aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

rodhaḥ : in comp. for rodhas.

rodhas : ródhas n. a bank, embankment, dam, mound, wall, shore, [RV.] &c. &c.

rodhas : a mountain slope, [R.]; [Hariv.]

rodhas : the steep wall or bank (of a cloud), [Kathās.]

rodhas : the brink (of a well), [BhP.]

rodhas : the flank, side, a woman's hips, [BhP.] (cf. taṭa).

vakṣaḥ : in comp. for vakṣas.

vakṣas : vákṣas n. sg. and pl. (cf. vakṣaṇa and pakṣas) the breast, bosom, chest, [RV.] &c. &c.

vakṣas : vákṣas m. an ox, bullock, [L.]

atharvan : átharvan m. (said to be fr. an obsolete word athar, fire), a priest who has to do with fire and Soma

atharvan : N. of the priest who is said to have been the first to institute the worship of fire and offer Soma and prayers (he is represented as a Prajāpati, as Brahmā's eldest son, as the first learner and earliest teacher of the Brahma-vidyā, as the author of the Atharva-veda, as identical with Aṅgiras, as the father of Agni, &c.)

atharvan : N. of Śiva, Vasiṣṭha [[Kir. x, 10]], Soma, Prāṇa

atharvan : átharvan m. n. (ā, a) the fourth or Atharva-veda (said to have been composed by Atharvan, and consisting chiefly of formulas and spells intended to counteract diseases and calamities)

atharvan : átharvan m. pl. (átharvāṇas). descendants of Atharvan, often coupled with those of Aṅgiras and Bhṛgu

atharvan : pl. the hymns of the Atharva-veda.

trita : tritá m. ‘third’ (τρίτος), N. of a Vedic deity (associated with the Maruts, Vāyu, and Indra; fighting like the latter with Trita, Vṛtra, and other demons; called Āptya [q.v.], ‘water-deity’, and supposed to reside in the remotest regions of the world, whence [[RV. viii, 47, 13]-[15]; [AV.]] the idea of wishing to remove calamity to T°, and the view of the Tritas being the keepers of nectar [[RV. vi, 44, 23]], similarly, [L.] [[RV. ii, 34, 10]; [TS. i]; [TBr. i]] the notion of Trita's bestowing long life; also conceived as an inferior deity conquering the demons by order and with the help of Indra [[RV. ii]; [viii, 52, 1]; [x]]; fallen into a well he begged aid from the gods [[i, 105, 17]; [x, 8, 7]]; as to this last myth, [Sāy.] on [i, 105] relates that 3 Ṛṣis, Ekata, Dvita, and Trita, parched with thirst, looked about and found a well, and when T° began to draw water, the other two, desirous of his property, pushed him down and closed up the well with a wheel; shut up there, T° composed a hymn to the gods, and managed miraculously to prepare the sacrificial Soma, that he might drink it himself, or offer it to the deities and so be extricated: this is alluded to in [RV. ix, 34, 4] [cf. [32, 2]; [38, 2]; [102, 2]] and described in [MBh. ix, 2095]; also, [Nir. iv, 6] makes him a Ṛṣi, and he is the supposed author of [RV. i, 105]; [viii, 36]; [ix, 33 f.] and [102]; [x, 1]-[7]; in epic legends [[MBh. ix], [xii f.]] Ekata, Dvita, and T° are described as 3 brothers, sons of Gautama or of Prajā-pati or Brahmā; elsewhere T° is one of the 12 sons of Manu Cākṣuṣa by Naḍvalā, [BhP. iv, 13, 16]; cf. traitaná; Zend Thrita; Τρίτων, τριτο-γενής, &c.)

trita : tritá n. triplet of young (three-twin), [TS.], Sch.

gav : in Ved. comp. for gó

jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]);

jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.]

ahi : áhi m. (√ aṃh), a snake, [RV.] &c.

ahi : the serpent of the sky, the demon Vṛtra, [RV.]

ahi : (see also áhirbudhnyás below)

ahi : a cloud, [Naigh.]

ahi : water, [ib.]

ahi : the sun, [L.]

ahi : a N. of Rāhu, [L.]

ahi : a traveller, [L.]

ahi : the navel, [L.]

ahi : lead, [L.]

ahi : (in arithm.) the number eight

ahi : N. of a Ṛṣi (with the patron. auśanasa) and of another (with the patron. paidva).

ahi : [Zd. aži; Lat. angui-s; Gk. ἔχι-ς, ἔχιδνα, ἔγχελυς, and ὄϕις; Lith. ungury-s; Russ. ûgorj; Armen. ôz; Germ. unc.]

adhi : m. (better ādhi, q.v.), anxiety

adhi : f. a woman in her courses (= avi, q.v.), [L.]

adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition

adhi : (with abl.) Ved. over

adhi : from above, from

adhi : from the presence of

adhi : after, [AitUp.]

adhi : for

adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over

adhi : on

adhi : at

adhi : in comparison with

adhi : (with acc.) over, upon, concerning.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

dasyu : dásyu m. (√ das) enemy of the gods (e.g. śámbara, śúṣṇa, cúmuri, dhúni; all conquered by Indra, Agni, &c.), impious man (called a-śraddhá, a-yajñá, á-yajyu, á-pṛṇat, a-vratá, anya-vrata, a-karmán), barbarian (called a-nā́s, or an-ā́s ‘ugly-faced’, ádhara, ‘inferior’, á-mānuṣa, ‘inhuman’), robber (called dhanín), [RV.]; [AV.] &c.

dasyu : any outcast or Hindū who has become so by neglect of the essential rites, [Mn.]

dasyu : not accepted as a witness, [viii, 66]

dasyu : cf. trasá- (dásyave vṛ́ka m. ‘wolf to the Dasyu’, N. of a man, [RV. viii, 51]; [55 f.]; dásyave sáhas n. violence to the D° (N. of Turvīti), [i, 36, 18])

pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

nṛmṇa : nṛmṇá n. manhood (virtus), power, strength, courage, [RV.]; [VS.]; [AV.]; [Kāṭh.]; [TĀr.]

nṛmṇa : = dhana, [Naigh. ii, 10]

nṛmṇa : nṛmṇá mfn. = sukha-kara, [BhP.] Comm.

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

dā : f. id., [L.]

dā : f. id., [L.]

dā : f. heat, pain, [L.]

dā : cl. 3. dádāti (pl. °dati, [RV.] &c.; Ā. datte, [Pañcat. i, 4, 19/20] [12, 7]; [Subh.]; 1. sg. dadmi, [MBh. xii]; [Hariv.]; [R. i f.]; Impv. dádātu pl. °dahu; 2. sg. daddhí, [RV. i f.]; [iv], [vi], [viii], [x]; dehí [[Pāṇ. vi, 4, 119]] [RV. iii f.], [viii], [x]; [AV. v], [xviii f.] &c. ; 2. pl. dádāta, [RV. vii, 57, 6], °tana, [x, 36, 10], dattá, [51, 8]; [VS.]; [AV.] &c.; 2. du. °ttám, [RV. i, 34, 6]; [AV.] &c.; Pot. dadyā́t, [AV.] &c.; impf. ádadāt; pl. ádadur, [RV. vi], [x]; [AV. v, 18, 1]; 2. du. ádattam, [RV.] &c.; 2. pl. °ttana, [i, 139, 7], ádadāta, [x, 64, 12]; Subj. dádat, [ii], [v], [vii f.], [x], °das, [vii f.] °dan, [AV. vi, 24, 1] p. m. nom. sg. dádat pl. °tas, [RV.] &c.; p. Ā. dádāna, [v, 33, 9]; °ná, [i, 148, 2]; [v, 2, 3]; sg. dadati, [ii, 35, 10]; [MBh. iii, 13422]; pl. °danti, [xii f.]; Impv. °da, [ix]; [MārkP.]; °data, [Siṃhās.]; Pot. °det, [Parāś. vi, 19]; impf. ádadat, [AV. xii, 4, 23]; [MBh.]; [R.]; Ā. sg. dádate, [RV. i, 24, 7]; [AV. x, 8, 36]; pl. °dante, [35]; [VS. viii, 31]; Impv. sg. °datām, [RV. iii, 53, 17]; °dasva, [MBh.]; [Hariv.] &c.; impf. pl. ádadanta, [RV. vii, 33, 11]; [AV. xiv]; p. dádamāna, [RV. i, 41, 9]; [iv, 26, 6]; aor. ádāt [[Pāṇ. ii, 4, 77]], dat, ádur, dúr &c.; Subj. 2. du. dāsathas, [RV. viii, 40, 1] [cf. [Naigh. ii, 30]]; Pot. 1. pl. deṣma, [VS. ii, 32]; pf. dadaú, °dúr, °dáthur, °datur, °dó, [RV.] &c.; Pass. °dé, [iv, 34] & [37]; [AV. x, 2, 16]; dadade, °dāte, °dire, [Pāṇ. vi, 4, 126], [Kāś.]; p. gen. dadúṣas, [RV. i], [viii], °ṣām, [vi]; nom. °dvā́n, [x, 132, 3]; °dāvan, [AV. v, 11, 1]; acc. °divā́ṃsam, [ix, 5, 10] [cf. [Vop. xxvi, 133]]; fut. p. dāsyát, [AV. vi, 71, 3]; Ā. °syate, °syante, 1. sg. °sye, [MBh.]; [Hariv.]; [R.]; [MārkP.]; Prec. deyāt, [Pāṇ. vi, 4, 67]; inf. dāváne, [RV.]; dā́tos, [vii, 4, 6]; °tave, [vii]-[ix]; [AV. iii, 20, 5]; dā́tavaí [[Pāṇ. vi, 1, 200]; [Siddh.]] [RV. iv, 21, 9]; °tum, [v]; [AV.] &c.: ind.p. dattvā́ya [[Pāṇ. vii, 1, 47], [Kāś.]] [RV. x, 85, 33]; °ttvā́, [AV.] &c.; -dā́ya [[Pāṇ. vi, 4, 69]] [RV.] &c.: Pass. dīyate [[Pāṇ. vi, 4, 62]]; p. °yámāna, [AV. ix]; aor. adāyi, [Pāṇ. vii, 3, 33], [Kāś.]; Prec. dāsīṣṭa, dāyis°, [vi, 4, 62]) cl. 1. dā́ti ([RV. iv]-[vii]; Impv. °tu, [15, 11]; cf. [Pāṇ. vi, 1, 8], Vārtt. 3, [Pat.]; [ii, 4, 76], [Kāś.]) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.), [RV.] &c.; to give (a daughter, kanyām) in marriage, [Mn. v], [ix]; [Yājñ.]; [MBh.] &c.; to hand over, [Mn. viii, 186] & [234]; (with haste), [Kathās.]; to give back, [222 f.]; [MBh. iii]; [Pañcat.]; [VP.]; [Kathās. lxxiv]; to pay (daṇḍam, ‘a fine’, [Mn. viii f.]; ṛṇam, ‘a debt’, [viii]; [Yājñ. ii, 45]); to give up, cede (āsanam, ‘one's seat’), [Mn. iv, 54]; (panthānam or mārgam, ‘to give up the road, allow to pass’), [viii, 275] & [R. v, 94, 8]; to sell (with instr. of the price), [i]; [Nal. xiv, 21]; [VarBṛS. xlii, 11]; to sacrifice (ātmānam, ‘one's self’, [Kathās. xxii, 227]; āt° khedāya, ‘to give one's self up to grief’, [v, 57]); to offer (an oblation &c.), [Mn.]; [Yājñ.]; [R.] &c.; to communicate, teach, utter (blessings, āśiṣas, [Śak.]; [MārkP.]), give (answer, prati-vacas, °canam, praty-uttaram, [Nal.]; [Śak.] &c.), speak (satyaṃ vacas, the truth, [Yājñ. ii, 200]; vacam, to address a speech to [dat.] [Śak. vi, 5]); to permit, allow (with inf.), [MBh. i]; [Śak. vi, 22]; to permit sexual intercourse, [ŚBr. xiv, 9, 4, 7]; to place, put, apply (in med.), [Mn.]; [Yājñ.]; [MBh.] &c.; to add, [Pañcat. ii, 6, 5]; [Sūryas.]; [VarBṛS.]; [Laghuj.]; with varam, ‘to grant a boon’, [ŚBr. xi]; [KātyŚr.]; [MBh.] &c.; śoham, ‘to cause grief’, [xiii]; [R. ii]; avakāśam, ‘to give room or space, allow to enter’, [Yājñ. ii, 276]; [Mṛcch.]; [Ragh.] &c.; prāṇān or jīvitam, ‘to spare any one's life’, [MBh.]; [Kathās. xviii, 275]; talam or °lān, to slap with the palms of the hands, [MBh. iii], [ix]; [Hariv. 15741]; °la-prahāram, to strike with the palm, [Pañcat. iv, 2, 0/1] tālam, to beat time with the hands, [MBh. i]; [Bhaṭṭ.]; saṃjñām, to make a sign, [Mṛcch.]; saṃketakam, to make an appointment, [Pañcat. ii, 4, 3/4] samayam, to propose an agreement, [Kathās. xviii, 139]; upamām, to compare with [gen.] [Cāṇ.]; paṭaham, to proclaim with the drum, [Kathās. lxxiii, 357]; śabdam, to make a noise, call out, [Vet. iv, 2/3]; śāpam, to utter a curse, [MBh.]; [R.] &c.; gālīḥ. id., [Bhartṛ.]; anuyātram, to accompany, [Kathās. xviii, 197]; āliṅganane, parirambhaṇam, to embrace, [209]; [Gīt. iii, 8]; jhampam, to jump, [Hit.]; śrāddham, to perform a Śrāddha, [MBh. xiv]; [R. ii]; vratakam, to accomplish a vow, [Hariv.]; yuddham, niy°, saṃgrāmam, to give battle, fight with, [MBh.]; [Hariv.]; [R.]; ājñām, ādeśam, to give an order, command, [i]; [BrahmaP.]; [Vet.]; saṃdeśam, to give information, [Kathās. xvii, 161]; prayogam, to give a dramatic representation, [Mālav. i, 11/12] vṛtim, to fence in [Mn. viii, 240]; [Kull.]; darśanam, to show one's self, [Prab. iii, 0/1]; dṛṣṭim, dṛśam, akṣi, cakṣus, to fix the eyes on (loc.), [Śak. i, 6]; [Kathās.]; [Dhūrtas.]; [Śṛṅgārat.]; [Sāh.]; karṇam, to give ear, listen, [Śak.]; [Kathās.]; manas, to direct the mind to (loc.), [MBh. xii, 2526]; kare kapolam, to rest the cheek on the hand, [Kāraṇḍ. xviii, 73]; nigaḍāni to put on or apply fetters, [Mṛcch. vii, 6/7] pāvakam, to set on fire; agnīn to consume by fire, [Mn. v, 168]; śāram, to move a chess-man, [Daś. vii, 137]; argalam, to draw a bolt, bar, [Kathās.]; [Rājat. vi, 96]; jānu, to kneel upon (gen.), [MBh. iii f.]; padam, to tread upon [loc.] [Bhartṛ.]; [Hit. ii, 12, 25]; [SŚaṃkar. i, 38]; to direct the steps, [Amar. 74]; viṣam, to poison, [Pañcar. i, 14, 80] (with acc.!); garam id., [VP. iv, 3, 16] (with gen.); — Ā. to carry, hold, keep, preserve, [RV.]; [AV.]; [VS.]; to show, [SV. i, 2, 1, 4, 7] (aor. adadiṣṭa; aded° fr. √ diś, [RV.]) : Caus. dāpayati ([Pāṇ. vii, 3, 36]; aor. adīdapat, [4, 1] and [58], [Kāś.]) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore, [VS. ix, 24]; [AV. iii, 20, 8]; [Mn.] &c.; to demand from (abl.), [Mn. viii, 47]; to cause to utter or speak, [Hariv. 15782]; [Yājñ. ii, 6/7] ghoṣaṇām, to cause to be made known, [Kathās. lxiv, 86]; to cause to place or advance, [xii, 160]; to cause to perform, [v, 112] to cause to be put on (loc.), [MBh. i, 5724] : Desid. dítsati ([Pāṇ. vii, 4, 54] and [58]; p. dídāsat, [RV. x, 151, 2]; dítsat, [ii], [vii]-[ix]; [AV. v, 7, 6]; [MBh.]; Pot. °tseyam, [RV. viii]; [MBh.]; pf. 2. sg. didāsitha, [AitBr. viii, 21]; [ŚāṅkhŚr. xvi, 16]; cf. [ŚBr. xiii, 7, 1, 15]) to wish to give, be ready to bestow, [RV.] &c.; to wish to give in marriage, [MBh.] &c.: Intens. dedīyate, [Pāṇ. vi, 4, 66], [Kāś.];

dā : [cf. δίδωμι; Lat. do; &c.]

dā : dā́ m. a giver, [RV. v, 41, 1] (dat. dé), [vi, 16, 26] (nom. dā́s)

dā : dā́ mfn. ifc. ‘giving, granting’, see an-aśva-, a-bhikṣa-, aśva-, ātma-, &c. -dā́; án-āśīr-.

dā : For √ do, to cut q.v.

dā : cl. 4. P. dyáti (cf. ā- √ ), to bind, only in dīṣva, [VS. xxxviii, 3] [cf. δέω δίδημι].

dā : For √ de, q.v.

dā : f. (√ de), protection, defence, [L.]

dā : For √ dai, q.v.

dā : f. (√ dai) cleansing, purifying, [L.]

gotrā : gó—trā (ā), f. a herd of kine, [Pāṇ. iv, 2, 51]

gotrā : the earth, [L.] (cf. gotreśa)

gotra : go—trá n. (√ trai) protection or shelter for cows, cow-pen, cow-shed, stable for cattle, stable (in general), hurdle, enclosure, [RV.] (once m., [viii, 50, 10])

gotra : ‘family enclosed by the hurdle’, family, race, lineage, kin, [ChUp.]; [ŚāṅkhŚr.]; [Kauś.] &c. (a polysyllabic fem. in ī shortens this vowel before in comp. [e.g. brāhmaṇigotrā, ‘a Brāhman woman only by descent or name’, [Kāś.]] [Pāṇ. vi, 3, 43 ff.])

gotra : the family name, [ĀśvGṛ.]; [MBh. xiii, 548]; [VarBṛS.]

gotra : name (in general), [Śak. vi, 5]; [Ragh.] &c.

gotra : (in Gr.) the grandson and his descendants if no older offspring of the same ancestor than this grandson lives (if the son lives the grandson is called yuvan), [Pāṇ. ii, 4, 63]; [iv, 1, 89 ff.] and [162 ff.]; [2, 111] and [3, 80] and [126]

gotra : an affix used for forming a patr. [L.]

gotra : a tribe, subdivision (in the Brāhman caste 49 Gotras are reckoned and supposed to be sprung from and named after celebrated teachers, as Śāṇḍilya, Kaśyapa, Gautama, Bharad-vāja, &c.), [W.]

gotra : a genus, class, species, [W.]

gotra : a multitude, [L.]

gotra : increase, [L.]

gotra : possession, [L.]

gotra : a forest, [L.]

gotra : a field, [L.]

gotra : an umbrella or parasol, [L.]

gotra : knowledge of probabilities, [L.]

gotra : go—trá (as), m. a mountain (a meaning probably derived fr. -bhíd), [BhP. ii], [iii], [vi]

gotra : a cloud (cf. -bhíd), [Naigh. i, 10]

gotra : a road, [L.]

gotra : go-trá &c. See [ib.], col. 3.

śak : cl. 5. P. ([Dhātup. xxvii, 15]) śaknoti (pf. śaśā́ka, śekúḥ, [RV.] &c. &c.; aor. áśakat, [AV.] &c. [Ved. also Pot. śakeyam and śakyām; Impv. śagdhi, śaktam]; fut. śaktā, or śakitā Gr. ; śakṣyati, °te, [Br.] &c.; śakiṣyate, °te Gr.; inf. -śaktave, [RV.]; śaktum or śakitum Gr.), to be strong or powerful, be able to or capable of or competent for (with acc. dat. or loc., rarely acc. of a verbal noun, or with an inf. in am or tum; or with pr.p.; e.g. with grahaṇāya or grahaṇe, ‘to be able to seize’; vadha-nirṇekam a-śaknuvan, ‘unable to atone for slaughter’; śakéma vājíno yámam, ‘may we be able to guide horses’; vīkṣitum na śaknoti, ‘he is not able to see’; pūrayan na śaknoti, ‘he is not able to fill’), [RV.] &c. &c. (in these meanings ep. also śakyati, °te, with inf. in tuṃ cf. [Dhātup. xxvi, 78]); to be strong or exert one's self for another (dat.), aid, help, assist, [RV. vii, 67, 5]; [68, 8] &c.; to help to (dat. of thing), [ib.] [ii, 2, 12]; [iv, 21, 10] &c. : Pass. śakyate (ep. also °ti), to be overcome or subdued, succumb, [MBh.]; to yield, give way, [ib.]; to be compelled or caused by any one (instr.) to (inf.), [ib.]; to be able or capable or possible or practicable (with an inf. in pass. sense, e.g. tat kartuṃ śakyate, ‘that can be done’; sometimes with pass. p., e.g. na śakyate vāryamāṇaḥ, ‘he cannot be restrained’; or used impers., with or with out instr., e.g. yadi [tvayā] śakyate, ‘if it can be done by thee’, ‘if it is possible’), [Mn.]; [MBh.] &c. : Caus. śākayati (aor. aśīśakat), Gr.: Desid. See √ śikṣ.

śak : , [Cf., accord. to some, Gk. ὄπις, ἀοσσητήρ; Germ. Hag, Hecke, hegen; behagen.]

mātariśvan : mātarí—śvan m. (mātarí-; prob., ‘growing in the mother’ i.e. in the fire-stick, fr. √ śvi) N. of Agni or of a divine being closely connected with him (the messenger of Vivasvat, who brings down the hidden Fire to the Bhṛgus, and is identified by, [Sāy.] on [RV. i, 93, 6] with Vāyu, the Wind), [RV.]; [AV.]

mātariśvan : (doubtful for, [RV.]) air, wind, breeze, [AV.] &c. &c. (cf. [Nir. vii, 26])

mātariśvan : N. of Śiva, [Śivag.]

mātariśvan : of a son of Garuḍa, [MBh.]

mātariśvan : of a Ṛṣi, [RV.]