or others), [RV.]; [AV.]; [ŚBr.]; to conquer, win, become master of, possess, [RV.]; [AV.]; to prepare, make ready for, aim at, attack, [RV.]; to hurt, injure, [MW.] ([Dhātup.] also ‘to sound’; ‘to serve, honour, worship, help, aid’) : Caus. vanayati or vānayati, [Dhātup. xix, 68]; [xxxix, 33] v.l. (cf. saṃ-√ van) : Desid. vívāsati, °te, to attract, seek to win over, [RV.] : Intens. (only vāvánaḥ and vāvandhí; but cf. vanīvan) to love, like, [RV.] van : [cf. Lat. venia, Venus; Got. gawinnan; Germ. gewinnen; Eng. to win.] van : ván = vána (only in gen. and loc. pl. vanā́m, váṃsu), ‘wood’ or ‘a wooden vessel’, [RV.] van : love, worship, [L.] 🔎 √vanⁱ- | rootSGPRSACT2INDsecondary conjugation:DES |
| 10.64.5 | átūrtapanthāḥ | átūrtapanthā- | nominal stemSGMNOM |
| 10.64.5 | pururáthaḥ | pururátha- | nominal stemSGMNOM |
| 10.64.5 | aryamā́ | áryaman- aryaman : aryamán m. a bosom friend, play-fellow, companion, (especially) a friend who asks a woman in marriage for another, [RV.]; [AV.]; [ŚBr.]; [TBr.] aryaman : N. of an Āditya (who is commonly invoked together with Varuṇa and Mitra, also with Bhaga, Bṛhaspati, and others; he is supposed to be the chief of the Manes, [Bhag.] &c., the milky way is called his path [aryamṇáḥ pánthāḥ, [TBr.]]; he presides over the Nakṣatra Uttaraphalgunī, [VarBṛS.]; his name is used to form different male names, [Pāṇ. v, 3, 84]), [RV.] &c. aryaman : the sun, [Śiś. ii, 39] aryaman : the Asclepias plant, [L.] 🔎 áryaman- | nominal stemSGMNOM |
| 10.64.5 | saptáhotā | saptáhotar- | nominal stemSGMNOM |
| 10.64.5 | víṣurūpeṣu | víṣurūpa- viṣurūpa : víṣu—rūpa (víṣu-), mf(A)n. different in shape or colour, manifold, various, [RV.]; [TS.]; [VS.] 🔎 víṣurūpa- | nominal stemPLNLOC |
| 10.64.5 | jánmasu | jánman- janman : jánman n. birth, production (kṛta-janman mfn. ‘planted’, [Kum. v, 60]), origin (ifc. ‘born from’ e.g. śūdra. q.v.), [RV. iii, 26, 7]; [vii, 33, 10]; [AV.]; [VS.] &c. janman : existence, life, [Mn.]; [Bhag. iv, 5]; [Yogas. ii, 12] (dṛṣṭādṛṣṭaj°, ‘present and future life’), &c. (°ma acc. ind. through the whole life, [HPariś. iv, 7]) janman : nativity, [VarBṛS. i, 10] janman : re-birth, [Sarvad. xi] janman : birthplace, home, [RV. ii, 9, 3]; [viii, 69, 3]; [x, 5, 7]; [AV.]; [VS.] janman : a progenitor, father, [Śak. vii, 18] janman : natal star, [VarBṛS. iv, 28] janman : (in astrol.) N. of the 1st lunar mansion, [civ] janman : a creature, being, [RV.]; [TBr. ii]; [AitBr. iv, 10] janman : people, [RV. ii, 26, 3]; [iii, 15, 2] janman : the people of a household, kind, race, [RV.] (ubháyaj° sg., du. and pl., ‘both races’ i.e. gods and men or [[x, 37, 11]] men and animals) janman : nature, quality, [i, 70, 2] janman : custom, manner (pratnéna jánmanā, according to ancient custom), [i, 87, 5]; [ix, 3, 9]; [SV.] (v.l. manm°, [RV.]), [Hariv. 15718] (dūta-janmanā, ‘like a messenger’) janman : water, [Naigh. i, 12.] 🔎 jánman- | nominal stemPLNLOC |